Pope Francis: Criticizes the Closed Religiosity of the Jews

Francis Pearl of the day: the community life isolated on itself for the defense of truth is always constant slander and gossip without tenderness in the sole knowledge of duty. By Armin Schwibach

Rome (kath.net / as) “Look to Christ who has sent us to preach the Gospel to proclaim His name with joy": this call by Pope Francis addressed a group gathered this Saturday on the fourth week of the Easter in the chapel of Vatican Guest House "Domus Sanctae Marthae". The Christians should have no fear of the "joy of the Spirit.” That withdrawal to self would be defeated. At the service, the staff of the Vatican post office and the charitable organization "Santa Marta” participated. "Santa Marta” has supported children of needy families, every nationality and religion in Rome for 90 years.

"It seemed as if this happiness can never be worn down," the Pope said on the text of the reading of the day (Acts 13:44-52) on trust in Christ, the community of the disciples in Antioch, when they had gathered to hear the word of the Lord. Thus, Francis wondered why the community of “withdrawn Jews", "a small group", "good people", such were jealous when they saw the multitudes of Christians, and so began to persecute them.

"Simply because the community had a closed heart, because it was not open to the novelty of the Holy Spirit," said Francis, "They believed that everything had already been said that everything was as they thought that there must be, and therefore they felt themselves to be the defenders of the faith and began to speak against the apostles, to slander them ... "

"The slander ..." exclaimed the pope: "And so they went to address the pious women who had power. They filled their heads with ideas, with things, and urged them to talk to their husbands, which they would proceed against the apostles. This is an attitude of this group and also of all other groups in history, the closed groups: to negotiate with the powerful, solve the problems, but between ourselves' ... Just as those who had done on the morning of the resurrection, when the soldiers had gone, to tell them, 'We have seen the' ... ' Shut up! Go ... '. And with the money they have covered everything.”

Precisely, for the Pope, the attitude of this "closed religiosity" which does not have the freedom to be open to the Lord: “Your community life is in constant defense of the truth - because they believe that defending the truth is always slander, chatter ... Really, they are a community of talkers who talk against it, destroy the others and look inward, always inward as closed off by a wall. The free community, however went ahead with the freedom of God and the Holy Spirit, suffering also under the persecution. And the word of the Lord spread through the whole region.”

Preceding the spreading of the witness is just the property of the congregation of the Lord, "because the good thing is this: it spreads more! The good does not retract into itself. This is a criterion, a criterion for being Church [sic], for our conscience: how are our communities, religious communities, parishes? Are they communities that are open to the Holy Spirit, Who always brings it forward to spread the word of God, or are they closed communities with very specific commandments that are unloaded on the shoulders of the faithful as the Lord had said of the Pharisees?”

The persecution begin "just for religious reasons and because of jealousy." Yet the disciples "were not only full of the joy of the Holy Spirit, they spoke of beauty, they provided a route.”

The closed and confident community, seeking their safety in negotiating with the powerful or the money, “speaks with spiteful words, they insult, they condemn. That's just their attitude. Maybe they forget when they were little the caresses of the mother. Such communities know nothing of tenderness, they know something of the duty how to do something, they know how to lock in an apparent observance of the commandments. As Jesus had told them, 'You are like a grave, like a tomb, white, beautiful, but nothing more.' We think today of the Church, which is so beautiful: this Church continues on. Think! many of the brothers and sisters who are suffering because of this freedom of spirit and are persecuted now in many parts of the world. But these brothers and sisters are fulfilled in the suffering and joy of the Holy Spirit.”

Finally Francis directed them to see Jesus, "He sends us to preach the Gospel with joy to proclaim His name, full of joy." The Pope underlined that you never could have "fear of the joy of the Spirit," a fear that leads to closing in upon itself.

Link to kath.net...

Edit: surely the Pope is talking about professional celebrities, the self-appointed Saducees and Pharisees who rule the Catholic media in many parts of the West today.

Complete Abandonment: Six Sisters of the Poor Died in 1995 Caring for Ebola Victims -- Beatification Introduced

(Rome) on Sunday opened Bishop Edward Mununu of Kikwit in the Congo, the beatification process for six Sisters of the Poor (SdPIP), who died during the 1995 Ebola epidemic, because they cared about the most dangerous virus sufferers.

"A life given out of love," with these words, Bishop Mununu outlines the self-sacrifice of the six Catholic nuns who died in April 18 years ago within one month. The sisters Dinarosa Belleri, Clarangela Ghilardi, Annelvira Ossoli, Floralba Rondi, Daniel, Angela Sorti and Vita Pink Zorza worked at the mission station and school of their order in the Congo. Following the charism of their order's founder, the blessed priest Luigi Maria Palazzolo (1827-1883), they have been for the poor and disenfranchised ever since. In 1952 the Sisters of the Poor had taken their apostolate to the Congo and persevered even during war and civil war, with the violence and looting, marauding militias.

In 1995 an Ebola epidemic broke out in Kikwit in the province Budundu. Ebola is a virus almost always deadly, discovered in 1976, and named after the Congolese river, on whose banks the first major epidemic was known. Features include a high contamination rate and a very high death rate. In the 1995 epidemic, 81 percent of those infected died. Among them were also the six sisters who stayed with the sick and they wont.

Bishop Mununu described the concrete act of charity to the self-emptying also from the testaments that were left by the sisters. They give information about the spiritual dimension of their service, which the Sisters of the Poor in the Democratic Republic of Congo contributed to the sick and needy. Sister Dinarosa wrote in her diary, after she had learned to have been herself infected by the Ebola virus, "What has my Founder done? I'm here to follow his example. I am here to serve the poor. The Eternal and Merciful God will help me.”

The memory of the selfless devotion of six sisters is alive in the area of ​​Kikwit among the native population. Their story is retold by the people with great respect and recognition. Meanwhile, the book The Last Gift, which was published in cooperation with the General House of the Order in the northern Italian city of Bergamo.

The affection of the population in Budundu is clearly evident in numerous names that are given to the sisters, when you tell them: "Women of Life", "mothers love" and appreciative pet names like "old mothers", which marked in the matriarchal thinking a recognition of rank. The Congregation of the Sisters of the Poor, founded in 1869 is numbered at more than 800 sisters today. The charism of the Order comes in a saying the Founder Don Luigi Maria Palazzolo expressed that serves the Order as a mission and motto: "I am seeking the rejection of all others, for where the others take care of themselves, they do it certainly better than I could, but where the others do not get there and do not care, there I try to do something as best I can.”

Along with the opening of the beatification process by the Diocese of Kikwit, the Bishop of Bergamo, Monsignor Francesco Beschi opened an investigation to collect documents and testimonies for the process in Africa and ensure that they can be examined by the competent ecclesiastical authorities.

Text: Giuseppe Nardi Image: Sisters of models poverelle dell'istituto Palazzolo

Link to Katholisches...

French Police Go Berserk: Arrest Everyone Who Wears Pink Hoodies! Pink Panther at Large.

Arrest Everyone in Fuscia!

Edit: as Galliawatch says, translating from Le Salon Beige, there are numerous reports coming in of people being arrested for wearing the Manif Pour Tous colors and logos. The desperate Socialist government of France is entering a new level of hyperbolic paranoia as it attempts to curb the growing discontent with its social engineering and inability to heal the ailing economy.

A woman was arrested tonight at place du Trocadéro, as she was driving home from the demonstration. Her crime: a flag of the Manif Pout Tous was waving on her car. As he questioned her, the police officer admitted that his orders were to stop any car sporting the colors of the Manif Pour Tous.

It seems to us that you’d have to be a particularly robotic servant of the state to obey these ridiculous, and apparently illegal, orders.


See also, Bruvver Eccles...

Hollande Refuses Speech at Art Museum Because of Christian Art Background

[Tempi] The location from which he was to have given his speech was in front of a large painting with Christian themes. When the museum officials wouldn't move or cover the "offensive" painting, Hollande then canceled his visit.

The Right and Left, the unemployed and protesters of gay marriage, all opponents of Francois Hollande had gathered April 28 in front of the Museum of Fine Arts in Rouen to protest against the policies of the socialist government. Here the French president was to inaugurate an exhibition on Impressionism accompanied by three government ministers two days ago, however, Hollande has canceled the visit.

AVOID THE DISPUTE. The French newspapers have advanced two hypotheses for the cancellation of the visit. The first is political. To avoid disputes, Hollande preferred to postpone, given that among the demonstrators there were many unemployed people ready to accuse the socialist president that unemployment in France has hit a new record: 3,000,000 and 224,000 French people are looking for work, according to data released yesterday by the national employment poll.

RELIGIOUS BACKGROUND. The second hypothesis is of very different character. In view of the president's visit, a government delegation made a visit to the museum to check where Hollande would have to give his speech. Since the "pulpit" was placed right in front of a huge canvas with a religious background, Christian to be precise, the delegation asked the organizers to move it. Impossible task, given the size of the painting. He was then asked it to be covered with a giant blue canvas.

Hollande AND CHRISTIANS. According to some newspapers, Hollande would have canceled the tour in order not to talk behind a Christian painting. Assumptions are unconfirmed but that would not be a unexpected, given that the socialist president is less than happy in his relationship with the Christian religion.

@LeoneGrotti

Source...

H/t: TA

Pilgrimage: On Foot From Liechtenstein to the Far East

Chaplain Johannes Maria Schwarz will take a pilgrimage to Haran (Abraham) starting in May.

Linz (kath.net) He has already had experiences with long pilgrimages for a long time.  As a seminarian Johannes Maria Schwarz, co-founder of kath.net, went from Linz to Santiago de Composetela.  Now he is planning to take a sabbatical year as chaplain in May and would like to do, what apparently still no one has done before.

From May Johannes Maria will make a mega-pilgrimage all the way to Haran, the city of Abraham in southeast Turkey. The road there will also go through Slovakia, Ukraine and Romania, from there over Moldova, back to Ukraine and then to Russia. Georgia and Armenia are on the travel plan.

He understands the trip as a pilgrimage and is an investment “in every time of quiet and prayer”, explained Schwarz.

Chaplain Dr. Johannes Maria Schwarz is a priest of the Archdiocese of Vaduz. He is active as a guest professor at the International Theological Institute in Trumau (Grand Chancellor Christoph Cardinal Schönborn).


The www.4kmh.com will have blog updates every few days. kath.net will accompany the trip via Twitter and Facebook.

Bishop Pontier, new president of the Bishops' Conference of France is a Freemason

Edit: here’s a google translation from Riposte Catholique. I’m not sure how this doesn’t get into the news. The Grande Oriente of France, the lodge to which Bishop Pontier belongs, has a very strong left inclination. Not that it would be better if it were rightist. Most prelates are silent about the subject of Freemasonry, but this prelate doesn’t think it’s problematic in the least, further proof that Bishop’s Conferences, if any were needed, are worse than worthless.  Here’s a google translation with some editing:

POSTED ON APRIL 17, 2013 BY MAXIMILIAN BERNARD IN BISHOPS , IN A , PEREPISCOPUS

The Archbishop of Marseille was elected after three ballots, after which he received a majority of two thirds of the French bishops. He will succeed Cardinal Vingt-Trois, who reaches the end of his two non-renewable mandates, June 30.

Member of the Priestly Fraternity Jesus Caritas, which is connected with the spirituality of Charles Foucaud, Bishop Pontier, also has broken links with the political world. Aged 70 years (born May 1, 1943), thin and discreet, Archbishop Pontier, from the Tarn, was ordained a priest in 1966 in Albi, then Bishop of Digne in 1988, then to La Rochelle and Saintes and finally Marseille, he is archbishop since 2006.

In 2009, he praised Islam during Ramadan:

"Who has not communed with the periphery of the Muslim community without knowing. Community is made visible at Ramadan the habits acquired in our country. Christians have at heart to discover the values ​​by this pillar of Islam and express their friendly closeness to the Muslims who live among us. "

He also chaired the Episcopal Committee France-Latin America (CEFAL),whose orientation is clearly in favor of liberation theology.

On the Taubira law, he stated his opposition and invited the Christians of his diocese to "train, discuss, argue ...", write to elected officials. He chaired the committee "Studies and Projects" of the episcopate, to examine the issues.

In his Who's Who of the bishops, Golias gave the maximum score (5 bolsters) to Bishop Pontier and explained that “he would one day become president, although he is too far to the left for the taste of many of his colleagues". And besides Golias, the Grand Orient of France welcomed his election for his (“rather fraternal, generous, and open views …")

Pontier Bishop is a member of the Grand Orient of France. [Emphasis ours.] He would even attend further meetings regularly. Questioned by the faithful on the subject during a pastoral visit, Archbishop Pontier has never denied that membership is still contrary to the law of the Church.

He will be assisted by two Vice-Presidents, Vice-Presidents:

-Bishop Pascal Delannoy, Bishop of Saint-Denis and until now President of the Episcopal Council and Finance Committee on Economic, Social and Legal Affairs of the CEF.

-Archbishop Pierre-Marie Carré, Archbishop of Montpellier and until now President of the doctrinal commission of the CEF.

Link to Riposte Catholique...

SSPX Addresses Bishop Williamson’s “Resistance"

We present here in 3 parts a public conference given by Fr. Daniel Themann on April 16 at St. Mary's, Kansas, which answers some questions from the so-called "Resistance" concerning the SSPX's recent discussions with Rome.

Fr. Themann carefully outlines necessary principles for properly understanding the situation while contrasting examples of Archbishop Lefebvre during his own talks with the Holy See, particularly of what led up to the "May Protocol".

CDs of the conference are available from:

Immaculata Bookstore  St. Mary's, KS
1-800-724-6862   info@immaculata.com

Belgium: Archbishop Venerates Our Lady as He’s Attacked by Anarchists

Edit: this isn’t the first time Archbishop Leonard Mutien has been attacked by the disciples of impurity. At another point, he was assaulted by a pie. The effeminate attack was launched against the Archbishop, whose communications director quit in a fit of rage earlier over the comment, because he said that AIDS “was a form of intrinsic justice”. I think now is a good time to point out that the good Archbishop, whom we’ve described in the past as the Lion of Belgium, is still there doing his job, despite a few faithless colleagues and a vicious anti-Catholic press.

What was also interesting about the press coverage from newscom.au is that the journalist accused the Archbishop of kissing a water bottle. It’s just one more of those times when the things Catholics do escape the basic understanding of profane minds. Actually, the Archbishop kisses a plastic image of Our Lady, which had been blasphemed by the Femen anarchists who attacked him with the water within. It’s a particularly touching image to see him so reviled and full of love.

Institute of the Good Shepherd: Ecclesia Dei Imposes Commissar Administrator for New Election

(Bordeaux / Rome) Nine months after the elections for the appointment of a new Superior General and a new General Council of the traditional Instituts du Bon Pasteur and the subsequent internal conflict is now before the decision of the Pontifical Commission Ecclesia Dei. The Commission, which is under the Institute since 2006, has appointed a provisional administrator, who has a mandate of six months. Its mission is to prepare new elections for the governing bodies at this time and carried out under his supervision. The Institute of the Good Shepherd was made up of former members of the Society of St. Pius X. and established that because they no longer wanted to endorse their canonically irregular status.

The Institute, based in Bordeaux, is in contrast to the SSPX, recognized as a society of Apostolic Life of Pontifical Right of the Church in 2006 and placed under the Ecclesia Dei Commission.

In spring 2012 a visitation of the Institute by the Ecclesia Dei Commission came to the election of the Institute. The visitation by the then-Secretary of Ecclesia Dei, Monsignor Guido Pozzo, had caused quite a stir and considerable unrest in tradition-bound circles. It had been put out as an example within the SSPX, as a reason why the Brotherhood should not agree to any agreement with the Holy See. Rome had demanded and required of the Institute an appropriate consideration of the Second Vatican Council in priestly formation, to reconsider the categorical exclusion of the celebration of the New Rite and to recognize the Catechism of the Catholic Church in its 1997 edition as the authoritative compendium of Catholic doctrine.

At the General Chapter on 5 July, a new Institute's director was chosen for younger members, who were critical of the Roman terms. The New Superior General, Father Roch Perrel, however, was a choice that was disputed by the founders and former Superior General, Father Laguérie, due to procedural deficiencies in Rome. In one of his first acts as prefect of the Congregation of the Doctrine of the Faith, Archbishop Gerhard Ludwig Müller appealed which took place on the 30th of July 2012 and ordered the repeat of the elections.

This recent decision of Rome dealt at first sight with neither of the two warring sides fairly. They also denied the claim of Abbé Philippe Laguèrie to continue to be the rightful superior general. Elections under Roman supervision will provide clarity and bring peace back to the Institute. Long periods of time are considered problematic, in which ambiguity and uncertainty prevail: first nine months until the decision of Rome and now another six months to the elections. The majority of the Institute, it was possible, despite the adverse circumstances, to be faithful to the the founding charism with the necessary peace and serenity. This solid foundation made possible the growth in the Institute by new entrants and seminarians in the last few months.

Text: Giuseppe Nardi Image: Institut du Bon Pasteur Translation: Tancred AMGD

Bishop Fellay Lays the Cornerstone of New Seminary

On the 20th of April, Msgr. Bernard Fellay, the Superior General of the Society of St. Pius X, laid the cornerstone for a new seminary and blessed its bell.

Jesus not found outside the Church, Pope preaches

Edit: Wow!

April 23, 2013 1:34 PM Posted by Tom
Jesus not found outside the Church, Pope preaches



By Estefania Aguirre

Vatican City, Apr 23, 2013 / www.catholicnewsagency.com/news/jesus-not-found-outside-the-church-pope-preaches/?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+catholicnewsagency%2Fdailynews+%28CNA+Daily+News%29&utm_term=daily+news

(CNA/EWTN News).- Pope Francis said that people cannot be fully united to Jesus outside of the Church during a Mass to commemorate Saint George, the saint he is named after.

“You cannot find Jesus outside the Church,” he said April 23 in the Apostolic Palace’s Pauline Chapel.

“It is the Mother Church who gives us Jesus, who gives us the identity that is not only a seal, it is a belonging,” he declared in his homily.

The pontiff spoke about Christian identity as well as persecution, making it the sixth time in two weeks he has mentioned those who suffer for the faith.

Speaking about the Gospel reading for today from Saint John, Pope Francis underscored that “the missionary expansion of the Church began precisely at a time of persecution.”

“They had this apostolic fervor within them, and that is how the faith spread!” he exclaimed.

It was through the Holy Spirit’s initiative that the Gospel was proclaimed to the Gentiles, the Pope noted, and the Spirit “pushes more and more in this direction of opening the proclamation of the Gospel to all.”

The pontiff also repeated a line from his April 17 homily in St. Martha’s residence, when he emphasized that being a Christian is not like having “an identity card.”

“Christian identity is belonging to the Church, because all of these (the apostles) belonged to the Church, the Mother Church, because finding Jesus outside the Church is impossible,” he said.

“The great Paul VI said it is an absurd dichotomy to want to live with Jesus but without the Church, following Jesus out of the Church, loving Jesus without the Church,” he added.

Pope Francis said that “if we are not sheep of Jesus, faith does not come” and that it is “a rosewater faith and a faith without substance.”

The Pope also commented on Barnabas, who was sent to Antioch and was glad to see that the grace of God had encouraged people there to remain true disciples.

“Let us think of the consolations that Barnabas had, which is the sweet and comforting joy of evangelizing,” he preached.

“Let us ask the Lord for this frankness, this apostolic fervor that impels us to move forward, as brothers, all of us forward,” he remarked.

Both Syrian Bishops Released by Rebels

(Damaskus) Two Syrian Bishops who were kidnapped yesterday, the Syrian-Orthodox Bishop Yohanna Ibrahim and the Greek Orthodox Boutros Yazigi should be free again and released in Aleppo. This was reported by by the Orthodox Partriarcate to Reuters. Already this afternoon there was a report released by Arabic section of Catholic News Service Zenit. Zenit states that the release had been made possible through negotiation by "the head of the Russian Orthodox Curxh, the Greek Foreign Minister and the UN special envoy for Syria, Lakhdar Brahimi".

From Aleppo there has been no report this far. In any case the communication with the embattled city is difficult. The report of the release has been released by another important source, the Oeuvre d’Orient, a Christian relief organization from France, which traditionally has good contacts to Syria's Christians. "According to our Surian sources both bishops were released around 2pm and can be found in the Greek Orthodox Church of St. Elias of Aleppo", is what the Internet site of Oeuvre, that was "pleased" over the release of the Bishops. "At the same time the relief organization condemned the murder of the Syrian-Orthodox Deacon, who was driving the car for both bishops.“. The perpetrators had shot him immediately at the time of the abduction..

The Oeuvre d’Orient appealed to the international community of nations, to work for the release of two abducted priests who have been held for months at an unknown location.

Text: Giuseppe Nardi
Bild: Missionline

http://www.katholisches.info/2013/04/23/die-beiden-in-syrien-entfuhrten-bischofe-sind-frei/

[Update] Bishop Williamson Visits the “Resistance” in Germany

(London) Bishop Williamson, who was expelled from the Priestly Fraternity of St. Pius X. , wants to visit Germany in the next few days. He wants to meet priests and laity of the SSPX to encourage them to break away. The plan seems to include the consecration of a chapel in a small monastery in houses. Similar to the Carmelite Sisters of Brilon, the chaplain   had urged the separation from the Fraternity of St. Pius X, but took place  years ago, because the Society of St. Pius X. rejects sedevacantism.

Bishop Williamson is to visit also the sisters in Brilon Forest, which recently by parted from the Society of St. Pius X. Another stop is expected to be Wigratzbad. There was recently a priest in the 25th Year of his consecration a sedisvakantistische community, about over 50 people.  Previously, he worked for the Society of St. Pius X. believers in Überlingen. In Constance, he founded the club Saint Thomas Aquinas  and V. to get established. He has  been the Spiritual Director of the monastery for years  in close contact with the sisters there and he preaches the spiritual exercises regularly. He left the Society before, but returned once more to her. For some time he hasn’t prayed  for the Pope during Holy Mass, which was viewed very critically by his superiors and confreres.

Bishop Williamson is expected to be a private visit to Ober-Ramstadt, where he attended a newlywed couple, originally from him in a chapel of the Society of St. Pius X. wanted to get married. This was forbidden by the German District Superior of the Society of St. Pius X, Father Franz Schmidberger, whereupon the Prior of Rheinhausen wed the couple.

The dispute between the leaders of the Society of St. Pius X. and the situation around  Williamson continues to escalate. A splitting or separation of this group is imminent. At a wedding, which took place recently, a German Prior openly criticized the Superior General of the SSPX, Bishop Bernard Fellay as a “traitor". The same has been said by a priest during last year's Pentecost pilgrimage. Observers interpret this as a threat of force to impose the upper a particular opinion without wanting to leave the SSPX itself.

Many priests were present at the aforementioned wedding who had left the SSPX years ago, well before the talks with the Vatican and priests who left the Society recently and officially denounce the present course of the Fraternity as "modernist". Some of these priests, went after their departure initially, surprisingly to communities standing close to the Vatican, but left it again quickly to seek out "vagantes".

Laymen, who  openly position themselves sedisvacantist, earned a  ban by the German District Superior. You may in specific cases currently still receive the sacraments in the chapels of the SSPX, but not distribute leaflets and not to incite unrest. Such measures are nothing special and were immediately imposed by district leaders since the founding of the SSPX.

 Layman who’ve been banned are supposed to have co-organized  Bishop Williamson’s trip. Bishop Williamson is clearly testing how much and what kind of support he can expect in Germany.

Most of the "priests in the resistance"  were already expelled years before for disobedience and intemperate criticism of superiors. Transfers and composition of priory communities were often the main points of criticism. Whether the "resistance priests” themselves are under an authority or establish their own initiatives where they are the only authority themselves remains to be seen.

Since the "theological" justification for the "resistance" moves on thin ice and the talks between the Vatican and the Society of St. Pius X. seem to be misinterpreted, the conflict provides the current [? Father Firmin Udressy?] superior of the German district, Father Franz Schmidberger, more on a personal level: described the behavior in a preface of his newsletter in April 2013 as  "stubbornness, self-righteousness, condescension, addiction to criticism, false dialectic, mockery and malice".

The Society of St. Pius X. has endured since its inception from attacks on the top, on the one hand of progressives, on the other side from sedivacantists. Therefore regular articles on the part of the SSPX are regularly published like Rightful disobedience to authority and Mgr Lefebvre: About the negotiations with Rome.

Bishop Williamson extended the position of sedevacantism for weeks in his periodical Eleison Comments  and the direction begins to differentiate itself from Archbishop Lefebvre. Presumably he is trying to found the St. Marcel Center of the global initiative to expand sedevacantism the future.

Since its founding in 1970 by Archbishop Marcel Lefebvre, the Society of St. Pius X  has lost two or three priests per district every year,  because they were dissatisfied with their superiors, or they were excluded because they refused, “to pay their rightful leaders  due respect and obedience. "

The SSPX claims to have 569 priests worldwide according to its report in 2012. The number of faithful, who are connected to it should include, according to Cardinal Darío Castrillón Hoyos in 2007, about 600,000 people, including 100,000 in France. Other sources mention 150,000 followers.

Blogs and forums of "resistance" currently claim there are  22 priests who are supposed to be associated with this initiative worldwide.

Bishop Williamson was convicted in January in Regensburg court on the charges of incitement for a fine of 1800 Euros.The district court justified the relatively small fine with the fact that Williamson currently enjoys no income according to the court. Williamson is appealing against the judgment before an appeal.

[Update 17:06 clock: Williamson's visit in Germany is making the process of reconciliation between the Society of St. Pius X.and the Vatican enormously difficult, if not halting it entirely, which is most certainly his intention.

He writes in his column of 9 March ""We think that lifting the excommunications would set in motion an irresistible process of drawing closer, with a view to an agreement between the Holy See and the SSPX, or at least an agreement with a large part of the SSPX priests and faithful." Comment: indeed the friendly contacts between Rome and the SSPX were setting such a motion in process in January of 2009, and only an outburst from within the SSPX of the most horrible heresy of modern times - "anti-semitism" - stopped that process. But either Catholic reconciliation with Vatican II is no problem, or one has to say that that outburst was providential, because it also stopped, at least for a while, the false reconciliation.” In the article published in February’s column he writes: And historical truth goes by evidence, the most reliable kind of which is the material relics of the past, because these are in principle quite independent of human emotions.

Bishop Williamson is indifferent, in his own words, to whether his statements could be used in Germany or not, even if he refrained from publishing his words, because he pursues another goal with the help of Holocaust "denial", namely the torpedoing of the talks between Rome and the Fraternity. This intention should correspond to the so-called Dolus eventualis, according to which the offender holds for the possible success of its commission as a result of the seriousness of his actions and condones it to hazard the conditions and accept it. In other words, Bishop Williamson has deliberately committed a crime as a provocation in order to achieve a different purpose, the torpedoing of the talks between Rome and the Fraternity.

That Bishop Williamson cites in this context on the one hand the truths of divine revelation, and on the other hand sees his actions as inspired by the Divine Providence, it is an interesting insight into his state of mind.]

Text: Linus Schneider
Photo: Jens Falk

Link Katholisches...

Socialist France Rushes to Sign Own Death Warrant

Edit: Socialist Prime Minister Hollande who has breathlessly rushed the passing of pernicious and immoral legislation amid growing popular dissent,  will probably signed the execrable legislation into “law”, if such can be done.  We also think it will be done.



St. George, pray for us!

Eucharistic Miracle in Argentina: The Parish and the Parish Priest

Edit: previously we addressed an alleged Eucharistic miracle confirmed by Pope Francis. One of the readers requested to know where the priest and his parish. It's Fr. Alejandro Pezet of the parish of Jesús Misericordioso de Rosario de Lerma in Buenos Aires. Here are some photos we present without comment which were taken from his Facebook profile, although we will say that it does seem that he’s very interested in a kind of Lifeteen Ministry.

One thing we will note is that the Host fell to the floor while someone was receiving It in the hand, as noted by the Diocesan investigator Doctor Zugibe. We still don’t know what became of the “sample” or of any further miracles associated with this phenomenon.

French Traditionalists Accused of Anti-Semitism

Edit: no good deed goes unpunished and even acts of charity are chastised and scrutinized by totalitarians in France as one report has it, at least one judge has some native common sense. Some people just don't have any concern for social justice:

Paris (Reuters) The mayor of Paris condemned the ruling and urged the police to appeal the ruling.

"Faced by this initiative which stinks of xenophobia, I want once again to express city hall's desire to fight all forms of discrimination, racism and anti-Semitism," mayor Bertrand Delanoe said in a statement.

The food handouts are organized by a nationalist group called Solidarity of the French (SDF). It says its "pig soup," which uses pork fat for stock, is country fare much loved by French traditionalists.

http://mobile.reuters.com/article/idUSL0226439620070103?irpc=932

Parisian Police Beat FSSPX Priests: Catholic priests pummeled by the Regime!

Edit: here’s the video from Gloria.tv, which, despite the beating it’s receiving in Europe from the German Bishops’ Conference, is still putting out the good news. We found this video at a Peruvian Traditionalist El Sacristan Serrano, he goes on to describe this story with the title, “More than words”. It’s already got almost 10,000 hits on it. The SSPX priests were present at the demonstration Manif Pour Tous on April 19th, and were very roundly beaten, knocked to the ground and kicked.

Meanwhile, as Mundabor reports, the Society is begging the Holy Father not to let souls perish. They write a passioned letter by Bishop Fellay to Friends and Benefactors:

We beg Heaven and the authorities of the Church, in particular the new Supreme Pontiff, Pope Francis, Vicar of Christ, Successor of Peter, not to allow souls to perish because they no longer learn sound doctrine, the revealed deposit of the faith, without which no one can be saved, no one can please God.

What good is it to devote oneself to serving people if one hides from them what is essential, the purpose and the meaning of their life, and the seriousness of sin that turns them away from it? Works of charity done for the poor, the needy, the infirm, and the sick have always been a true concern for the Church, and we must not excuse ourselves from it, but if it becomes merely man-centered philanthropy, then the Church is no longer carrying out her mission, she is no longer leading souls to God, which can really be done only by supernatural means: faith, hope, charity and grace. And therefore by denouncing anything that is opposed to them: errors against faith and morality. Because if people sin, for want of that denunciation, they are damned for eternity. The Church’s reason for being is to save them and to help them avoid the misfortune of their eternal perdition.

Syria: Franciscan Church Utterly Destroyed

Edit: an increasingly US brokered war continues in Syria as Catholics and Orthodox Christians are being driven from the land.



Damascus, 22/04/13 (Kipa) The Franciscan church and associated monastery in the Syrian town of Deir ez-Zor were destroyed in a violent explosion. This was reported by the Vienna-based foundation "Pro Oriente", citing the Vatican's Fides news agency on Sunday. Speaking to the press agency Tony Haddad said, the Franciscan Church was until then the only remaining undamaged Christian house of worship in the city on the Euphrates. It remains unclear how the church was destroyed.

Eyewitnesses reported that rebels entrenched in the Church, following which government soldiers took the church under attack. There is also the version of a car bomb.

Haddad revealed his bitterness about "so much hate and disrespect.” The religious explained that there are no more Catholics. Recently had left together with the Mother Teresa Sisters and about a dozen residents of a nursing home, the city in view of the critical situation of the two in Deir ez-Zor, and just recently was Franciscan Fathers. They were the last surviving Catholics at Deir-ez-Zor. Haddad is nevertheless optimistic: "The church is made of stone and can be rebuilt one day will begin in the spring of Middle East peace." (Kipa / cap / on)

Former Papal Master of Ceremonies Open to Aberrounions

Archbishop Piero Marini: "Yes to civil rights, no to the equivalence to marriage". On the new Pope: "The Church experiences hope after years of fear"

ANDREA TORNIELLI VATICAN CITY



"It is necessary to recognize the union of persons of the same sex, because there are many couples that suffer because their civil rights aren’t recognized. What can’t be recognized is that this union is equivalent to marriage". Archbishop Piero Marini, delegate for Eucharistic congresses, said this yesterday in an interview given during the IV National Eucharistic Congress in Costa Rica. Marini was answering a question about the secularity of the State.

Marini, 70 years old, was the master of ceremonies of John Paul II for a long time and also accompanied the beginning of Benedict XVI's pontificate. In the interview he talks about his relationship with Wojtyla and the sensitivity of the Polish Pope. And he also speaks about the new Pontiff. "It’s a breath of fresh air; it’s opening a window onto springtime and onto hope. We had been breathing the waters of a swamp and it had a bad smell. We’d been in a church afraid of everything, with problems such as Vatileaks and the paedophilia scandals. With Francis we’re talking about positive things". With the new Pope, added Mgr. Marini, "there’s a different air of freedom, a church that’s closer to the poor and less problematic".

Link to Vatican Insider...

France: Not Thousands, Millions March in the Streets to Defend the Ancient Institution of Marriage

If it took a woman to drive the English out of France, it may take another woman to drive out the Socialists.


Edit:    Again, another Manif Pour Tous is upon us as millions of Frenchmen take to the streets to protest against the destruction of their civilization. This time, some news media have anticipated the event and are even beginning to acknowledge its significance. A broad base of support is present, starting with the Catholic Primate of France, Cardinal Vingt-Trois, the main organizer who inspired and gave the event such traction, Frigide Barjot, Muslims, Republicans and the whole spectrum of modern France has shown up to defend an ancient and enduring institution.

Here’s a picture of Frigide as she dons her helmet with a very telling suggestion as to her own personal allegiance.  In our enthusiasm, please allow us to suggest comparisons with other militant female saints:

The Valiant Frigid Barjot "The Eucharist:
 More than a Symbol"

 Photo source.

Indeed, according to French Wiki, she defended Pope Benedict against the media onslaught when he was being attacked for pardoning the SSPX in 2009.

Her petition «Touche pas à mon Pape» gathered over 32,000 signatures.

Meanwhile, millions of the Frenchmen have staged a demonstration in the capital, Paris, in a valiant and continuing effort to block a ridiculous bill on aberro-marriage. Which touches on the issue of numbers. Many people don’t like the idea of gay Paris being a focus of such “retrograde” ideas, so the press is being accused on Gallia Watch, and other places as well, of manipulating the photos. I think it’s indisputable that this is taking place, even the article we’ve sourced here bellow says that there will be merely thousands participating.

Opponents of gay marriage took to the streets in Paris on Sunday, carrying French flags and pink and blue banners which represented the colors of the Demo for All group, the spearhead of the movement against the legislation.

“We're here for children's rights. We don't want the state to be complicit in a child being deprived of a father or a mother,” said a French woman during the event.

The French parliament is expected to pass the first article of the bill, which allows same-sex couples to marry and adopt children, on April 23. The upper house of the French parliament approved the first article by 179 votes against 157 on April 9.

Link to soure..