[Minneapolis] Being a radical in touch with indigenous traditions is a kind of garden industry involving lots of consumer items, sage, special mystical rocks, weird confab liturgies, guest appearances at schools and other perks. Whether these practices are legitimately Indian, or have more pecuniary or nefarious purposes is at question. Supposedly, the personages involved in this type of activity is surrounded by a panoply of myths and various objects imbued with alleged magical properties. They provide an aura of authenticity for entrepreneurs, various groups of victims, particularly native Americans, who often hide their demands for special treatment, entitlements and subsidy behind clouds of mysticism and guilt. Such is the case with the community of Saint Kateri Tekakwitha where new age practices, political correctness, heresy, occultism and liturgical abuses are blended together under a mostly non-native leadership who also in some cases cynically conceal their agenda under a Catholic banner.
It's not necessary to resort to faux mysticism to be an authentic Native American. Saint Kateri Tekakwitha herself was baptized as Catherine Tekakwitha and became fittingly known as Lily of the Mohawks (1656 – April 17, 1680). She is a Saint, who was a virgin penitent and layman. Born in Auriesville (now part of New York), she survived smallpox and was left with scars on her face and body when cured. As an orphan, she was one of the few successes of the Jesuit missionary effort to the Mohawks, but her conversion yielded a great bounty. She was baptized lived in constant prayer and sacrifice till the end of her life at the Jesuit mission village of Kahnawake, south of Montreal in New France, now Canada.
Despite having such a noble namesake, the Catholic Community of St. Kateri Tekakwitha, which was founded by a heretical, but unhumbled, Father James Notebaart and is now headed by Father Michael Tegeder, (More environmentalist and civil rights activist than priest, if he could be called a priest.) features a number of departures from approved practice of the Church under the auspices of the General Instructions of the Rubrics to the Mass.
Sage Smudging Ceremony
On April 7th 2012, Holy Saturday, Father Michael Tegeder presided over a Mass, if indeed it was a Mass, which contained and continues to contain many liturgical abuses, if not outright heresies along with various attempts at political correctness. The Archdiocese has been informed:
Rome / Milan (kath.net / CBA) Pope Francis has contributed a preface to a new book by the Curia Cardinal-designate Gerhard Ludwig Müller. The work of the Prefect of the Congregation is entitled "Arm for the Poor" which will be presented on Tuesday in Rome.
In the essay, which is published in advance in the Italian newspaper "Corriere della Sera" (Wednesday), it is said that money is to be a "good way" to enlarge the freedom and capabilities of the people and to allow it toward good works in the world. However, if an economic power only produces value only for individuals and it deprives others, it creates inequality.
In the essay, which is published in advance in the Italian newspaper "Corriere della Sera" (Wednesday), it is said that money is to be a "good way" to enlarge the freedom and capabilities of the people and to allow it toward good works in the world. However, if an economic power only produces value only for individuals and it deprives others, it creates inequality.
In this case, the money loses its initial positive value, says Francis. It then ultimately turns against the people. Money and economic power would become an instrument that "turns people away from people and restricts them to a self-centered and selfish horizon. In contrast, solidarity is asked for that it becomes a "vital virtue to life."
The Pope urged a new connection between profit and solidarity. There was a "fertile cycle between profit and gift-giving, the attempts to break and occlude sin." Christians should "rediscover this valuable and original unit of profit and solidarity,to live it and proclaim to all."
The word poverty spontaneously resolves upon discomfort and refers to something bad, writes Francis. The West identifies poverty with the lack of economic power, but there are is also physical, mental, social and moral poverty. [Liturgical poverty, too] Human life depends not only of goods.
People should be able to count on each other. It should be clear that each person is valuable. Rather, social life in which public welfare remains not only an empty and abstract word should be questioned. This could only be achieved through genuine repentance, wrote Pope Francis.
In the Summer of 2012 Pope Benedict XVI. (2005-2013) brought a native of Mainz, the dogmatist and Regensburg Bishop Müller to Rome and made him his principal theological consultant and head of the central authority of the Curia. Müller knows the Church and Theology in Latin America well, and was one of the first prefects Pope Francis confirmed in office.
During the World Youth Day Rio 2013 visited Pope Francis at his own request Rios slum Varginha
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