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Charles Bremner Paris
Published at 12:01AM, June 6 2013
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THE controversial online ad showing a sacramental wafer being dipped into a jar of yeast spread during a Catholic mass has been withdrawn days after its release.
The ad was produced to promote the AussieMite spread and had caused widespread anger among Catholics. At the time, its creator, Mick Hunter from Sydney agency Grown-Ups, said the ad was "probably a bit sacrilegious" and made in the hope of going "a bit viral". But in a statement released through its Facebook page, AussieMite said it never intended to cause offence.
"We sincerely apologise for any offence caused. It was never the intention to do so, but we recognise that for some it did.
"We have listened to your comments and removed any and all instances of the campaign from our social media channels. Furthermore, we have requested for the ad to be removed from all other channels.
"We are a small family-owned company looking to establish ourselves and a product we believe in and love.
"We sincerely hope that this will not dissuade you from buying AussieMite in the future."
AussieMite founder Roger Ramsey said he had been shocked by the reaction. He said a death threat had been left on the company's telephone message bank but he had not taken it seriously. "I didn't think there would be such an emotional reaction," he said. "It was only intended to be tongue in cheek and a bit of fun. "
Our intentions have always been to do good not create division. Our values our concerned with the health and well-being of the consumer."
Time heals all wounds. The positive thing is that by and large the vast majority of the Catholic and other Christian communities have embraced the apology and are prepared to move on."
The Boy Scouts of America National Council recently voted to approve a resolution to change the membership policy: “No youth may be denied membership in the Boy Scouts of America on the basis of sexual orientation or preference alone. “
After discussing the unfortunate state of affairs with the leadership of Troop 592 and Pack 592, as head of the chartering institution, I have decided to withdraw the sponsorship role of Saint Agnes.
The Troop and Pack leadership have, in turn, decided to dissolve their association with the BSA. The last 592 Troop and Pack meeting will take place on Monday, June 10th. At that gathering we will have an official striking of the Troop and Pack flags, which will then be placed in the parish archives in the hopes that they may someday be used again in more favorable circumstances.Michael Voris is one of the few Catholic bloggers to have addressed the issue.
(CNN)– For more than two decades, the Rev. R. Guy Erwin couldn't officially be a pastor in the Evangelical Lutheran Church in America. On Friday, he was elected a bishop.
Erwin's election signals a shift not only for the ELCA – the nation's seventh largest church – but also for American Christianity. Only one other mainline Protestant denomination, the Episcopal Church, has elected openly gay and lesbian bishops.
“In these days such milestones seem to be coming at an ever-faster rate," Erwin told CNN, "and eventually what seems revolutionary now will seem normal and predictable."Even NCR reported this:
In addition, financial support for the denomination hit an all-time low of about $60 million in 2009, the church announced. ELCA Treasurer Christina Jackson-Skelton said the economic recession and “disagreements within congregations” about the decision on gay clergy had contributed to the decline.
But Bishop Jefferts Schori reads it as a tale of patriarchal oppression and intolerance. She preaches, "But Paul is annoyed, perhaps, for being put in his place, and he responds by depriving her of her gift of spiritual awareness. Paul can't abide something he won't see as beautiful or holy, so he tries to destroy it." The Bishop correctly points out that the girl was saying true things about Paul and his friends, but demons say true things all the time in the New Testament. Think of the dark spirits who consistently confess that Jesus is the Holy One of God. That a Christian bishop would characterize the demonic possession of a young girl as something "beautiful and holy" simply beggars belief.
But things get even more bizarre. We are told in Acts that the girl's owners are furious that Paul has effectively robbed them of their principal source of income and that they therefore stir up controversy and get him thrown in prison. But on the Bishop's reading, Paul is just getting what he deserved: "That's pretty much where he put himself by his own refusal to recognize that she too shares in God's nature, just as much as he does -- maybe more so!" She seems to rejoice that a mid-first-century Philippian version of the liberal thought police had the good sense to imprison the patriarchal Paul for his deep intolerance of fallen spirits! You see why this sermon reminded me of that New Yorker cartoon.
That night in prison, we are told, Paul and Silas sang hymns of praise to God and preached the Gospel to their jailors. Jefferts Schori reads this, strangely, as Paul coming to his senses at last, remembering God, dropping the annoyance he felt toward the girl, and embracing the spirit of compassion. Wouldn't it be a lot simpler and clearer to say that Paul, who had never "forgotten God," quite consistently showed compassion both toward the possessed girl and the unevangelized jailor, delivering the former and preaching the Gospel to the latter?