Sunday, January 17, 2010

"Latent Schism" and "silent Church division" in the Diocese of Linz


The Pastor of Windischgarstner has criticized the Diocese of Linz in an unsual way: And a disapproving hand wonders from far beyond our boarders about the grievance in Linz. [Father Wagner really does identify some serious problems which are not particular to Linz, but run throughout the Church.]

Christoph Hurnaus

[Kathnet] The Priest of Windischgarstner Gerhard Maria Wagner has worked the grievances in the Diocese Linz with open reflections into the programme guide of the festival for ancient music in a Vienna Concert Hall. "Yes, in the Catholic Church the powder is burning," declared the Pastor and said, that he is not the "divider" rather that he is only at the point of conflict. "Finally, it isn't because of me, rather about an inner-Church controversy, in which I had actually become embroiled."

To the apparent peace in the Diocese Wagner opined: "Problems are in plain view, solutions will be delayed (...). Actually the Church is silent and covers the body that lay in Her own cellar. And beneath a reproving hand marvels from far over our boarders over grievances in the Diocese of Linz."

The pastor is critical about the growing number of pastoral assistants, "who question the teaching authority of the Church and do not earnestly accept the moral teachings of the Catholic Church" This all leads to a "latent schism" and to a "silent Church division". Many priests and lay assistants would effect "revolution against Pope and Church".

Furthermore "vagus priests, like for example, a well-known university teacher, who is hardly active in ministry, have the say in the Diocese." For Wagner the pastoral assistant has become established in a "Parallelklerus", that in the final analysis "directly undermines the Priestly authority", because it is not clear, "Why anyone should still be a priest, when things really went so simply." Wagner also criticized that in many Parishes in the Diocese of Linz how the norms for the correct practice of the liturgy aren't followed.

Protestant Studies Fathers and Becomes Byzantine Catholic


We found this article at Medjugorje Central at Spirit Daily.

Sees Byzantine church a “perfect marriage” of Eastern traditions and unity with pope

By PATRICIA COLL FREEMAN

Catholicanchor.org

A former Lutheran pastor from Northern Michigan now heads St. Nicholas of Myra Byzantine Catholic Church in Anchorage.

On Oct. 31, Father James Barrand, 52, succeeded just-retired pastor Father Mike Hornick at the little, dome-topped church, where an ancient Catholic liturgy is celebrated everyday. Father Barrand is quick to explain that he got to the icon and incense-filled church with the help of ancient guides — the Early Church Fathers — who chanted the same Divine Praises in the first centuries of the church as he does now.


FOLLOWING THE FATHERS

While a Protestant seminarian, Father Barrand had been fascinated by the Catholic Church.

“I had been exploring it all the way through seminary,” he told the Anchor.

Father James Barrand celebrates the Divine Liturgy at St. Nicholas of Myra Byzantine Catholic Church in Anchorage on Dec. 30. At right, Father Barrand stands along side the screen of icons, in front of the sanctuary of the church. His concentration was the study of the Fathers of the Church, the influential theologians and writers of the first centuries after Jesus Christ. They include St. Augustine, St. Ignatius of Antioch and St. John Chrysostom.

As with many Protestant denominations, Father Barrand explained, Lutherans think they must “restore” the church to “its pristine shape before the corruption – as they saw it – of the Middle Ages. So they very much encourage people to go back to the Fathers. So I did.”

Read further...

A New Lion for Belgium

Since we first reported this occurence last week from Kreuz.net, Archbishop Leonard is confirmed today since last week's happy rumour that he is to be the new "conservative" Archbishop of Belgium. The Valdosta Blog identifies this as a Seismic Shift.

Hilary White identifies another problem associated with his conservativity will leave him vulnerable to attack along the lines of a homosexual agenda:

Indeed, [Archbishop] Léonard has already fallen foul of the homosexualist activist machinery. In 2008 some homosexualist activist groups in Belgium tried to have him charged under the 2003 anti-discrimination act after the bishop commented that homosexuality is a psycho-social disorder.

While the silent war against the altar goes on in fair Austria against a lone priest, things are at least looking good for the country of Belgium. We like his name and anticipate quite a battle.

UK Schools Must Teach Homosexuality is "Normal" and "Harmless"

LONDON, January 13, 2010 (LifeSiteNews.com) – U.K. Liberal Democrat leader Nick Clegg is wooing the vote of British homosexuals by stating that his party (the third largest party in the U.K.) would legislate that all faith schools in the UK would be legally obliged to teach their students that homosexuality is normal and without any risk to physical or mental health.

In an interview with the gay lifestyle magazine Attitude, Clegg outlined a number of proposals to advance '"gay rights" in the UK, including forcing all schools, including faith-based schools, to implement anti-homophobia bullying policies and to teach that homosexuality is "normal and harmless."

Read further...

Saturday, January 16, 2010

Rabbi calls Israel's Treatment "Outrageous"

Haaretz

Israel's behavior toward the Vatican over the past 15 years has been "outrageous," one of the figures behind the 1994 establishment of diplomatic relations between Jerusalem and Vatican City told Haaretz last week. "Any [other] country would have threatened to withdraw its ambassador long ago over Israel's failure to honor agreements," Rabbi David Rosen said.

Rosen is to attend the meeting scheduled in Rome today between Pope Benedict XVI and a delegation from Israel's Chief Rabbinate, which is taking place at a time of crisis in the Vatican's relations with Israel and with Jewish leaders.

Rosen, a British-born former chief rabbi of Ireland who is the international director of interreligious affairs of the American Jewish Committee, said the Vatican agreed to diplomatic relations with Israel after Jerusalem pledged to recognize the legal status of Catholic institutions in Israel and exempt Vatican property in Israel from taxes. The process was to take two years, he said.
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"Fifteen years later, the state has not ratified an agreement recognizing the church's legal status," Rosen said. He said the Vatican wants its internal hierarchy recognized by Israeli law, which at present treats each Catholic church as a separate nonprofit organization.

Israeli bureaucrats wore down the Vatican by negotiating every tax clause separately instead of granting a general concession, as expected by the Vatican, Rosen said. He called claims that the Vatican wants Israel to cede territory to it "falsehoods" propagated by "xenophobes."

Last month Deputy Foreign Minister Danny Ayalon discussed the legal issues in Rome with Vatican officials. He later said the talks "broke down" and that there was a "crisis" in relations.

Meanwhile, some Israeli politicians and Jewish leaders were angered by the Pope's proclamation last month that Pope Pius XII is eligible for for beatification, despite evidence that he may have turned a blind eye to the Holocaust.

"Most people don't know that almost every current problem in Vatican-Jewish relations began not with Pope Benedict, but with his predecessor Pope John Paul II, who is now seen as a saint by Jews," Rosen said.

Link to original...

Venezuela's Chavez WANTS Exorcism

January 15, 2010

By Martin Barillas  

President Hugo Chavez of Venezuela asked the newly installed Vatican diplomatic representative to undertake an "exorcism" of the nunciature, the office occupied by a predecessor who the Venezuelan described as a "sadist and rapist." Even so, Chavez welcomed papal nuncio Pietro Parolin during an official meeting with political leaders and diplomats on January 15 . Describing himself as a "Catholic", Chavez said it was "very lamentable" that the Vatican embassy had sheltered Nixon Moreno – a 34-year-old political opponent who was given political asylum there from March 2007 until March 2009. Moreno is charged with homicide and sexual assault in Venezuela and is currently taking refuge in Peru. Moreno has denied the charged and has said that he is the victim of political persecution. Chavez said that his "'revolution' is profoundly Christian," and that is "Bolivarian revolution" is ready for "good relations" with the Catholic Church even while it will not stand pat in the face of criticism on the part of local church hierarchs. "Believe me, we are hoping to have good relations with the Vatican," averred Chavez, "but we are not prepared to be quiet in the face of the intromission on the part of a group of bishops which has submitted to Venezuela bourgeois bastards." Chavez made these remarks in reference to the Catholic Church and the Vatican's ambassador during a formal meeting with Venezuela's political leaders and foreign ambassadors wherein he he gave an accounting of his government's activities in 2009. Among the other recent acts by Chavez was to devalue Venezuela's currency and send soldiers to seize businesses engaged in price gouging.

http://www.democraticunderground.com/discuss/duboard.php?az=view_all&address=102x1669031

Pope Benedict to Schönborn: Be careful about Medjugorje

By Richard Chonak on January 15, 2010 1:05 PM | 5 Comments
From the Italian web site Petrus (my translation):

Rumors from the "Sacri Palazzi": the Pontiff calls Cardinal Schönborn into line: "More prudence about Medjugorje". The cardinal traveled there December 31.


VATICAN CITY - The Pope did not welcome the end-of-year visit to Medjugorje by Cardinal Christoph Schönborn, Archbishop of Vienna and his former student at university. According to word filtering out from the "Sacri Palazzi" (there has been no official statement on the subject), Benedict XVI has personally communicated with the Austrian cardinal, receiving him in audience a few days after the arguments sparked by the journey of the prominent prelate to the small village in Bosnia-Herzegovina in which six alleged seers have claimed to see the Madonna since the 1980s. The Bishop of Mostar (the diocese in which Medjugorje is located), Monsignor Ratko Peric -- steadily convinced, like his predecessor, that the Virgin is absolutely not appearing in the village -- lamented in an official note that he had not been warned by Schönborn in advance of his arrival. The Archbishop of Vienna, for his part, after having prayed and said Mass at Medjugorje on December 31, also expressed his favorable judgment on what is said to have happened there, and had one of the six alleged seers who claim to see and speak with the "Gospa" accompany him. Then, as the Holy See has not yet expressed itself on the apparitions and many Cardinals and Bishops have shown their skepticism on the authenticity of the apparitions, Benedict XVI has therefore asked Schönborn for more prudence in statements relative to Medjugorje (the destination, this year, of millions of pilgrims), so that his presence there, as a member of the College of Cardinals, not be exploited by anyone to "authenticate" phenomena which the Holy See intends to monitor and analyze, besides the ordinary way, with an ad hoc Commission to whose guidance Cardinal Camillo Ruini will reportedly be called. The most recent Prince of the Church to express his own perplexity on the Medjugorje apparitions (in an interview in these pages) was the Cardinal José Saraiva Martins.

Link to article...

The Holy See's Diplomatic Net. Latest Acquisition: Russia

Over half a century, the pope's ambassadors in the world have doubled. Bilateral diplomatic relations have tripled. Failing to answer the summons are China, Saudi Arabia, and a few other states. The double game of Vietnam: while it is negotiating with the Vatican, it is assailing Catholics

by Sandro Magister



Read article...

Friday, January 15, 2010

Lasallian Catholic High School In Minneapolis Invites Anti-Gay Lutherans to Use Space



THEN

The religious society of lay brothers, known as the Lasallians, founded by Jean Baptiste de la Salle in 1680, was famous for its approach to education. Not too far from the place where Father Hennepin discovered the massive Saint Anthony Falls, is Nicolette Island where a centenarian Catholic Highschool dwindles into post-modern obscurity and scandal. In the French tradition of the area of Minneapolis, the school of DeLaSalle was founded in 1900. It was once a place of education for 1654 boys just after the Vatican Council, but it has since decayed into a modern, co-educational body of a bit over 600 students, many of whom are not confessionally Catholics. It's also not clear that the school has a strong attachment to the Catholic Church and there are more than a few indicators that this once vibrant Catholic, Lasallian, institution which was once a matrix of vocations, soldiers and leaders for the Church and the United States, has fallen adrift of its mission and is now confused.



NOW

We say "confused" because the school administration has chosen to invite a small community of protestants, namely three pastors devoted to what is described as the "Lutheran Tradition" and an ecclesial body known as the Lutheran Congregation for Mission in Christ (LCMC) which, despite splitting from the 4.2 Million strong Evangelical Lutheran Church this year in November over the issue of homosexuality, still ordains women. We've seen what diversity has done for the school and for the Church throughout the world, especially in the western world.

The current team is using the facilities at DeLaSalle for weekly 5pm services, which might be relatively innocuous if short lived, since they must be growing their ministry till they can afford to buy a larger church space once their pastorate grows; but the presence of a female minister will no doubt, raise the oft demanded but impossible notion of women priests, despite the group's laudible opposition to homosexuality. Additionally, we expect that there is relatively little difference in their religious services and the Catholic ones held there, for there might be more than a little confusion as the Novus Ordo Mass instituted by Paul VI in 1970 has a lot of similarities to the Lutheran service both in music and in liturgy.

If it's not confusing enough that LCMC which has as we pointed out above, split off from the ELCA recently over the issue of homosexuality, are still separated from the Catholic Church and the Missouri Synod Lutherans, neither of whom ordain women but still differ about a great many other things. Even with these explanations, which should be self-evident, it remains unclear how the offer to permit this Lutheran splinter group to use Catholic facilities, will not create confusion and be a cause of scandal, or whether they will be even using the school chapel. They are helping to give the impression that the Catholic Faith, which our ancestors fought hard to preserve, doesn't matter so much and can be dispensed with out of misplaced amity and false unity. Will these Lutherans freeze to death if they have to hold their heretical services elsewhere? Or will De La Salle have to close if they can't charge the rent they will presumably receive from the LCMC for the use of their chapel. (We'd hate to think this was free)



Surely, the three man Lutheran pastoral team, which includes one woman, must understand matters of principle since they themselves are part of an organization that split with the ELCA over homosexuality.

Chuck Colson Takes Media To Task in Its Poor Coverage of Copts' Plight

The most recent Egyptian assault took place in in the ancient city of Nag Hammadi – a gunman opened fire on a crowd of worshipers leaving Midnight Mass. Seven Coptic Christians were killed, and at least six more were wounded. The shooting was said to be in retaliation for an alleged (emphasis Colson’s) sexual assault by a Christian man against a Muslim girl in November, which was followed by five days of looting and burning of Copt homes and businesses.

Read further...

RFI - Police arrest three in Coptic shooting

RFI - Police arrest three in Coptic shooting

Cancer risks and double standards

ProWomanProLife

Lorne Gunter has a column about the abortion/breast cancer thing Andrea mentioned earlier. Personally, I’m not all that excited. I find that being afraid of getting breast cancer is not exactly a stellar reason to choose not to abort a pregnancy, and besides, it’s not right to scare people with risks that appear to be (if I understood correctly) fairly small. But there is a but. Two, actually.

One: If there is a reasonably good reason to believe that a procedure might increase certain risks (cancer, depression, etc.) and/or have undesirable side effects, it simply is wrong not to mention those risks and side effects and make sure the patient understands them before performing the procedure. If relevant information is suppressed, the choice can’t be free.

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Democratic Candidate for Senate in Massachusetts says No Catholics in ER

BOSTON, Massachusetts, January 15, 2010 (LifeSiteNews.com) - In a local radio interview Thursday, the Democrat candidate for Massachusetts' special U.S. senate election, Martha Coakley, said that those who object to participating in abortion and contraception, "probably shouldn’t work in the emergency room."

Coakley was responding to WBSM radio host Ken Pittman as he questioned her on her views about the role of conscience rights for health care workers.

Pittman asked, "Would you pass a health care bill that had [provisions protecting] conscientious objector[s] towards certain procedures including abortion?"

Coakley said she opposed an amendment filed by Republican candidate and state senator Scott Brown in a Massachusetts measure to protect the right of health care workers' not to distribute emergency contraception against their religious beliefs.

Read article at Lifesite...

Priest [ess] may be first female bishop


The Pope is coming to Scottland just in time to scoop up some Traditionalists from Church of Scottland. COS is about to get more irrelevant then it already is.

The Holy Father defends this long disused practice, here.


Dr Peden is among three candidates being considered for the bishop's post
A Scottish Anglican priest will learn later if she is to become Britain's first female bishop.

The Reverend Canon Dr Alison Peden, 57, is on a shortlist of three for the role of Bishop of Glasgow & Galloway in the Scottish Episcopal Church.

The two other candidates are the Very Reverend Dr Gregor Duncan, 59, and the Venerable Dr John Applegate, 53.

An electoral synod, made up of clergy and lay church members from the Diocese, will decide on Saturday.

The decision will be taken after all three candidates have met members of the electoral synod.

Read further...

American Bishops Ask Obama to Grant Hatians Temporary Citizenship

The magnanimity of the American Bishops offers yet another opportunity to expand the welfare state even beyond the boarders of our country.

In a letter President Barack Obama on January 15, Cardinal Francis George of Chicago, president of the US Conference of Catholic Bishops, asked the White House to designate the country of Haiti for Temporary Protected Status (TPS).

“It is clear that Haiti merits an immediate designation of TPS after suffering the devastating 7.0 magnitude earthquake of January 12, one of the worst in Haitian history,” Cardinal George said in the letter.

TPS permits nationals of a designated nation living in the United States to reside here legally and qualify for work authorization. TPS designation is based upon determination that armed conflict, political unrest, environmental disaster, or other extraordinary and temporary conditions exist in a nation and that the return of that country’s nationals would further destabilize the nation and potentially bring harm to those returned.

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Catholic Dissenters Define "Catholic" Education

At least they're dying out at a prodigious rate, but Gnosticism, like Modernism of old, is as old as the pyramids.

Catholic Educators who Aren't Catholic

In an editorial eulogizing the late Mary Daly, the Boston Globe lets the cat out of the bag. Daly “came to describe herself as a ‘radical lesbian feminist’ and a ‘post-Christian,’” the Globe notes. How, then, did she justify her position in the theology department at Boston College: a nominally Catholic school? The Globe has its answer:

Daly was one of many scholars who, through their efforts to use their positions at Catholic universities to pull the church leftward, tacitly acknowledged its central role in the lives of the faithful, and its vast influence in society at large.


Exactly. Like all too many of her colleagues in Catholic theological circles, Daly used her academic post not to build up the faith but to tear it down—or, to be more accurate, to exploit it for other purposes. At a time when St. Josemaria Escriva was urging his followers in Opus Dei to turn the ordinary work of the secular world to the purposes of the Church (that is, their sanctification), leftist professors were encouraging students to turn the work of the Church to the purposes of the secular world (that is, their politicization). The Globe editorial puts it differently, but the message is recognizably the same:

Daly was in the thick of a vibrant debate within the Catholic world over how to respond to the social changes of the era.


In academic life, Daly and her allies had ample opportunity to influence the world: to “pull the Church leftward.” They not only trained the next generation in their classrooms, but by controlling the levers of academic power they determined who would be given the appropriate credentials—the PhDs—to teach the following generations as well.

For years, a fifth column has been active in Catholic academic circles. By the 1970s, the damage they had done was evident enough to a few perceptive Catholic scholars, who began founding a new generation of Catholic colleges and universities explicitly devoted to the teaching magisterium of the Church. But at established schools like Boston College, Notre Dame, and Georgetown, the subversion continues.

The influence of these “post-Catholic” scholars extends beyond academic life, too. The Boston Globe is not ordinarily interested in theology; the editorial tribute to Mary Daly was obviously written by someone who had drunk deeply from those intellectual streams. (Notice the awkward use of the adjective "vibrant," a dead giveaway that the author is a liberal Catholic.) Nancy Pelosi can cite professors at Catholic schools to justify her political stands.

The treason of Catholic scholars is not news. What is new, in the Globe editorial, is the candid acknowledgement that some Catholic theologians are motivated not by a different vision for the good of the Church, but by a cynical desire to exploit the Church for the sake of their favored social causes. They acknowledge the Church as a potential force for social change, not as the Bride of Christ, the Mater et Magistra. They are opportunists, not Catholic theologians.

Still, rest assured that they will continue cashing their paychecks, and miseducating our children, for as long as we afford them the opportunities.

Link to Catholic Culture...

Holy Father Reasserts Petrine Office: Addresses SSPX

You might say this is triumphalistic and you might say it's medieval, but it's still the successor of St. Peter, speaking after all these years with the same voice that Saints like St. Thomas More hearkened unto, even unto death.

VATICAN CITY, 15 JAN 2010 (VIS) - Participants in the annual plenary assembly of the Congregation for the Doctrine of the Faith, the president of which is Cardinal William Joseph Levada, were received this morning by the Holy Father. In his address to them he highlighted the fact that their dicastery "participates in the ministry of unity" which is primarily entrusted to the Pope through his "commitment to doctrinal fidelity.

"Unity", he added, "is first and foremost unity of faith, upheld by the sacred tradition of which Peter's Successor is the primary custodian and defender. ... This is an indispensable service upon which depends the effectiveness of the Church's evangelising activity unto the end of time.

"The Bishop of Rome", the Pope explained, "must constantly proclaim that ... Jesus is Lord". The Roman Pontiff's "potestas docendi" requires "obedience to the faith, so that the Truth that is Christ may continue to shine forth in all its grandeur, ... and that there may be a single flock gathered around a single Shepherd".

The goal of a shared witness of faith among all Christians "represents, then, a priority for the Church in all periods of history. ... In this spirit, I trust particularly in your dicastery's commitment to overcoming the doctrinal problems that still persist in achieving the full communion of the Society of St. Pius X with the Church".

Benedict XVI then went on to thank the members of the congregation for their efforts towards "the full integration of groups and individuals of former Anglican faithful into the life of the Catholic Church, in accordance with the provisions of the Apostolic Constitution 'Anglicanorum coetibus'. The faithful adherence of these groups to the truth received from Christ and presented in the Magisterium of the Church is in no way contrary to the ecumenical movement", he said, "rather, it reveals the ultimate aim thereof, which is the realisation of the full and visible communion of the disciples of the Lord".

The Pope then turned his attention to the Instruction "Dignitas Personae" concerning certain bioethical questions, which was published by the congregation in 2008. "It represents", he said, "a new milestone in the announcement of the Gospel, in full continuity with the Instruction 'Donum vitae' published by the dicastery in 1987. In such delicate and pressing questions as those that concern procreation and the new therapeutic advances involving the manipulation of the embryo and the human genetic patrimony, ... the Magisterium of the Church seeks to offer its own contribution to the formation of consciences, not only the consciences of believers but of everyone who seeks the truth and is willing to listen to arguments that arise not only from the faith, but also from reason itself".

"Christian faith also makes its truthful contribution in the field of ethics and philosophy, not supplying prefabricated solutions to real problems such as biomedical research and experimentation, put presenting moral standpoints within which human reason can seek and find appropriate solutions", said the Pope.

And he went on: "There are, in fact, certain aspects of Christian revelation that throw light on the problems of bioethics. ... These aspects, inscribed in the heart of man, are also understandable in rational terms as elements of natural moral law, and may find acceptance even among people who do not recognise themselves in the Christian faith".

"Rooted in human nature and accessible to all creatures possessing reason, natural moral law constitutes the foundation for opening a dialogue with all men and women who seek the truth and, more generally, with civil and secular society", said Pope Benedict. And he concluded: "This law, inscribed in the heart of all human beings, touches an essential aspect of legal theory and appeals to legislators' consciences and sense of responsibility".

h/t Doc Frey

Cheeky Pink Girl: Latin Mass Funeral - Part I (Or Why the SSPX [explitive])

Link to the original article, while it lasts.

We'd like to address a sociological reality which most people have experienced with their families and/or who love someone or is loved by someone who is what is commonly referred to as the "Traditional" Catholic. We noted a Catholic Blogger called, "Cheeky Pink Girl" who seems like the kind of girl who lives on the periphery of an SSPX Community and possibly even has a few relatives who belong to it. She herself is fairly conservative, probably fairly pious, goes to communion on Sundays, every Sunday, and regularly goes to confession. In short, she's the kind of person we tend to respect and look up to as an example, even if she "participates" at the Novus Ordo and doesn't wear a veil. She's one of us, right?

And yet, perhaps under the pernicious influence of folks (neo-cons) like Mark Shea, Michael Mazza or Scott Hahn, she thinks the SSPX is a cult and moreover, thinks it is somehow harmful, although she is at some pains to identify just what it is about the SSPX that is harmful. We think it is presumption on her part to make these kinds of rash judgements she's making about the SSPX and a woman who appeared at an approved Diocesan, Latin Mass, with a head covering, sat in the back row and didn't "participate" in her mother's funeral. Unfortunately, this blogger erroneously believes that the SSPX is in schism:

Instead, what I think is sad is that she believes she's bigger and more right that the Body of Christ, which is represented by the Holy Church. It's sad that at her own mother's funeral, she believes that schismatic rupture [Wow! How about love thy neighbor, or your relative?] provides a (loving?/prideful?/necessary?) [How about loving her in return instead of judging her motivations on the basis of a false principle?] testimony to the gospel of Christ, not to mention the Christian fruits of humility and obedience. Throw in patience, too.


Perhaps the blogger is unaware of the fact that we're allowed to attend SSPX chapels and even give them financial support according to Ecclesia Dei Commission and Cardinal Hoyos and that the SSPX is NOT in Schism?

As an anecdote to illuminate the story a bit, we hope, this author was once afrighted of the behaviors he saw in chapels and the kinds of people he met there. Unfortunately, some people are broken and shattered by life's woes and not everyone is "well-adjusted" or even wholesome or undivided in their loyalties. Many of us are not as single-minded as we'd like to be, and some Catholics are scoundrels, or mad as in crazy, but that is certainly NOT something we'd say about the Society of Saint Pius X or the majority of the people who attend their chapels. Most of them are sane, well adjusted, kindly people who are terribly devout and sincere. Perhaps those of you who are afrighted by the sartorial conservatism of the chapel-goers should get to know them better before hosting a bitter fire of angry and contempt inside for them?

We think this is a fairly common sort of occurance, even among "Traditional" Catholics, a sociological phenomenon related to being around human beings, especially those people who are part of a movement of dissent from an established ecclesial norm and it's really nothing to get too afeared of, unless you might, perhaps, fail in your Easter Duty and don't go to confession...

Having said that, this blogger, "Cheeky Pink", talks about a funeral where a woman sits in the back and doesn't "participate" and presumes to judge the person's state of mind and seems to say that she is herself "presuming" to judge the Church when she doesn't go up to communion at her sister's funeral Mass.

Funerals are emotional things and it might be hard to make a rational case to this individual blogger about the legitimate aspiration of the woman (presumeably a relative) who sits in the back and doesn't "participate".

Actually, if this blogger knew anything about participation, she'd know that to participating in Holy Mass does not necessarily equate to dancing, holding hands or going up to embarrass themselves by giving a eulogy.

It's not just that this blogger agrees with the "reforms" of Vatican II, or the various deviations from sound liturgical practice that took place in its wake, it's that she despises what Catholicism was before the council, and what it is today.

Now, we shouldn't be too hasty to participate in the same pharisaism as the blogger does when she criticizies the veiled woman (most likely a relative), quietly praying in the back of the church and grieving at her mother's funeral. But in many of these cases, what we feel is the issue is a kind of angry reaction based on not possessing something that another person has, whether that's integrity, piety, modesty or what not. Seeems that liberal women, the kind who don't wear veils at Mass out of a spirit of rebellion (we're not talking about women who do so either out of ignorance or for other reasons we don't understand), or people in general who aren't as observant a Catholic as another, might be "put out" by shows of piety and even the kind of shunning behavior we see here.

We think we detect the vice of jealousy. It's the kind of jealousy which Joseph suffered at the hands of his brothers when he was thrown into the bottom, of a well, and it's the kind of intolerance for diversity which breeds hate. Our response to all of this should simply be, "what are you doing next Sunday, want to come to an SSPX Mass?". We should renew the invitation too even when we're put off and make a firm resolution to get our relatives, conservative or liberal, to come to the Immemorial Mass of Ages and participate in the Sacrament of Penance.

Thursday, January 14, 2010

Talk About Your Dodos

Talk about your Dodos: Even Wallstreet Journal Knows Dissident Catholicism is a Dead End

Sometimes the stench from dead bodies grows so strong that you have to admit that something's wrong; even the leftist organs of information pick up the story, long after people like Father Z. or most of the curia have been talking about it for more than a decade now.

Dissident Catholicism has been long relied upon by the media for quite awhile, but they're a tough act to follow, literally; they have no intellectual heirs (unless you're talking about John Allen) In the days of yore, liberal journalistas could always rely upon an articulate traitor to speak condescendingly about "medievalism" and "outmoded beliefs" or wheel out such jargon words as "Jansenism" to make the lives of the harried local Cardinal of New York or Libson difficult.

Nowadays such voices are becoming increasingly hard to find. Some of them have, no doubt succumbed to complications related to AIDS, others have simply keeled over, and others, like the Zombies of a George Romero film, continue to shamble their way behind the microphones of journalists eager for that tired old dissident story. Increasingly, they have to rely on alleged polls that indicate that most Catholics believe women should be priests. We hope it was a scientific poll.

Well, now the Wall Street Journal, owned by Papal Knight Rupert Murdock, is telling the sad tale: but they're putting a brave face on it all the same. Perhaps there's some lamentation admid occasional attempts at gallows mirth, but the female journalist at Wall isn't entirely at a loss. She seems confident that since most Catholics are dissident anyhow, that perhaps Catholicism is a "dead letter" after all and that like characters from Elenor Rigby, laughable Catholic clergy who don't really believe in Catholicism are becoming unnecessary.

h/t to pewsitter, our inspiration.

Pope addresses Israeli and Palestinian impasse :: Catholic News Agency (CNA)

Since they are trying to complain about Pius XII and Holocaust revisionism, perhaps it's time to take them to task for the seizing of Palestinian lands and the treatment the Palestinians have, of course, received.

Pope addresses Israeli and Palestinian impasse :: Catholic News Agency (CNA)

Why is Vatican paper reviewing Avatar, the Simpsons?

Why is Vatican paper reviewing Avatar, the Simpsons?



Osservatore Romano's review was a little strident and petulant, but we expect that from OR, but it was right on for a change. Avatar really is a pantheistic, goofy Gnostic film that cobbles together anarchic influences from film and literature with an eye to ecology and social "justice" like the Mission, Emerald Forest, Apocalypse Now, Star Wars and a few other films we can't think of right now.

The unfortunate thing about this from our point of view is that the one dimension that could have made this film a far deeper one were almost entirely left out. In CS Lewis'science fiction series, That Hideous Strength, creatures rather like those of the planet Pandora are threatened by diabolical forces from Earth who hope to subjugate their world for the sake of scientific imperialism.

The worst thing about this film, in our opinion, will be the large number of people who will swallow it whole and internalize its erroneous lessons sight unseen; that is to say, unconsciously. Dealing with people like that, ruled by emotions and failing to appreciate the delicate power relationships between peoples and elites will no-doubt provide more fodder for further class warfare and the homogenalization of human excellence.

Thank you, Hollyweird.

Of course, most of the reviewers of the review want to talk about how the Vatican wants to spiff up its periodicals image and make it more relevant. We think it's wise of them to be conversant in the popular culture, but why join your enemies and oppressors? Attack them in print we say!

Cardinal Levada to Bless New Chapel of the Northern American FSSP Seminary

Cardinal Levada to Bless New Chapel of the Northern American FSSP Seminary

Another Social Worker Saying the Faith Doesn't Matter

Psst, he's from Notre Dame...

Forget Crucifixes: Catholic Identity Hinges on Catholic Social Teaching
By: Cesar J. Baldelomar
http://www.cesarjb.org/

In his article “Benedict’s ongoing battle against secularism,” John L. Allen claims that European secular attacks on Catholicism led to Pope Benedict XVI’s recent controversial decisions to allow the Society of St. Pius X and conservative Anglicans into the Catholic fold.

Allen points to a recent court ruling as evidence that Europe has become overly secular. The European Court of Human Rights, based in Strasburg, “issued its ruling in response to a petition from an Italian woman named Soile Lautsi, who lives near Padua and who claimed that having crucifixes in the public school classrooms attended by her two children violates the church/state separation provisions of the European Convention on Human Rights. The court agreed, awarding Lautsi 5,000 euros (roughly $7,400) in damages.”

Link...

Bill Donahue Swinging at Hollywood's Latest

HOLLYWOOD GOES APOCALYPTIC
January 14, 2010


Catholic League president Bill Donohue looks at Hollywood’s treatment of the apocalypse in “The Book of Eli” and “Legion”; the former opens January 15, and the latter a week later:

By all accounts, “The Book of Eli” puts a positive spin on Christianity. The lead character, Eli, is played by Denzel Washington. Following a nuclear war which destroyed all copies of the Bible, save for the one in his possession, Eli is determined to get the last copy on the planet to a place directed by God; previous religious conflict destroyed all copies of the Torah and Koran. To be successful, Eli must keep the Bible away from a reigning tyrant who is hell bent on getting his hands on it so he can twist biblical teachings to suit his interests.

By all accounts, “Legion” puts a negative spin on Christianity. It features Michael the Archangel crashing down from the heavens to save the unborn child of a Virgin Mary-like character, a waitress who is anything but virginal. Indeed, actress Adrianne Palicki plays such a loose character that she said in an interview, “Who didn’t I have sex with in the movie?” No matter, the film suggests God is the father of her Jesus-like messiah child. The entire story takes place on Christmas eve.

Both movies are violent, and both scripts seize on the apocalypse. But that’s where the similarities end. It is telling that Sony is responsible for the film that is not exactly Christian-friendly (Warner Bros. is releasing “The Book of Eli”). Sony, of course, gave us “The Da Vinci Code” and “Angels & Demons,” so it knows how to tweak Christian sensibilities. It is so fitting that “Legion,” which promises to be an abortion of a movie, is opening on January 22, the 37th anniversary of the infamous Roe v. Wade decision.

Link to original...

Virginians Rebel against Obamacare

insideCatholic

Three Virginia Catholics are leading the resistance against the encroaching power of the Obama White House.
As reported in the Washington Post, legislation has been introduced to curb federal power over health insurance, interstate commerce, and gun regulation. Three of the leaders behind this effort are pro-life Catholics: Robert G. Marshall, a delegate to the Virginia legislature; Attorney General-Elect Ken Cuccinelli; and Gov. Robert McDonnell. (It's something of a historical irony that Catholics have risen to such prominence in a state which sought to exclude the Catholic faith at its founding.)

Read further....

January 19: General Robert E Lee’s Birthday

by romanreb

How does one do justice to Marse Robert in so small a space? Or in any space? You all know his quality, and certainly no one exists---at least no one who will ever come in contact with this book---who doesn’t know the bare facts of his life. We celebrate him, as we do the saints, and for the very same reason---not only to honor, but to emulate. When one is faced with any sort of moral decision, the pop culture answer is WWJD? I submit to you that that is a silly admonition---too easily swept aside with “Oh, Jesus is God! He understands and loves me just the way I am. He already knows the worst about me anyway. He hung out with harlots and thieves…blah, blah, blah…ad nauseum.” I think, for the purposes of living as Jesus would want us to, we might do better to ask ourselves “What would General Lee do?” We won’t find nearly as many comforting excuses, we will, no doubt be shamed, and the result will be the same as that intended, but rarely achieved by WWJD.

Here is a good way to celebrate General Lee’s Birthday. I got these recipes from someone on the SCV Echo list, years ago, and although I have preserved most of the text, I don’t know who it was from.

Robert E. Lee Cake
FOR THE LEMON SPONGE CAKE: 8 egg yolks -- beaten 8 egg whites -- stiffly beaten
2 cups sugar
2 teaspoons lemon zest -- grated
2 tablespoons lemon juice
2 cups White Lily Flour
salt to taste
FOR THE LEMON CURD:
4 egg yolks -- beaten
3/4 cup sugar
1 tablespoon lemon zest -- grated
1/3 cup lemon juice
1 pinch salt
6 tablespoons butter
FOR THE COCONUT CREAM:
1 cup heavy cream
1/4 cup grated coconut
2 tablespoons sugar
salt
3/4 teaspoon gelatin
1 tablespoon buttermilk
ice water


Make separately and then combine a lemon sponge cake, lemon-Orange curd, and coconut cream. First let's talk about making Lemon sponge cake for the first ingredient. You want to beat eight egg yolks
Until they are as light as a Virginia dawn. Add 2 cups of sugar in slow Southern style whilst beating the yolks into a thick mess. You then beat in 2 tsp.of grated lemon zest and 2 tbs. of lemon juice. Sift 2 cups of flour and salt together per taste. Afterwards, you sprinkle the flour over the egg yolks and fold lightly until smooth as a Georgia accent. You then beat the egg whites until stiff as Southern resistance to Yankee aggression and fold in nicely. Divide the lovely (tasty--I know) batter between 2 buttered and floured cake pans. Bake in an oven preheated to 325 degrees F. for 25 minutes. Check to see that the layers are golden brown and lightly pull away from the sides. Remove to a rack and cool for 10 minutes before turning out.

Now we're ready to make the lemon curd. Beat 4 egg yolks with 3/4 c. of sugar, 1 tb. grated lemon zest, 1 Tb orange zest, one Tb lemon juice and 4 Tb orange juice, and a pinch of salt. Using a double boiler for that purpose, place the ingredients over simmering water and stir frequently until thickened. Remove from heat and then add 6 tb. butter a bit at a time. You are then ready to split the sponge cake into layers and stack the curd in between the layers. You then spread the top with coconut cream, letting it drip deliciously down the sides. Here's how to make some coconut cream.

Having refrigerated the lemon-orange curd and the cake, you can wash your double boiler to make use of it again. Stir in 1 c. heavy cream, 1/4 c. grated coconut, 1 tb. plus 2 tsp. sugar, and salt together in the double boiler's top and heat over simmering water for 20 minutes. Melt 3/4 tsp. gelatin in 1 tb.buttermilk. You then stir into the cream and cool over ice water. Stir until the mixture thickens, then beat vigourously until it forms little peaks and is very cold. You can then drip the coconut cream over the cake. This recipe will feed 12 polite eaters at a Marse Robert dinner party.

Marse Robert's favourite dish which you should serve on this hallowed occasion was smothered chicken. We have this wonderful dish with fresh hot biscuits, rice, turnip greens, black-eyed peas, and fig preserves. After readings of Father Ryan's "Sword of Lee", and Donald Davidson's "Lee in the Mountains", and a short narrative of his career, accompanied by stirring music of the time, serve the General's favourite dessert with good coffee. [unless we buy unroasted beans, we always use Community Coffee, every day. They’re Southern.] Then toast the Sword of Virginia with good Bourbon and end the evening with Southron songs, and toasts.

Smothered Chicken
2 ½ pound fryer
½ cup flour
salt and pepper
½ green pepper, sliced
½ large onion, sliced
¼ teaspoon sage
¼ teaspoon thyme
chopped chives
1 large tomato, sliced
1 bay leaf
2 tablespoons oil
½ cup chicken broth

Cut up chicken (see How to cut up a Chicken in the appendix—it matters a great deal), and sprinkle with salt and pepper. Mix together the green pepper, onion, sage, thyme, chives, tomato and bay leaf and let stand for 30 minutes. Coat chicken with flour. Brown in large skill in the oil. Cover and simmer over low heat for 10 minutes. Sprinkle the vegetables over the chicken, cover and cook over low heat for 45 minutes. Add the broth a little at a time to prevent drying out. Remove chicken to platter. Thicken pan juices with a little flower and broth or water and pour over chicken. Serve over rice.

[We often substitute Country Captain chicken---see recipe in Charleston Receipts---for the Smothered Chicken. It is quite similar, but contains a bit of curry powder and currants]

Sublime Biscuits

Words of wisdom from “Cowboy Dave” regarding Sublime Biscuits:
Just remember, Syler, whenever you want to murry off one of them daughters, if
she's a Sublime Biscuit maker her value in horses and mules goes soaring. All
your girls are no doubt worth more than their weight in diamonds and rubies.
But if a girl is a Sublime Biscuit maker, I hate to think of all the
River-crossing raids for horses and mules it might take for a man to
demonstrate he has honourable intentions and is worthy. You shouldn't in any
case consider him a viable life form unless he has a lot of nu-ha (Comanche,
"power"), multiple degrees, and knows how to comport himself in both ballroom
and cow lot - you shouldn't even let him on the porch if he couldn't, say,
bust out ten broncs a day, pick a thousand pounds of cotton, build a mile of
fence after chopping the cedars to do it with, and provide the solution to
Fermat's Last Theorem in Latin, Hebrew, Greek, Mandarin, Sanskrit, and/or
Kiowa. Of course it is most important that he fear God and show brashness in all
other relations, like any good Texan will, so some of these qualities may be
lacking or hard to demonstrate on the spur of the moment, especially if he is
befuddled with a whiff of Sublime Biscuits.

My maternal Grandmother Lucy, of blessed memory, was, by the way, a
biscuit maker of legend. I never had any of her biscuits as she'd
stopped making them when I was a little boy. Her husband and eldest son
had both passed away, and she lived in town, in a little house my father
had bought for her in Rotan. Later, after his death, we moved from Roby
to Rotan and she often stayed with us. But I heard about her biscuits
all of my life, from our family members. One day when I was in my teens
I was down at John's barbershop getting a haircut, and there were two
old codgers there, sitting and talking. Old cowboys. John had been a
cowboy up on the Matador Ranch (over 2,000 square miles in size), but
had evinced some barbering skills cutting other cowboys' hair, so he
decided to go to barber school. Anyway, while John was giving me a
haircut, I overheard some of the conversation of the two cowboy elders
as they talked. One osaid, "Yeah, we was ridin' out in the shinnery that
day and come up on that hill overlookin' Dave Key's place (my
grandfather, whom I'm named after). And from way off up there, we could
smell some of Lucy's biscuits cookin'," he said. "Lucy always did make
the best biscuits," the other one interjected. "Yeah... she did!" I
realized that family lore had a broad base of reaffirmation. Nobody has
her recipe. :)

But here is Syler’s, which is not too shabby:
2 cups flour
4 Tablespoons baking powder
1 teaspoon salt
2 tablespoons lard
¾ to 1 cup milk
Mix flour, baking powder and salt. Work the lard in with your fingers. Dump in ¾ cup milk and pull together to make a soft dough [different schools of thought on how much to work biscuit dough will provoke welcome discussion]
Turn it out onto a floured counter, roll out to ¾ inches and cut with a round cutter---about 2 ½ to 3 inches. Bake on greased cookie sheet about an inch apart in a 475 degree oven for about 10-15 minutes. Biscuits should be golden brown. Adjust time if necessary.

The Sword of Robert Lee by Fr. Abram J. Ryan
Forth from its Scabbard, pure and bright,
Flashed the sword of Lee!
Far in the front of the deadly fight,
High o'er the brave in the cause of Right,
Its stainless sheen, like a beacon light,
Led us to Victory!

Out of its Scabbard, where, full long,
It slumbered peacefully,
Roused from its rest by the battle's song,
Shielding the feeble, smiting the strong,
Guarding the right, avenging the wrong,
Gleamed the sword of Lee!

Forth from its scabbard, high in air
Beneath Virginia's sky -
And they who saw it gleaming there,
And knew who bore it, knelt to swear
That where the sword led they would dare
To follow - and to die!

Out of it's scabbard! Never hand
Waved sword from stain as free,
Nor purer sword led braver band,
Nor braver bled for a brighter land,
Nor brighter land had a cause so grand,
Nor cause a chief like Lee!

Forth from its scabbard! How we prayed
That sword might victor be;
And when our triumph was delayed,
And many a heart grew sore afraid,
We still hoped on while gleamed the blade
Of noble Robert Lee!

Forth from its scabbard all in vain
Bright flashed the sword of Lee:
'Tis shrouded now in its sheath again,
It sleeps the sleep of our noble slain,
Defeated, yet without a stain,
Proudly and peacefully!

Lee in the Mountains --by Donald Davidson
Walking into the shadows, walking alone
Where the sun falls through the ruined boughs of locust
Up to the president's office. . . .
Hearing the voices
Whisper, Hush, it is General Lee! And strangely
Hearing my own voice say, Good morning, boys.
(Don't get up. You are early. It is long
Before the bell. You will have long to wait
On these cold steps. . . .)
The young have time to wait

But soldiers' faces under their tossing flags
Lift no more by any road or field,
And I am spent with old wars and new sorrow.
Walking the rocky path, where steps decay
And the paint cracks and grass eats on the stone.
It is not General Lee, young men. . .
It is Robert Lee in a dark civilian suit who walks,
An outlaw fumbling for the latch, a voice
Commanding in a dream where no flag flies.

My father's house is taken and his hearth
Left to the candle-drippings where the ashes
Whirl at a chimney-breath on the cold stone.
I can hardly remember my father's look, I cannot
Answer his voice as he calls farewell in the misty
Mounting where riders gather at gates.
He was old then--I was a child--his hand
Held out for mine, some daybreak snatched away,
And he rode out, a broken man. Now let
His lone grave keep, surer than cypress roots,
The vow I made beside him. God too late
Unseals to certain eyes the drift
Of time and the hopes of men and a sacred cause.
The fortune of the Lees goes with the land
Whose sons will keep it still. My mother
Told me much. She sat among the candles,
Fingering the Memoirs, now so long unread.
And as my pen moves on across the page
Her voice comes back, a murmuring distillation
Of old Virginia times now faint and gone,
The hurt of all that was and cannot be.

Why did my father write? I know he saw
History clutched as a wraith out of blowing mist
Where tongues are loud, and a glut of little souls
Laps at the too much blood and the burning house.
He would have his say, but I shall not have mine.
What I do is only a son's devoir
To a lost father. Let him only speak.
The rest must pass to men who never knew
(But on a written page) the strike of armies,
And never heard the long Confederate cry
Charge through the muzzling smoke or saw the bright
Eyes of the beardless boys go up to death.
It is Robert Lee who writes with his father's hand--
The rest must go unsaid and the lips be locked.

If all were told, as it cannot be told--
If all the dread opinion of the heart
Now could speak, now in the shame and torment
Lashing the bound and trampled States—

If a word were said, as it cannot be said--
I see clear waters run in Virginia's Valley
And in the house the weeping of young women
Rises no more. The waves of grain begin.
The Shenandoah is golden with a new grain.
The Blue Ridge, crowned with a haze of light,
Thunders no more. The horse is at plough. The rifle
Returns to the chimney crotch and the hunter's hand.
And nothing else than this? Was it for this
That on an April day we stacked our arms
Obedient to a soldier's trust? To lie
Ground by heels of little men,

Forever maimed, defeated, lost, impugned?
And was I then betrayed? Did I betray?
If it were said, as it still might be said--
If it were said, and a word should run like fire,
Like living fire into the roots of grass,
The sunken flag would kindle on wild hills,
The brooding hearts would waken, and the dream
Stir like a crippled phantom under the pines,
And this torn earth would quicken into shouting
Beneath the feet of the ragged bands--
The pen

Turns to the waiting page, the sword
Bows to the rust that cankers and the silence.

Among these boys whose eyes lift up to mine
Within gray walls where droning wasps repeat
A hollow reveille, I still must face,
Day after day, the courier with his summons
Once more to surrender, now to surrender all.
Without arms or men I stand, but with knowledge only
I face what long I saw, before others knew,
When Pickett's men streamed back, and I heard the tangled
Cry of the Wilderness wounded, bloody with doom.

The mountains, once I said, in the little room
At Richmond, by the huddled fire, but still
The President shook his head. The mountains wait,
I said, in the long beat and rattle of siege
At cratered Petersbyrg. Too late
We sought the mountains and those people came.
And Lee is in the mountains now, beyond Appomatox,
Listening long for voices that will never speak
Again; hearing the hoofbeats that come and go and fade
Without a stop, without a brown hand lifting
The tent-flap, or a bugle call at dawn,
Or ever on the long white road the flag
Of Jackson's quick brigades. I am alone,
Trapped, consenting, taken at last in mountains.

It is not the bugle now, or the long roll beating.
The simple stroke of a chapel bell forbids
The hurtling dream, recalls the lonely mind.
Young men, the God of your fathers is a just
And merciful God Who in this blood once shed
On your green altars measures out all days,
And measures out the grace
Whereby alone we live;
And in His might He waits,
Brooding within the certitude of time,
To bring this lost forsaken valor
And the fierce faith undying
And the love quenchless
To flower among the hills to which we cleave,
To fruit upon the mountains whither we flee,
Never forsaking, never denying
His children and His children's children forever
Unto all generations of the faithful heart.

Supreme Rada checks Yuschenko’s brother for being “Kiev Patriarchate” bishop

Interfax

Dnepropetrovsk, January 14, Interfax – Ukrainian deputies check information that their colleague and Ukrainian President’s brother Pyotr Yuschenko is a bishop of the self-proclaimed Kiev Patriarchate.

“Now I won’t claim that Yuschenko’s brother deputy Pyotr Yuschenko is supposedly a bishop of Sumy in Filaret’s Church (in the Kiev Patriarchate – IF) – we’re checking this information right now. But if it proves true, it’ll be a mockery,” Ukrainian MP Nestor Shufrich said in his interview to the Avtor TV.

Earlier Pyotr Yuschenko headed public organization For Local Ukraine that aims at establishing one Local Orthodox Church in the country independent from the Moscow Patriarchate. In this regard, some observers consider Pyotr Yuschenko a potential church leader.

Shufrich said the problem of “political Orthodoxy” in Ukraine “became sharp after 2005, when Yuschenko decided to subordinate Church.”

“Today they provoke schism in Orthodoxy, seize churches (we have incidents in the Chernigov Region and the Vinnitsa Region,) beat Orthodox priests belonging to the structure of His Beatitude Sabodan (Metropolitan Vladimir of Kiev and All Ukraine – IF), we shouldn’t tolerate it, it’s a field for the Criminal Code and the Criminal Law to work in,” Shufrich stressed.

Link to original...

Pope Calls Youth to Constancy, Courage

Holy Father's frequent exhortations for orthodoxy and for combat against heresy are heartwarming.

VATICAN CITY, JAN. 13, 2010 (Zenit.org).- Benedict XVI today offered the example of a fourth century champion of orthodoxy as a model for youth.

In his traditional greeting to the sick, newlyweds and young people, the Pope mentioned the saint celebrated by today's liturgy: Hilary of Poitiers.

The fourth century bishop was energetic in his fight against the Arian heresy. And the liturgy calls him a "tenacious champion of the divinity of Christ."

He was a "defender of the faith and teacher of truth," the Holy Father said. "May his example sustain you, dear young people, in your constant and courageous search for Christ."

The Bishop of Rome also encouraged the sick to "offer your sufferings so that the Kingdom of God is spread in the whole world" and he urged newlyweds to be "witnesses of the love of Christ in family life."

Wednesday, January 13, 2010

Liberalism is Destroying the French Church

By Hilary White

ROME, January 12, 2010 (LifeSiteNews.com) – The Catholic Church in France, among the places where the fashionable “liberalism” of the 1960s and ‘70s has most taken hold, is dying out, with Mass attendance, priestly vocations and seminarians at record lows. At the same time, the growth of the doctrinally and liturgically “traditional” movements, who tend to be strongly pro-life and pro-family, is continuing.

The Institut français d'opinion publique (IFOP Institute) has just issued its survey on the situation of the Church in France and reports that the French Catholic Church is in freefall. Between1965 and 2009, the number of French identifying themselves as Catholics fell from 81 per cent to 64 per cent. The number attending Mass once a week or more fell from 27 per cent to 4.5 per cent in the same period.

The statistics, published in the Catholic weekly La Croix, show the effects of institutionalized “liberalism” in Catholic teaching. Sixty-three per cent of those who still consider themselves Catholic believe that all religions are the same; 75 per cent asked for an “aggiornamento” in the Church to reconsider Catholic teaching forbidding artificial contraception, while 68 per cent said the same thing for abortion.

According to official Catholic Church statistics, the total number of Catholic marriages (-28.4%), baptisms (-19.1%), confirmations (-35.3%), as well as priests (-26.1%), and religious sisters (-23.4%), has continued to fall between 1996 and 2006.

Statistics compiled by the traditionalist Catholic group Paix Liturgique show that the decline is sharpest in the most doctrinally “liberal” dioceses with regard to priests and future ordinations. Due to the critical shortage of vocations to the priesthood, it is estimated that up to a third of the dioceses of the Catholic Church in France - some dating to the second century AD - will be forced to close or amalgamate by 2025.

In November last year, Paix Liturgique reported that only 9000 priests are serving the Catholic faithful in France. In 1990, the total number of ordinations in the country was 90. Paris had 10, with two for a local independent religious order. Seven are predicted for 2010, and four for 2011.

There are fewer than 750 seminarians currently studying for the priesthood, with about a hundred of these being for religious orders, not dioceses. The diocese of Pamiers, Belfort, Agen and Perpignan have no seminarians. The drop in vocations to the priesthood will result, the group said, in at least one third of French dioceses either effectively ceasing to exist or being forced to amalgamate over the next 15 years.

But in small pockets where traditional liturgical practice, combined with traditional moral doctrine, is encouraged, French Catholicism is flourishing. Two years ago, Pope Benedict issued the document “Summorum Pontificum,” allowing the use of the pre-Vatican II Mass in Latin. Despite it remaining a “taboo” subject to the liberal faction of the French episcopate, the older rite, what is now being called the Extraordinary Form, is acting as a catalyst for growth in the few areas where it has been accepted by bishops.

More than 14 per cent of ordinations in France were for the Extraordinary Form in 2009, according to Paix Liturgique, with 15 French priests ordained for it. Almost 20 per cent of seminarians, 160, are destined for the Extraordinary Form. The group notes that if the current trends continue, in a few more years more than a quarter of all French seminarians will be studying for the older form of the liturgy, a rite that naturally selects against doctrinal and moral “liberalism.”

According to a CSA poll taken in September 2008, a third of practicing Catholics in France said they would willingly attend a traditional Mass if it were available.

In September, Archbishop Dominique Rey of the southern diocese of Fréjus-Toulon, ordained two priests to his diocese in what is now being called the “Extraordinary Form.”
This move, though heavily criticized by many in the liberal factions of the French Church, followed the ordination of 14 priests and 11 deacons in the newer “Novus Ordo” form in June, demonstrating that the two forms can live side by side.

Paix Liturgique reports that the diocese of Fréjus-Toulon has about 80 seminarians in the only seminary in the world that trains priests in both the pre-Vatican II and the newer rite.

In July, Paix Liturgique reported significant growth in Mass attendance in areas that have allowed the use of the older form. In addition to the existing 132 “authorized” places of worship and 184 served by the canonically irregular Society of Saint Pius X, an additional 72 new chapels and churches have been allowed for the use of the Extraordinary Form. This represents an increase from 55 per cent in two years, compared to an increase of between 2 and 5 per cent between 1988 and 2007.

Even more unexpectedly, the requests to dioceses from the laity for the celebration of the Extraordinary Form, have also dramatically increased. Paix Liturgique reports that more than 350 groups of French Catholic families have formally requested the older form of the Mass from their dioceses all over France and more than 600 groups have formed to promote the older form and have asked for it informally, making direct requests to parish priests.

Pope Benedict focuses on renewal of society at audience :: Catholic News Agency (CNA)

Pope Benedict focuses on renewal of society at audience :: Catholic News Agency (CNA)

(CNA).- In today's Wednesday audience, Pope Benedict XVI spoke on the mendicant orders of the Middle Ages and explained how they were able to bring about the renewal of the Church and society.

"The saints," said the Pope, "guided by the light of God, are the true reformers of the life of the Church and society. Teachers by their words and witnesses by their example, they are able to promote stable and profound ecclesial renewal."

Holding up the Franciscans and Dominicans as prime examples, the Holy Father spoke of the lively debates which would take place in the universities, noting that the friars did not hesitate “to enter the universities themselves, as students and teachers, erecting study centers of their own and profoundly influencing the development of thought.”

The Pope said that these orders imparted to those around them “an 'intellectual charity,' that must be brought into play in order to illuminate minds and associate faith with culture.”

“The commitment shown by Franciscans and Dominicans in medieval universities is an invitation to us to remain present in the places where knowledge is produced in order to throw the light of the Gospel, with respect and with conviction, on the fundamental questions that concern man, his divinity and his eternal destiny,” continued the Holy Father.

He also mentioned that these orders gave religious instruction that dealt “with topics close to people's lives,” using “concrete and easily understood arguments.”

Pope Benedict continued to praise the orders' “complete adherence to Church teaching and authority” as well as their commitment to shun the materialism of their day by vows of poverty and community living. “Today too, though we live in a society in which 'having' often prevails over 'being', we are still receptive to examples of poverty and solidarity,” said Benedict XVI, who recalled the the words of Pope Paul VI, saying “the world is willing to listen to teachers when they are also witnesses.”

“There is a lesson that must never be forgotten in the work of spreading the Gospel: we must ourselves live what we announce, be mirrors of divine charity.”

Saints such as Francis of Assisi and Dominic de Guzman “were able to read the 'signs of the times' and discern the challenges the Church of their time had to face,” the Holy Father pointed out, which made them influential in the surrounding culture. Because of the importance of the mendicant orders, civil authorities and other lay institutions often consulted them, making the Franciscans and Dominicans “the spiritual animators of medieval cities...putting into effect a pastoral strategy that was adapted to the transformation of society.”

Sandro Magister Deals with Copenhagen Treaty with Style

At last these journalists are asking people who know what they're talking about instead of going to the usual baddies like Fr. McBrien, Bishop Gumbleton or Sister Joan Chittister.

eurofoot

Pope Benedict XVI has denounced the failure of world leaders to agree to a new climate change treaty in Copenhagen last month, saying that world peace depends on safeguarding God’s creation. He also criticised the “economic and political resistance” to fighting environmental degradation.

The statement came in an annual speech to ambassadors in which the pontiff reflects on issues the Vatican wants to highlight.

So what will the Vatican’s foreign policy be in 2010?

Paulo Alberto from Euronews talked to Alessandro Magister, a specialist on Vatican affairs, in Rome.

Paulo Alberto: So what has come out of this meeting? What will the Vatican’s foreign policy be in 2010?

Alessandro Magister: This year, the main issue is the environment, safeguarding “the creation”. But listen carefully because the Vatican has a unique take on this. As Benedict XVI said in his speech to the diplomats, the support that the Catholic Church wants to offer towards the global effort to save the environment is very particular. In the view of Benedict XVI, this is to understand and to demonstrate that there is an unbreakable link between “ecology” and “nature” and between “ecology” and “human beings”.

Paulo Alberto: From this idea, the Pope has outlined a number of problems; terrorism for instance. Is the church trying to affirm its commitment to peace via ecology?

Alessandro Magister: No, pacifism has no connection with the church’s activities in the world. Being pacifist concerns individuals, not a complex organisation like a State or a Church. As far as the Church’s doctrine goes, the State is obliged to protect the weak, those who have been victimised, even if it takes force to do so.

Paulo Alberto: So the Church is not pacifist?

Alessandro Magister: No, absolutely not! Even John Paul II – and everyone remembers how opposed he was to the war in Iraq – even he defined himself as a non-pacifist. He said, very clearly, “I am not a pacifist.” Remember that John Paul II asked for the use of force in situations like the ex-Yugoslavia, torn apart by civil and ethnic wars, and in Rwanda.

Paulo Alberto: Thank you.

Copyright © 2010 euronews

Tags: Benedict XVI, Copenhagen Climate conference

Religion Clause: Bankruptcy Judge Orders Trial On Whether Parish Assets Are Shielded From Diocese Creditors

Religion Clause: Bankruptcy Judge Orders Trial On Whether Parish Assets Are Shielded From Diocese Creditors

One commenter responds:

I've never liked the idea that alleged victims of priests' abuse could sue the whole church; its ministries like Catholic Charities should be untouchable. The church funds might pay for counseling --but if accusing a priest gives claimants a financial windfall, seems some people could be motivated to falsely claim abuse. If the abuse can be proven beyond a reasonable doubt, then sue the priest! not the church. But my kid learned in "justice class" in a local school that you "sue the deep pocket." Some justice!


They should sue the leftist organizations that have been destroying the moral fabric of this country, and definitely sue Catholic Charities for its gross and long-standing imposture as a Catholic organization. The entire problem with this issue is that the root causes of this aren't discussed because there are protected classes who cause the problem and don't get fingered and sent to jail where they belong, or on a scaffold.

They should be sued for misrepresentation when they take money from pewsitters and give it to murderering, malingering, malcontent anti-Catholics like the Catholic Campaign for Human Development does.

The entire Sex-abuse thing is a classic agit-prop campaign of world-wide scope and soul shattering urgency.

Pope to visit to synagogue Sunday, Patriarch of Jerusalem to join him :: Catholic News Agency (CNA)


How about cancelling that good-will trip to the synagogue?

Pope to visit to synagogue Sunday, Patriarch of Jerusalem to join him :: Catholic News Agency (CNA)

The Most Traditional Bishop in Belgium is Selected for Brussels




This just in from kreuz.net, 69 year old Bishop André-Mutien Léonard of Nur will be the new Archbishop of Brussels to the rejoicing of Traditionalists everywhere.

According to Tornielli, he is a friend of the Immemorial Mass of All Ages, strong in matters of pro-life and is an uncompromising conservative with a backround as a Moral Theologian.

He takes up the office to replace the now retiring Cardinal Daneels who is now 76, and Tornielli says he was "hand picked" by the Holy Father Himself.

Mr. Gillibrand at Catholic Conservation thinks it will infuriate Cardinal Daneels; we hope so.

Austrian Catholics Leave Church in Record Numbers

Jan 13, 2010, 11:00 GMT

Vienna - A record number of Austrians left the Catholic Church in 2009, disgruntled by the Vatican's controversial decision to readmit a bishop who questioned the Holocaust, local media reported Wednesday. Last year, some 53,200 people disengaged from the country's biggest religious grouping, 31 per cent more than in the previous year. The wave of exits started after the Vatican re-admitted four ultraconservative bishops early in 2009, including Bishop Richard Williamson, who is known for his revisionist views on the Holocaust, the daily Die Presse reported. This was followed by an uproar over Rome's decision to designate the conservative Gerhard Wagner as an auxiliary bishop. Wagner, who withdrew amid the protests, had linked the Harry Potter childrens' books with satanism and had said that homosexuality is curable. A significant portion of Austrian Catholics see themselves as more liberal than the Vatican, opposing Rome's views on abortion, homosexuality or the ban on married priests. Many believers see their exit as an act of self-defence,' the liberal reform movement We are Church; said in a statement. The group said that Catholics were reacting to repressive and undemocratic policies of the Vatican. But a spokesman of the Vienna Archdiocese said that the current economic situation was also one reason why more people renounced their faith, as the there is a growing reluctance to pay church tax. The share of Catholics among the population has sunk to around 66 per cent, from 89 per cent in 1961, according to government statistics. There were 5.53 million Catholics in Austria as of December 31.

Diocese head of schools on leave | The Times Leader, Wilkes-Barre, PA

This time it was a married layman. Considered that married folks are more likely to abuse, perhaps having a married clergy isn't such a grand idea after all, but you people, most of you, were probably smart enough to see through the hype.

Diocese head of schools on leave | The Times Leader, Wilkes-Barre, PA

But wait, there's another one, this time a Canadian, Anglican "priest" facing charges as well. Maybe it isn't just Christian clergypersons we should be hunting down, but the white male?

But we almost forgot to mention that strange case of Deacon Levine, who is currently on hold from becoming a priest, who is also under a pal of supsicion owning to his relationship witht he mostly discredited Society of Saint John.

Posted: Wed Jan 13, 2010 9:06 am Post subject:

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On a related matter, Deacon Joseph Levine, originally superior of the disgraced Society of Saint John and unsuccessful candidate for the priesthood first for the Diocese of Scranton and then Paterson, New Jersey (see below), has resurfaced as a "patoral year seminarian/deacon" on the staff of St. Francis of Assisi Parish in Bend, Oregon, in the Diocese of Baker (http://www.stfrancisbend.org/parishfstaff.htm). If at first you don't suceed ...?

Ordination Permanently out for Former Local Deacon

A Deacon Formerly Associated with the Controversial Society of St. John Will Not Be a Priest in the Catholic Diocese of Paterson, N.J.

By David Singleton
The Times-Tribune [Scranton PA]
May 30, 2007

Deacon Joseph Levine is still a deacon in the diocese, but will not be ordained to the priesthood, Marianna Thompson, the diocesan communications director, said Tuesday.

The diocese announced late last week that Deacon Levine would not be ordained Saturday in Paterson as previously scheduled, but released no other details. Four other men were ordained.

Ms. Thompson confirmed Deacon Levine's ordination is off permanently, a result of the "discernment" process during which the deacon and church officials examined his call to the priesthood.

"As we deepened and widened our discernment process, we discerned not to ordain Mr. Levine," she said. "He will not serve as a priest in the Paterson diocese."

Deacon Levine is the former superior general of the Society of St. John, a clerical association once headquartered at a rural compound at Shohola in Pike County. Recognized by the Diocese of Scranton in 1998, the society was suppressed by Bishop Joseph F. Martino in 2004.

At the time of the group's suppression, two of the society's priests were the subject of a sexual abuse lawsuit filed by a former St. Gregory Academy student. The Diocese of Scranton settled the suit in 2005.

Diocese of Paterson officials acknowledged receiving questions about Deacon Levine's suitability for the priesthood. In an e-mail to the diocese last month, Society of St. John critic Jeffrey Bond, Ph.D., accused the deacon of covering up alleged sex abuse by society priests while superior general.

The Survivors Network of those Abused by Priests, which asked the diocese not to ordain Deacon Levine, applauded the decision.

"SNAP is very pleased that the Diocese of Paterson is taking a proactive stance in screening its candidates," said Father John P. Bambrick, outreach coordinator for the organization's New Jersey chapter.

David Clohessy, SNAP national director, said colleagues and supervisors who have knowledge of abuse by clergymen have a moral obligation to speak up, and there should be consequences for "secrecy and duplicity."

"We think the bishop should trumpet this far and wide," Mr. Clohessy said. [We think Clohessy should be hung along with the perps for being, at best, a Soviet patsy]

And don't forget another one-time inhabitant of Oregon who has since moved to good old Chicago, Cormac Brissett, for whom consent is the only criterion, as Mark Shea puts it so nicely, of the good whose own pederastic intrigues will no doubt earn him his spurs at the gay parnassus alongside names such as +Weakland, Shanley, Geoghan, +O'Brien, +Mahony, +Gumbleton, +Eidschenk, Liuzi and the once great but now failing Jesuit Order to which he now proudly belongs.

Here's the letter written to Mr. Levine from Dr. Bond's website in its entirety, which shows amply that Mr. Levine didn't do anything to correct the problems and simply hoped to stonewall till the thing blew over. It's amazing that there are still people like "Pat" writing in the comments below who want to defend these types:

An Open Letter to Deacon Joseph Levine, Superior General of the Society of St. John
Dear Deacon Levine,

When I first saw your picture on the front page of the Society of St. John's May 2002 Epistle, I thought for a brief moment that there might still be some hope for the SSJ with you as the new Superior General. I wondered if you might honestly address the former Superior General's betrayal of the SSJ's vision, and thus seek to make a new beginning. That faint hope was quickly dashed, however, when I read your unqualified and dishonest praise of Fr. Carlos Urrutigoity.

Fr. Urrutigoity, as you know well, has been accused of homosexual molestation by three different people from three different places: first, by Fr. Andres Morello, the former rector of the SSPX seminary in La Reja, Argentina, where Fr. Urrutigoity was a seminarian; second, by Bishop Fellay on behalf of a young seminarian who had left with Fr. Urrutigoity when he was expelled by Bishop Williamson from the SSPX seminary in Winona, Minnesota, where Fr. Urrutigoity was a professor; and third, by a graduate of St. Gregory's Academy in Elmhurst, Pennsylvania, where Fr. Urrutigoity was a chaplain. This most recent accusation was made in a federal lawsuit filed by the St. Gregory's graduate and his parents.

In addition to these three accusations, there is abundant testimony, including affidavits, establishing Fr. Urrutigoity's habit of sleeping in the same bed with young men and boys.

Despite the overwhelming evidence of the SSJ's sexual and financial misconduct, you boldly state in the May 2002 Epistle that the SSJ has "advanced under Fr. Urrutigoity's leadership from being a mere group of friends with a common idea to becoming a close-knit and disciplined religious community." While I am prepared to believe that the SSJ is "close-knit," I balk at the suggestion that it is a "disciplined religious community."

First and foremost it must be said that the SSJ is not, and never was, a "religious community." The portrayal of the SSJ as Benedictine has been part of the fraud initiated by Fr. Urrutigoity and now, sadly, perpetuated by you. As both Bishop Timlin and Bishop Dougherty made clear to Fr. Richard Munkelt and me, the SSJ is nothing more than a group of diocesan priests with permission to live together. Nevertheless, the SSJ literature has continually suggested otherwise to the detriment of many unsuspecting Catholic donors.

Bishop Dougherty was particularly insistent on this point, and he reported to Fr. Munkelt and me that he had stressed this when he reprimanded Fr. Urrutigoity, Fr. Eric Ensey, Fr. Daniel Fullerton, and Fr. Dominic O'Connor at a meeting on the Shohola property in September 2001. Bishop Dougherty was deeply concerned because, as he explained to Fr. Munkelt and me, the misuse of the trappings and titles of religious life is, more often than not, a cover for serious sin. How right he was! It should also be noted that Bishop Dougherty, troubled by the SSJ's excessive use of novenas for fundraising purposes, quipped to Fr. Munkelt and me that he was going to become a Lutheran if he saw any more advertisements for Society of St. John novenas.

How sad that Bishop Dougherty has not found the courage to stand for the truth he well knows. Instead, Bishop Dougherty is hiding behind a false notion of obedience to his superior, Bishop Timlin, who refuses to protect young souls from the sexual predations of Fr. Urrutigoity and Fr. Ensey. And you, Deacon Levine, appear to have chosen the same path as Bishop Dougherty. You are reputed to be one of the finest minds ever to graduate from Thomas Aquinas College—undoubtedly the best Catholic college in the country—and yet you refuse to face the truth. What is the value of being able to cite chapter and verse of St. Thomas' Treatise on Law if you cannot, or will not, recognize lawlessness when it is staring you in the face? Do you still believe, as you told me last summer, Fr. Urrutigoity is like St. Ignatius of Loyola insofar as he operates on a plane "above the realm of human reason and prudence"? Is this how you have justified to yourself Fr. Urrutigoity's habit of sleeping in the same bed with boys?

I would suggest you re-read St. Benedict's Rule, especially chapter 22 entitled "How the monks are to sleep." The first line of this chapter reads as follows: "All the monks shall sleep in separate beds." St. Benedict adds that all the monks are to sleep in one room, if possible. If not, then the monks are to be grouped in tens or twenties with a senior in charge of each group. A candle is to burn throughout the night. Finally, the younger brothers are not to sleep in beds next to each other, but interspersed with those of their elders. Now compare these balanced and prudent rules of St. Benedict with Fr. Fullerton's defense of Fr. Urrutigoity's habit of inviting young men to sleep with him in his private quarters. Fr. Fullerton had the audacity to argue that this was done because the SSJ wanted to follow the "Benedictine spirituality" of receiving all guests as Christ.

Read also chapter 35 of St. Benedict's Rule entitled "Weekly kitchen service." You will find nothing there about catered meals from gourmet restaurants.

While it is an outright deception to call the SSJ a "religious community," it is simply absurd to call it "disciplined." Even the SSJ's most loyal supporters, in moments of candor and frustration, have admitted that the SSJ priests, quite frankly, live and often behave like spoiled children. They expect nothing but the best—be it furniture, food, drink, or cigars—yet they squander and waste what they are given. Perhaps this explains why you, though only a deacon, were chosen to be Superior General rather than any of the SSJ priests.

If the SSJ is really the disciplined group you say it is, then please explain how the SSJ—just this past month—has been kicked out of yet another house where some of its members were living rent-free. This is the third house that the SSJ has been ordered to vacate after abusing the generous hospitality of the owner. I am amazed that even now, while the SSJ is under close scrutiny, your members could not at least pretend to be concerned about the property of others. Even naughty children know how to behave well under the threat of punishment, but not so the SSJ. Your "disciplined" group just expects that new living quarters and more money will be provided for them.

Furthermore, where is the discipline in allowing priests under your authority to continue to lie to Catholic donors about the scandal surrounding the SSJ? As the new Superior General, you are now responsible for the lies being told by your telemarketing priests, especially Fr. Dominic Carey who has been shameless in his willingness to deceive donors.

Finally, Deacon Levine, you yourself have not been honest and forthright in your letter about the status of the Catholic city the SSJ has proposed to build. You conclude your letter by exhorting your supporters to "persevere in charity" with respect to this "ambitious project" (that is, give more money), yet you are as silent as your predecessor in the face of the hard questions that must be answered: Is there really any hope of building on the Shohola property? Have you acquired a legitimate public access route yet? Or are you still secretly trying to sell the property? And how has the SSJ spent the five million dollars donated to build its city and the College of St. Justin Martyr?

As you exhort Catholic donors to trust you with even more money, I exhort you to put aside the purple prose of your first official letter and, instead, speak the plain truth about these weighty matters.

Sincerely,

Dr. Jeffrey M. Bond
President
The College of St. Justin Martyr
142 Market Road
Greeley, PA 18425

jmb3@ltis.net
www.saintjustinmartyr.org

Archbishop Listeki Would Rather Accentuate the Postitive

A public hearing on legislation that would eliminate the statute of limitations on civil actions against child sexual abusers turned into something more Tuesday at the Capitol. Milwaukee’s new Archbishop, Jerome Listecki, found himself on the hot seat, regarding one of his predecessors.

State Senator Glenn Grothman referred to former Archbishop Rembert Weakland as “a piece of work,” and pressed Listecki about why Weakland was allowed to attend Listecki’s recent installation Mass. “Isn’t it really a poke in the eye to all these people who’ve suffered so horribly, to continue, after the actions of this man, to give him a place of honor in ceremonies?” Grothman referred to church officials who allowed Weakland to attend the installation as “screwballs.”

Listecki admitted that Weakland is “a lightning rod” within the Archdiocese. “Having said that, you know you do talk to some people who talk about some of the good things that he has done. Now, certainly, those good things, a pall is cast upon them because of the direction and leadership he’s given in this area.”
Weakland served as Milwaukee Archbishop for twenty-five years and has been accused of returning priests accused of sexually abusing children to active duty. Grothman asked Listcki about Wealand’s current status. “Does he have any position of honor still in the church? Is he still over anybody or have any authority at all?” Listecki said no, that Weakland is “totally retired.”

Retired, but not without honor, according to Peter Isely, Midwest Director of the Survivors Network of Those Abused by Priests. “He’s the emeritus Archbishop of Milwaukee, that is an honorary title. That title can be taken from him,” said Isely. “He can be removed from the board of the Catholic Conference. The pastoral center at the Cathedral is called the Weakland Center. Change the name.”

Link to Article...

The Mighty Weakland Comes to Bat...