Cardinal Kasper's Speech and "Die Zeit" -- Impressions of Strategic Planning

(Hamburg), the German weekly Die Zeit, which has little appreciation for Catholicity but excels as a  Journal for food and interior decorating, with its concern for gender-correct world order, published in its exclusive edition  excerpts from the speech by Cardinal Walter Kasper on the Thursday of the week just before the College of Cardinals gathered on the topic of remarried divorcees   (see separate report Cardinal Kasper to Remarried Divorcees: "New Ways" Work Like The Council - Pope Francis: "Thank you Thank you." ). The Cardinal knows just where to find influential allies and to whom he has to pay tribute.

Actually, the Cardinal should talk about family, because he was mentioned at the Consistory and he said it should also be discussed at the Synod of Bishops in the fall. However, in reality,  everything turned exclusively to one aspect of the overall question about sacrament of marriage, and then only to remarried divorcees.

Cardinal Kasper's exclusive: "Yes, but ..."

The 81 year old Cardinal urged the retention of Catholic doctrine, but for a change in Catholic practice and thus, yet again,  change of doctrine. A dialectical form of wanting to pull a fast one. Thus Kasper's speech  was a big "Yes, but ...".

"The German cardinal is quoted as saying:" Mercy is not a cheap grace that dispenses of repentance. But the sacraments are not a reward for good behavior and  for an elite, which excludes  those most in  need of the sacraments. "

"If a divorced re-married man regrets that he has failed in his first marriage, when he was struggling for strength, to live the second civil marriage   by faith,  can we then deny him the Sacrament of Penance and Holy Communion?"

"Fear has nothing to do with Christianity. We believe indeed in the forgiveness of sins. On the possibility to start anew. "

Cardinal Marx and Cardinal Schönborn "Excited" by Kasper-speech

Archbishop of Munich, Cardinal Marx was impressed by Kasper's speech. The speech was the "overture" to a discussion that will not end soon. Cardinal Marx was  the one whom Prefect  Müller had publicly challenged as he recalled the Catholic doctrine. According to the indissolubility of marriage,  it is  therefore impossible for the approval of remarried divorcees to receive Communion. 

It made Archbishop of Vienna, Cardinal Schönborn, "Impressed." In the current issue of the Vienna Archdiocesan newspaper, he calls Kasper's speech "dazzlingly formulated" and "excellent." It therefore speaks to "just where the familys'  shoe pinches,"  said Cardinal Schönborn. But it was only that Cardinal Kasper, had just focused on the overall question of "family" on a single topic, which also primarily affects only the West.

Strategic Planning and Capitulation

There the signs are showing that at least give the impression, as though the successes were according to  strategic planning. Such  was the case with the convocation of the Synod of Bishops,  the questionnaire to the Bishops and now the consistory were part of a deliberate mislabeling. It said "family" on it, but  from the beginning on it related to the unhinging of Catholic teaching on marriage in favor of a particular group of remarried divorcees. By  29 June 2013, Pope Francis called the Synod of Bishops, on 8 October 2013, he called for an October 2014 Extraordinary Synod of Bishops on the topic of "family ministry." It is guessed now  by various quarters in Rome  that  the theme of divorced and remarried was part of a secret ballot surrender  for Jorge Mario Bergoglio  in conclave, which for the time being remains speculation. Whether he has obligations towards the main promoters of his election is actually valid  can not be claimed for certain. It is known in any case that Cardinal Bergoglio would not have agreed to anything he does not share himself.

 Exclusive Role of Kaspers and the Formation of His Opinion the Pope

So far, the Pope is silent on the "hot" topic. In the Tornielli interview last December he addressed German interpretations of his Apostolic Exhortation Gospel Gaudium, weakly, where Zollitsch is to have spoken of "new ways" for the remarried divorced.  About which he addressed nothing to the Pope. and  what he thought about it, the Pope did not say. Now he has written a short letter to "all the families" of the world from the Synod of Bishops, without, however,  saying anything substantial.  Not even  though he had already exclusively commissioned Cardinal Kasper as the only speaker for the Cardinal Consistory at that time. An assignment that gives an above-average importance and visibility to a certain opinion. Addressing the Cardinals, but also to the public. It's an assignment that has the smell of a preliminary decision. On 10 March the full text of Kasper's speech will be published   from the publisher Herder. One must already accept translations into other languages. Kaspers  speech is also presented as only direct opinion from the College of Cardinals to the public. The more than 70 speeches of other cardinals remain unknown. And this, even though it was "heated" as it is called in Rome,  were reactions to Kasper's foray. Die Zeit published excerpts for the German-speaking world. Comparable media caliber will follow tomorrow in other language areas. The soil is prepared. The danger of an actual or constructive schism of the German Church is  off the table. Their interests have arrived by Cardinal Kasper in Rome. Exclusively. "German" wishes in terms of remarried divorcees are well on the way to prevail. Pope Francis is silent. He sets the stage, provides the choreography and staging, without even himself saying a meaningful  word.

Text: Giuseppe Nardi
Image: Radio Cristianidad

Trans: Tancred vekron99@hotmail.com

Link to Katholisches...

AMGD

Cardinal Müller: "Remarried Divorced? The Teaching of the Church is Clear -- There Will be no Division Among the Cardinals"

(Rome)   The Church proclaims what has been entrusted to her by Christ, the indissolubility of marriage. New Ways? But it is not against the word of Jesus Christ.  The problem is not the issue of remarried divorcees, the problem is the divorce. Many Catholics do not adhere to the Magisterium? That is reprehensible. Briefly summarized here are the statements of Cardinal Gerhard Ludwig Müller, as he made them in his recent interview, a few days after the speech by Cardinal Walter Kasper on "new ways" for remarried divorcees before the College of Cardinals. Here is the full interview of the Prefect of the CDF.

Last Saturday Cardinal Gerhard Ludwig  Müller of the CDF, raised by Pope Francis to the cardinalate,  presented in Rome his most recent book "Poor for the Poor. The Mission of the Church " (original title Povera per i poveri ). Published in the Vatican publishing house it was addressed by Pope Francis in the foreword. The volume contained several articles of the German Cardinal, and not least by the "father" of liberation theology, Gustavo Gutierrez, a personal friend of the Prefect of the Faith.

The book was presented by Cardinal Oscar Rodriguez Maradiaga and Vatican spokesman Father Federico Lombardi.The Archbishop of Tegucigalpa and coordinator of the C8-Cardinal Council recommended recently Müller via the German media to be "flexible" in terms of the sacrament of marriage. Therefore, the book launch presented an interesting combination.

In the context of the book presentation  Cardinal Müller answered some questions for Vatican Insider about the current discussion on the family and the sacrament of marriage. These issues will be the focus of the upcoming Synod of Bishops in October and were the focus of the ordinary cardinal consistory on Thursday and Friday last week. There, another  German Cardinal Walter Kasper held the only lecture on the discussion and formulated a yes to Catholic teaching on marriage, but. The doctrine entrusted by Christ would not change in the Church and the Church could not change, but ... And this "but" that had previously inspired and demanded by German bishops, now the whole discussion revolves around this. Can there ever be a "but", there should be such, if so, what content should this "but" have. Cardinal Kasper spoke of a second marriage being impossible in the Church, because the indissolubility of marriage according to Jesus, is considered. But he could but imagine the re-admission to Communion for the divorced and civilly remarried after a season of penance.  In contrast, this already excited pages of other strong objections at the Consistory of Cardinals, starting with the observation that for the Church "remarried divorcees" do not exist. The criticism prompted Pope Francis on the morning of the second day Consistory to pronounce unusual praise for Cardinal Kasper. The head of the Church was not bending to Kasper's points, but described it as fundamentally a "theology on its knees" and thus signaled special benevolence.

Can this happen to grant remarried divorcees Communion?

The divorce is not a way for the Church. The Church is for the indissolubility of marriage. I have written a lot, and the Congregation for the Doctrine of the Faith has written many documents, the Second Vatican Council has said a lot about marriage and the teaching of the Church is very clear.

So you conclude from that that remarried divorcees can be readmitted to Communion?

It's not about my opinion. We have the teaching of the Church, which is also expressed in the Catechism, in the Council of Trent, in the Vatican Council, in other explanations of our Congregation. Pastoral care can not have a different orientation than  doctrine. Doctrine and pastoral are one and the same. Jesus Christ as Shepherd and Jesus Christ as Master with His Word are not different people.

The Pope spoke of an intelligent, creative family ministry full of love: Can there be new ways?

New ways yes, but not against the will of Jesus. The mercy of God is in no way contrary to the righteousness of God. Marriage is a sacrament that creates an indissoluble bond between the two spouses. New ways need to deepen the knowledge of doctrine. Many  do not know this and think that marriage is a festival only celebrated in the Church. However, the spouses give their word, to live completely  together, in body, sexuality, in spirit, in Faith and God's Grace. We need to help those people who are in a very difficult situation, but if the marriage is indissoluble, we can not dissolve the marriage. Divorce is not a solution, because the dogma of the Church is not any theory of some theologian, but the teaching of the Church is nothing other than the word of Jesus Christ, which is very clear. I can not change the Church's teaching.

The questionnaire prepared by the Secretariat of the Synod of Bishops has been sent to all dioceses of the world, which brought to light that many Catholics in various countries, do not follow the Magisterium of the Church in many things: birth control, marriage ...

It is reprehensible that they do not know the teachings of the Church. We can not reduce the revelation and words of Jesus Christ not  because Catholics, and were there many, who do not know the reality. There are many who do not participate in Sunday Mass because they do not know what value it has for their lives and often do not know that there  is even a duty. But we can not say that  for that reason the Mass is less important! It would be paradoxical if the Church would say, because many do not know the truth, that in the future, the truth is no longer binding.

Can it come  to a split among the cardinals on these themes?

No, the Church's teaching is clear. We must strive to provide pastoral care for marriage, but not just for the divorced and remarried, but for those who live in matrimony. We can not always focus on this single question ourselves whether they are allowed to receive communion or not. The problems and the wounds are the divorce, the children who no longer have their parents but have to live with other than their biological parents: these are the problems.

Introduction / Translation: Giuseppe Nardi
image: Concilio e-mail Concilio

Trans: Tancred vekron99@hotmail.com

Link to Katholisches..

AMGD

Occultism Under a Catholic Name: Parodies of Native American Traditions Exploited by Radical Leftists to Destroy the Mass

[Minneapolis]  Being a radical in touch with indigenous traditions is a kind of garden industry involving lots of consumer items, sage, special mystical rocks, weird confab liturgies, guest appearances at schools and other perks. Whether these practices are legitimately Indian, or have more pecuniary or nefarious purposes is at question. Supposedly, the personages involved in this type of activity is surrounded by a panoply of myths and various objects  imbued with alleged magical properties. They provide an aura of authenticity for entrepreneurs, various groups of victims, particularly native Americans, who often hide their demands for special treatment, entitlements and subsidy behind clouds of mysticism and guilt.   Such is the case with the community of Saint Kateri Tekakwitha where new age practices, political correctness, heresy, occultism and liturgical abuses are blended together under a mostly non-native leadership who also in some cases cynically conceal their agenda under a Catholic banner.

It's not necessary to resort to faux mysticism to be an authentic Native American. Saint Kateri Tekakwitha herself was baptized as Catherine Tekakwitha and became fittingly known as Lily of the Mohawks (1656 – April 17, 1680). She  is a Saint, who was a virgin penitent and layman. Born in Auriesville (now part of New York), she survived smallpox and was left with scars on her face and body when cured. As an orphan, she was one of the few successes of the Jesuit missionary effort to the Mohawks, but her conversion yielded a great bounty.  She was baptized lived in constant prayer and sacrifice till the end of her life at the Jesuit mission village of Kahnawake, south of Montreal in New France, now Canada.

Despite having such a noble namesake, the Catholic Community of St. Kateri Tekakwitha, which was founded by a heretical, but unhumbled, Father James Notebaart and is now headed by Father Michael Tegeder, (More environmentalist and civil rights activist than priest, if he could be called a priest.) features a number of departures from approved practice of the Church under the auspices of the General Instructions of the Rubrics to the Mass.

Sage Smudging Ceremony

On April 7th 2012, Holy Saturday, Father Michael Tegeder presided over a Mass, if indeed it was a Mass, which contained and continues to contain many liturgical abuses, if not outright heresies along with various attempts at political correctness.  The Archdiocese has been informed:

Cathedral of Cordoba Confiscated and Nationalize? -- Celebration from the Muslim Side

(Madrid) attacks against the Catholic Church have many faces. A recent venture appears in the style of the French Revolution as a snappy "joke”.  In the Spanish Andalusia Church opponents want to expropriate the famous Catholic cathedral of Cordoba and “nationalize" it. The southern Spanish city's cathedral is unique for architectural reasons. It has had an eventful history. Before the diocesan church was established  in 1236, it was used for several centuries an Islamic mosque, to be exact, the main mosque of the emirate and caliphate of Cordoba.

The Government of the Comunidad Autonoma de Analuciacan has legally examined whether there is a possibility of expropriation of the cathedral. The initiators of the expropriation action argue that the cathedral as a unique piece of architecture is a "World Heritage Site". But as such, it can not be owned by a religious community, and certainly not the Catholic Church, but must have its ownership  transferred to  the public. Modern robber barons in the name of the State,  have a lot of experience in which revolutionaries and their epigones of all ages.  Andalusia has been  governed  by a Leftist majority since the return to democracy. The provincial government originates without exception since 1982 from the ranks of the Socialist Party (PSOE).

First "Interfaith" House of God, Now Nationalization for "Cultural Reasons"

A few years ago the call came  to convert the Cathedral in deference to the Muslims to a place of interfaith worship. A claim, which was rejected by the Catholic Church. Therefore, the new venture aims to profanation and conversion of the church into a museum.

In their anti-clerical urge Spanish secularists making themselves spokesmen for Islamic interests under the heading "multiculturalism". The fact that the Cathedral was previously a mosque, will be brought largely  into play, that a non-denominational solution  had to be sought by the state for the church. A secular group initiated two weeks with an Internet petition, seeking  the expropriation of the Cathedral. They will  rob, nationalize and profane the Catholic Church. The Cathedral of Cordoba should be made into a museum and become a kind of second Hagia Sophia in Istanbul.

Spanish Leftist Petition Signed Mainly by  Muslims

The petition was signed by 88,000 people. "A strange alliance" as a spokesman for the Committee for the Protection of the cathedral said.  It was initiated by the petition of the Spanish Left, and "free-thinkers", but the majority of the signatures came from Muslims. Muslim groups and individuals have taken the ball and immediately mobilized for signing.

The petition has no legal relevance in itself. However, it was also signed by Maria Isabel Ambrosio, the competent Socialist government representative for the province of Cordoba. Ambrosio  also that gave a legal opinion in order to seek ways in which the cathedral could be expropriated and nationalized.

Against the Socialist expropriation a resistance is planning to upset it.  A few days ago they started collecting signatures for a petition on Internet. In it, the government of Andalusia is asked to take care of the real problems of the Andalusians, "instead of thinking about how to rob the Cathedral of Cordoba and expropriate."

Cathedral was Mosque, but the Mosque was Previously a Cathedral

With a plan of almost 180 meters long and 135 meters wide, the cathedral is one of the biggest constructions in the world. Today, it is fondly remembered in the context of multiculturalism and the increased immigration of Muslims to Europe to areas once occupied by Muslims which recalls  Catholic churches, because they had once been mosques. It is seldom mentioned, however, that these mosques were previously Churches that had been expropriated and converted by the Islamic conquerors. This also applies to the Cathedral of Cordoba. On a pagan temple of Emperor Constantine it  was already  a church at the time of the Great beginning of the 4th Century.  Around 550  the Visigoths built a new, magnificent diocesan church, which was dedicated to Saint  Vincent Martyr of Valencia.

Visigoth Diocesan Church was Desecrated in 786   and Expropriated by Muslims

When the Muslims conquered large parts of the Iberian Peninsula in 711, they forced in 714 a division of the cathedral. The Christians remained in only half of the diocesan church, while the other half was availed by the Muslims. A  difficult and conflict-ridden connivance to the detriment of Christians was the result. In 786 the new Muslim overlords had their dominion sufficiently secured so that they did not have to take more consideration for the Christian population. They confiscated the entire cathedral, they broke off the part and began to build a mosque in several phases, especially in the second half of the 10th Century, it  has been extended under the Caliph of Cordoba to  its gigantic proportions.

In 1236 Cordoba was recaptured for Castille during the Reconquista by King Ferdinand III.. The mosque was again converted into a Christian church and made  again into the diocesan church of the city. The largest renovation work was carried out in the 15 Century with the installation of a Gothic nave and early 16th Century by the construction of a Renaissance cathedral in Plateresque style. The Renaissance cathedral rises in the extent of one-sixth of the total mass high above the rest of the building complex.

Archaeologists have Uncovered Mosaics of Visigothic Church

Archaeological excavations in the 30s of the 20th Century, brought back parts, especially floor mosaics of the ancient Visigothic cathedral to light. It reminds one that the cathedral had  probably been a mosque for 450 years, but has been a christian church going back 800 years and was even before that  400 years.

Text: Giuseppe Nardi
image: Wikicommons / tempos
Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMGD

Children Tell the Story of the Martyrdom of Young Claretian Seminarians in 1936 During the Spanish Civil War

(Madrid) In a sympathetic video,  the martyrdom of the Claretians in the Spanish Civil War is narrated by children for children. The Claretians are a community of priests founded by St. Anthony Mary Claret in Spain as a missionary congregation in 1849. Its official name is Cordis Mariae Filii (CMF), Sons of the Immaculate Heart of Mary .

In 1936 the Seminaries of Siguenza (Guadalajara) and Fernán Caballero (Ciudad Real) murders were carried out by Red combatants out of hatred for the Catholic faith. 14 young seminarians aged 20 to 26 years old, a young priest of the Order and a friar were murdered. The beatification of Father José María Ruiz Cano (29 years) and his 15 companions took place on  13 October 2013 .

A total of 271  Spanish Claretians fell victim to the Republican murder spree by Communist, Anarchist and  Socialist militias. The Order today operates in 64 countries with 19 bishops, 2,155 priests, 164 brothers, 5,553 students and 120 professed novices. The Order also has offices in Austria, Switzerland and the Federal Republic of Germany, where there is the provincial leadership in Würzburg.  They are active in the United States as well.

The Shroud of Turin is Real! -- Three New Dating Methods Point to the 1st Century

(Turin) The Shroud of Turin is a relic and therefore an object of worship for believers.  According to Catholic tradition, it is the linen cloth in which  Jesus' body was wrapped after his death on the cross and in which he was placed in the grave by Joseph of Arimathea. The Gospel narrated that on the third day an angel was standing by the open grave, though it was guarded by soldiers. Christ was resurrected with his body. Only his shroud was found in the empty grave. 

The linen cloth with the outlines of a wounded mann have fascinated people ever since and still poses a big mystery to science. Those who are far from the Church find it particularly difficult to deal with it.  They can not escape the fascination of the cloth. But  they can’t accept a supernatural origin. Since then, there have been many abstruse theories, such as the most recent theory aired in some of the major media, that the representation on the cloth was caused by a major earthquake.

Giulio Fanti, professor of chemical engineering at the University of Padua has just released together with Malfi Pierandrea a new book on the Turin grave cloth. The title is: La Shroud: primo secolo dopo Cristo ( The Shroud  First Century After Christ.! , Edizioni Segno, 425 pages, 20 euros). "Thanks to a project at the University of Padua, it was possible to develop on the basis of mechanical and opto-chemical analyzes, alternative dating methods for the grave Shroud of Turin. The results of these analyzes showed datings  which are all compatible with each other and the year 33 result in a fluctuation of a mean of 250 years after Christ " Vatican Insider  conducted an interview with Professor Giulio Fanti.

Why the exclamation mark in the title?

Fanti: In itself it’s an absurdity, because my dating could be wrong. However, I have intentionally set in response to what happened after the radiocarbon dating of 1988, when the scientists who participated in a published "final" result, which should no longer be debatable to some extent. But from a scientific point of view there is offered nothing that would not be debatable. And so it was, too. They were wrong. The scientists then could be photographed in front of a blackboard where they had written the result of their radiocarbon dating, which was provided with an exclamation mark. In response to this photo, I have now set as an exclamation mark in the title of our book: a small provocation.

The radiocarbon dating from 1988 decreed that the grave cloth came from the Middle Ages. You say that's not true. But could not be wrong and your new dating?

Fanti: We know that the radiocarbon dating from 1988 is wrong. This was verified by a series of articles in international journals. The former dating left some aspects out of consideration, as well as the phenomenon of fire.  According to the analysis of 1978 and 1988, the grave cloth was exposed to the monoterpene thymol, a very strong bactericide, however, the C-14 content changes, especially on old textiles. From a chemical point of view, therefore, you know: the grave cloth of a C-14 analysis should now again be subjected to the action of thymol would be reflected on the dating. I say this not to criticize what was done back then. However, the grave cloth may thus have rejuvenated in the course of twenty or thirty years. In light of what has happened in these recent decades: Who can tell us that the grave cloth was not stored in the first millennium with any preservative which has had significant impact? Today we know in any case that the radiocarbon date for the grave cloth poses systemic problems, because of the natural decay process is theoretically constant, but may have been changed by external events, of which we have no knowledge. Therefore, we have developed these alternative datings. I was able to systematize various methods scientifically and confirm this with what the American chemist Ray Rogers had established several years ago by an analysis: the grave cloth is older than the Middle Ages. I present in the book, three independent methods, but the results all agree with each other. All date the grave cloth much earlier than the radiocarbon analysis, and well before the Middle Ages, namely the first Century after Christ. Today, we have thus five different dating methods: the radiocarbon method, my three and those of Rogers.  Also, we could have been wrong. But four different independent methods, reach the same result, but then speak a clear language. As long as these results are not refuted, and I can not imagine how this should be possible, these results have scientific validity. So that has first Century after Christ the greatest probability as emergence period for the Turin grave cloth. This dating corresponds exactly to the time Jesus of Nazareth lived  in Palestine. We now await the reactions from the rest of the science world. So far we received only affirmative and affirmative responses, but no refutation.

But who is the man depicted on the grave cloth?

Fanti: If we stay in a scientific context, we can not give him a name. However it is interesting that all the indications - and there are a total of hundreds - at a certain point  it affirms a certain person and describes him. For example, to simply pick out a sign: The Romans crucified thousands of people, which is why the man of the grave cloth could be one of those many.  But this is not so, because the crucifixion of the man on the shroud was special, and it is hard to imagine that other crucifixions have just taken place, as they have already described in the first century: it is the head wounds of a crown of thorns, the crucifixion was a punishment in itself, in the case of Jesus, however, there was the punishment of flagellation,  because Pontius Pilate wanted to punish him really hard to release him, but  instead it was a double punishment. The man of the linen cloth also has the wounds of a hard-flagellation. This double punishment was unusual for the Romans, as illogical as the higher punishment was the death penalty anyway. Like these there are many other clues. In order not to believe,  a man must in view of the evidence and facts in abundance  muster all his will already. 

How can the representation of man have arisen on the linen cloth?

Fanti: Since there is still no way to repeat the process, the formation can not be explained with scientific clarity. At the current state of knowledge it seems to have been a burst of energy that came from the inside of the wrapped body.This energy was probably electrical and developed a special phenomenon, the coronal discharge is called (a myriad of micro-discharges between electrodes of a very high potential). While there are scientifically significant difficulties to imagine the environment in which this phenomenon could take place (very strong earthquake or lightning), everything is explained exactly from the perspective of the Catholic religion. The Resurrection, with the consequent exit from the shroud, which was mechanically transparent. This is not the "fantasy" of any slight believing fideists, but supported by plentiful scientific evidence. On one hand we have the testimony of eyewitnesses and a contemporary written document. And we have the grave Shroud of Turin as well. The results are compatible and are also scientifically sound matches.

What evidence do you mean in particular?

Fanti: For example, the human blood,  liquefied again in the shroud, as this was exposed to the humid atmosphere of the tomb. A phenomenon that is called fibrinolysis and has left the marks on the linen fabric without the slightest trace of blurring, which would, however, have been self-evident and inevitable if the wrapped corpse physically moved and would have been unwrapped from the linen cloth. There are two different layers of the grave cloth around the man's body recognizable: one that was more tightly wound during the emergence of the blood, a flatter, which goes back to the energy discharge through which the only “photograph" that Jesus left us about Himself and His painful Passion.

Introduction / Translation: Giuseppe Nardi
image: Wikicommons

Trans: Tancred vekron99@hotmail.com

Link to katholisches…

AMGD

Cardinal Müller Celebrates Mass in St. Peter's Basilica -- With the Bishops Tebartz-van Elst and Mixa

(Rome) Cardinal Müller knows as a longtime bishop of Regensburg in Bavaria, that you belong to God and to the gregariousness of  life. For this reason he planned a Holy Mass of thanksgiving for the occasion of his receiving the Cardinal's hat  on Monday  in St. Peter's Basilica and then to a festive gathering in the CDF.

 Last Saturday, Pope Francis had officially admitted him to the College of Cardinals. On Sunday, he concelebrated with 18 other new cardinals, at the Pontifical Mass of the Pope in St. Peter's Basilica. On Monday morning, the new Cardinal and Prefect of faith celebrated a Mass of Thanksgiving on the second high altar of St. Peter's, called the cathedra altar under the gigantic Bernini wood reliquary of the papal throne. Present among the cardinals and bishops, there was also Müller's successor as Bishop of Regensburg, Gerhard Vorderholzer.

 There were also concelebrants  next to  Vorderholzer two victims of the anti-Church party: Bishop Emeritus of Augsburg Walter Mixa, and the almost-retired Bishop of Limburg, Franz-Peter Tebartz-van Elst. The Cardinal gave proof, that he does not share the reservations of some German Church circles. While Bishop Mixa, has been prohibited from public activity for  a long time, now operates as an Internet pastor, Bishop Tebartz van Elst has been for almost half a year in quarantine in the Lower Bavarian Metten Abbey. In his homily, Cardinal Müller, said that it was his first task as Prefect of the Congregation of the Faith, to defend and spread the faith of the Catholic Church. Among the many faithful who attended the Thanksgiving Mass and celebrations which followed, were close family members, among others Princess Gloria von Thurn und Taxis, Federal Health Minister Hermann Gröhe, president of the Vatican bank IOR, Ernst von Freiyberg, former Bavarian Finance Minister Georg Fahrenschon. Numerous other representatives of the Church, politics, economy and culture, especially from Germany, including numerous prelates and former students of the former professor of Dogmatic Theology (1986-2002).

Text: Giuseppe Nardi
image: Vatican.news
Trans: Tancred vekron99@hotmail.com
Link to Katholichees...
AMGD

Clerical Association of Saint Gregory the Great -- New Community of Tradition: Society of Good Shepherd Splintering

Edit:  stay tuned!

(Rome) within the traditional Institut du Bon Pasteur (Institute of the Good Shepherd), there have been times of disquiet. The calm was restored by Rome's intervention in the sense at the price that some priests and seminarians of the Institute have now established with the Clerical Association of Saint Gregory the Great, a new community. A canonical recognition is not yet available.

The Institute was canonically erected by the Pontifical Commission Ecclesia Dei in 2006. The founder and Superior General, Philippe Laguérie and the first members of the young Institute came from the Society of St. Pius X. A Visitation of the Institute in the spring of 2012 by the then and now renewed Secretary of the Commission Ecclesia Dei, today's Curial Archbishop Mario Pozzo, led to internal conflict in the institute. Among other things,  Rome had called for a more positive view in the formation of priests  with respect to  the Second Vatican Council  in the setting of Disputationes Theologicae and a change in the statutes in which the designation of the traditional Rite as "exclusive Rite" of the Institute, "the Institute's own rite" should be changed (see separate report Institut du Bon Pasteur has new Superior General - If it Comes to the Dividing of the Institute? ). 

Conflict was Sparked by the Interference of Rome

An internal conflict flared up about the identity of the institution. A majority of younger members of the institute struggled at the general chapter  in that year against Roman interference and selected on 5 July a new General Council headed by Abbé Roch Perrel. The deselected founder and former Superior General Laguérie fought with the support of Rome in the election. He warned against internal   battles and a rebellion against Rome. The election was declared invalid and Laguérie was reinstated as Superior General. Under the supervision of Ecclesia Dei  a new General Chapter took place on 12 September 2013 which held that again the Superior General  Abbé Laguérie was elected for a six year period. (see separate report Father Philippe Laguerie Again Superior General of the Institut du Bon Pasteur ).

But what has happened since with the group of priests and seminarians who made 2012 resistance? The majority acquiesced to the decisions of Rome.

Four appeals to Rome - two "answers"

However, four priests of the Institute went to the Apostolic Signatura in Rome with four requests  on various issues. Meanwhile, there are answers to two appeals before.

The first appeal concerned the right to inspect certain documents to the common questions.  The decision of the Church court was negative (Protocol No. 48339/13 CA Pictavien, electionis, Rev.dus St. Carusi - Pontificia Commissio Ecclesia Dei, 17 September 2013). The second appeal was directed against the repeat of the election of the General Council and the interventions to make in the electoral body, "that would have led to a contradiction even in Burkina Faso," as the Clerical Association of Saint Gregory the Great, noted in a written statement. It was initially partially approved. 

Appeals Archived Because of "Lack of Money" and "Time Limit Exceeded"

On 11 December, 2013 however,  the  appellants were informed in a letter dated 30 November that the appeal had been archived.  By reason of  exceeding the deadline and financial aspects. The applicant had lack of income, because for months he no longer  received grants from his Institute, then he requested the allocation of a public defender, which was refused. The rejection was not transmitted until 30 days after the deadline and at the same time succinctly explains that it had been archived due to exceeding the deadline of appeals. The procedure is reminiscent of an elegant little tricking. That it was moored to a question of money,  makes recent acclamations of  the recently emphasized "Church of the poor" more bitter than funny.

Other signals are interpreted by the priests and seminarians that resisted the intervention of Rome not very positively. By circular dated 11 November 2013 it was communicated to the priests of the Institute, that Jean-Pierre Cardinal Ricard, archbishop of Bordeaux  would be the canonical reference point for the Institute. In the Diocese there is the general headquarters and other facilities of the Institute. From the circular it is not entirely clear whether Cardinal Ricard is in a sense a kind of "permanent Visitor" or "Commissar" of the Institute. The Masonic magazine Franc-Maçonnerie magazines from the September October 2013 reported that the cardinal urged priests of his archdiocese   to continue to go to the lodge meetings, because in allusion to Pope Francis, the Freemasonry was in the "existential periphery". [Bishop Pontier member of Grand Orient.]

Clerical Association of Saint Gregory the Great - Five  Priorities

The appellants  wanted to exhaust all ways, and also by the answers as they write, to be able to recognize a "Wink of Providence." "After everyone has checked to see, we came to the conclusion that it was time to leave." The group decided to stay together and to form their own community in order to preserve the identity of the Institut de Bon Pasteur in another form.

They founded the Clerical Association of Saint Gregory the Great, in order to make their "contribution to the Catholic tradition." The new altrituelle Community lists five priorities of their work:

1) The formation of seminarians in fidelity to the Church's tradition.

2) The website Disputationes Theologicae, which is published in French and Italian, as an organ of a "constructive criticism". [Guess what's going up on the blogroll?]

3) Communal prayer life, "especially for the triumph of faith for the Church and for souls, who are exposed to great trial and particularly the persistent need of prayer."

4) The maintenance of the traditional Mass "on a large reliance on the fruits of the Holy Victim of the Altar."

5) The use of the confessional, a service that  the priests of the Clerics Association of Saint Gregory the Great offer to dioceses.

Those who signed the explanation were  two priests Abbé Louis-Numa Julien (France) and Don Stefano Carusi (Italy) and the Polish seminarians Łukasz Zaruski and Bartholomew K. Krzych.

Text: Giuseppe Nardi
Picture: Messa in Latino

Trans: Tancred vekron99@hotmail.com

Link to Katholisches...

AMGD

Feast of St. Peter Damian, Doctor of the Church

Edit: St. Peter Damian had his feast extended to the 23rd of February by Pius IX in 1923 at which time the Pope also pronounced the great reformer a Doctor of the Entire Church.  No doubt this Doctor could prescribe some medicine for the Church today.  Some may want to sweep the Saint under the rug or at least severely mute the author of Liber Gomorrhianus’ witness.  We found this appropriate citation:

“This vice strives to destroy the walls of one’s heavenly motherland and rebuild those of devastated Sodom. Indeed, it violates temperance, kills purity, stifles chastity and annihilates virginity ... with the sword of a most infamous union. It infects, stains and pollutes everything; it leaves nothing pure, there is nothing but filth ... This vice expels one from the choir of the ecclesiastical host and obliges one to join the energumens and those who work in league with the devil; it separates the soul from God and links it with the demons. This most pestiferous queen of the Sodomites [which is homosexuality] makes those who obey her tyrannical laws repugnant to men and hateful to God ... It humiliates at church, condemns at court, defiles in secret, dishonors in public, gnaws at the person’s conscience like a worm and burns his flesh like fire... 
     “The miserable flesh burns with the fire of lust, the cold intelligence trembles under the rancor of suspicion, and the unfortunate man’s heart is possessed by hellish chaos, and his pains of conscience are as great as the tortures in punishment he will suffer ... Indeed, this scourge destroys the foundations of faith, weakens the force of hope, dissipates the bonds of charity, annihilates justice, undermines fortitude, ... and dulls the edge of prudence. 
     “What else shall I say? It expels all the forces of virtue from the temple of the human heart and, pulling the door from its hinges, introduces into it all the barbarity of vice ... In effect, the one whom ... this atrocious beast [of homosexuality] has swallowed down its bloody throat is prevented, by the weight of his chains, from practicing all good works and is precipitated into the very abysses of its uttermost wickedness. Thus, as soon as someone has fallen into this chasm of extreme perdition, he is exiled from the heavenly motherland, separated from the Body of Christ, confounded by the authority of the whole Church, condemned by the judgment of all the Holy Fathers, despised by men on earth, and reproved by the society of heavenly citizens. He creates for himself an earth of iron and a sky of bronze ... He cannot be happy while he lives nor have hope when he dies, because in life he is obliged to suffer the ignominy of men’s derision and later, the torment of eternal condemnation” (Liber Gomorrhianus, in PL 145, col. 159-178).

[Update] Pedophiles - As If! -- Catholic Institutions are 16 Times Safer for Children

Dangerous For Children

(Rome / Geneva) [Unfortunately, erroneously reproduced figures, make an update necessary.  Were specified by a reader error of too many pedophile priests: see text corrections and as  supplemented] This UN Children's Rights Committee made a frontal assault against the Catholic Church and took to the work-up of sexual abuses of minors by clerics as a reason. An abuse of the abuse, which the UN "experts" contributed. There are enough people who are willing to raise their index finger against the Catholic Church and are only too happy to see their hostility to the Church justified by the allegation of pedophilia. However, neither the media nor the international institutions are willing to put the facts in the overall social context and give the complete figures. A unilateral selective perception determines the image as if pedophiles  exclusively or primarily come from  the Church. Those who think this is unintentional are naive. 

Certain lawyers in the U.S. have earned a fortune from  "pedophile" priests. The dioceses that have been held liable and asked to pay had to pay billions of dollars. But that's not all anti-Catholic directors, novelists and the above-mentioned UN Children's Rights Committee  rushing in principle to manipulate "pedophile priests" against the Catholic Church and stage a new one of those black legends against Popish Rome.

Catholic Institution 16 Times Safer for Children Than Society in General

The sociologist and former OSCE representative against the discrimination and persecution of Christians, Massimo Introvigne and the psychologist Roberto Marchesini wanted to find out. In their new book "Pedophilia. A Battle That is Won by the Church"  (Pedofilia. Un battaglia che la Chiesa sta Vincendo, publishing Sugarco, € 16, -) the two authors  have  evaluated  the topic of pedophilia on the basis of statistical surveys. The result is amazing, judging from the public generated impression. The facilities of the Catholic Church  intended for children and young people are the safest places in society.

The numbers speak for themselves: Other Christian denominations, schools, non-Catholic sport associations, youth associations have statistically more sexual assaults on, or at least as many, but from the media we hear little or rarely of it: except blatant abuse scandals.

"Temple of PoliticalCorrectness" Relieved Catholic Priesthood

The American Bishops' Conference, as the the scandal began to roll and then spread to other countries, requested the John Jay College of New York, one of the world's most prestigious centers of criminology, and the City University of New York , a "Temple of political correctness" (Introvigne)  to examine the phenomenon of pedophilia in the Church. The answer: since 1950, [Update] 0.11 percent of Catholic priests have been condemned in the U.S. for sexual assault.  A larger number was reported to the police, but acquitted despite a general willingness to accept a debt in the course of pedophilia scandals. One indication of that, many innocent priests were  accused and slandered in the course of a medial generated  hysteria and a whole retinue of lawyers and clients wanted to capitalize.  In particular, the ratio was overwhelmingly positive, with regard to the propriety and correctness of an overwhelming part of  Catholic priests. This has not altered, that some perpetrators are already dead and therefore could not be held accountable.

[Update] The exact numbers of the study of the John Jay College of Criminal Justice on the subject of pedophilia in the U.S. and particularly among Catholic priests: Since 1950, 4.392 Catholic Priests (4 percent of the entire priesthood) have been accused in the U.S. for sexual contacts with minors  (contained therein are very different cases of verbal harassment to rape). 958 cases (0.87 per cent) were under investigation for pedophilia. Overall (1.06 per cent) were indicted by the prosecutor and slightly more  than 1,000 priests were filed suit against. A total of just over 100 priests  were sentenced   (or 0.11 percent).  A total of 54 priests (or 0.049 percent) were convicted of pedophilia. This corresponds to an average over the whole period of one each year.  81 percent of priests charged with sexual contact with minors had a homosexual inclination. The criminological institute also presented a massive decline in cases since the introduction of countermeasures from 2002, especially under Benedict XVI.

Similar studies among the major Protestant denominations in the United States have showed that there the incidence of cases of pedophilia are four to ten times higher.  Two-thirds of all cases of pedophilia occur in the U.S. in the narrower group of relatives or acquaintances. One-third in non-domestic sector in the broad sense of the word. The figures give an idea of the scale, which was reduced to an anti-Catholic campaign on the Catholic Church. It is therefore clear that the campaign was not against pedophilia, but against the Catholic Church. According to estimates by the World Health Organization, approximately 150 million girls and 73 million boys are abused by pedophiles worldwide. Two million children are kept in the status of sex slaves. Worldwide, the number of Internet sites with pedophile content is estimated at 30,000, on which images of 12 million children are shown. Pedophilia is a big business and has a magnitude in comparison to the portion of pedophile priests, as bad as he may be,  a factor of one thousandth.

Countermeasures of the Catholic Church exemplary

The psychologist Marchesini begins his analysis of the phenomenon with the infamous Kinsey Report , which caused a sensation in the 50's and 60's. [The Kinsey Report actually involved the sexual abuse of children for its data.]  Introvigne and Marchesini openly speak of  the responsibility and the heinous guilt that  clearly belongs  not only to pedophile priests, but also some supervisors who  covered for them. However, they provide evidence that the counter-measures undertaken by the Catholic Church, especially during the pontificate of Benedict XVI, have been taken to work and the problem could be eliminated effectively in many countries.

The measures taken have even   made the church  a model for other institutions to follow in its  example. Nevertheless, the Church remains the preferred target of a politically correct lobby, which continues, with almost methodical [to say nothing of unethical] meticulousness to cite decades-old cases and so  generate an air of hostility against the Church, reminiscent of the clichés of witch hunt.

SNAP, the Victim Club for Their Own Pockets

The main actor in the indictment  is the U.S. organization SNAP. The Survivors Network of Those Abused by Priests receives preferential treatment by the New York Times. This always ensures new, global access to other media, who rely on the "reputable" sources. The association, which makes money from the abuse scandal, claims to support the victims of priests. In fact, the organization had in 2012, under pressure from diocesan lawyers, to disclose its finances. It was revealed  of the society  that in 2007, the peak of the processes that followed the scandal, although millions were collected, they had spent but   only $ 593 for all of the victims. Main sponsors of the association are law firms who enriched themselves with the trials of the dioceses. The Association "recommends" victims who turn to it, to its generous sponsors among the law firms.

In 2011 the man who was SNAP chairman, who worked for the organization itself, was  sentenced in Louisiana for possession of child pornography to two years in prison.

Smear Campaign Orchestrated "Pedophile Priests" as the Biggest Scandal "Since the Shoah"

But the smear campaign remains unilaterally directed only against the Catholic Church. The pedophilia of others seem like trivialities and  trifles, while "the occasional pedophile   among the Catholic clergy was the worst  that  has happened in the world since the Holocaust," said Introvigne.

A more detailed study by the John Jay College revealed that there is a distinction between convicted and sentenced. Of the two percent convicted since 1950  because of sexual acts  priests only 15 percent can be called pedophiles. The study itself came to the conclusion that the media wrongly gave the public the impression as if it were in principle that Catholic priests belong to a category that was "dangerous to children". But that, according to the study of the criminological institute was "wrong".

Prejudice Against Catholic Church to be Cherished and Cared For

In the U.S., neither the Protestant communities, the Mormons, the Jehovah's Witnesses, Jews, public schools, private schools, non-religious bodies, or the Boy Scouts who have even undertaken rudimentarily what the Catholic Church has done as countermeasures. She has opened her archives to allow detailed investigations. Statistically speaking, Catholic parishes, Catholic schools and Catholic institutions are in principle,  sixteen times safer than the aggregate of American society. Clear numbers, clear proportions, but so many do not want to hear. There is simply nothing but prejudices. The photomontage is by Frank Kopperschläger and was found on the "Red Flag" of the Marxist-Leninist Party of Germany found (MLPD).  This is not understood by way of "experts."

Text: Giuseppe Nardi
Image: Red Flag (screenshot)

Trans: Tancred vekron99@hotmail.com

Link to Katholisches...

AMGD

Theologians Have Approved Paul VI "Miracle": Dom Luigi Villa's Unanswered Criticism

Vatican Insider is reporting from its confidential sources that a miracle has been confirmed.  Theologians from the Congregation for the Causes of Saints unanimously approved a miracle attributed to the intercession of Giovanni Battista Montini, Pope Paul VI earlier this week. The  “inexplicable” healing has been confirmed by the medical consultation headed by Professor Patrizio Polisca, who will have to be examined by the dicastery’s cardinals and bishops before receiving final approval from Pope Francis. If, as authoritative sources from the Congregation for the Causes of Saints tell Vatican Insider, these latest steps will be concluded quickly, and Montini could be beatified within the next few months.

The Postulator of the Cause, Fr. Antonio Marrazzo, had selected a special case from among many which early medical examinations described as “inexplicable”. On 20 December 2012, shortly before Benedict XVI’s historic resignation, he proclaimed the heroic virtue of Paul VI, concluding the canonical process. For Paul VI to be beatified, all that was needed was for one approved miracle. 

 The miracle which Marrazzo presented to the Congregation’s consultation involved the healing of an unborn child from  California in the early 90’s.  Doctors had found a serious defect in the fetus and high risk of brain damage which the surgery implied, they advised the mother to abort. The woman  decided to have the child, entrusting the fate of the child to the intercession of Paul VI, the Pope who wrote Encyclical  “Humanae vitae”  in 1968. She did so despite being told that without a shadow of a doubt her child would be born with serious physical and mental handicaps.

But the child was born with no defects. Doctors waited to see whether problems would arise during the child’s adolescence before confirming that the child was completely healed. The Postulator of the Pope Paul VI’s cause said this was an extraordinary and supernatural event which took place through the intercession of the late Pope. It was in line with his Magisterium and the contents of the “Humanae Vitae” encyclical, i.e. the defense of life, “but also the defense of the family, because that document discusses married love, not just unborn life. This healing is apparently in line with the Pope's teaching.”

Image: Vatican Insider

Hollande Honors the Fallen of the First World War in Grande Mosque -- "Forgets" About Christians

(Paris), France's Socialist President visited the Great Mosque of Paris for a visit to secure the votes of Muslim constituents  for the local elections in March. All presidents in the world are participating in honoring the fallen of the wars, especially now, since the outbreak of the First World War is approaching its centennial.   Only Hollande is instrumentalizing it  to divide the dead according to their religious affiliation in two classes and to honor only the Muslims among them, but not Christians.

VIP visit to the Great Mosque of Paris

On Tuesday, the French President went to the Great Mosque of Paris to unveil a memorial to the 70,000 Muslim soldiers who had fallen from the colonial territories of France for the Grand Nation. The mosque was erected in the Maghreb style  after the First World War as a recognition for the fallen Muslims and bestowed for the first time visibility for Islam   in Paris.

"The Republic it indebted to them," said Hollande and directed attention to  the present: "Islam and its message of openness are perfectly compatible with the values ​​of the Republic in France." Here, the Socialist head of state did not forget to add that "discrimination, inequality and racism" would have to be "fought", because they would form the basis of "anti-Islamic rhetoric and reality".

Campaign Appearance

The daily Le Figaro commented that the principle laudable initiative for the country to honor Fallen, in fact, is mostly indebted to  the approaching municipal and European elections. More than 80 percent of the Muslim electorate in France in 2012 chose Hollande. The mood will have changed by an unfavorable economic development and the "gay marriage". Hollande's Socialist Party strategists fear the loss of what previously seemed to be sure votes.

The expression of honor for the fallen Muslims in France was a long cherished desire of the Muslim organizations in the Grande Mosque. Hollande pushed the date out again and again. The approaching elections have now encouraged him to act.

No ceremony for fallen Christians

In France, a debate has broken out about why Hollande  has divided the fallen into two categories. Once to Muslims, according to their religion, and once to the  French with no religious affiliation. A tribute to the Catholics who have fallen for France and surpass the number of Muslims many times, is not on the program of the presidential office. In a lively debate on various blogs, many French are asking whether only Muslims are allowed to have a religion. Muslims may be, according to Hollande French and  Muslims. Catholics or Protestants, however, may only be French, but not Christians. A blogger asked, "Will Francois Hollande   now also visit the Notre Dame Cathedral in Paris to pay homage to the Catholic soldiers and for the honor of those fallen for France in World War I? We already know the answer. It is because of the aversion of the President against Christianity, of course, 'No?'"

Text: Giuseppe Nardi
Image: Avignon pour Hollande

Trans: Tancred vekron99@hotmail.com

Link to Katholisches...

AMGD

84 Cardinals and Bishops Who Have Celebrated Immemorial Mass of All Ages Under Pope Francis

(Rome) Since the election of Pope Francis over the past eleven months  the following Cardinals and Bishops of the Catholic Church have participated in the Holy Mass in the traditional form of the Roman Rite (Extraordinary Form in accordance with the Motu Proprio Summorum Pontificum of Pope Benedict XVI.) Celebrates or attended as such.

The Spanish blog Acción LITURGICA published the following list:

Cardinal Barbarin, Archbishop of Lyon, France
Cardinal Bartolucci, Italy (+ 2013)
Cardinal Brandmüller, Germany
Cardinal Burke, Prefect of the Apostolic Signatura, U.S.
Cardinal Castrillón Hoyos, Colombia
Cardinal DiNardo, Archbishop of Galveston-Houston, USA
Cardinal Sandoval, Archbishop Emeritus of Guadalajara, Mexico
Cardinal Zen, Bishop of Hong Kong, People's Republic of China
Titular Archbishop Pozzo of Bagnoregio, secretary of the Pontifical Commission Ecclesia The, Italy
Archbishop Coleridge of Brisbane, Australia
archbishop Negri of Ferrara, Italy
Titular Archbishop Bacqué of Gradisca and emeritus Apostolic Nuncio, France
Archbishop Aquila of Denver, USA
Archbishop Arguelles of Lipa, Philippines
Archbishop Kurtz of Louisville, chairman of the American Bishops' Conference, USA
Archbishop Leonard of Mechelen-Brussels, Belgium
Archbishop Carre of Montpellier, France
Archbishop Suárez Inda of Morelia, Mexico
Archbishop McMahon of Nottingham, UK [Corr. Reader informs that HE's actually a bishop.]
Archbishop Lucas of Omaha, United States
Archbishop Prendergast of Ottawa, Canada
Archbishop Wintzer of Poitiers, France
Archbishop Sample from Portland, United States
Archbishop Cordileone of San Francisco, USA
Archbishop Goh Seng Chiye of Singapore, Singapore
Archbishop Aubertin of Tours, France
Archbishop Crepaldi of Trieste, Italy
Archbishop Haas of Vaduz, Liechtenstein
Archbishop Miller from Vancouver, Canada
Archbishop Brown, Apostolic Nuncio for Ireland
Bishop of Aire y Gaschignard Dax, France
Herbreteau Bishop of Agen, France
Bishop of Germay from Ajaccio, France
Zdarsa Bishop of Augsburg, Germany
Bishop Benoit-Gonnin of Beauvois-Noyon-Senlis, France
Bishop Caggiano of Bridgeport, USA
Bishop Jugis of Charlotte, USA
Bishop Pansard of Chartres, France
Bishop Huonder of Chur, Switzerland
Bishop Livieres of Ciudad del Este, Paraguay
Bishop Foys of Covington, United States
Bishop Rey of Frejus -Toulon, France
Bishop Finn of Kansas City, USA.
Delville bishop of Liege, Belgium
Kalist bishop of Limoges, France
Bishop Conley Lincoln, USA
Bishop Hying of Milwaukee, USA
Bishop Jarrett of Lismore, Australia
Bishop Casts of Luçon, France
Bishop Libaschi of Manchester, USA
Bishop Ginoux of Montauban, France
Bishop Madega of Mouila, Gabon
Bishop Serra setting of Paterson, USA
Bishop Parkes of Pensacola-Tallahassee, United States
Bishop Egan of Portsmouth, United Kingdom
Bishop Lebrun of Saint Etienne, France
Bishop Administrator Áreas RIFAN the Apostolic Administrion San Juan María Vianney Brazil
Bishop Tardelli of San Miniato, Italy
Bishop Davies of Shrewsbury, United Kingdom
Bishop Bartulis of Siauliai, Lithuania
Bishop Paprocki of Springfield, USA
Bishop Slattery of Tulsa, USA
Bishop Aumonier of Versailles, France
Bishop Schneider from Astana, Kazakhstan
Bishop Perry of Chicago, U.S.
Bishop Reiss of Detroit, USA
Hanchon Auxiliary Bishop of Detroit, USA
Bishop Gutierrez Valencia from Guadalajara, Mexico
Bishop González González from Guadalajara, Mexico
Bishop Gleisner Wobbe of La Serena, Chile
Bishop Martínez Camino of Madrid, Spain
Elliot Bishop of Melbourne, Australia
Beau Bishop of Paris, France
Auxiliary Bishop of Porto Pino Castillo Viejo, Ecuador
Costa Souza Bishop of Rio of Janeiro, Brazil
Bishop Lajos from Vac, Hungary
Auxiliary Bishop César Costa of Sao Sebastiao do Rio of Janeiro, Brazil
Em Military Bishop Baseotto of Argentina
Em Meeking Bishop of Christchurch, New Zealand
Em Dick Bishop of Cologne, Germany
Em Giovannetti Bishop of Fiesole, Italy
Em Bishop of Funchal Faria, Portugal
Em Bishop Bruskewitz of Lincoln, USA
Em Bishop Timlin of Scranton, USA

Thanks to Katholisches...

Nicaraguan Cardinal Maxes Out on Humility at Press Junket on Way to Rome

Edit:  look at his humble blue jeans!  And every second of going through customs like an ordinary guy followed by hoards of press men.

H/t: Mundabor.

Will Washington Archdiocese Leave Faithful Indian Priest in the Cold?

Father Brian Coehlo

Edit: we sure are glad that Canonist Ed Peters and Cardinal Wuerl will be here to clear things up like they did last time with Father Marcel Guarnizo when the media storm occurred. This is obviously a faithful priest.

In a dramatic bedside confrontation, a Catholic hospital chaplain refused to give the last rites to a heart attack patient after he admitted he was gay, the patient claimed in an interview with The Washington Post.

The patient, Ronald Plishka, a 63-year-old retired travel agent, said the Rev. Brian Coehlo had been reciting Communion prayers and administering last rites to him at the MedStar Washington Hospital Center in Washington, D.C.

But Plishka said that when they started talking about Pope Francis, and he revealed he was gay, the chaplain refused to continue, and Plishka ended up swearing at him.

Read Latest Breaking News from Newsmax.com 

A biography for the priest from the diocesan website reads:

Father Brian A. Coelho, named parochial vicar at St. Mary Parish in Landover Hills, was born in India and attended seminary there prior to entering the Archdiocese of Washington's Redemptoris Mater Seminary. A member of the Neocatechumenal Way, he was ordained May 26, 2007. He earlier served as a parochial vicar at St. Mary of the Mills in Laurel and at St. Elizabeth Parish, Rockville.

Photo from pewsitter...

Pope's General Audience: "Lack of Consciousness of Sin is Based in a Lack of Consciousness of God"

Dear Brothers and Sisters,

the new life in Christ, which we receive through the sacraments of Christian initiation can be weakened by the frailty of human nature, even be lost  by sin. Therefore, Christ has the Church, which continues His work of salvation, has given the two sacraments of healing: the sacrament of Penance and Anointing of the Sick. In the Sacrament of Penance and Reconciliation we receive the forgiveness of sins. This is not the fruit of our toil, but gift of the Holy Spirit, who immerses us in  mercy and grace which flows from the open heart of the crucified and risen Christ. This takes place in the community of believers, the Church where the Holy Spirit is present. Therefore, it is not sufficient merely to ask the Lord quietly in the heart for forgiveness. It is necessary to confess one's sins to the servant of the Church. The priest represents not only God, but the community of the Church, which gives the penitent reconciliation and accompanies him on the path of conversion. Too often we forget this sacrament or push it aside - for convenience, out of shame or because of a lack of consciousness of sin, that is based in a lack of consciousness of God. We make ourselves the measure of things, close ourselves to God and to others, and our conscience ultimately dies from it. Let us use  the treasure which the Lord has entrusted to His Church in the Sacrament of Penance.

A warm welcome I say to the pilgrims from German-speaking countries. In the sacrament of penance and reconciliation we experience God's merciful love, which gives us strength for penance and new life. Let us confidently go to confession so that we may renew the divine love and reconcile  with God, with ourselves and with others. I cordially bless you all.

Link to Katholisches...

NB: this is a translation from the German, which differs significantly from the English translation at the Vatican website, which doesn't even look Catholic.