(Paris) In the French publisher Godfroy de Bouillon is a book about Pope Benedict XVI's changes in the Liturgy reform since the beginning of his pontificate. The author of the book it he priest Paul Aulangier. The book contains more of his preliminary steps to put the theme together and serves as a knowledgeable synopsis of the last seven years of liturgical renewal. The basic starting point of the introduction is the Motu Proprio Summorum Pontificum of 2007, which had reintroduced the classical form of the Roman Rite as the "extraordinary form" in the Church and had set it next to the "ordinary form". Aulagnier showed the steps leading to how the "Old Mass" had experienced its return in the Church since its implementation through the Motu Proprio.
The author did not only deal with the question as to how Summorum Pontificum was implemented, rather also the previous history as to how it became the Motu Proprio. Already in 1986 a commission of Cardinals appointed by the Pope then expressed itself for the return of the Tridentine Mass and also that the Pope did not stand against it. Some Bishops Conferences wanted therefore to prevent the entire enterprise with all of their resistance. So the Church had to wait till 2007 when the recognition of the Mass of All Ages was possible.
Aulagnier has published and analyzed all of the important documents and came to the conclusion that Pope Benedict XVI, with his reform of the reform, envisioned in the future on the other hand only a single form of the Roman Rite one next to each other. The Pope wrote already in the Motu Proprio about the "mutual enrichment". In the concepts themselves which were still recognized by the hierarchy, there is a deferment taking place, which shows a shift in language toward appreciation for the "Old Mass". Benedict XVI's goal is that he wants that both forms intermix and become one and do this from Tradition. Where Pope Benedict has persistently since the beginning of his pontificate taken the steps of liturgical renewal, this is Tridentine, says Aulagnier.
The author shows that Benedict XVI would have undertaken the renewal more quickly with more steps, but there was strong resistance from the ranks of the Bishops, those of the French and the German episcopate before the publication of the Motu Proprior Summorum Pontificum, and this resistance is still there, although it is weaker. The Pope had slowed his pace, because he wanted to win and convince.
Perhaps
more importantly, said Aulagnier, as the papal documents are the Pope's model for the practical implementation of the reform. There is an "educational" approach of the Pope by his example, that would be slow, but it has an extension throughout the world. The number of sites where the Old Rite is offered take place everywhere. Nevertheless, during this pontificate no substantial change in the Missal of Paul VI was accomplished., from which you can see from the new translation of the Missal into English from. Aulagnier closes with a reference to a speech by Bishop Athanasius Schneider in Paris over the five wounds of the liturgy.
The author says that it was long difficult to imagine that two Missal would co-exist equally, it still needs many steps to overcome this situation.
A book that understands itself as "an inventory", will be much discussed.
The author, Paul Aulangier was one of those seminarians in the French
Seminary in Rome, who turned for help in the post-conciliar period to Archbishop Marcel Lefebvre and followed him. Consecrated in 1971 by Archbishop Lefebvre as a priest, he was among the founding members of the Society of St. Pius X.
From 1976 to 1994 he was the District Superior of France and was involved instrumentally in building the Brotherhood in their "home country". In 2004 he was expelled from the SSPX because he supported the
unification of the Apostolic Personal administration of St. John Vianney in
Brazil with the Holy See. Father Aulagnier founded the Institut du Bon-Pasteur, a new home which Pope Benedict XVI been established as an institute of pontifical right.
Link to katholisches original...
Showing posts with label Summorum Pontificum. Show all posts
Showing posts with label Summorum Pontificum. Show all posts
Tuesday, August 21, 2012
Monday, July 30, 2012
Neo-Conservative French Bishop More Eager to Accomodate Ecumenism Than Catholicism
Edit: despite great demand, Bishop d'Ornellas refuses to supply the people with access to a Traditional Latin Mass as prescribed by Summorum Pontificum. Yet the decadent Diocese is ready to do their best to accommodate halal and kosher meals for non-Catholics in the name of inter-religious dialog.
We received the following report from www.paixliturgique.com and a thoughtful reader which we translated with google.
I - MAIL FROM OUR READERS
"When we go on holiday in Britain, usually we go to Mass at the very welcoming Chapel of St. Anne (St. Malo). This place of worship is served by the Society of St. Pius X to which we have only sympathy.
The climate a little heavy around the SSPX recently led us to seek yet another traditional place of worship. It's simple, outside of the apostolate of the Institute of Christ the King, in Rennes, there is nothing! Yet I can assure you there, especially in the Rance estuary, between Dinard / St Briac Saint-Malo/Cancale and a potential supply of faithful of the SSPX (in Rennes, Saint Malo and St. Mary's School of the Holy Father, not to mention Lanvallay in the neighboring diocese of Saint-Brieuc) is not enough to satisfy, especially in the summer.
In short, we chose to do some sightseeing and liturgical masses alternating holidays with the apostolate of ICRSP in Rennes, the Mass in Gregorian chant of the Cathedral of Saint-Malo, a legacy of the wonderful canon Orhant who led control of the cathedral for many years, and probably the SSPX August 15.
Our first choice was there and Rennes, what a shock! A chapel in a neighborhood eccentric, in a sorry state and packed even though friends told us that during the school year, there are still more people.
I know you have already repeatedly addressed the issue Rennes in your letters but I think you should come back. Would not that because the faithful with whom I discussed at the exit of the Mass have taught me that the mayor of Rennes had announced the construction of a subway station near the chapel and they not know what would happen to them during this project due to start in September and could last two years.
Before the ad limina visits, I think a letter explaining liturgical Peace that ultimately the Motu Proprio of Benedict XVI is still lacking in an honest application as important as the Archdiocese of Rennes could do good to the followers of Archbishop d'Ornellas as those of other dioceses where Catholics are still traditional sensitivity and always treated as second-class Catholics. ".
II - THE LITURGICAL COMMENTS PEACE
It is with pleasure, alas! we respond to the request of our readers and carry back our attention to the diocese entrusted to Bishop d'Ornellas. In fact, we could take almost verbatim our 287 Letter of June 17, 2011 as the situation is frozen.
1) Our drive begins by pointing out the existence of a high potential of faithful attached to the Extraordinary Form of the Roman rite between Dinard and Saint-Malo, especially in summer. This is so true that a request for implementation of the Motu Proprio was made pastor of Dinard in ... 2009. Without success, since the priest had wished to seek a petition Episcopal - yet canonically useless - which never came.
In fact, the reigning Archbishop d'Ornellas, there is no more possibility of regular celebration of the Extraordinary Form of the Roman Rite in Dinard that there has to Redon, Vitre or Châteaubourg, even , as was the case for the latter parish, the application file ends up being sent to Rome. From the mold of Paris, Mgr d'Ornellas is on principle opposed to any initiative, as well as liturgical or doctrinal spiritual, traditional color. Italian Vatican expert Sandro Magister also recently associated the name of Bishop d'Ornellas to that of Cardinal Vingt-Trois to evoke the French prelates refused to consider, unlike the Pope, "the traditionalist world - very much alive in France, there component not included in its Lefebvrist - more as a resource than a problem. "
If we add to this that Monsignor d'Ornellas is renowned in all areas, and to everyone, just the opposite of dialogue, to put it lightly (1), few faithful dare to ask for hearing ... Hence the judgment of applications (formally expressed) in the diocese. Anyway, as he says and rehearsed by a clergy submitted more than an accomplice, the Episcopal line is that demand is satisfied since there is the chapel of St. Francis.
2) The Chapel of St. Francis is the historic site of the application of the Motu Proprio Ecclesia Dei of 1988 in the diocese of Rennes. For a dozen years, one of the celebrants were Father Anthony Perrero, La Salette missionary called to God in 2010. It is he who has gradually passed the torch to the Institute of Christ the King, establishing over time a close relationship with the Institute.
In his will, Father Perrero had expressed his wish that his funeral be celebrated at St. Francis according to the traditional liturgy. A vow which Mgr d'Ornellas replied with a bad grace, celebrating a Mass in Latin, Paul VI, awkward - especially reading sections aloud - and preaching against the extraordinary form that would deprive the faithful recitation of the Our Father ... A hurtful attitude and shocking not only for the faithful of St. Francis but also for pilgrims who discovered thanks to La Salette Father Perrero, often foreign to the extraordinary form, and his brother priests who came with him in his final resting place.
3) Meanwhile, as noted by our colleague Riposte Catholic Diocese of Rennes practice interreligious dialogue at a level rarely seen. From 17 to 22 July, a session devoted to Judaism interdiocesan was organized in order to "discover the Christians inexhaustible spiritual wealth" of it. Yes, you read well, the target of these days were primarily Christians, "young and old, priests, seminarians, catechists, Catholic school teachers, lay responsibility in the Church." It is well beyond what is usually done in the dioceses on behalf of the declaration Nostra Aetate,especially as the registration form states that "all meals will be kosher" (and why the Halal meat was it not foreseen?).
Even without considering the merit of such an initiative, we can only frown upon reading the key words for this event - "Distinguish not separate and unite without confounding" - as they are in glaring contrast with the ostracism are victims, in the diocese of Rennes, Catholics attached to the traditional liturgy. [It's ok to ostracize traditionalists, but you must accommodate other religions even if you compromise your own]
In his letter to the bishops of 7 July 2007 accompanying the promulgation of Summorum Pontificum, Pope Benedict does not he called all his brother bishops, including Bishop d'Ornellas therefore, to "make every effort to ensure that all those who truly desire unity have the opportunity to remain in that unity "and to let them into their heart" everything that the faith itself made up "?
4) To return to our reader mail, we can confirm, from reading the website of the city of Rennes, in 2019, at least if the work knows no time, the station Mabilais of line B local subway will open right in front of the court of St. Francis. According to documents available online, the early work of structural work should not occur before 2013. There is not yet an emergency but it is legitimate that we ask ourselves the question of continuity of worship at St. Francis during this long project. This question of the place of worship is not a problem in itself, all the churches of Rennes, once very Catholic, are far from being met (hence the result: this year there has been no ordained priest in the diocese, the clergy is endangered) but could be complicated in a global context episcopal opposition to the Motu Proprio Summorum Pontificum. This is not the first time we'd see the enemies of peace enjoy problematic material to break what has developed in sometimes heroic ...
5) However, the underground work or not, the issue of implementation of the Motu Proprio in the diocese of Rennes exceeds, by far the simplest case of the faithful of the Saint-François. The survey (see our letter 289 ) made for us by JLM Studies Institute in May 2011 has revealed two of three practitioners of the diocese attend at least monthly in the Extraordinary Form of the Mass if it was proposed in their parish. To meet this demand there is still only one place of mass Summorum Pontificum and not a single priest in the whole diocese of Rennes does not apply (however timidly: a mass or a mass per month per week) or can implement the Motu Proprio ...
The SSPX has, meanwhile, three places of worship, and also the priory of Lanvallay shining over the diocese. And evidence of a situation decidedly far from pacified, Rennes is home to the largest center sedevacantist of France: three Sunday services are offered in a chapel that can hold up to 400 people.
Obviously, there are many sheep in the diocese of Rennes, the question is: is there a pastor willing to accommodate them?
(1) In our Letter 287 , "No progress in the diocese of Rennes," we said about the Archbishop: The intellectual Pierre d'Ornellas, belonging - as other senior clerics in Paris, as Antoine Guggenheim - at the Institute of Our Lady of Life, Venasque, was one of several private secretaries who succeeded to Cardinal Lustiger. He was then director of the Cathedral School, a position of extreme confidence, and finally auxiliary bishop in 1997. In politics Parisian "refocusing" of the time, he was one of the most powerful arm, especially the more careful to preserve the young clerics in the capital of any fundamentalist virus. The priests formed by Archbishop d'Ornellas were destined to become an exemplary, like Cardinal Lustiger was fond of telling them, "the first generation that would finally understood the Council."
He thus became, with Archbishop Vingt-Trois, the closest collaborator of the Archbishop, but in a very different style, forcefully, to the point of succeeding to achieve unanimity, which is rare among the clergy, but against ... him. Its importance in the high clergy of France she will be appointed directly to a metropolitan see, Rennes.
In his honor, should be noted that Bishop d'Ornellas took strong moral and public positions, which constitute a substantial improvement over the strategy of "burying" that prevailed in the 1970s and who made that the Veil law could pass without any mobilization Episcopal.
In total, a man of strong (and bad) character, Bishop of Rennes Ornellas intends to make, at a time when the Church is emerging in an indispensable reconciliation built on a true charity and pragmatic, a division of militant and combative 'third way', neither progressive nor -, ever! - Traditionalist.
We received the following report from www.paixliturgique.com and a thoughtful reader which we translated with google.
I - MAIL FROM OUR READERS
"When we go on holiday in Britain, usually we go to Mass at the very welcoming Chapel of St. Anne (St. Malo). This place of worship is served by the Society of St. Pius X to which we have only sympathy.
The climate a little heavy around the SSPX recently led us to seek yet another traditional place of worship. It's simple, outside of the apostolate of the Institute of Christ the King, in Rennes, there is nothing! Yet I can assure you there, especially in the Rance estuary, between Dinard / St Briac Saint-Malo/Cancale and a potential supply of faithful of the SSPX (in Rennes, Saint Malo and St. Mary's School of the Holy Father, not to mention Lanvallay in the neighboring diocese of Saint-Brieuc) is not enough to satisfy, especially in the summer.
In short, we chose to do some sightseeing and liturgical masses alternating holidays with the apostolate of ICRSP in Rennes, the Mass in Gregorian chant of the Cathedral of Saint-Malo, a legacy of the wonderful canon Orhant who led control of the cathedral for many years, and probably the SSPX August 15.
Our first choice was there and Rennes, what a shock! A chapel in a neighborhood eccentric, in a sorry state and packed even though friends told us that during the school year, there are still more people.
I know you have already repeatedly addressed the issue Rennes in your letters but I think you should come back. Would not that because the faithful with whom I discussed at the exit of the Mass have taught me that the mayor of Rennes had announced the construction of a subway station near the chapel and they not know what would happen to them during this project due to start in September and could last two years.
Before the ad limina visits, I think a letter explaining liturgical Peace that ultimately the Motu Proprio of Benedict XVI is still lacking in an honest application as important as the Archdiocese of Rennes could do good to the followers of Archbishop d'Ornellas as those of other dioceses where Catholics are still traditional sensitivity and always treated as second-class Catholics. ".
II - THE LITURGICAL COMMENTS PEACE
It is with pleasure, alas! we respond to the request of our readers and carry back our attention to the diocese entrusted to Bishop d'Ornellas. In fact, we could take almost verbatim our 287 Letter of June 17, 2011 as the situation is frozen.
1) Our drive begins by pointing out the existence of a high potential of faithful attached to the Extraordinary Form of the Roman rite between Dinard and Saint-Malo, especially in summer. This is so true that a request for implementation of the Motu Proprio was made pastor of Dinard in ... 2009. Without success, since the priest had wished to seek a petition Episcopal - yet canonically useless - which never came.
In fact, the reigning Archbishop d'Ornellas, there is no more possibility of regular celebration of the Extraordinary Form of the Roman Rite in Dinard that there has to Redon, Vitre or Châteaubourg, even , as was the case for the latter parish, the application file ends up being sent to Rome. From the mold of Paris, Mgr d'Ornellas is on principle opposed to any initiative, as well as liturgical or doctrinal spiritual, traditional color. Italian Vatican expert Sandro Magister also recently associated the name of Bishop d'Ornellas to that of Cardinal Vingt-Trois to evoke the French prelates refused to consider, unlike the Pope, "the traditionalist world - very much alive in France, there component not included in its Lefebvrist - more as a resource than a problem. "
If we add to this that Monsignor d'Ornellas is renowned in all areas, and to everyone, just the opposite of dialogue, to put it lightly (1), few faithful dare to ask for hearing ... Hence the judgment of applications (formally expressed) in the diocese. Anyway, as he says and rehearsed by a clergy submitted more than an accomplice, the Episcopal line is that demand is satisfied since there is the chapel of St. Francis.
2) The Chapel of St. Francis is the historic site of the application of the Motu Proprio Ecclesia Dei of 1988 in the diocese of Rennes. For a dozen years, one of the celebrants were Father Anthony Perrero, La Salette missionary called to God in 2010. It is he who has gradually passed the torch to the Institute of Christ the King, establishing over time a close relationship with the Institute.
In his will, Father Perrero had expressed his wish that his funeral be celebrated at St. Francis according to the traditional liturgy. A vow which Mgr d'Ornellas replied with a bad grace, celebrating a Mass in Latin, Paul VI, awkward - especially reading sections aloud - and preaching against the extraordinary form that would deprive the faithful recitation of the Our Father ... A hurtful attitude and shocking not only for the faithful of St. Francis but also for pilgrims who discovered thanks to La Salette Father Perrero, often foreign to the extraordinary form, and his brother priests who came with him in his final resting place.
3) Meanwhile, as noted by our colleague Riposte Catholic Diocese of Rennes practice interreligious dialogue at a level rarely seen. From 17 to 22 July, a session devoted to Judaism interdiocesan was organized in order to "discover the Christians inexhaustible spiritual wealth" of it. Yes, you read well, the target of these days were primarily Christians, "young and old, priests, seminarians, catechists, Catholic school teachers, lay responsibility in the Church." It is well beyond what is usually done in the dioceses on behalf of the declaration Nostra Aetate,especially as the registration form states that "all meals will be kosher" (and why the Halal meat was it not foreseen?).
Even without considering the merit of such an initiative, we can only frown upon reading the key words for this event - "Distinguish not separate and unite without confounding" - as they are in glaring contrast with the ostracism are victims, in the diocese of Rennes, Catholics attached to the traditional liturgy. [It's ok to ostracize traditionalists, but you must accommodate other religions even if you compromise your own]
In his letter to the bishops of 7 July 2007 accompanying the promulgation of Summorum Pontificum, Pope Benedict does not he called all his brother bishops, including Bishop d'Ornellas therefore, to "make every effort to ensure that all those who truly desire unity have the opportunity to remain in that unity "and to let them into their heart" everything that the faith itself made up "?
4) To return to our reader mail, we can confirm, from reading the website of the city of Rennes, in 2019, at least if the work knows no time, the station Mabilais of line B local subway will open right in front of the court of St. Francis. According to documents available online, the early work of structural work should not occur before 2013. There is not yet an emergency but it is legitimate that we ask ourselves the question of continuity of worship at St. Francis during this long project. This question of the place of worship is not a problem in itself, all the churches of Rennes, once very Catholic, are far from being met (hence the result: this year there has been no ordained priest in the diocese, the clergy is endangered) but could be complicated in a global context episcopal opposition to the Motu Proprio Summorum Pontificum. This is not the first time we'd see the enemies of peace enjoy problematic material to break what has developed in sometimes heroic ...
5) However, the underground work or not, the issue of implementation of the Motu Proprio in the diocese of Rennes exceeds, by far the simplest case of the faithful of the Saint-François. The survey (see our letter 289 ) made for us by JLM Studies Institute in May 2011 has revealed two of three practitioners of the diocese attend at least monthly in the Extraordinary Form of the Mass if it was proposed in their parish. To meet this demand there is still only one place of mass Summorum Pontificum and not a single priest in the whole diocese of Rennes does not apply (however timidly: a mass or a mass per month per week) or can implement the Motu Proprio ...
The SSPX has, meanwhile, three places of worship, and also the priory of Lanvallay shining over the diocese. And evidence of a situation decidedly far from pacified, Rennes is home to the largest center sedevacantist of France: three Sunday services are offered in a chapel that can hold up to 400 people.
Obviously, there are many sheep in the diocese of Rennes, the question is: is there a pastor willing to accommodate them?
(1) In our Letter 287 , "No progress in the diocese of Rennes," we said about the Archbishop: The intellectual Pierre d'Ornellas, belonging - as other senior clerics in Paris, as Antoine Guggenheim - at the Institute of Our Lady of Life, Venasque, was one of several private secretaries who succeeded to Cardinal Lustiger. He was then director of the Cathedral School, a position of extreme confidence, and finally auxiliary bishop in 1997. In politics Parisian "refocusing" of the time, he was one of the most powerful arm, especially the more careful to preserve the young clerics in the capital of any fundamentalist virus. The priests formed by Archbishop d'Ornellas were destined to become an exemplary, like Cardinal Lustiger was fond of telling them, "the first generation that would finally understood the Council."
He thus became, with Archbishop Vingt-Trois, the closest collaborator of the Archbishop, but in a very different style, forcefully, to the point of succeeding to achieve unanimity, which is rare among the clergy, but against ... him. Its importance in the high clergy of France she will be appointed directly to a metropolitan see, Rennes.
In his honor, should be noted that Bishop d'Ornellas took strong moral and public positions, which constitute a substantial improvement over the strategy of "burying" that prevailed in the 1970s and who made that the Veil law could pass without any mobilization Episcopal.
In total, a man of strong (and bad) character, Bishop of Rennes Ornellas intends to make, at a time when the Church is emerging in an indispensable reconciliation built on a true charity and pragmatic, a division of militant and combative 'third way', neither progressive nor -, ever! - Traditionalist.
Sunday, July 22, 2012
Cardinal Burke Complains of Resistance to Summorum Pontificum
Edit: does this mean that Bishops who do this will be disobedient and "extra ecclesiam"?
Within the Church there is still resistance to the Mass in the extraordinary Rite [Immemorial], said Cardinal Raymond Burke. The both Rites should enrich each other.
Rome (kath.net/CWN/jg) Five years after the publication of the papal letter "Summorum Pontificum", there is still ongoing resistance against the Extraordinary Rite of the Mass by Pope Benedict XVI., said Raymond Cardinal Burke, Prefect of the Apostolic Signatura.
There is stil much to do so that the Traditional Liturgy can be available to the faithful, said the Carinal in an interview with Catholic News Service (CNS). Resistance comes from within the Church, he said. Some are of the view that the Extraordinary Rite damages the Church. Others which to express their protest against the Holy Father with that.
In an accompanying letter to "Summorum Pontificum" the Pope had written, he hopes, that both forms of the Liturgy might enrich one another. The readings in the national language is a "great gift", said Burke. They could also be built into the Tridentine Mass. The prayers at the foot of the altar and the prologue of the Gospel of St. John at the end of the Traditional Mass are elements which the Ordinary Rite could be enriched by, said the Cardinal.
Link to kath.net...
Within the Church there is still resistance to the Mass in the extraordinary Rite [Immemorial], said Cardinal Raymond Burke. The both Rites should enrich each other.
Rome (kath.net/CWN/jg) Five years after the publication of the papal letter "Summorum Pontificum", there is still ongoing resistance against the Extraordinary Rite of the Mass by Pope Benedict XVI., said Raymond Cardinal Burke, Prefect of the Apostolic Signatura.
There is stil much to do so that the Traditional Liturgy can be available to the faithful, said the Carinal in an interview with Catholic News Service (CNS). Resistance comes from within the Church, he said. Some are of the view that the Extraordinary Rite damages the Church. Others which to express their protest against the Holy Father with that.
In an accompanying letter to "Summorum Pontificum" the Pope had written, he hopes, that both forms of the Liturgy might enrich one another. The readings in the national language is a "great gift", said Burke. They could also be built into the Tridentine Mass. The prayers at the foot of the altar and the prologue of the Gospel of St. John at the end of the Traditional Mass are elements which the Ordinary Rite could be enriched by, said the Cardinal.
Link to kath.net...
Wednesday, July 18, 2012
Traditionalist Group Spreads Catholic Faith in Moscow
Summorum Pontificum
A German Cleans up Moscow
Even in the capital city of Russia the little plants of the Old Mass are showing themselves to a greater and more powerful tree. -- kreuz.net
(kreuz.net) Since January 2011 there has been a website 'summorum-pontificum.ru'.
In the sign of the Sacred Heart of Jesus
The web title page is published by the "Society of the Most Precious Heart of Jesus".
The society was founded in 2010 on All Hallows by Moscow Catholics.
Huber was born in the 30,000 population city Buhl -- about 10km south west of Baden-Baden in the immediate vicinity of the Elsace border.
For 10 years he has lived and worked in Moscow.
Destructive and sinful
"It wasn't until 2008 that I visited Holy Mass in the ancient Roman Rite for the first time in Moscow."
For him it is clear, "that this Liturgy is the complete unabridged Catholic Faith celebrated to the honor of God".
At the same time he was surprised that this Liturgy has been so significantly criticized in the Catholic Church:
"That appears to me completely senseless -- even destructive and sinful".
Maintain Permanently
The founding of the "Society of the Sacred Heart of Jesus" was for Huber a consequential step back to Tradition:
"We experience much joy and gratitude in this work for the Catholic Faith."
Huber's society would like to organize and permanently maintain the worthy celebration of the Old Mass in the Cathedral of the Immaculate Conception of the Virgin Mary in Moscow.
Additionally they promote the spiritual lives of members through Eucharistic adoration, the Holy Office, the ember days, the Rosary and spiritual exercises.
The Society is also taking pains to promote the Old Mass in all Russian regions.
Invitation to Priests
Huber invites priests, who celebrate the Old Mass, to celebrate it in the Cathedral of the Immaculate Conception of the Virgin Mary.
The Old Mass will be celebrated there every Sunday at 5pm in the large chapel of the Cathedral.
translated from: Link to kreuz.net....
A German Cleans up Moscow
Even in the capital city of Russia the little plants of the Old Mass are showing themselves to a greater and more powerful tree. -- kreuz.net
(kreuz.net) Since January 2011 there has been a website 'summorum-pontificum.ru'.
In the sign of the Sacred Heart of Jesus
The web title page is published by the "Society of the Most Precious Heart of Jesus".
The society was founded in 2010 on All Hallows by Moscow Catholics.
Huber was born in the 30,000 population city Buhl -- about 10km south west of Baden-Baden in the immediate vicinity of the Elsace border.
For 10 years he has lived and worked in Moscow.
Destructive and sinful
"It wasn't until 2008 that I visited Holy Mass in the ancient Roman Rite for the first time in Moscow."
For him it is clear, "that this Liturgy is the complete unabridged Catholic Faith celebrated to the honor of God".
At the same time he was surprised that this Liturgy has been so significantly criticized in the Catholic Church:
"That appears to me completely senseless -- even destructive and sinful".
Maintain Permanently
The founding of the "Society of the Sacred Heart of Jesus" was for Huber a consequential step back to Tradition:
"We experience much joy and gratitude in this work for the Catholic Faith."
Huber's society would like to organize and permanently maintain the worthy celebration of the Old Mass in the Cathedral of the Immaculate Conception of the Virgin Mary in Moscow.
Additionally they promote the spiritual lives of members through Eucharistic adoration, the Holy Office, the ember days, the Rosary and spiritual exercises.
The Society is also taking pains to promote the Old Mass in all Russian regions.
Invitation to Priests
Huber invites priests, who celebrate the Old Mass, to celebrate it in the Cathedral of the Immaculate Conception of the Virgin Mary.
The Old Mass will be celebrated there every Sunday at 5pm in the large chapel of the Cathedral.
translated from: Link to kreuz.net....
Thursday, December 29, 2011
French Auxiliary Bishop Offers Pontifical High Mass on Christmas
A Courageous Auxiliary Bishop
[Paris, France] On the feast of Christmas, Msgr Nicolas Brouwet, the Auxiliary Bishop of the French Diocese of Nanterre, celebrated a Pontifical High Mass in the Immemorial Mass of All Ages.
The holy sacrifice of the Mass was celebrated in the Parish of Saint John the Baptist of Plessis-Robinson. Auxiliary Bishop Brouwet follows the Motu Proprio, Summorum Pontificum, with which Pope Benedict desires to promote the celebration of the so-called Tridentine Rite.
Msgr Nicolas Brouwet was named Auxiliary Bishop of the Diocese of Nanterre in 2008. The Diocese is in the immediate vicinity of Paris. His decision to celebrate the Holy Mass on Christmas Day is in no way self-evident. The Diocesan Bishop of Nanterre, Msgr Gérard Daucour is not tradition friendly. Archbishop Brouwet has taken part in the yearly Pentecost Pilgrimage of Tradition from Paris to Chartres. Despite the
disapproval of his Diocesan Bishop, Msgr Brouwet celebrated the Old Rite at the conclusion of the Pilgrimage in 2011.
Text: Giuseppe Nardi
Bild: Risposte Catholique
Link to Katholisches...
 |
| Msgr Nicolas Brouwet |
The holy sacrifice of the Mass was celebrated in the Parish of Saint John the Baptist of Plessis-Robinson. Auxiliary Bishop Brouwet follows the Motu Proprio, Summorum Pontificum, with which Pope Benedict desires to promote the celebration of the so-called Tridentine Rite.
Msgr Nicolas Brouwet was named Auxiliary Bishop of the Diocese of Nanterre in 2008. The Diocese is in the immediate vicinity of Paris. His decision to celebrate the Holy Mass on Christmas Day is in no way self-evident. The Diocesan Bishop of Nanterre, Msgr Gérard Daucour is not tradition friendly. Archbishop Brouwet has taken part in the yearly Pentecost Pilgrimage of Tradition from Paris to Chartres. Despite the
disapproval of his Diocesan Bishop, Msgr Brouwet celebrated the Old Rite at the conclusion of the Pilgrimage in 2011.
Text: Giuseppe Nardi
Bild: Risposte Catholique
Link to Katholisches...
Wednesday, June 15, 2011
In Liturgy It's Only the Right of the Powerful
How can it be that in the Church where "Tolerance" has long been the Superdogma, such intolerance exists? Answer: Because tolerance is only valid for the devil.
(kreuz.net) The German Bishops invite to dialog. They are, however, "not immediately dialog-ready" about the Old Mass.
Pastor Hendrick Jolie from the Diocese of Mainz said in the middle of this May on his website.
This is how he sees the Bishops' Offer of Dialog
There interest in the Old Mass is small -- cited Fr. Jolie the Bishops. That has a diverse number of causes said Father Jolie.
He says there's a "steadily growing indifference of many Christians for Faith and Liturgy".
Fr. Jolie sees a second cause in the "open secret that in many Seminaries, the interest in the Old Mass alone can be dangerous."
The clergyman knows seminarians who are hesitant to participate in the Old Rite, because they fear the consequences.
He cites a Seminarist with the words: "I just want to get ordained."
That cause Fr. Jolie to comment: "Is this how the Bishops see dialog?"
In the Diocese of Mainz there are priests who are open to the Old Liturgy, but are under pressure.
On that point he recalled the word of then Cardinal Joseph Ratzinger from the year 2000:
"Whoever today is inclined to this Liturgy or participates in it, will be dealt with as an outsider; here all tolerance comes to an end."
Fr. Jolie put the question: "How can it be that in our Church where "Tolerance" has long been spoken of as the Superdogma, can such intolerance rule?"
Only the Right of the Strong
The clergyman is appealing to the consciences of the Old Liberal Bishops:
"Experience teaches that unresolved injustice in the Church can have fatal consequences."
Because: "Through silence, ignorance and the "right of the strong" solves no problems in the Kingdom of God."
Fr. Jolie recalled then that the Pope in 2007 had described the de facto prohibition against the Old Mass a "profound injustice".
Then he asked the question:
"Is it not indisputable, that on the one hand in our Church ecumenism is written of highly, while at the same time even Catholics, who are, very directly addressed and given permission from the Pope, are still punished with marginalization?"
Link to kreuz...
(kreuz.net) The German Bishops invite to dialog. They are, however, "not immediately dialog-ready" about the Old Mass.
Pastor Hendrick Jolie from the Diocese of Mainz said in the middle of this May on his website.
This is how he sees the Bishops' Offer of Dialog
There interest in the Old Mass is small -- cited Fr. Jolie the Bishops. That has a diverse number of causes said Father Jolie.
He says there's a "steadily growing indifference of many Christians for Faith and Liturgy".
Fr. Jolie sees a second cause in the "open secret that in many Seminaries, the interest in the Old Mass alone can be dangerous."
The clergyman knows seminarians who are hesitant to participate in the Old Rite, because they fear the consequences.
He cites a Seminarist with the words: "I just want to get ordained."
That cause Fr. Jolie to comment: "Is this how the Bishops see dialog?"
In the Diocese of Mainz there are priests who are open to the Old Liturgy, but are under pressure.
On that point he recalled the word of then Cardinal Joseph Ratzinger from the year 2000:
"Whoever today is inclined to this Liturgy or participates in it, will be dealt with as an outsider; here all tolerance comes to an end."
Fr. Jolie put the question: "How can it be that in our Church where "Tolerance" has long been spoken of as the Superdogma, can such intolerance rule?"
Only the Right of the Strong
The clergyman is appealing to the consciences of the Old Liberal Bishops:
"Experience teaches that unresolved injustice in the Church can have fatal consequences."
Because: "Through silence, ignorance and the "right of the strong" solves no problems in the Kingdom of God."
Fr. Jolie recalled then that the Pope in 2007 had described the de facto prohibition against the Old Mass a "profound injustice".
Then he asked the question:
"Is it not indisputable, that on the one hand in our Church ecumenism is written of highly, while at the same time even Catholics, who are, very directly addressed and given permission from the Pope, are still punished with marginalization?"
Link to kreuz...
Wednesday, May 25, 2011
Old Mass: Some Will Force Hand Communion
Editor: Kreuz.net refers to hand Communion as being sacrilegious, we don't.
As expected the German Bishops are attempting to construe the generous allowance for the Old Mass with "arbitrarily and restrictively".
(kreuz.net) "Even in the community there have been those set apart, because faithful -- who apparently have come with the purpose -- to force communion in the hand on the Old Rite."
This is according to the famous Paster Henrick Jolie from the Diocese of Mainz on the 20th of May in an interview with the German website 'katholisches.info'.
The horror of Communion in the Hand at the Old Mass
Fr. Jolie would have liked that the Pope would have introduced the question of hand Communion in the recent instruction on the Motu Proprio 'Summorum Pntificum'.
Because: "There are Diocese in which hand Communion is given at the Old Mass".
Individual Bishops had even instructed their priests -- in contravention to the Liturgical norms--, not to refuse the sacrilegious communion in the hand.
Bishops react with Arbitrariness
Fr. Jolie is pleased that the Instruction insisted that the stable groups, which can request the Old Mass, don't have to come from the same Diocese or Parish.
That is for him an indirect criticism on diverse Diocesan "implementation regulations", which have been published in the wake of 'Summorum Pontificum':
"Here is where completely arbitrary restrictions are decreed."
They have attempted to define "narrowly and as expected, restrictively" the size or the composition of these groups of believers.
There's no relying on Rome
Fr. Jolie views has skepticism that the faithful have been offered the possibility of appealing their right with respect to the Old Mass to Rome:
"We know, how the Roman Community have dealt with the court of appeals over liturgical abuses."
Because: "The Canons have changed nothing."
[another article follows this one, soon]\
Link to original...
As expected the German Bishops are attempting to construe the generous allowance for the Old Mass with "arbitrarily and restrictively".
(kreuz.net) "Even in the community there have been those set apart, because faithful -- who apparently have come with the purpose -- to force communion in the hand on the Old Rite."
This is according to the famous Paster Henrick Jolie from the Diocese of Mainz on the 20th of May in an interview with the German website 'katholisches.info'.
The horror of Communion in the Hand at the Old Mass
Fr. Jolie would have liked that the Pope would have introduced the question of hand Communion in the recent instruction on the Motu Proprio 'Summorum Pntificum'.
Because: "There are Diocese in which hand Communion is given at the Old Mass".
Individual Bishops had even instructed their priests -- in contravention to the Liturgical norms--, not to refuse the sacrilegious communion in the hand.
Bishops react with Arbitrariness
Fr. Jolie is pleased that the Instruction insisted that the stable groups, which can request the Old Mass, don't have to come from the same Diocese or Parish.
That is for him an indirect criticism on diverse Diocesan "implementation regulations", which have been published in the wake of 'Summorum Pontificum':
"Here is where completely arbitrary restrictions are decreed."
They have attempted to define "narrowly and as expected, restrictively" the size or the composition of these groups of believers.
There's no relying on Rome
Fr. Jolie views has skepticism that the faithful have been offered the possibility of appealing their right with respect to the Old Mass to Rome:
"We know, how the Roman Community have dealt with the court of appeals over liturgical abuses."
Because: "The Canons have changed nothing."
[another article follows this one, soon]\
Link to original...
Thursday, May 5, 2011
Cardinal Burke's latest interview dealing with Summorum Pontificum
Editor: Heads up to the Bishops. You can't expect obedience on the part of your laity if you're unwilling to be obedient yourselves.
In its application, I have ascertained an always increasing interest and appreciation for the extraordinary form of the Roman Rite, for the faithful in general and for young Catholics in particular. Excellent initiatives have taken place in order to promote acquaintance with the motu proprio and its objective, foreseen by the Holy Father when he promulgated it. I think of numerous individual talks as well as conferences on sacred liturgy, which have granted particular attention to the extraordinary form of the Roman Rite and to its relationship with the ordinary form. Additionally, several books and articles have been published, having as their aim a deep study of the motu proprio.by Pete Frey on Thursday, May 5, 2011 at 12:00pm
It is evident that the application of Summorum Pontificum has not taken place in a uniform fashion in the Church universal. In some places, its application has even faced resistence by the part of those who claim not to understand its goals and who defend that the motu proprio cannot be applied before the publication of the Instruction related to its application. I hope that the Instruction will be published shortly, so that the motu proprio may be applied in a more universal and more uniform way, according to the profound pastoral solicitude of our Holy Father for the sacred liturgy. To those who claim not to understand the intentions of Summorum Pontificum, I suggest a re-reading of the Letter to the Bishops, written by our Holy Father when it was promulgated, as well as the numerous writings of the Holy Father on sacred liturgy, published before and after his election to the Chair of Peter. I think, for instance, of his masterpiece: The Spirit of the Liturgy.
As far as I am concerned, the application of the motu proprio has allowed me to greatly develop and deepen my knowledge and love for the sacred liturgy, the highest expression of the faith and of the life of the Church. By re-reading the apostolic letter itself, as well as the accompanying Letter to Bishops of the Pope, I see how the Holy Father was inspired when grating to the universal Church this new liturgical discipline. I have myself been a personal witness to the good fruits of this new discipline
Sunday, April 3, 2011
Pope May Offer the Society a Personal Ordinariate
 |
| Msgr Galarreta leads Rome Talks for SSPX |
The Holy see is ascertaining the possibility of the unifying of the Society of St. Pius X by erecting a Personal Ordinariat.
As far as concerns the question of a form in church law for the Society founded by Archbishop Marcel Lefebvre, the Vatican appears to be considering the erection of a Personal Ordinariat. since Autumn 2010 Canon lawyers have been studying this idea. One such canonical solution for the Society put in a quasischismatic situation by the 1988 Episcopal consecrations will be proposed by the summer. This was reported on the French site Summorum Pontificum observatus.
In the French rea of Catholic traditionalism it is presently an exchange of blows taking place. The page Disputationes Theologicae, which is made up of members affiliated with the Institute of the Good Shepherd is driven to view the talks between the Holy See and the Society of St. Pius X as "abortive". Similarly, American Vaticanist John Allen understands from explanations from Abbé de Caquera and Bishop Williamson, one of the four Bishops of the Society.
Summorum Pontificum observatus sees behind the voices, which have attempted to put the discussions in a negative light, "an active minority of French priests of the Pius Society" at work, "who dismiss canonical reognition". These critics are internal to the society to which belong the French District Superior, Bishops Tissier de Mallerais as well, who have described Pope Benedict XVI earlier this year as "supermodernistic", according to Messsa in latino.
Summorum Pontificum observatus reports also the voices which speak of a failure of the talks between Rome and the Society being "unfounded". The emerging offer of the Holy See, to erect for the Society a Personal Ordinaria as a canonical structure within the Church, is a "treat opportunity". They would secure the independence of the Society from the Diocesan Bishops. It is a particular concern of the Pope to offer the Society a solution which is canonically reliable.
Translated from katholisches.net...
Tuesday, March 8, 2011
New Clarifications Make Immemorial Mass Required Reading in Seminaries
Wow, when you're right you/re right. Paulo Rodari was right about Summorum Pontificum not being anything for "Traditionalists" to fear, as reported here by Rorate Caeli., and Messa in Ladino.
The Immemorial Mass of All Ages, founded and celebrated by the Pope Gregory the Great, will now be required reading for Modern Seminarians as reported in Messa in Latino and translated by Hans Coessens.
This will mean that Seminary Rectors won't be technically able to undercut the Immemorial with petty concerns and dissembling. It's an explicit order and it starts to make Cardinal Ranjith's ominous prediction more encouraging, prophetic and even clear.
The Immemorial Mass of All Ages, founded and celebrated by the Pope Gregory the Great, will now be required reading for Modern Seminarians as reported in Messa in Latino and translated by Hans Coessens.
All seminaries will have to celebrate the extraordinary form according to a future Motu Proprio to be released by the Curia and all dioceses will have to acknowledge any regulations on Summorum Pontificum as null and void.
This will mean that Seminary Rectors won't be technically able to undercut the Immemorial with petty concerns and dissembling. It's an explicit order and it starts to make Cardinal Ranjith's ominous prediction more encouraging, prophetic and even clear.
Sunday, February 20, 2011
Seminarians: Summorum Pontificum to extend to the Ambrosian Rite -- Call for the Old Rite
The Ambrosian Rite, which dates from St. Ambrose (339-397), Bishop of Milan and some neighboring areas, as also in parts of the Diocese of Lugano in the Swiss Canton of Tessin. The Archbishop of Milan is numerically the largest Diocese in the world. Only some parishes of the Diocese celebrate in the Roman Rite.
The reigning Archbishop, Cardinal Dionigi Tettamanzi, has refused up until now the implementation of the Motu Propio Summorum Pontificum with the reason that the Ambrosian Rite isn't effected by it.
The same position has been used by the Bishops of other Rites in the Latin Church,, like the Archdiocese of Braga in Portugal.
Because of this various internet blogs of Tradition have expressed the "concern" that the rules of implementation for the Motu Proprio will not bring the hoped for spread of the use of the extraordinary form of the Roman Rite. Much worse, it will bring feared "limitations" . For this reason the call "Request for the Holy Father, Pope Benedict XVI, [English] in the event of the Instruction/Clarification of the Motu Proprio Summorum Pontificum" has been called to life. The text is in seven languages (English, German, French, Italian, Spanish, Portuguese und Dutch) and published on the internet for signatures.
(Giuseppe Nardi, Bild: The Pope Benedict Forum)
Link to katholisches.info...
Thursday, February 17, 2011
The Coming Decree on the Liturgy is Authentic [Not Watered Down]
Editor: Basically, Paulo Rodari is contradicting some of the big boys in town. Some editing with google-translate:
It is writen here , here and here that the Vatican is trying to water down the implementing decree of the motu proprio Summorum Pontificum.
In essence, the blogs mentioned above [Rorate, Messalatino, Summorum Pontificum] instead of giving a greater impetus to the decree Motu Proprio, showing how it will explain the implementation of the Old Mass to the bishops in the best way; they are saying instead that the Old Liturgy is just a concession to the "traditionalists" in recognition of their particular sensitivity. Even still the bloggers write that the originator of this dilution would be Monsignor Charles Scicluna, promoter for justice in Malta under the Congregation for the Doctrine of the Faith, and Cardinal Antonio Canizares Llovera, prefect of the Congregation for Divine Worship.
I have personally made the necessary checks and I can say that, according to sources inside the Vatican, the information given above "is entirely without foundation." The implementation of the decree is not being watered down. Cardinals Canizares and Scicluna among others are not working in that direction.
The Pontifical Commission Ecclesia Dei, which is now chaired by the prefect of the Doctrine of the Faith, Cardinal William Joseph Levada, has already prepared the text of the decree, is waiting for the difficult work of translation to finish, and expects to publish all (provided that the translations do not suffer delays) before Easter.
Original at Apostolic Palace...here
Saturday, January 22, 2011
Cardinal Ranjith is Talking about the "Elimination" of the New Mass
In Old Liberal Vienna, a Pius-Priest may not enter any ecclesiastical buildings. Thirty Diocesan Priests from Catholic Italy have spoken against this.
(kreuz, Paris) Dated, 13. January 2011: A very large part of the post-Conciliar love-Church "hates" the Society of Pius X. The Superior General of the Society of St. Pius X., Msgr Bernard Fellay, said this the Sunday before last in Paris.
He explained that in the current discussions with Rome, discretion is very important.
The Society will go very intelligently with the negotiations. They must make no false concessions.
The Bishop is pleased that Rome is generally prepared to discuss the non-dogmatic Pastoral Council.
Longing for the Catholic Teaching
In the lecture he mentioned that he was able to speak with almost thirty Italian Diocesan priests in the Diocese of Albano near Rome.
He is said to have asked the priests what they expect from the SSPX and figured they would say "the Mass".
Actually, the priests wanted "the Doctrine" from the Society.
Msgr Fellay is convinced that priests who return to the Immemorial Mass of All Ages, will also come back to the Catholic doctrine -- but "from far away".
For they knew despite years of academic study nothing of God.
The "New Mass" has Outlived Itself
In Rome Bishop Fellay also met "very good people" -- priests, even Bishops and apparently Cardinals.
The Bishop named none.
Msgr Fellay cited however a word from Cardinal Malcom Ranjith of Sri Lanka. He said to him: "one can not eliminate the New Mass with one stroke."
It takes more levels and will require twenty years, a whole generation.
As a step in the direction of improvement Bishop Fellay indicated the Motu Proprio, 'Summorum Pontificum'.
Not all is good with that, already: "But, a beginning has been made."
From kreuz.net....
(kreuz, Paris) Dated, 13. January 2011: A very large part of the post-Conciliar love-Church "hates" the Society of Pius X. The Superior General of the Society of St. Pius X., Msgr Bernard Fellay, said this the Sunday before last in Paris.
He explained that in the current discussions with Rome, discretion is very important.
The Society will go very intelligently with the negotiations. They must make no false concessions.
The Bishop is pleased that Rome is generally prepared to discuss the non-dogmatic Pastoral Council.
Longing for the Catholic Teaching
In the lecture he mentioned that he was able to speak with almost thirty Italian Diocesan priests in the Diocese of Albano near Rome.
He is said to have asked the priests what they expect from the SSPX and figured they would say "the Mass".
Actually, the priests wanted "the Doctrine" from the Society.
Msgr Fellay is convinced that priests who return to the Immemorial Mass of All Ages, will also come back to the Catholic doctrine -- but "from far away".
For they knew despite years of academic study nothing of God.
The "New Mass" has Outlived Itself
In Rome Bishop Fellay also met "very good people" -- priests, even Bishops and apparently Cardinals.
The Bishop named none.
Msgr Fellay cited however a word from Cardinal Malcom Ranjith of Sri Lanka. He said to him: "one can not eliminate the New Mass with one stroke."
It takes more levels and will require twenty years, a whole generation.
As a step in the direction of improvement Bishop Fellay indicated the Motu Proprio, 'Summorum Pontificum'.
Not all is good with that, already: "But, a beginning has been made."
From kreuz.net....
Wednesday, December 22, 2010
Africans Want The Gregorian -- Not The Forced Hulahula
In the Old Mass one doesn't have to work at getting the faithful to be meditative. That comes from himself -- the Bishop explained.
(kreuz.net, Benin) Bishop Pascal N’Koué (51) of Natitingou in Benin has led his old Mass already since October 2003 in his Diocese.
That can be read in his report on the third anniversary of the historical Motu Proprio 'Summorum Pontificum'.
Msgr N'’Koué studied at the Vatican Diplomatic Academy in Rome in the early nineties. Finally, he was active till his appointment as Diocesean Bishop, as the Secretary of the Nuntiatur of Panama.
The 76.000 population city Natitingou is located in northwestern Beenin -- not far from the boarder of Togo.
The Pope has asked all of the Bishops of the World for a report about the Old Liturgy in all of the Diocese.
The author of the report for the Dicoee Natitingou who hales from France is Fr. Denis Le Pivain.
He belongs to the Bi-Ritual Priestly Society 'Totus Tuus'.
The report was published in the weekly of the Diocese of Natitingou.
Enemies of the Old Mass have Poisonous Hearts
The report explains that the Old rite and the New Mass can peacefully exist together and
supposedly enrich one another.
Conflicts occurred from sick and poisonous hearts" and from narrow-minded ideologies.
In the wake of the Motu Proprio there was no turbulence in the Dicoese of Natitingou.
The Old Rite Moves the Faithful by Itself
The report explained that the Old Mass is an opportunity, especially for the young clerics of the Diocese.
The traditional Rite allows the priest, the altar, the holy silence, the mystery, the various making of the sign of the cross and kneelings to be held with greater worth.
Also the priest would better understand the celebration to God that the celebrant and the faithhful will face together to the cross.
The Old Mass enables also a better understanding of the New Eucharist.
Without every pressure of the Bishops many priests came themselves to learn the Old Mass.
Where the rubrics of the Mass are internalized, the Liturgy itself touches the faithful with its beauty and depth.
Then one doesn't have to fight any more for the Mystery, the Holy, the Piety, the Majesty of God and the active participation in the Liturgy.
The Old Rite Corresponds to the African Mentality
The Roman Canon and the liturgical gestures in the Old Rite stand closer to African religiosity and African feeling -- and here is what the report said, further;
"It is my wish that one day every priest will be able to celebrate both forms" -- explained the Bishop within.
He named further examples for the enrichment of a New Mass.
Immediately in Advent and in the time of Fast the priest could celebrate everything for the Lord.
That draws the attention on the Mystery of the Cross. The celebrant and the choir should disappear before God.
Msg N'Koué explains that the Offertory Rite is not in the rubrics of the New Rite and not celebrated in the face of the faithful.
He wishes also more latin in the Mass and would like to avoid profane instruments and music.
In their place Gregorian Choirs should be singing.
The bishop has asked the priests to say the Roman Canon on Sundays and Feast days. It will facilitate inculcation more easily.
Before giving Communion the Celebrant must make the sign of the cross with the Host.
Read original at kreuz.net... auf Deutsch.
 |
| Bishop N’Koué celebrtes the Old Mass in St. Peter's |
(kreuz.net, Benin) Bishop Pascal N’Koué (51) of Natitingou in Benin has led his old Mass already since October 2003 in his Diocese.
That can be read in his report on the third anniversary of the historical Motu Proprio 'Summorum Pontificum'.
Msgr N'’Koué studied at the Vatican Diplomatic Academy in Rome in the early nineties. Finally, he was active till his appointment as Diocesean Bishop, as the Secretary of the Nuntiatur of Panama.
The 76.000 population city Natitingou is located in northwestern Beenin -- not far from the boarder of Togo.
The Pope has asked all of the Bishops of the World for a report about the Old Liturgy in all of the Diocese.
The author of the report for the Dicoee Natitingou who hales from France is Fr. Denis Le Pivain.
He belongs to the Bi-Ritual Priestly Society 'Totus Tuus'.
The report was published in the weekly of the Diocese of Natitingou.
Enemies of the Old Mass have Poisonous Hearts
The report explains that the Old rite and the New Mass can peacefully exist together and
supposedly enrich one another.
Conflicts occurred from sick and poisonous hearts" and from narrow-minded ideologies.
In the wake of the Motu Proprio there was no turbulence in the Dicoese of Natitingou.
The Old Rite Moves the Faithful by Itself
The report explained that the Old Mass is an opportunity, especially for the young clerics of the Diocese.
The traditional Rite allows the priest, the altar, the holy silence, the mystery, the various making of the sign of the cross and kneelings to be held with greater worth.
Also the priest would better understand the celebration to God that the celebrant and the faithhful will face together to the cross.
The Old Mass enables also a better understanding of the New Eucharist.
Without every pressure of the Bishops many priests came themselves to learn the Old Mass.
Where the rubrics of the Mass are internalized, the Liturgy itself touches the faithful with its beauty and depth.
Then one doesn't have to fight any more for the Mystery, the Holy, the Piety, the Majesty of God and the active participation in the Liturgy.
The Old Rite Corresponds to the African Mentality
The Roman Canon and the liturgical gestures in the Old Rite stand closer to African religiosity and African feeling -- and here is what the report said, further;
"It is my wish that one day every priest will be able to celebrate both forms" -- explained the Bishop within.
He named further examples for the enrichment of a New Mass.
Immediately in Advent and in the time of Fast the priest could celebrate everything for the Lord.
That draws the attention on the Mystery of the Cross. The celebrant and the choir should disappear before God.
Msg N'Koué explains that the Offertory Rite is not in the rubrics of the New Rite and not celebrated in the face of the faithful.
He wishes also more latin in the Mass and would like to avoid profane instruments and music.
In their place Gregorian Choirs should be singing.
The bishop has asked the priests to say the Roman Canon on Sundays and Feast days. It will facilitate inculcation more easily.
Before giving Communion the Celebrant must make the sign of the cross with the Host.
Read original at kreuz.net... auf Deutsch.
Monday, November 29, 2010
Numbers Briefing: TLM Locations in Central Europe
Austria:
View Hl. Messen in Österreich in a larger map
Germany:
Hl. Messen auf einer größeren Karte anzeigen
Netherlands and Belgium:
Mislocaties weergeven op een grotere kaart
H/t: SummorumPontificium,de, here. and Pro Missa Tridentina, here.
Related, Forty Four Percent of Germans Would Attend the Old Mass
View Hl. Messen in Österreich in a larger map
Germany:
Hl. Messen auf einer größeren Karte anzeigen
Netherlands and Belgium:
Mislocaties weergeven op een grotere kaart
H/t: SummorumPontificium,de, here. and Pro Missa Tridentina, here.
Related, Forty Four Percent of Germans Would Attend the Old Mass
Sunday, November 21, 2010
Motu Proprio Regulations Before Christmas?
 |
| The Mass of All Ages |
(kreuz.net, Vatikan) The publication of the regulations for the implementation of the Motu Proprio 'Summorum Pontificum" of July 2007 is almost here.
This is according to the news site 'kathnews.de'. The page cites "high Vatican sources".
Finally Here After Three Years?
Already in 2007 it was known that the regulations for the implementation of the Motu Proprio 'Summorum Pontificum' would appear.
Since then many publication deadlines have been announced and gone.
The site 'kathnews' knows why: "The document was already completely revised, but then had to be reworked and corrected on certain points."
A corrected version of the text by the Pope will be produced in the coming days.
The website figures that the regulations for implementation will be ready still before Christmas.
There will supposedly be clarified any "open questions in relation to the handling" of the old Mass.
Read original at kreuz.net auf Deutsch...
© Bild: birmingham_lms_rep, CC
Thursday, September 16, 2010
Three Year Odyssey in Bonn: At Most the Old Mass in Cologne is Tolerated
The Neo-Conservative, muzzled, Cardinal Joachim Meisner of Cologne is probably a Pap-idolater but no friend of the old Mass. He doesn't care much for the numerous Traditionalists in his Diocese.
[kreuz.net, Bonn] For more than three years already, a group of Traditionalists in the south of the 320,000 population city of Bonn have been fighting for Old Mass.
This Odyssey has been recounted by Friederike Weigmann on the website 'summuorum-pontificum.de'.
Frau Weigmann speaks of a "blocked wall" against the old Literugy of the Church, which the engaged laity can hardly break through.
Bonn belongs to the Archdiocese of Cologne. The current Cardinal Joachim Meisner appears as an enemy of the Old Mass, although he appears at them and has ordained priests using it.
In Bonn there is only one Old Mass every fourteen days, which happens at 5 O'clock.
Bonn needs no Old Mass
Already on 17th November 2007 eighteen Traditionalists from southern Bonn approached Cardinal Meisner for an Old Mass.
They form today the 'Society for the Promotion of Summorum Pontificum Bonn e.V.'.
Shortly before Christmas in 2007 the request bit the dust. There is in the "Cologne Church" -- what is meant is the giant Archdiocese of Cologne -- already at four locations which have a regular Old Mass -- according to the Archdiocese.
In Bonn the qualifications for one regular Sunday Mass according to the so-called guidelines of the German Bishops Conference are not fulfilled -- decreed the Archdiocese.
In the same time frame the Archdiocese advertised a calendar of events of countless Carnival Masses in local Dialect.
The Cry For Help That Was Run in Circles
On December 29th 2007 'The Association for the Promotion of Summorum Pontificum in Bonn' descried its situation in distant Germany for Traditionalists to 'Pro Sancta Ecclesia'.
There the Traditionalists received further requests, which had likewise requested an Old Mass in Bonn.
Furthermore, the Society sent "the rejected request to Pro Sancta Ecclesia' to the Papal commission 'Ecclesia Dei"
Local Negotiations
On the 19th of December 2008 the Society spoke with a priest in the south of Bonn, Father John Nampiaparambil. He was newly established in his office.
The minister engaged in more discussions in the priests council, than he should have.
In summer 2009 he was surprised with an alleged sabbatical year in India.
After a reorganization came the new Pastor, Fr. Josey Thamarassery.
In this June the Society spoke also with him.
There he was also informed, that the number of those interested in the Old Mass had grown in the last three years.
Actually Fr. Thamarassery wanted to be informed over the applicants.
On the 20th of June he put off an invitation to a unique and privately organized gathering him reference to other obligations.
Another discussion date is not presently forthcoming.
Link to Orginal...kreuz.net...
© Bild: birmingham_lms_rep, CC
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