Therefore no other person, even if he be a priest, may add, remove, or change anything in the liturgy on his own authority. (Sacrosanctum Concilium n.22)
[Daily Mail] Fanatics from a banned Islamic hate group have launched a nationwide poster campaign denouncing Christmas as evil.
Organisers plan to put up thousands of placards around the UK claiming the season of goodwill is responsible for rape, teenage pregnancies, abortion, promiscuity, crime and paedophilia.
They hope the campaign will help 'destroy Christmas' in this country and lead to Britons converting to Islam instead.
A BREAKAWAY Anglican church leader, who claims he was raped by a Catholic priest, has filed a police complaint after an internal church investigation cleared his alleged abuser.
It was part of the agreement that men who'd been previously ordained in the Catholic Church as John Hepworth was wouldn't be ordained, but it doesn't seem like he was aware of that fact from the start.
A breakaway Anglican church leader, who claims he was raped by a Catholic priest, has filed a police complaint after an internal church investigation cleared his alleged abuser.
Traditional Anglican Communion (TAC) Archbishop John Hepworth said earlier this year he had been raped by three priests, beginning in 1960 when he was 15.
Senator Nick Xenophon named Adelaide priest Monsignor Ian Dempsey as one of the rapists under federal parliamentary privilege, saying the Catholic church had taken too long to investigate.
Collect:We humbly implore your majesty, O Lord,
that, just as the blessed Apostle Andrew
was for your Church a preacher and pastor,
so he may be for us a constant intercessor before you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. Amen+
Eusebius (Church History III.1), relying, apparently, upon Origen, assigns Scythia as his mission field: Andras de [eilechen] ten Skythian; while St. Gregory of Nazianzus (Oration 33) mentions Epirus; St. Jerome (Ep. ad Marcell.) Achaia; and Theodoret (on Ps. cxvi) Hellas. Probably these various accounts are correct, for Nicephorus (H.E. II:39), relying upon early writers, states that Andrew preached in Cappadocia, Galatia, and Bithynia, then in the land of the anthropophagi and the Scythian deserts, afterwards in Byzantium itself, where he appointed St. Stachys as its first bishop, and finally in Thrace, Macedonia, Thessaly, and Achaia. It is generally agreed that he was crucified by order of the Roman Governor, Aegeas or Aegeates, at Patrae in Achaia, and that he was bound, not nailed, to the cross, in order to prolong his sufferings. The cross on which he suffered is commonly held to have been the decussate cross, now known as St. Andrew's, though the evidence for this view seems to be no older than the fourteenth century. His martyrdom took place during the reign of Nero, on 30 November, A.D. 60); and both the Latin and Greek Churches keep 30 November as his feast.
Some young bishops and priests who are inheriting this situation are becoming more and more aware of the sterility of 50 years of openness to the modern world. They do not place the blame exclusively on the secularization of society; they are asking about the responsibility of the Council which opened the Church up to a world that was becoming completely secularized. They wonder whether the Church could adapt to modernity to that extent without adopting its spirit.
Why is the Doctrinal Preamble that Cardinal Levada delivered to you on September 14 still surrounded by so much secrecy, both on the part of the Congregation for the Doctrine of the Faith and by the Society of St. Pius X? What is this silence hiding from the priests and faithful of Tradition?
This discretion is normal for any important proceeding; it ensures the seriousness of it. It so happens that the Doctrinal Preamble that was delivered to us is a document which can be clarified and modified, as the accompanying note points out. It is not a definitive text. In a little while we will draw up a response to this document, noting frankly the doctrinal positions that we regard as indispensable. Our constant concern since the start of our talks with the Holy See—as our interlocutors know very well—has been to present the traditional position with complete loyalty.
Discretion is required on Rome’s part also, because this document—even in its present state which needs many clarifications—runs a great risk of arousing opposition from the progressives, who do not accept the very idea of a discussion about the Council, because they consider that this pastoral council is indisputable or “non-negotiable”, as though it were a dogmatic council.
"There is no correspondence to fact that the Abbey will be used for a commercial purpose. In the last two weeks I've only clearly told the daily "General-Anzeiger", that a purely spiritual use in the future is improbable. From that it was said that the Abbey will have a commercial use, which I consider a distortion of my words.
These are rumors sent into the world, which have no basis.
Neither 'kreuz.net' nor the Cologne 'Stade-Anzeiger" -- or any one else -- can describe the pain which we Siegburger Monks have experienced in the last Months. We must give up our home, the place of our monastic stabilitas. Decadence has been ascribed to us. But here there are Monks -- for example Father Mauritius -- who've seen sixty long years of dedicated service.
I know entire back ground. And on this I have to say: things have also been unfair to the Archdiocese of Cologne. Several of us Benedictines have been addressed as well by the Cardinal. There was really nothing untried in order to find a solution, which is possible and would do justice to the place.
Many participants and inquirers were horrified by the giant buildings with 21,000 cubic meters. We have looked for months to find a solution. I went to a visitor conference of the Benedictine Congregation of Subiaco in Brazil, in order to get a promise [votum] from our Congregation.
It really shocks me, when I see how the reactions are. In stead of praying for the Church, for the good way of a neighbor, we are publicly denounced in some quarters. As in the past, so we are also keeping the public informed -- as to the future of the Abbey. At the current moment there is nothing that is newsworthy.
I can't completely address the entirety of the speculations. They damage the Abbey and do not serve the subject. The only thing for it is time and patience.
We monks have to have to know about so many things. It is said to us that Siegburg is losing a "spiritual center", which makes people sad and, ahh, how important the Abbey actually has become in people's lives. How it has gone though with us monks during the events of the last months -- has been seldom inquired about outside the Church. It can hardly be conceived how it is for me to end 947 years of history and tradition.
As it is, evenings alone are like the way of the Cross for me, the empty refectory and the Kalefactorium [Scriptorium]-- as it is "my" Cloister which I must see die. No one could understand this pain, who isn't involved."
Saint Michael the Archangel,
defend us in battle.
Be our protection against the wickedness and snares of the devil.
May God rebuke him, we humbly pray;
and do Thou, O Prince of the Heavenly Host -
by the Divine Power of God -
cast into hell, Satan and all the evil spirits,
who roam throughout the world seeking the ruin of souls. Amen.
MANILA, Philippines – Instead of Advent wreaths, Filipino Catholics should hang “parols” (star lanterns) in their homes and churches this Christmas, a Catholic bishop said Saturday.
Lingayen-Dagupan Archbishop Socrates Villegas said the practice of hanging Advent wreaths comes from Protestant traditions in Europe while the parol is “the most popular symbol of our Filipino Christmas tradition.”
“In consultation with liturgists who advocate for Filipino expressions of our Catholic faith, we want to offer the ‘parol ng halina’ [Advent parols] as an alternative to the European advent wreath,” Villagas said in a statement.
Link to Philippine Daily Inquirer...Image stolen from, here...
THANKSGIVING EVE: Interreligious ServiceNovember is the Month of the Holy Souls. It is also a month when Americans celebrate a secular holiday with deep religious roots. While the emphasis has shifted to feasting and football, Thanksgiving still inspires religious feelings. The ritual of bowed heads and table grace may be a nod to nostalgia and tradition, but it is often much more than that!Thanksgiving is a remembrance of God’s mercy - - an encounter with the Holy. The “pilgrim fathers” were convinced that God had saved them from drought and starvation. That is why they gave thanks, why they feasted, and why they played games. Thanksgiving then was not a celebration of self-satisfied abundance, it was a celebration of God’s bounty. It was an acknowledgement of answered prayers!Thanksgiving has a “Mayflower” pedigree. There is a distinct Protestant flavor to it’s origins. But, through the centuries and with waves of immigration, Thanksgiving has been adopted and adapted by people of different cultures and religions. In that, Thanksgiving is a most accommodating feast! Thanksgiving stresses the holiness of God and theblessings of the harvest. Jews, Muslims, Hindus, Buddhists as well as Christians instinctively want to thank God. A growing, beautiful custom is celebrating an Ecumenical or Interreligious Service on Thanksgiving Eve. I am happy to say that I have been part of such celebrations since I was ordained in 1970.This year, local clergy and laity will observe Thanksgiving Eve (Nov. 23rd) at The MortonGrove Mosque (8601 N. Menard Ave.) at 7:30 PM. All are welcome to participate.Please consider attending the presentation on Islam next Sunday, November 20th in the Holy Family Room at 3:00 PM. Jason Renken & Azam Nizamuddin will explore “Thanksgiving and Service from the Muslim & Catholic Perspectives”.Why should you consider attending this presentation and participating in the Interreligious Thanksgiving Service? A scholar of world religions, Leonard J. Biallas, has an excellent answer: “There are spiritual riches buried in the innermostrecesses of our own religions that are only opened up to us when we encounter what is strange and different in other traditions.”Our first “encounter” with other traditions can be the beginning of better self-understanding and real dialogue. That dialogue can enable us to compare and contrast how human nature and the human condition are perceived. Life, love, compassion, destiny and death … how much do we share in common? How much comes from a different vantage or perspective?It was Pope Pius XI who once said: “If we are to love each other, we must first know each other.” I would add something commonplace, but essential, to that: “To know each other, we must first meet each other.” The Thanksgiving Eve Service can inaugurate an ongoing dialogue with other religious people. That can contribute much toward peace in our own communities and ultimately in the world.-Fr. Luczak
“Now, about half the people who come to our Mass in the chapel on Sunday are Protestants. I don’t give them holy Communion, but they attend Mass, and I preach pure Catholic doctrine.”
At least nine female garment workers were injured on Tuesday in clashes with Cambodian riot police who used shields and electric shock batons to try to end a week-long strike over the suspension of a local union official.
More than 100 police, at least 50 in riot gear and carrying assault rifles, tried to force an estimated 3,000 female workers back into their factory, pushing several to the ground and stunning them with batons, a Reuters witness said, which we found at Deceiver.
Link to article...
The clashes were the latest setback for an industry that was badly hurt by the global economic slump from 2008 and more recently has been plagued by strikes over low pay and working conditions.
The factory on the outskirts of the capital, Phnom Penh, is owned by a Malaysian firm and produces garments for companies including Gap, Benetton, Adidas and Puma.
On 14 December 2010, 28 workers of the sportswear factory That’s It in Bangladesh went up in flames or jumped to their deaths when a fire tore through the ninth and tenth floors of their factory building. They were not the first ones whose lives had ended violently in the work place. Since 2000, at least ten Bangladeshi factories were razed by fire or simply collapsed on top of the workers, because the owners cared more about money than about the safety of their employees.
The solution was one of the most controversial campaigns in advertising history. Under the banner, United Colours of Benetton, there appeared first mixed-race couples and later more shocking images. One showed the bloodstained uniform of a dead soldier in former Yugoslavia. Others highlighted social problems such as Aids. None used professional models.
Mr Benetton is coy about whether his goal has been to change the world or merely to hijack topical issues to promote his brand. "I'm not the so-called `creative' person in the company," he says. But he does vet all the images before they go out. "Our principles are not to offend people and not to lie."
Many Catholic Girl Scout leaders are feeling torn between their commitment to Girl Scoutingand their commitment to their Catholic teachings because of the real or perceived relationshipbetween GSUSA and organizations like Planned Parenthood. The NFCYM approach to thiscomplex issue has been one of engagement, rather than detachment or withdrawal. NFCYM,through NCCGSCF, needs to stay connected to GSUSA not only because thousands of Catholicgirls and Catholic adult leaders are involved in scouting, but because Girl Scouting—like BoyScouting—provides excellent character development for young people through their programs.NFCYM can only influence secular organizations by staying in relationship with them . . . bybeing at the table.In addition to releasing their public statement, GSUSA has taken two other actions:1. On Thursday, January 27, GSUSA conducted a conference call with their councilexecutives to assist them in working more closely with faith based organizations.NFCYM sees that as a significant action in promoting our religious recognitionprograms.2. GSUSA has agreed to a follow-up meeting between their national leadership andNFCYM leadership this summer to continue to review and access our relationship andthe critical issues.NFCYM will continue to closely monitor any new issues that arise and, through our NCCGSCF,continue to engage GSUSA leadership in their active support of NFCYM religious recognitionprograms
‘Bobby identifies as a girl, and he’s a boy,” a Denver mother told a TVstation in a news story about her son, who has been accepted as a Girl Scout.
“He’s been doing this since he was about two years old. He’s loved girl stuff, so we just let him dress how he wants, as long as he’s happy,” she explained.
When she first approached the Girl Scouts’ local troop leader about joining, the answer was pretty sensible: But he’s a boy.
[Washtington Post] Mass had just begun at Corpus Christi Catholic Church when Jennifer Zickel, a Sunday school teacher, glanced at the church bulletin and saw something that made her sick to her stomach.
Tucked in with announcements about a new electronic donation system and a church dinner at Margarita’s Mexican restaurant was news that Zickel, the mother of two girls, had been dreading: Corpus Christi would no longer train girls to be altar servers.
[Renew America] Thomas R. Hampson, an Illinois licensed private investigator and founder of the Truth Alliance Foundation, is determined to expose corruption — in the church and in society at large.
"It's clear to me that the crime problem has expanded as our collective values and character have deteriorated," says Hampson. "We need to address that core problem, and the church — defined as the people of God, not the institution or denomination — needs to take the lead. The first challenge is to clean up our own house."
Hampson knows it will be a daunting task, but he's ready, willing and able. His résumé is impressive: In the 1960s he worked for the U.S. Air Force Security Service as an intelligence analyst. In the 1970s and early 1980s he worked for the Illinois Legislative Investigating Commission as a chief investigator. From 1983 to 2004 he served as president of Search International, Inc., a company he established as an international investigation and security agency.
In a repeat of last year's scandal, a 'seer' of Medjugorje has been invited once more to the Stephansdom of Vienna to give his 'testimony'. The whole-evening event (which will be live-streamed on the Internet) will culminate in a live 'apparition' followed by a Mass celebrated by Christoph Cardinal Schonborn. This event is in line with Schonborn's repeated gestures of support for this strange phenomenon, which is supposedly under investigation by the "Ruini Commission".
A leaflet summarized their hostility to interreligious dialogue: "Assisi, before the cock crow, thou shalt deny me thrice ...". Or: "Pius XI condemned the interreligious meetings because the proponents of this view reject the same time the true religion and pour gradually into naturalism and atheism."
[Mumbailaity]Straight forward answer is “YES”. They know more on Hindu and Buddhist occult spirituality than Authentic Catholic spirituality. They know Hindu Sanskrit Shlokas better than Bible scripture. Why are you targeting only MUMBAI, Why not Bangalore, MANGALORE. It is the same story in India and around the World. There is a great demand for Christian YOGA teachers around the World.
FATHIMA RETREAT CENTRE MANGALORE conducts Christian YOGA retreats. St. PATRICKS Church campus Bangalore used for YOGA and PRANAYAMA, INFANT JESUS SHRINE MANGALORE OCD priests promotes YOGA classes. In Mangalore Diocese every parish promotes YOGA classes for children. Our religious institutes, Campus, Schools, colleges are used to promote SATANIC Spirituality.
And if America has become a country of sissies, it is not my fault.... well... it's the same in Europe now ! The all Western civilization is messed up. You can kill babies as Emily said, but you cannot smoke. You can say heresy in the Church, but cannot discipline a kid..... O tempora o mores !
Ho Chi Minh City (Agenzia Fides) - "Hope for the new generations of Vietnamese youth is faith in Christ: the young people who look to a market economy, consumerism, the civilization of looking for new answers for their thirst for truth and new ways of life": this is what the theologian Fr. Joseph Do Manh Hung, Vice-Rector of the Major Seminary in Ho Chi Minh City and Secretary of the Commission for the Clergy of the Episcopal Conference of Vietnam said in an interview with Fides. The Secretary has confidence in the Christian community’s future in Vietnam, noting on the one hand "the government’s signs of openness " and, on the other hand, the flourishing of vocations (over 1,500 seminarians) and 80 thousand young lay people committed to pastoral care.
What might not be so well-known is that Count Claus von Stauffenberg, according to Cambridge historian Richard J Evans, “found moral guidance in a complex mixture of Catholic religious precepts, an aristocratic sense of honour, Ancient Greek ethics, and German Romantic poetry. Above all, perhaps, his sense of morality was formed under the influence of the poet Stefan George, whose ambition it was to revive a ‘Secret Germany’ that would sweep away the materialism of the Weimar Republic and restore German life to its true spirituality.”
The key to understanding that “Secret Germany” (as cryptically elaborated in a poem by the same title, which was written around 1910, but hermetically kept from the public until 1928) is the idea that only the poet with his charismatic authority can voice the arcane without revealing it. It is him being the “spiritus rector” who deepens the inner reflections of his disciples, who awakens their intellectual and spiritual sensitivity, so his word is followed by their action.
| Edit: if you favor various forms of modern art like abstract expressionism, you are certainly disordered and perverse. Those who favor such forms of art prefer the esteem of the world to objectivity, and those who are relativists in aesthetics will be relativists in ethics as well. Is it any wonder that the Church in the world is in so much trouble with such Shepherds as the Archbishop of Paris? | ||
About 1,000 Catholics participated in a demonstration in Rennes against one of them criticized as blasphemous play.
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