The Real Reasons the Abuse-Hoax is Being Instrumentalized to Destroy a Catholic Bishop

Edit: we've got a dissident "Catholic" Education guy and a would-be traditionalist from Kansas City coming around saying that the Bishop really was out of his depth and that this pending dismissal with a Visitor from Canada, is being done for all the right reasons  Here are some thoughts from Keyser Sose at La Nueva Primavera.

On the other hand, the Visitor is himself something of an outspoken opponent of Gomorrism.  This will be a real test of Archbishop Pendergrast's integrity if he resists what we assume is a foregone conclusion. 

Since there are so few of them, the Vatican is making little effort to hide its contempt for Traditionally-minded bishops.
 The latest target is Kansas City-St. Joseph's Robert Fiinn, who is under investigation by the Vatican. While the secular media tries to paint Bishop Finn as someone who protected a child-molester, it doesn't take a genius to see what really irks the Vatican about this bishop:  

 • He promotes Summorum Pontificum and regularly offers the Extraordinary Form of the Mass • He published a pastoral letter about the dangers of pornography
 • He has lifted new vocations to a 40-year high, packing his seminaries with 110 new seminarians • He has publicly warned Catholics that they cannot be Freemasons
 • He cleaned up the mess he inherited from his predecessor, "company man" Raymond Boland, by: • Slashing funding for diocesan bureaucracies
 • Revising the diocese's adult catechesis program
 • Firing a lay chancellor and replacing him with a priest
 • Ordering the editor of the diocesan paper to stop publishing columns by dissident Richard McBrien
• He took an oratory slated for demolition and transformed it into a thriving Latin Mass parish
• He publicly prays rosary vigils in front of abortion clinics

No Room For God in Aachen Diocese's Dialog Process

(Aachen) In the post-Conciliar Church  "dialog" is one of the keywords that can be extremely tolerant person now can not hear themselves. What comes out of a post-Conciliar "dialogue" is not necessarily surprising, but still significant.

The Diocese of Aachen will serve as an example, because there was, about a month ago, the publication of "Documentation of Focus Groups COMMUNITY and POWER" - why such lurid terms? -   In his preface to the comprehensive 46 pages of paper, Aachen Bishop Heinrich Mussinghoff nebulously writes: "The dialogue thrives on  no one claiming  a space alone for himself, but that between the various stakeholders a new, communal space is opened up in which dialogue can develop as communication and as a search for truth."  Remarkable is also the explicitly political approach of the dialogue process, should produce "both in width and in depth, a deeper dialogue among members of the local church and between bishops and faithful,"  which  does not speak of "heights", but namely the relationship with God.

"Keeping open the Question of the Admission of Women to the Ordained Ministries"

The reader should be able to form an opinion based on the following quotes, which remain largely without comment, even as regards the state of affairs in the church. The first "recommendation" of the "focus group POWER" -  we simply omit the "focus group COMMUNITY"  here - is concerned, as might be expected, with the theme of "keeping open the question of the admission of women to the ordained ministries".

In order to keep the question of the admission of women open to the ordained ministries, we recommend the following practical measures: 

- the celebration of the day the deaconesses in the Diocese of Aachen;
- use our Bishop and the auxiliary bishops in the Episcopal Conference, keep the question open. [...]
- the recognition of the diaconal praxis in the local church, which is mostly undertaken by women.

"More Women in Leadership Positions in the Diocese"

A similar orientation, the second "recommendation" is to demand "More women in leadership positions of the church in the diocese of Aachen."

Is recommended:
first to update the recommendations from the above study on the employment situation of women in church ministry in the Diocese of Aachen and implement it,
The second to develop mentoring programs and conduct;
The third set targets, in what period what proportion of women is to be achieved in leadership positions;
Fourth establish the position of an equality officer under the Episcopal Vicar General
and provide them with decision-making powers.

"Culture of Power- Abuse of Power" in the Church

While the first "recommendation"  at least  had a dissenting vote,  all members voted  the "focus group POWER" for the second "recommendation", which is fixed only on structures and sounds like the colorless program, a replaceable political party. Under the heading "Culture of Power - Abuse of Power" then we find the following "recommendation":

In the training for future in pastoral  will treat the essential contents of the prevention concept of the Diocese of Aachen (child welfare, dealing with sexuality (even their own!), Perpetrator strategies, victim behavior, action steps for suspected abuse).

Pastoral Collective: "Management in Community"

Again it comes to structures in the fifth "recommendation", this time in relation to the management of parishes or "Pastoral Collectives" or what's left of it, again with only a single dissenting vote.

In order not to jeopardize the positive results lying just behind structural reform, instead of the new pastoral units  in order to fill them with necessary and new life, we recommend to the bishop, all line managers and committees, for the future of our diocese to consider and pursue a stronger principle of "leading in Community."

"Benevolent Encounters" with "Re-married Divorcees" and Homosexuals

To put an end to the misery, there followed a final "recommendation" addressing "remarried" divorcees and homosexuals, which were also honored again, with one vote against. Incidentally, in the next "recommendation" a spongy "benevolent approach" is required for such persons, if they are paid by the Church.

We recommend that you:
1.   make a proposal for pastoral remarried divorcees comprehensively known and expand in the sense that there will be a specific mandate. The responsible contact person, who should be available for victims, will be straightforward and reliable. A range of tasks from personal counseling, mediation and other tasks are to be determined.
2.  make the  pastoral proposal "Episcopal Commission for homosexuals and their families" known to all employees to open up a greater degree of ways to use this pastoral offer. It is, among other things, also helpful to place a note in the schema on this proposal.

What the "Dialogue Process" Does not Want to Hear

An exception in the series numerous "recommendations" of the "focus group POWER" is remarkable, but all "recommendations" were adopted with a large majority, often with only one dissenting vote. The following "recommendation", however, was rejected by the majority and received with only one positive vote. Why? Let the text speak for itself:

With the advocacy for attempting changes in the  organization and structure of our church with our human logic should never be the measure of our decisions.
It is promised to our Church, to last for all time, despite all the weaknesses and sins of Its human representatives. But there have never previously been considerations that were aligned in this sustainability and expression to adapt the elementary truths of our faith to the apparent needs of our time.
Hence, our aim should be to know the will of God in accordance with the teachings of our Church and for us  to be open to His will. If we "Lord, thy will be done" with then we should look for this mandate and reminder and not make of our own human perspective the measure of all things.

The term "God" appears  about 15 times in all the recommendations of the "focus group POWER".  Of this amount, 13 mentions on those "recommendation", comes from the last quote, the other two cases the term "God" was used not just in a particularly meaningful way. A sign of the new orientation of the Church after the Second Vatican Council? Let the reader decide.

Text: Benedict M. Buerger
image: diocese-aachen.de (Screenshot)

Trans: Tancred
AMGD

Cardinal Burke to Celebrate Memorial Mass at the Grave of Pope Pius XII -- International Conference

(Rome) in Rome in early October are two events related to Pope Pius XII..  A second international conference will take place at the nationally recognized private university, Guglielmo Marconi, in Rome in October on the theme of  "Pius XII. and the Second World War: Events, theses and News from the archives." On October 4th, Cardinal Burke will celebrate a memorial Mass at the grave of this pope. This according to the official website for the beatification of Pope Pius XII. (1939-1958).

The focus of the scientific exchange of ideas is the pontificate of Pius XII.during the Second World War. It will have particular emphasis on Vatican diplomacy, analyzing peace efforts, relations to the warring parties with National Socialist Germany, the Communist Soviet Union and liberal- capitalist United States, as well as the role of the Catholic Church during the war, those of the Allies, the Shoah and the use of the Holy See to the rescue of persecuted Jews.

Speakers have been gathered from a broad range of Catholic and Jewish experts (the full program of the meeting ). Organizers of the conference are the Vicariate of the Diocese of Rome, the Knigths of Columbus and initiated by Gary Krupp 2003  of Pave the Way Foundation, which is significantly involved with historical research on the pontificate of Pius XII. and in connection to the historical profession, even more so in the political field and contributes to the collective consciousness, a rethinking of the person and the work of Pius XII..

Pope Benedict XVI. wanted to perform the beatification of Pius XII at the beginning of his pontificate, since the corresponding regular procedure was completed successfully.  But he refrained because Jewish protests and the urgent requests of several leading church officials. At the same time he ordered a re-evaluation of the archives in order to avoid possible criticism. Since his resignation, the beatification process has largely remained a construction site.

Memorial Mass for the 56th Anniversary of the Death of the Servant of God

Two days later, on Saturday, October 4, Cardinal Raymond Burke, Prefect of the Supreme Court of the Apostolic Signatura, will celebrate a memorial Mass for Pope Pius XII. at the grave in the Vatican grottoes under St. Peter's Basilica.The Mass will mark the dies natalis, celebrating the 56th anniversary of the death. Pope Pius XII. died on October 9, 1958th

Believers who wish to attend the celebration have to be present at 10:15 clock at the Porta del Petriano in Piazza del S. Uffizio. The celebration begins at 11 o'clock.

Text: Giuseppe Nardi
image: papapioxii.it

Trans: Tancred  vekron99@hotmail.com

Link to Katholisches...

AMDG

Visitor Assigned to Axe Bishop Finn

Edit: after reading the petty accusation against +Finn, one can only conclude that Opus Bishops are no longer needed in leadership, especially when they dare to teach the Catholic Faith. NCR should be sued for even calling themselves a Catholic newspaper.

[NCR] Canadian archbishop visited the Kansas City-St. Joseph, Mo., diocese last week on behalf of the Vatican to investigate the leadership of Bishop Robert Finn, the first Catholic prelate to be found criminally guilty of shielding a priest in the ongoing clergy sexual abuse crisis.
Ottawa, Ontario, Archbishop Terrence Prendergast visited the Midwestern diocese for several days last week, interviewing more than a dozen people about Finn's leadership, several of those interviewed told NCR.

According to those who spoke with Prendergast, the main he question asked was: "Do you think [Finn] is fit to be a leader?"

http://ncronline.org/news/accountability/kansas-city-bishop-robert-finn-under-vatican-investigation

German Bishops Want a "Pastoral Aggiornamento" at the Bishops' Synod

Cardinal Marx at Discussion Forum in Magdeburg

(Rome) In a few days in Rome, the Synod of Bishops on the Family will begin. The unofficial theme is, according to the specifications of Cardinal Walter Kasper: "Communion for remarried divorcees". On which side the great majority of the German bishops are,  is already clear. The Rhenish alliance stands behind Cardinal Kasper and whose  bishops it wants to take things in their own hands at the Synod of Bishops.  The President of the German Bishops' Conference, Archbishop Reinhard Marx of Cardinal of Munich and Freising said that quite frankly at the "Discussion Forum" in Magdeburg two weeks ago.

Cardinal Marx  has experienced a boost in his career under Pope Francis. He has been DBK President for a few months, and starting in 2015  he will be Commission of the Bishops' Conferences of the European Community  (COMECE) and belongs, since April 2013, as  the representative of Europe to the C-9 Cardinal Advisory, which advises the pope on the management of the universal Church and the reform of the Curia. Also, the Pope also made him the coordinator of the new Economic Council of the Vatican.

German Bishops Want "Pastoral Aggiornamento"

Cardinal Marx belongs with the German church, as a weighty spokesmen for a "pastoral aggiornamento"  in order to bring justice within the family which have been in "situations unknown until a few years ago". The allusion refers to the Synod of Bishops on the Family, held under Pope John Paul II. in 1980 and was reflected in the Apostolic Exhortation Familiaris Consortio. It will  say that the majority of the German episcopate is of the opinion that Familiaris Consortio  is no longer on  "timely" because of how quickly and radically people  change  behavior.

This  Marx was told also by his German brothers of Cardinal rank, Gerhard Müller, Cardinal, Prefect of the Congregation, very directly and candidly. The meeting was "cordial" held in a  "benign" atmosphere. Head of the delegation, said Marx modestly,   was not he, but Bishop Franz-Josef Bode of Osnabrück.

Cardinal Müller  is considered, due to his position, as well as his German origin, as the main opponent of Cardinal Kasper's theses. Müller points out that the "mercy is  the completion of justice" and that therefore it could never be used to to remove the Ten Commandments or weaken the meaning and scope of the sacraments or even to override them. Otherwise there  would be a "serious manipulation of true charity." A hard accusation by the CDF Prefect of Kasper and Marx in the meeting without Müller calling them by name.

The Attempt, to Put Reigns Action on the Synod Itself

Marx announced in Magdeburg, however, that he personally, as soon as the Synod will have begun, as President of the German Bishops' Conference  has an already revised document he will present that will explain the position of the German bishops at the Synod. In any case the majority. The minority will probably have no voice at the Synod. Those German bishops who support the position of Kasper, Marx and his predecessor, Zollitsch, all are notable signatories of the document, so says the DBK-chairman. The ranks of the German bishops will be pretty close.

Marx left no doubt in Magdeburg that the document that was presented the front line of   the cardinal consistory by Cardinal Kasper in February. The announced document seems to be another part of a deliberate and planned strategy to  take control, one that harks back to the year 2013. In calculations perhaps up to the conclave. The detailed document prepared by Kasper and Marx seems to want to steer the discussion of the Synod of Bishops in a certain direction.

Excited about the prospects, are progressive organizations like "We Are Church". The President Martha Heizer who was excommunicated with her husband for arbitrary imitation of  Holy Mass, said: "Just a quick, compelling and anthropocentric reform" could help in its resultant sexual morality, could contribute to the  shortening of the distance between the traditional teaching of the Church and the reality of the lives of the Catholic faithful.

Text: Giuseppe Nardi
image: Diocese of Magdeburg (Screenshot)

Trans: Tancred vekron99@hotmail.com

Link to Katholisches...

Pope Celebrates the 200th Anniversary of the Restoration of the Society of Jesus at the Gesú

Edit: just got this from the heretical Thomas Reese SJ, where the Pope is celebrating the 200th anniversary of the Society of Jesus since its restoration by the truly humble Pius VII.  The Pope, echoing one of his predecessors of happy memory exhorts his Jesuit brothers to row.  Row? How about steer. Steer away from the rocks?

He praises the Jesuits of old for "not resisting" the humiliation that came with their dissolution, citing the Father General of the time, Lorenzo Ricci, he praised the Jesuits for their "obedience", despite the fact that the Order continued on in Russia, thanks to a rejection of Papal authority by Catherine the Great, whom the Pope praises along with a "Protestant Monarch" the evil Frederick the Great.

Excerpt:

Let us remember our history: the Society “was given the grace not only to believe in the Lord, but also to suffer for His sake” (Philippians 1:29). We do well to remember this. 

The ship of the Society has been tossed around by the waves and there is nothing surprising in this. Even the boat of Peter can be tossed about today. The night and the powers of darkness are always near. It is tiring to row. The Jesuits must be “brave and expert rowers”(Pius VII, Sollecitudo omnium ecclesiarum): row then! Row, be strong, even with the headwind! We row in the service of the Church. We row together! But while we row - we all row, even the Pope rows in the boat of Peter - we must pray a lot, "Lord, save us! Lord save your people." The Lord, even if we are men of little faith, will save us. Let us hope in the Lord! Let us hope always in the Lord!

Link to Radio Vaticana...

Pope Refuses to Receive Dismissed Bishop -- As If -- "Dialog, Mercy and Respect"

Bishop Livieres Hard Answer From Rome

(Rome / Asuncion) For days, Bishop Rogelio Livieres Plano has been in Rome and asking to be received by Pope Francis. Vain. Instead, the bishop was removed from office. This  bishop responded  to this treatment with a harsh response. Meanwhile there is public celebration in progressive church circles in Paraguay for his removal.

Bishop Rogelio Livieres Plano of Ciudad del Este is not a man who minces  words. This has made him disliked among Paraguay's bishops, to which until a few years ago, Bishop Fernando Lugo belonged,  the "red bishop" of San Pedro, who preferred to be candidate for a broad leftist coalition as president against the will of Rome and he gave up his episcopate and priesthood. Bishop Livieres is now the victim of an equally surprising and brutal "decapitation" and because he is not a man of arbitrariness, he responded with a  savory letter to the Prefect of the Congregation for Bishops, Cardinal Marc Ouellet.

On the website of the diocese of the dossier from last summer was re-released, with which the diocese had responded to all the rumors and accusations, passed behind closed doors by word of mouth or addressed by the Apostolic Visitor Cardinal Santos Abril y Castello, a personal confidant of the Pope Francis.

Bishop Has Asked for Days to be Received in Rome by the Pope - in Vain

The letter to Cardinal Ouellet and the dossier discloses the ethical, but also formal irregularities of a campaign to discredit a bishop, aimed at his deposition,  that has taken place now. "An operation that has an ideological connotation," the Vaticanist Marco Tosatti.

As a "true son of the Church," he accepts the decision, says Bishop Livieres, even if it is "unfounded and arbitrary, for which the Pope must be answerable to God". The bishop's letter continues: "Apart from many human errors that I may have committed, and for which I ask  pardon from God and those who may have suffered, I ask once more firmly that the core of the case is an opposition and an ideological persecution."

Inner-Paraguayan  "Opposition and Ideological Persecution"

Msgr. Livieres who belongs to Opus Dei, was the only "conservative" bishop in Paraguay. A fact that will say something about the situation within the Episcopal Conference and with the reference to the "opposition"  as the bishop says. When Bishop Livieres had by far the largest seminary in the whole country and for miles around, then it depends not least with the attitude of the other bishops. The promotion of priestly vocations has  in much of Latin America  long been in disarray. Cultural barriers to the indigenous population have not been  resolved, the subliminal strong currents of liberation theology is in a "ideological" contrary to the priesthood. Liberal bishops  do their worst.

"The real problem of the Church in Paraguay is the crisis of faith, life and morality, which was further supported and extended by poor training of clergy, together with the laxity of the shepherds," wrote  Bishop Livieres to Cardinal Ouellet.

The bishop never once received the report of the Apostolic Visitator so he could not concretely address  Rome  to justify or defend himself. "If you think the problem of the Church of Paraguay is a problem of the sacristy, which one solves by exchanging the sacristan, one errs fundamentally and tragically."

Dismissal "In Contradiction to the Many Speeches of Dialogue, Compassion and Respect"

Bishop Livieres was never told at any time  of any wrongdoing or even complaints held by Rome, which made it impossible for any reply.. Out of the blue it was carried out without any reason specifying the impeachment. "Contrary to the many speeches of dialogue, compassion, openness, decentralization and respect for the local churches, I was given neither an opportunity to speak with Pope Francis or  the possibility  to make clear doubts or worries. Consequently, I was also not paternally rebuked  by him - or fraternally - how things were seen."

Bishop Livieres ends his letter with the words: "Such a procedure without any formality or undefined and abrupt nature appears to be not very fair. You do not offer room for a legitimate defense or for a reasonable correction of possible errors. From Rome I only obtained pressure to resign. "

Bishop Rogelio Livieres has been in Rome for several days  and asks to be received by the Pope - in vain. In Paraguay, the news of the dismissal was made known in the absence of the bishop. While in his diocese, guesswork and frustration prevail, in other parts of the country the progressive church circles does not hide their joy and  is celebrating the dismissal publicly.

Ex-bishop Lugo Celebrates Dismissal: "Livieres has not worked for the unity of the Church"

Senator and Ex-Bishop Fernando Lugo 

In Paraguay where the episcopate which is thoroughly embossed with liberation theology, Bishop Livieres is an anomaly. Attached to this episcopal row, is also included Fernando Lugo, who a few years ago  preferred, against the will of Rome, to hang up the dignity of Bishop and priesthood, in order to run for a broad leftist coalition. As President, he failed within a short time. Among other things, it was learned that he, as a bishop, had a relationship with a woman and fathered a child.

That was yesterday. Today the  Ex-bishop Lugo, who maintained good contacts with high ecclesiastical dignitaries of Paraguay after his laicization, celebrated the dismissal of Bishop Livieres. The senator said this in an interview for the newspaper ABC."  Pope Francis just does not tolerate any form of irregularities, be they  doctrinal, moral or in personal style" said Senator Lugo even bring up the much-discussed case of the Argentine priest Carlos Urrutigoity, who then years before in the United States was accused of "suspected sexual abuse", but does not see this as the reason of dismissal, because the declaration of the Vatican speaks of "pastoral reasons" and "unity," said Lugo.

Crux of Understanding of the Church and Liberation Theology?

What Livieres is being blamed for, "and what I also have criticized him for," said Lugo, was the fact that he had not contributed  "to the unity of the Church" in Paraguay. Ex-bishop Lugo was among the sharpest of Bishop Livieres' critics among church officials in the country. Bishop Livieres fought  liberation theology as "harmful" and several times raised the criticism that at the seminary of Asuncion, the liberation theology will continue to spread. For this reason, the Bishop decided to pay special attention to an independent priestly formation, which occurred exclusively in his diocese and to peel off from the Archdiocese of Asuncion and the Bishops' Conference in pastoral matters.

Text: Giuseppe Nardi
image: ABC Color (screenshots)

Trans: Tancred vekron99@hotmail.com

Link to Katholisches...

AMDC

Bishop Livieres: "Pope Francis Will Have to Answer Before God For The Dismissal"

Bishop Livieres: "I am the victim of ideological persecution"

(Asuncion / Rome) Bishop Rogelio Livieres Plano of Ciudad del Este in Paraguay, dismissed yesterday from his office by Pope Francis,  sees himself as a victim of an intrigue, which he describes as "ideological persecution." In an open letter to the Prefect of the Roman Congregation for Bishops, Cardinal Marc Ouellet, the bishop wrote that Pope Francis will have to answer for his decision before God.

At the same time Bishop Livieres announced that he has as yet no knowledge of the contents of the investigation report of the Papal Visitor, Cardinal Santos Abril. As a "son of the Church,"  he added,  he will abide by the arrangement of the Pope. The letter to Cardinal Ouellet was published by the Paraguayan daily ABC yesterday.

The Vatican  justified  the resignation for "pastoral reasons" and the "unity of the bishops."  Specific allegations against the bishop dismissed were not disclosed. The Bishop sees himself as a victim of an intrigue of the Paraguayan Bishops. Pope Francis arranged for an Apostolic Visitation in Livieres' diocese  after he publicly accused the Archbishop of Asuncion of homosexuality and demanded his removal from office.

The leading group of the Paraguayan Bishops makes no secret of their satisfaction with the dismissal of Bishop Livieres.  Livieres was considered a militant defender of the orthodoxy. In almost every parish of his diocese the Holy Mass was celebrated in the Old Rite. His seminary  altogether has many  more seminarians than any other of the Paraguayan dioceses and about seven times as many seminarians as the much larger Archdiocese of Buenos Aires.

With the statement that he is "a victim of ideological persecution," Bishop Livieres gave an indication of the reasons behind the sensational impeachment.

Bishop Livieres like  Pope Francis is from Argentina.

Text: Giuseppe Nardi
image: Aciprensa

Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMDG

German Bishops Planning Beerhall Putsch at Synod

Other than Cardinal Müller, the Prefect of the Congregation for the Doctrine of the Faith, it seems that the Bishops of Germany are preparing a United German Front behind the ideas of Cardinal Kasper.

Read Mattuzi's report at Rorate:

http://rorate-caeli.blogspot.com/2014/09/achtung-as-in-vatican-ii-germans-seem.html?m=1

Pope Francis Suspends Bishop Lovieres -- Intrigue Against Faithful Bishop Continues

Bishop Lovieres Suspended

Edit: basically, if the Pope himself were held to these standards, he would have to suspend himself.  

Of course, the media, and ambulance chasing, political activist attorneys love him too much to bring him down.

(Asuncion) Pope Francis has dismissed  Bishop Rogelio Ricardo Livieres Plano of Ciudad del Este in Paraguay today. At the same time, he has appointed Bishop Ricardo Jorge Valenzuela Ríos of Villarrica del Espiritu Santo as Apostolic Administrator of the vacant episcopal chair.

The decision had already been signed off last summer, when the attention of Pope Francis  fell obtrusively upon  the Latin American Diocese and an Apostolic Visitor was sent.

After completion of the Visitation, soothing and friendly explanations of the transferees were indeed given, but whoever knows internal church practices, already feared the peace before the storm.

In a statement, the Vatican press office states:

After a careful examination of the findings of the Apostolic Visitations made ​​to the Bishop, dioceses and seminaries of Ciudad del Este, by the Congregation for Bishops and the Congregation for the Clergy, the Holy Father has proceeded with the replacement of Bishop Rogelio Ricardo Livieres Plano. He has appointed Ricardo Jorge Valenzuela Ríos, Bishop of Villarrica del Espíritu Santo, as Apostolic Adminostrator of the now vacant diocese.

The grave decision taken by the Holy See, under the weight of serious pastoral concerns, is for the greater good and unity of the Church of Ciudad del Este and episcopal communion in Paraguay.

The Holy Father, in the exercise of his ministry as "the perpetual and visible principle and foundation of unity of both the bishops and of the faithful" (LG 23) calls for the clergy and the entire people of God of Ciudad del Este to accept the Holy See’s decision with the spirit of obedience, docility and an open heart, guided by faith.

Moreover, he invites the entire Church of Paraguay, led by its pastors, to a serious process of reconciliation and to overcome any factionalism and discord, so that the face of the one Church "purchased with the blood of his own Son" is not wounded and the "flock of Christ" is not deprived of the joy of the Gospel (cf. Acts 20: 28).

The serious decision of the Holy See, judiciously because of serious pastoral reflections is governed by the higher good of the unity of the Church of Ciudad del Este and the Episcopal Community of Paraguay.

The combined Vatican statement in understandable words

Bishop Livieres celebrates Old Rite

The Vatican statement must be translated into understandable words: faithful bishops disturb the "communion of bishops" and will continue in the name of an ominous "peace"  be sent into the desert.  Msgr. Ricardo Jorge Valenzuela Ríos, Bishop of Villarrica del Espiritu Santo, who is appointed by the Pope, is one of the most liberal bishops of Paraguay, as the Apostolic Administrator. An additional slap in the face.

The faithful Bishop Rogelio Ricardo Livieres Plano constituted an exception among Latin American diocesan bishops. Within a few years his Diocese of Ciudad del Este had flowered. In almost every parish of the Diocese  the Holy Mass is celebrated in the Old Rite. The seminary of the diocese has more than 200 seminarians, more than the seminaries of all other dioceses in Paraguay together.  Bishop Livieres was thus among the bishops what  the Franciscans of the Immaculate were among  the Orders. He showed that faithfulness in doctrine and liturgy brings great blessing. He became a bone of contention for the other bishops, who had very different "track records" to show.  Large archdioceses such as Buenos Aires and Montevideo have less than 30 seminarians (see report Latin Mass Boom in Paraguay - Causes Pope Francis to arrange visitation ). "That explains why the development in the Diocese of Ciudad del Este was interfered with by progressive parts of the Church," said Messa in Latino.

Bishop Livieres: Annoyed by Tradition and the Old Rite

Visitor Cardinal Abril and assistant in Ciudad del Este

Bishop Livieras also did something  else that did the Franciscans of the Immaculate did, they lifted up their voice, equally among the others. However, a voice that was heard outside of the choir.

Now he is the victim of an intrigue which was quickly threaded together. The scattering of some unsubstantiated rumors, and the denunciations in Rome, which conspired to send a visitation.  The diocese refuted the rumors disseminated point by point in a detailed dossier. Bishop Livieres saw through the game quickly, and named the Archbishop of Asuncion Msgr. Eustaquio Pastor Cuquejo Verga as one of the main schemers, which he did publicly in a speech at the March for Life, where he accused him ofb "homosexuality"  and complained that he had still not been removed from office . [Of course, this happens all the time, but bishops rarely say anything in public.]

Visitation Ordered by Pope

Bishop Livieres indictment that he openly raised  and not in the form of a denunciation, as his opponents  characterize it  had totally different kinds of consequences. Pope Francis sent a Visitor from 21-26th July, not to Asuncion, but to Ciudad del Este. The Episcopal Conference of Paraguay announced the impending visitation with obvious satisfaction at a specially convened press conference, of course, without  Bishop Livieres knowing about it.

If the impression  is awakened in the Vatican statement that the Congregation for Bishops and the Congregation for the Clergy had separately or even independently performed "visitations", this is not true. There was only one visitation and it was decided by Pope Francis personally. He also sent for the Visitor, Cardinal Santos Abril, Archpriest of the Basilica of Santa Maria Maggiore. Cardinal Abril, served from 2000-2003 as nuncio in Argentina and has been a close friend of Pope Francis (see report Pope suspended Ordinations in the Diocese of Ciudad del Este - A Deja-vu? ).

Believers demonstrate for Bishop Livieres

Catholic Tragedy

In Ciudad del Este is an oft repeated  Catholic tragedy,  one which has been experienced  the last 25 years  several times in the German language area. The attacks and intrigues were not always, but too often, successful. Not only bishops were deposed. In Austria a revolt of the progressive clergy and full-time employees of the Church,  rose up and put fraternal pressure and the interacted with the religion-hostile media already to prevent the consecration and inauguration of a bishop who'd just been  appointed.

Text: Giuseppe Nardi
Image: Eco Ciudad del Este / Diocesis de Ciudad del Este
Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMDG

Pope Suspends Bishop for Being Too Catholic

Edit: it's not like there aren't other bishops out there who've put predators in charge of things and even expose children to their influence. It's just that other bishops, like +++Daneels, don't have the requisite political and religious views.

By his own ruling here, the current Pope should suspend himself.

(Vatican Radio) Pope Francis has decided to remove the Bishop of Ciudad del Este, Rogelio Ricardo Livieres Plano.

Below please find a Vatican Radio translation of the official Holy See statement:

After a careful examination of the findings of the Apostolic Visitations made ​​to the Bishop, dioceses and seminaries of Ciudad del Este, by the Congregation for Bishops and the Congregation for the Clergy, the Holy Father has proceeded with the replacement of Bishop Rogelio Ricardo Livieres Plano. He has appointed Ricardo Jorge Valenzuela Ríos, Bishop of Villarrica del Espíritu Santo, as Apostolic Adminostrator of the now vacant diocese.
The grave decision taken by the Holy See, under the weight of serious pastoral concerns, is for the greater good and unity of the Church of Ciudad del Este and episcopal communion in Paraguay.
The Holy Father, in the exercise of his ministry as "the perpetual and visible principle and foundation of unity of both the bishops and of the faithful" (LG 23) calls for the clergy and the entire people of God of Ciudad del Este to accept the Holy See’s decision with the spirit of obedience, docility and an open heart, guided by faith.
Moreover, he invites the entire Church of Paraguay, led by its pastors, to a serious process of reconciliation and to overcome any factionalism and discord, so that the face of the one Church "purchased with the blood of his own Son" is not wounded and the "flock of Christ" is not deprived of the joy of the Gospel (cf. Acts 20: 28).

(Emer McCarthy)
Pope FrancisBishopsParaguay25/09/2014SHARE:

"The Pope is No Leftist, But He Talks Like a Leftist" -- Francis Receives the Radical Left of Europe

Alexis Tsipras before meeting with Pope Francis in St. Peter's Square

(Rome) "The Pope is not a leftist, but he talks like a leftist." Under this title devoted the left-liberal Austrian daily newspaper Der Standard not Pope Francis in its issue of September 19 in a full page, not under the headings religion or feuilleton, but International policy.

The occasion is indeed a "premiere" at the Vatican. The radical left in Europe was received by the Pope. That the "non-negotiable values" have been downgraded by Pope Francis for the world is down on the priority list, to facilitate the discussion. A further meeting for all official protocols is over.

No less than Alexis Tsipras, President  of the "reform communist" which came into being following the fall of the Soviet Union, the successor party to the Communist Party of Greece, Synaspismos (SYN), was received by Pope Francis in Santa Marta. In 2004 Tsirpas formed together with other radical left-wing groups led by SYN a Coalition of the Radical Left, briefly called SYRIZA, whose  President he is also.

Alexis Tsirpas Led Europe's Left-wing Radicals in European Elections

After the Greek default and the implosion of the Socialist Party (PASOK), the radical left managed in the general election in 2012 with nearly 27 percent of the vote and 71 of 300 seats in Parliament, to ascend to the second strongest political force in the country.

In the European elections in May 2014, Tsirpas was the candidate for the presidency of the European Union, the European Left , as is the name of the concentration of communist and other radical left-wing parties, which could send MEPs from eight EU Member States  to the European Parliament, among them The Left  from Germany.

Alexis Tsipras, says the standard , "wants with Francis  - despite completely opposite beliefs - a fight against the economic crisis and the threat of war."

"Tensed" in the Vatican and "Unleashed" Out 

Tsipras after electoral success in 2012

As Standard correspondent Peter Mayr reported,  the left-wing delegation descended on the Vatican at 9.45. Tsirpas, who says of himself, he's an atheist, had, according to Mayr in entering the Vatican  was "tense". After two hours,  Tsirpas left  the Vatican "acting unleased." Tsirpas.There was talk of a "historic meeting".  The private audience lasted 30 minutes. The Greek government had exerted pressure to cancel the meeting. But Pope Francis received the head of the European radical left. "The Greek government doesn't like what I'm doing," said Tsirpas then to Standard.

Since the meeting took place with the "unofficial" form which Francis Pope preferred, there is no explanation from the Vatican. There remains, therefore, only the information by  Tsipras. In conversation with the pope the range of topics was "very broad". You span "poverty, migration, economic crisis and the prevailing threat of war". "The dialogue between the left and the Church is important. While there are different ideologies, in many respects, we want the same thing," said the Standard  citing Tsirpas.

The Pope had recognized the "importance of initiatives to fight against injustice". Greek domestic policy was also briefly treated: "The rich got richer, the poor poorer. We have rescued banks, not the people," Tsipras describes his summary to the Pope.

 Pope's Audience "Threaded" by  Former Communist Party President Walter Baier

Walter Baier, 1994-2006 KPO Chairman

The meeting was "threaded" as the Standard described the meeting of Austrian communists Walter Baier. Baier is a communist veteran. Coming from a communist family, he was the 1977 President of the Vienna Communist Students Association (KSV) and Central Committee Member of the Communist Party of Austria (KPO). In 1987 he rose to the Politburo and his ideology remained loyal even after the collapse of the Eastern bloc. 1991-1994 he was Federal Secretary and 1994-2006 National Chairman of the Communist Party. Since then, Baier is Coordinator of transform! a network of 25 Communist and radical left-wing magazines in 18 European countries. For this network, he also sits on the International Council since 2001 as a left counter-organizer to the Davos World Economic Forum, and the World Economic Summit founded World Social Forum (WSF).

Seven months had passed in prepartion until the meeting with the Pope. Thus the radical left was "faster" than Vienna's Social Democratic mayor Michael Häupl. Its reception by the Pope is still pending for the radical left, but Baier is satisfied with the prestige of the success over the moderate left in the eternal struggle between Bolsheviks and Mensheviks.

"Pope is Open to the  Concerns on the Left"

Tsirpas remained true to his ideology even after the end of the Soviet Union 

Walter Baier has been active15 years  in the "dialogue" with  Catholic Church, but also the Protestant church and always finds open ears and doors for common "social" initiatives. Also, "the Pope is open to the concerns of the Left - social justice, critique of capitalism ," said Baier  to the Standard . Baier sees in the "prevailing crisis of institutionalized politics and political landscape" two institutions in a particular role: "the religious communities and the trade unions".

"Messages like acts of Francis  have this  reading" seconded the Standard correspondent. In the Gospel Gaudium the Pope said a "No to social inequality - brings the violence,". He also had criticized a "deification of money."

Evangelii Gaudium is a "biting critique of capitalism"

Baier and Tsipras agree: In the Gospel Gaudium the two communists  read a "scathing critique of capitalism". In it, the radical left wants to sense a "new tone". Ex-Communist Party leader and transform! President Baier are already dreaming of a "broad-based alliance". This could "build more pressure." As a litmus test, the radical left has been to the World Climate Summit of 2015 in Paris in its scope.

How it will go with the dialogue between leftists and Pope Francis, Tsipras does not know. This dialogue is still "important" because one had thing had become clear to him by the encounter, Tsipras told the Standard: "The Pope is not a leftist, but he speaks like a Leftist".

Text: Giuseppe Nardi
image: SYRIZA / KPO / Esatchos (screenshots)
Trans: Tancred vekron99@hotmail.com
Link to Katholishes...
AMDG

Untouchable Hippie Priest In Deep With "Gay Subculture" Where Sexual Abuse Was Common

Edit: the following is part of an exchange where the heretical and disobedient pastor of St. Frances Cabrini church in Minneapolis insults his Archbishop and publishes their correspondence on his blog rather than address the liturgical abuses. Father Michael Tegeder has been reprimanded for having laymen give sermons before, invoking pagan gods or worshipping rocks, or lecturing the Archbishop on sexual abuse.

He'll probably keep his job.

We'll also recall that Tegeder hasn't held his alma mater, St. John's University and Abbey in Collegeville to the same standard  he holds Nienstedt.

When Tegeder was at St. John's, he was pretty familiar with the "gay subculture" there. Did he know about the sexual abuse that's been all too frequent there too? From the City Pages article:

He shares stories, stories beyond those bag boys, those fag-beaters. He talks about the gay subculture he saw when he was a student at St. John's, shared between teachers and students alike. [Many of whom were preying on their oftentimes minor students.] He mentions that one of those students had to move to New York to find some acceptance, only to be murdered in a Manhattan bar by another man looking to beat some fags. [Or maybe it was a drug deal gone bad?]

Did Tegeder cover for Deacon Joseph Damiani when the two worked together at St. Kateri's as presiders over a pagan "Indian" ceremony? Damiani is currently suspended by the Archdiocese, and the lawsuit he filed against his nephews and their countersuit were settled out of court.

Here's Tegeder's blog entry.  We're going to post it before it disappears. How does he get away with this?

September 21, 2014

DOING SOMETHING RIGHT Early in my ministry I had a wise pastor who said that if you do not occasionally get some flak you probably are not doing something right. I occasionally take some flak, not that this necessarily means I am doing something right, but sometimes, as Jesus said to the young man who responded from his heart, I may not be too far from the reign of God.

This came to mind with the following letter that I received from our local Ordinary:

Dear Father,

I am in receipt of a communication from a gentleman presently living in Texas, who was visiting his mother recently in Minneapolis and attended Mass at St. Francis [sic] Cabrini on the Feast of the Assumption with his son. He made the following observations:

1) The homily was provided by a lay person.

2) The content of the homily struck him as problematic. At one point the woman preacher said something to the effect that: "The centuries' old theological debates surrounding whether Mary was or was not assumed into heaven are not really important today."

3) The Eucharist was confected using leavened bread.

4) The sacred vessels used were stoneware.

He added, "Sadly these deviations were extremely distracting. Normally the moment before communion is a very peaceful time. However, I felt that my rights as a Catholic as well as those of my son, were being violated. Given my state of mind, I refrained from receiving Our Lord. I received a blessing from the presiding priest who gave the following blessing: "You are the Body of Christ." I'm not sure this is an appropriate blessing or what message it is meant to impart--especially as a blessing tied to the reception of the Eucharist."

As is my policy, I write to ask you to respond to these concerns that the writer raises, seemingly in good faith.

With every good wish, I remain…

Here is my response:

Dear Archbishop John

I was not the presiding priest nor was I present on the said occasion. However, I take full responsibility for it, something all church leaders should consider doing. By the way, your public condemnation of Father ______ ______'s "crimes" was a good example of not taking responsibility. Your violation of respect for due process owed Father _______ was stunning.

Regarding the actual communication I would have to say that things must be pretty good in Texas if this poor soul was "extremely distracted" by the things that he relates. I would have referred this troubled Texan to the wise advice of Pope Francis who calls the church to stop obsessing about "small minded rules."

But what is most amazing to me is that with the concerns in the Archdiocese these days you would take the time to relay such concerns from a complete stranger. What did Jesus say about the splinter in your brother's eye?

He and you seem so concerned about his so called rights as a Catholic being violated. I am more concerned about children being violated under your watch. You still owe us an explanation for your decisions involving Wehmeyer.

As it turns out, the Sunday after I received this letter, the gospel reading was about handling differences in the church. Jesus says first of all go to the person and work it out. He says nothing about first reporting back to the local ordinary. If the man wants to discuss his issues please give him my address.

I do have a concern over his state of mind as I do for yours. Indeed, I do not see how you can continue in your position. It cannot be good for you. Even Cardinal Burke has apparently seen the light and is moving on.

I will continue to pray for you.

shalom,

Link to Frances Cabrini blog...

Archbishop Fires Aberrosexual Choir Director

Edit: hence the reason he's been so frequently attacked in the media. If he were approved by the consensus, he wouldn't have these kinds of problems. He wouldn't have all of these media types, who despite not being Catholic, are experts in theology, talking to fakes like Father Michael Tegeder.

Archbishop John Nienstedt (Pioneer Press: Jean Pieri)
A popular [Really? I'm sure Waiting for Guffman was a popular movie too.] music director at a Catholic church in Victoria has been asked to resign after marrying his longtime same-sex partner.

Jamie Moore was asked to resign by Archbishop John Nienstedt, the Rev. Bob White told his parishioners at St. Victoria Catholic Church.

Moore agreed to the archbishop's request, White said.

In a statement, Nienstedt said that the teachings of the Catholic Church must be upheld. He said public conduct contrary to the teachings and law of the church is a reason for immediate dismissal.

Parishioner Doc Schmieg tells KMSP-TV (http://bit.ly/1r8FTiQ) the Catholic Church has more serious problems with which to be concerned than whether a gay or lesbian person is in the church.

http://www.twincities.com/localnews/ci_26595737/gay-catholic-church-music-director-dismissed-at-archbishop

East Ukraine: Russian Orthodox Firing on Protestants

Christians from Germany visited oppressed evangelical churches

Slavjansk / Schorndorf (kath.net/ idea ) National Russian Orthodox circles have also become involved in the fighting in eastern Ukraine. They have attacked targeted Protestants. This was reported by former entrepreneur Karl Schock (Schorndorf near Stuttgart) after a trip to the region. The 80-year-old visited, together with the Eastern European missionary, Hugo Kleinknecht (Tostedt near Hamburg) and a translator to six municipalities in Slavjansk and Kramatorsk belonging to the Ukrainian Pentecostal union. In eastern Ukraine, since September 5, a ceasefire has been in effect. "We wanted to be the first Christian group immediately after the armed conflict, after the liberation of the oppressed communities, to convey our support and assistance," said Schock to the Protestant News Agency, idea. The separatists, who had attacked Slavjansk, have been composed, among others, of Russian Orthodox radicals and regular Russian soldiers.

An Orthodox priest allowed shooting from his church

An Orthodox priest named Vitaly had set up an ammunition dump in his church and allowed firing at houses. In addition, he had caused the destruction of two factories of Protestant entrepreneurs. Here people were severely injured. On the same evening Russian television had accused the Ukrainian army, of being responsible for the attacks. The troops were not even involved at this point in the fighting.

All evangelical pastors and church leaders had to flee or fear for their lives and had been robbed in part. In the battles alone, 200 civilians were killed. The occasion for the solidarity trip was the murder of four Ukrainian Christians by radical nationalist, Russian Orthodox separatists on 8 June.

The victims are the deacons, Vladimir Velitschko (father of eight children) and Viktor Barodinsky (three children) and two sons of the church leader Alexander Pavenko, Ruben (three children) and Albert (single). They have been exhumed said Schock, later with 15 other victims from a mass grave and buried at the memorial of the Revolution in the center of Slavjansk.

The wife of the President of Ukraine, Marina Poroshenko, have laid down flowers there a few weeks ago with a silent prayer flowers for the martyrs [sic]. Germans can afford to contribute to the reconciliation in view of the conflict Schock said: "The long history of unholy alliances between nationalist power politics and regime-supporting ideology - where here the Russian Orthodox claim to be the sole representation - repeats itself tragically. Germany has to make an important contribution to reconciliation through its experience with totalitarian regimes here."

Link to Kathnet... Trans: Tancred vekron99@hotmail.com

Talks Between Rome and the SSPX Resume

Bishop Fellay in Rome

(Rome) In the late morning of the day the meeting between  the Prefect of the Congregation for Doctrine and the Faith,  Cardinal Gerhard Müller and the Superior General of the SSPX, Bishop Fellay, was held in Rome. For the first time Cardinal Müller and Bishop Fellay had personally met since the former Bishop of Regensburg had been appointed early summer 2012 to be Prefect of the CDF. 

Since the election of Pope Francis there have been no lack of voices that take a hard line in Rome  and say  they  want the bishops and priests of the SSPX  to be excommunicated. Pope Francis did not follow this "advice". The talks between the SSPX and Rome were resumed today instead.

The statement published by the Vatican press office did not appear  in different languages, but in German. The following translation leans closely as possible to the relevant Italian text.

"On the morning of Tuesday 23 September from 11 am to 1 pm, a cordial meeting took place at the premises of the Congregation for the Doctrine of the Faith, between Cardinal Gerhard Ludwig Muller, prefect of the Congregation for the Doctrine of the Faith and Bishop Bernard Fellay, superior general of the Society of St. Pius X. The meeting was also attended by Archbishops Luis Francisco Ladaria Ferrer, S.I., secretary of the same Congregation, Joseph Augustine Di Noia, O.P., adjunct secretary and Guido Pozzo, secretary of the Pontifical Commission Ecclesia Dei, along with two assistants from the Society of St. Pius X, Rev. Niklaus Pfluger and Rev. Alain-Marc Nély.

During the meeting, various problems of a doctrinal and canonical nature were examined, and it was decided to proceed gradually and over a reasonable period of time in order to overcome difficulties and with a view to the envisioned full reconciliation.

Two aspects of the Declaration catches your eye. First, the emphasis that the encounter in a "warm climate" was held. A formulation that sounds very strong in German translation, in the flowery Italian language however, still would allow some increase of opportunities, but overall indicated a positive indication. Secondly, the content of the last sentence is most important, which shows that the direct communication between Rome and Econe are open again. That did not seem self-evident recently. 

The official statement of the General House of the SSPX in Menzingen largely corresponds to the wording of the Vatican. In addition, next to the "doctrinal and canonical problems" it said that the "current situation of the Church" was addressed. The explanation of the SSPX is reluctant to state a desired objective and speaks of "continuing to clarify the remaining controversial points."

A Brief Review

In spring 2012, the impression was generally accepted in the months previous on the part of the SSPX,  the impression that Rome accepted the arguments put forward in requests for changes to the "Doctrinal Preamble", whose adoption should form the basis for the canonical recognition. Then in May the General Assembly of the Congregation came together and annulled the results obtained. On June 13, 2012, Bishop Fellay thought to travel to Rome and return with the canonical recognition of the SSPX. Instead, it was Cardinal William Levada,  then Prefect of the CDF who didn't present the agreed text of the Doctrinal Preamble, but  the original version again, before the talks began. An unacceptable situation, which ended with an inconclusive departure of the Superior General of the SSPX. Because the turnaround came so unexpectedly, Bishop Fellay asked a few days later, expressly and in writing with Benedict XVI. according to whether it really is also the desire of the Pope. As this was confirmed on June 30, there was a hiatus. 

Some circles in Rome wanted to pass the buck to  the SSPX  for the failure of the talks and wanted from Bishop Fellay a written negative answer to the "preamble". When the SSPX, who felt betrayed in their view, was not to fall into this trap,  yet in the meantime there came into office, and thus not concerned with the new faith discussions, Müller, Prefect of the CDF who issued the Society  an ultimatum early in early 2013.

In one of his last decisions  Pope Benedict XVI. lifted the ultimatum, however, shortly before his resignation. The whole question therefore remained unanswered. The unification efforts of 2005, initiated by the German Pope, which should have resulted in a canonical recognition of the Society were placed on ice.

With the election of Pope Francis, the conditions seemed even less certain than ever of being able for the failed talks to productively resume. After one and a half years of official hiatus, the talks were resumed in a surprisingly benevolent climate today.

It is clear that there were voices in the Vatican, after the successful prevention of an agreement by the Plenary Assembly of the Congregation, the resignation of Benedict XVI. and the election of Pope Francis, to take the opportunity to draw a sharp line and say to adopt a Decree of Excommunication for the bishops and all the priests of the SSPX. An option that has been suggested to Pope Francis that the Argentine Pope, despite his barely manageable aversion to tradition and the traditional rite, did not own.

Text: Giuseppe Nardi
image: Vatican Insider
Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMGD