Edit: who were the figures who resisted for a time, remained true to their vocations, and died serving the true Church, only to be obscured, ridiculed, ignored, unnoticed or placed aside? Surely, many in France know this man and felt the influence of his apostolic zeal. This is one of those great men, who fought an often lonesome fight in the Garden of Gethsemane. Fr. Roger-Thomas Calmel was persecuted mightily by the hierarchy. He was a French Dominican and taught at a school for the Dominican Sisters of Fanjeux and established a lasting legacy there which lasts to this day. Pertinacious Papist recently posted this, and we received an e-mail from a reader, Anthony. God bless for this, here's the article by Cristiana de Magistris:
Dominican religious and Thomist theologian of great importance, director of souls, esteemed and sought throughout the whole of France, Catholic writer of a convincing logic and unambiguous clarity, Fr. Roger-Thomas Calmel (1914-1975) in the difficult years of the Council and the post-council period, was characterized by his counter-revolutionary action, through his preaching, writings and above all by his example, both on a doctrinal as well as a liturgical level.
But on a particular point the resistance of this son of St. Dominic reached heroism: the Holy Mass. The Catholic Faith is founded upon the Mass because it is in the Mass that our Redemption was wrought by Christ upon Calvary and this is perpetuated in the holy Sacrifice offered day after day.
1969 was the fateful year of the liturgical revolution, prepared for at length and finally imposed with authority upon a people who neither asked for nor desired it.
The birth of the new Mass was not peaceful. Against the hymns of victory of the novatores, there were the voices of those who did not want to trample upon the past––of almost two millennia––of a Mass which dated back to the apostolic tradition. This opposition was sustained by two Cardinals of the Curia (Ottaviani and Bacci), but remained completely unheeded.
The date upon which the new Ordo Missae became effective was fixed for 30thNovember, the first Sunday of Advent, and the opposition was not going to be placated.Paul VI himself, in two general audiences (19th and 26th November 1969), intervened, presenting the new rite of the Mass as the will of the Council and as a help to Christian piety.
On 26th November he said: “The New rite of the Mass: it is a change in a venerable tradition that has gone on for centuries. This is something that affects our hereditary religious patrimony, which seemed to enjoy the privilege of being untouchable and settled. It seemed to bring the prayer of our forefathers and our Saints to our lips and to give us the comfort of feeling faithful to our spiritual past, which we kept alive to pass it on to the generations ahead. It is at such a moment as this that we get a better understanding of the value of historical tradition and the communion of the Saints. This change will affect the ceremonies of the Mass. We shall become aware, perhaps with some feeling of annoyance, that the ceremonies at the altar are no longer being carried out with the same words and gestures to which we were accustomed—perhaps so much accustomed that we no longer took any notice of them. This change also touches the Faithful. It is intended to interest each one of those present, to draw them out of their customary personal devotions or their usual torpor…”. And he continued by saying that it was necessary to understand the positive meaning of the reforms and to make of the Mass “a school of spiritual depth and a peaceful but demanding school of Christian sociology.”