Sunday, September 18, 2022

Bergoglio Grovels to Chinese Emperor but is Snubbed by Xi Jinping

 One historic meeting sought, another cancelled




On the flight to Nur-Sultan, Francis made an attempt to arrange a spontaneous meeting with Xi Jinping.

(Rome) Over the past three years, the Holy See has sought a meeting between China's Communist leader Xi Jinping and Pope Francis. There were also such efforts in the run-up to the Trip to Kazakhstan. However, the red rulers in Beijing waved this off. This recalls a parallel: while one historic meeting of Francis is being sought, another was canceled by him. Years of efforts by the Holy See to bring about a meeting between the Pope and the Russian Orthodox Patriarch of Moscow were successful in 2016. A second meeting was already fixed, but in this case, it was Francis who canceled it.


Philip Pullella, Reuters' Vatican correspondent, confirmed the latest development in Vatican-China relations:


"The Vatican has told China that Pope Francis is ready to meet with President Xi Jinping when the two were in the Kazakh capital, but Beijing replied that there was not enough time for a meeting, a Vatican source said Thursday."


The source did not elaborate, Pullella said, on how or when the Vatican approached the People's Republic of China, with whom it is "engaged in a delicate dialogue about the status of the Catholic Church in the country."


The Chinese side, according to the unnamed Vatican source, has always indicated that it "appreciates the gesture." However, Xi Jinping's scheduling did not allow a meeting. China's communist ruler was in Nur-Sultan on September 14 at the same time as Francis. Xi Jinping made his first trip abroad after more than two and a half years (Corona). First, he asserted in the Kazakh capital that the People's Republic of China is interested in a "stable" Kazakhstan. The People's Republic of China is Kazakhstan's most important foreign partner after Russia. In terms of exports, China is even the first addressee. Beijing has a stake in numerous Kazakh oil and gas companies, and the gas pipelines from Turkmenistan, which are important for China, run through Kazakhstan. Turkmenistan is the largest supplier of natural gas to Beijing.


Philip Pullella commented on a possible meeting between the Pope and "Emperor Xi":


"A meeting between the two men, no matter how brief, would have been historic." 


Historic would also be a visit of the Pope to Russia, which has been sought with much patience and emphasis since John Paul II. Francis seemed to be reaping the rewards when a first meeting with the Moscow Patriarch took place in Cuba in February 2016. Due to the territorial principle to which the Russian Orthodox Church adheres, the Pope's arrival on Russian soil has a significance to which fundamental questions are linked.


When asked about a meeting with Xi Jinping, Francis reacted briefly on the flight back from Nur-Sultan to Rome yesterday, saying only:


"I don't know anything about that."

  

On September 13, Francis had stressed on the flight to Kazakhstan:


"I'm always ready to go to China."


The extension of the secret agreement on the appointment of bishops signed in 2018 between the Holy See and the People's Republic of China seems to have been finalized since the beginning of September. The recent courtesies of Chinese Foreign Ministry spokeswoman Mao Ning on September 14th confirm this. Mao Ning is one of several press spokesmen for the Beijing Foreign Ministry. At the daily press conference, asked about Francis' statement to be ready for a visit to China, she said:


"I, too, have taken note of the relevant reports and appreciate the friendship and goodwill conveyed by Pope Francis. China and the Vatican maintain good communication. We are also ready to continue our dialogue and cooperation with the Vatican and to actively advance the process of improving relations."

 

However, an official confirmation that the secret agreement has been extended is still missing.


Mao Ning, press spokeswoman for the People's Chinese Ministry of Foreign Affairs, at the september 14 press conference

Text: Giuseppe Nardi
Image: Vatican.va/fmprc. gov.cn (Screenshots)

Trans: Tancred vekron99@hotmail.com


AMDG

Friday, September 16, 2022

Pope Francis on Ukraine, China, Islam, Democracy: The West Has "Lost"


On the flight back from Nur-Sultan, Francis doubted that arms deliveries to Ukraine were moral, flattered communist rulers and declared to the West that it had "lost."

(Rome) At the flying press conference last night, on the flight back from Nur-Sultan to Rome, Pope Francis commented on a wide range of topics. There was also an innovation. These flying press conferences during the Pope's trips abroad are particularly popular with the media. The more various the topics addressed were, the more different is the quality of the answers. Francis made it clear that arms deliveries to Ukraine are probably immoral, flattered socialist rulers gave his blessing to the totalitarian regime in the People's Republic of China, and declared to the West that it had "lost." He found clear words about euthanasia and said that the killing should be left to the "beasts".


Francis' communication with and for the world is not so much through the official pronouncements of the Holy See, but above all through his spontaneous statements. So far, the Vatican has left the majority of the reporting to the accompanying journalists. After numerous requests to the Vatican Press Office, the media work has now been changed on this point. The English edition of VaticanNews published a transcript of the press conference last night, albeit with the note that this is not an official translation of the Pope's words. This will continue to be submitted in various translations only at a time when the secular media have long since communicated and co-opted the Pope's statements in their own way. However, a first step in the right direction has been taken. Thus to the statements of Francis himself.


Nur-Sultan, the "forward-looking" city


The Pope attested to Kazakhstan and the planned capital Nur-Sultan that "they have developed well and intelligently". Its inhabitants are "very disciplined" and the country is "beautiful". The architecture of the city is "well balanced, well laid out". Nur-Sultan is a "modern city that I would describe as 'forward-looking'."

Francis described the congress of the leaders of the world's religions and traditional religions as "a very important thing". The fact that it took place for the seventh time shows:


"(...) that "it is a country with a vision of the future that brings into dialogue those who are normally marginalized. Because there is a progressive world view for which religious values must first be thrown overboard."

 Arms deliveries are immoral rather than moral

Afterward, correspondent Rüdiger Kronthaler celebrated the German cult of guilt, he asked Francis whether weapons should be delivered to Ukraine. Francis responded in a differentiated way. Arms deliveries are a "political decision", and this can be moral, but must meet "many conditions". The Pope indicated that it is more likely to be "immoral"


"(...) is done with the intention of provoking further wars or selling weapons or throwing away those that I no longer need."


Self-defense as an expression of patriotism


Motivation qualifies action. At the same time, Francis broke a lance for self-defense:


"Defending oneself is not only legitimate, but also an expression of love for the fatherland. Whoever does not defend himself, who does not defend something, does not love it, but he who defends it loves it."

 This touches on another aspect, Francis said. He had pointed out in his speeches that:


"(...) one should think more about the concept of just war. Because peace is on everyone's lips today: for many years, for seventy years, the United Nations has been talking about peace, making many speeches about peace. But how many wars are there right now?"

  

In doing so, Francis also diverted his gaze away from Ukraine, which is currently concentrating all its attention on the West, in order to show that there are many armed conflicts in the world, but which would find little interest in the West. At the same time, he repeated his statement that "we are in a world war" without explaining in more detail how exactly he means by this drastic choice of words.


"Peace is greater than all wars"


Rather, he told a childhood memory:


"I remember something personal when I was a child, I was nine years old. I remember the alarm of the largest newspaper in Buenos Aires sounding: back then they rang it to celebrate or announce bad news – today it no longer rings – and it could be heard all over the city. My mother said, 'What's going on here?' We were at war, in 1945. A neighbor came to the house and said, 'The alarm has gone off...' and shouted, 'The war is over!'. And I still see my mother and neighbor crying with joy because the war was over, in a South American country, so far away! These women knew that peace is greater than all wars, and they wept with joy when peace was made. I can't forget that."

 

Peace was by no means concluded at the time, but Francis wanted to say something else with his story:


"I wonder: I don't know if we are well enough educated in our hearts today that we cry for joy when we see peace. Everything has changed. If you don't go to war, you're not useful! And then there's the arms business. This is a business of murderers. Someone who is familiar with statistics told me that all the hunger in the world would be solved if you stopped making weapons for a year... I don't know if that's true or not. But hunger, education... it doesn't help, it doesn't work because you have to make weapons."


And further:


"War itself is a mistake, it is a mistake! And we breathe this air at this moment: if there is no war, there seems to be no life. A bit confusing, but I have already said everything I wanted to say about the just war. The right to defend oneself, yes, but also to use it when necessary."

 "Without an outstretched hand, we close the only reasonable door to peace"

At the same time, Francis affirmed that dialogue must always be sought. The "annoying" sometimes and some, but is indispensable:


"We should give everyone a chance for dialogue, everyone! Because there is always the possibility that we can change things in dialogue and also offer a different point of view, a different point of view. I do not rule out dialogue with any power, whether it is at war or the aggressor... sometimes you have to have a dialogue, but you have to do it, it 'annoys', but you have to do it. Always one step forward, always an outstretched hand! Because otherwise we will close the only reasonable door to peace."

  

"The declining West has lost"


In this context, Francis spoke of the West:


"It is true that the West in general is not currently at the highest level of excellence. It's not an [innocent] First Communion child, not really. The West has taken the wrong paths."

 

As a concrete example, however, Francis only mentioned "social injustice". Although he addressed the "demographic winter" that prevails in the West, he only promotes mass immigration that the West "really needs" because of its birth deficit.


"On the other hand, in view of the demographic winter, the question arises: Where are we going, where are we going? The West is in decline, it is a little in decline, it has lost..."

 Where are the politicians who move society forward?"


At the same time, he denounced the political failure. Where are great figures such as Schuman, Adenauer, De Gasperi:


"Where are they today? There are great people, but they don't manage to move society forward."

 

Francis did not elaborate on what united the three statesmen mentioned, nor on the fact that this common cultural, historical, ethical, and religious basis of being German or German Catholic Central Europeans has been consistently smashed for a hundred years.


"Let's leave the killing to the beasts", hence no to euthanasia


Francis found a pleasing and unusually concise and clear statement when asked about euthanasia:


"Killing is inhumane, quite simply. If you kill with motivation, yes... then you will kill more and more in the end. Let's leave the killing to the beasts."

 "I don't think it's right to call China undemocratic"

Francis, on the other hand, was very cautious about the People's Republic of China:


"It takes a century to understand China, and we haven't lived a century."

 

An evasive romanticized statement in the face of a totalitarian communist regime that has only ruled China for 73 years, i.e. has not yet been in power for a hundred years.


"It's not easy to understand the Chinese mentality, but we have to respect it, I always respect it. And here in the Vatican there is a well-functioning dialogue commission chaired by Cardinal Parolin, who at the moment is the man who knows best about China and Chinese dialogue. It's progressing slowly, but there's always progress."


Francis, in his attempt to woo the red rulers in Beijing, falls into a fatal error with frightening ease by adopting a Marxist-Leninist diction:


"I don't think it's right to call China anti-democratic, because it's such a complex country."


"These women are good revolutionaries, but of the gospel"


He showed the same leniency towards the Sandinista regime in Nicaragua:


"As for Nicaragua, the news is clear. There is a dialogue. There have been talks with the government, there is a dialogue. This does not mean that I approve of everything the government does, or that I disapprove of everything. No. There is a dialogue and the problems need to be resolved. At the moment there are problems. At least I hope that the nuns of Mother Teresa will return. These women are good revolutionaries, but of the gospel! They don't wage war against anyone. On the contrary, we all need these women."

 "We are working intensively on coexistence with Muslims"


As far as the relationship to Islam is concerned, it is about "coexistence with Muslims":


"We are working intensively on this."

 

At the Congress of the Leaders of the World Religions, there was "no relativism whatsoever."


In this context, the striking praise for Kazakhstan and Nur-Sultan can also be seen. At the congress of religious leaders in Nur-Sultan there was "no relativism":


"No relativism at all. Everyone had their own opinion, each respected the other's point of view, but we talked like brothers. Because if there is no dialogue, there is either ignorance or war. It is better to live as brothers, because we have one thing in common: we are all human beings. Let's live like people who are well educated: what do you think, what do I think? Let's agree, let's talk, let's get to know each other. Often these misunderstood 'religious' wars are due to a lack of knowledge. And this is not relativism, I do not renounce my faith when I talk to someone who has another, on the contrary. I cherish my faith because someone else listens to him, and I listen to his."

 

"Whoever thinks only of money and the development of pastoral plans does not bring anything forward"


On the question of the decline in the number of attendees at Mass, specifically in Germany, Francis found surprisingly clear words. Is it a scolding for Cardinal Marx and the bishops Bätzing, Bode et al.?:


"If a Church, no matter in which country or in which area, thinks more of money, of development, of pastoral plans and not of pastoral work and takes this path, then she does not attract people. [...] Sometimes – I'm talking about everyone, in general, not only in Germany – people think about how to renew pastoral care, how to make it more modern: that's good, but it must always be in the hands of a pastor. When pastoral care is in the hands of pastoral 'scientists' who express their opinions here and say what to do... (you can't get any further, VaticanNews note). Jesus founded the Church with shepherds, not with political leaders."

 

Said the "politician on the chair of Peter". Francis himself said during his answers that he or what he said might be a bit "chaotic", "impenetrable", or "confused". But it is clear what he wants to say, according to the head of the Church.


Text: Giuseppe Nardi
Image: Vatican.va (Screenshot)

Trans: Tancred vekron99@hotmail.com


AMDG

The SS Priest

Thursday, September 15, 2022

Woke Lord of the Rings Social Engineering Project is Widely Despised

Edit: this truly horrible adaptations of Tolkien’s work attempts to repurpose it as a raft for their propaganda, and it’s being ridiculed and disparaged by the Hoi  Polloi, who are being attacked by the chattering asses.

People are sick of this Neo Marxist garbage.






 AMDG

Wednesday, September 14, 2022

Archbishop Viganò Calls for Abolition of the Novus Ordo


Archbishop Carlo Maria Viganò calls on his fellow bishops to celebrate in the Traditional Rite.

Archbishop Carlo Maria Viganò, the former Apostolic Nuncio in the USA and a prominent critic of the Pope, calls on the bishops to celebrate Holy Mass in the rite of St. Pius V in an interview he gave to  Paix Liturgique.



Paix Liturgique:
 Monseigneur, why has the liturgical issue been so burning since Vatican II?


Archbishop Carlo Maria Viganò: The liturgical question is of great importance because the ordinance summarizes the doctrine, morality, spirituality, and discipline of the ecclesial body that performs it. Just as the Catholic Mass is a perfect and coherent expression of the Catholic Magisterium, the Reformed liturgy is an expression of the conciliar deviations, indeed it reveals and confirms, without the ambiguities and ramblings of the texts of Vatican II, its heterodox nature. One could say, to use a parable, that the healthy blood of the Gospel flows in the veins of the Tridentine Mass, while in the veins of the New Rite flows the polluted blood of heresy and the spirit of the world.

It isn't over till it's over!



European Bishops Call for Eucharistic Adoration

 [CNSCatholic bishops have called for “Eucharistic adoration in every church in Europe” to pray for peace in Ukraine on the feast of the Exaltation of the Holy Cross this week.

The Council of European Bishops’ Conferences (CCEE) has launched the initiative, urging Catholics across Europe to gather on Sept. 14 “on their knees in front of the Blessed Sacrament to pray that the Lord will grant peace to Ukraine.”

The prayer initiative was inspired by Roman Catholic bishops in Ukraine, who declared 2022 to be the Year of the Holy Cross for Ukrainian Catholics.

AMDG

Wednesday, September 7, 2022

John Paul I — A 33rd Degree Murder Victim?




The young priest Charles Murr with Pope Paul VI.  Murr is convinced that Pope John Paul I was murdered on behalf of the 33rd degree of Freemasonry.

(Rome) On September 4th, yesterday, Pope John Paul I, who reigned for only 33 days in 1978, was beatified.  This canonization, carried out personally by Pope Francis on St. Peter's Square, is greeted with a sniff in some circles.  There is a suspicion that the Second Vatican Council is to be canonized.  With John Paul I, the last Pope of the Council was canonized, after John XXIII, Paul VI.  and John Paul II have already been raised to the altars.  There is another reason why there is some mistrust yesterday's beatification.  They fear that this will wipe the question of the cause of death off the table once and for all.

Cardinal Albino Luciani, then Patriarch of Venice, succeeded Paul VI had been elected Pope on August 26, 1978.  Just 33 days later, the Church was startled by the news of his sudden death.  Whoever dies young has “a great funeral” as the saying goes.  A certain transfiguration often follows.  A sudden and unexpected death fuels speculation.  These were also present after the death of John Paul I.  They were nourished above all by the book "In Gods Name" presented in 1984 by the British journalist and screenwriter David Yallop.  In it, Yallop argues that John Paul I was poisoned because he wanted to clean up the machinations between the Vatican Bank and the Italian Masonic lodge Propaganda Due (P2).  Apart from a lot of speculation, allusions and insinuations, however, Yallop failed to provide proof.  A large number of books have been published on the Loge P2 by Licio Gelli.  Yallop linked mysterious events together, creating a kind of super-puzzle that contained all the elements of an intriguingly chilling story.  The book became a bestseller without contributing to the establishment of the truth.

The official cause of death of John Paul I is heart attack.  He had a weak heart that could not long withstand the challenges of the pontificate.  With the beatification, the cause of death was also "canonized".  The Church did not interfere in the polemics surrounding the cause of death.  However, doubts about this are not welcome, because articles and interviews were also included in the beatification process, but above all the book of the Vice-Postulator, which confirm the official version heart attack as the cause of death.

In opposition to this, the book “Murder in the 33rd Degree” (The Gagnon investigation into Freemasonry in the Vatican”), appeared at the beginning of 2022, which the American priest Charles Theodore Murr-Létourneau presented. The 33rd degree is the highest Masonic degree of the higher degree systems, the most famous of which is the Scottish Rite.  The Freemasons who are initiated into the 33rd degree form their own council among themselves, country by country.



The Masonic hand grasps that of the Pope.

Charles Murr of St. Paul, Minnesota, ordained a priest of the Archdiocese of New York in 1977, had studied at the Angelicum (Pontifical University of St. Thomas Aquinas) and at the Pontifical Gregorian University in Rome, but also at the University of Salzburg to expand his knowledge  in psychology and to learn the German language.  In Rome he worked first for Cardinal Pericle Felici, then from 1974 for Cardinal Edouard Gagnon.  It was Cardinal Felici (1911–1982) who, as protodeacon, announced the election of Pope John Paul I to the world in 1978.  The Prefect of the Supreme Court of the Apostolic Signatura, he was the supreme judge of the Church (after the Pope) and one of the few cardinals who continued to celebrate in the traditional Rite after the liturgical reform.  He died in office at the age of 70.

The Franco-Canadian Sulpician Edouard Gagnon (1918-2007) had been called to Rome as Peritus during the last two sessions of the Second Vatican Council.  There he remained and was assigned various tasks by the popes.  In 1983, Pope John Paul II appointed him first President of the newly established Pontifical Council for the Family.  As such, he defended the encyclical Humanae Vitae against opposition to the ban on artificial contraceptives.  Until his death, he remained a staunch defender of the Church's doctrine of marriage against attempts to introduce "gay marriage" in Canada.

In 1985, John Paul II made the then titular archbishop a cardinal.  In 1987 Gagnon received from this pope the special order of a visitation of the Society of St. Pius X (FSSPX), for which the Canadian cardinal had sympathies.  However, his mission failed in 1988 because of the episcopal ordinations carried out without the permission of the Pope.



Cover of Murr's book: 33rd Degree Murder

In the 1970s, however, Gagnon had carried out another special assignment that is still little known for Paul VI. when he commissioned him with a visitation of the Roman Curia - a particularly delicate mission.  This is all the more true when you know the exact assignment: Archbishop Gagnon was to find out how many Freemasons there were in the Curia.  The young Charles Murr was his assistant.

The visitation lasted three years, from 1975 to 1978, since Archbishop Gagnon encountered "great difficulties", till he could submit his report to Paul VI.  In the foreword to his book, Murr writes: The only way to find out how many Freemasons Gagnon found in the Curia during his investigation is to publish his report.  44 years have passed since it was handed over to the Pope.  The report is under lock and key and had no immediate consequences since Paul VI.  died that same year.  The same fate befell his successor John Paul I.

In his book "Murder in the 33rd Degree", Charles Murr contradicts the heart attack thesis as the official cause of John Paul I's death. But with the beatification, the topic seems to be off the table once and for all: Papa Luciani died of a heart attack, his heroic virtue proven, he interceded for a miracle, is now beatified and will rise among the saints in the future.  All are happy.

 All?

Cardinal Gagnon, as Murr documents, was convinced that John Paul I was murdered.  There are "many ways to kill a person," the Canadian had said to his former assistant when he asked him about the cause of death.  His superior at the time left no doubt that the specific case involved murder.  As always, it is important to exercise the necessary restraint towards such theses, but the book is much more relevant than that of David Yallop.  In any case, this applies to the development within the Church that led to today's crisis.


Charles Murr with Cardinal Gagnon (right)

ABC, Spain's leading conservative daily newspaper, published on September 30, 1978 the Holy See's official statement on the cause of death of Pope John Paul I. It presented that it would be impossible to establish without an autopsy.  The official version of Luciani's death was doubted from day one.

Charles Murr writes in his book that the last churchman who saw John Paul I alive was a cardinal whom the pope wanted to remove from office because of his lodge membership.  Just hours after a heated encounter with the cardinal at the apostolic palace, the pope was found dead.

The fact is that Curial Archbishop Annibale Bugnini, the master builder [Dare we say, Grand Architect?]  of the liturgical reform, and Cardinal Sebastiano Baggio, Prefect of the Roman Congregation for Bishops, who were the focus of the special investigations of Archbishop Gagnon and his assistant Charles Murr.  The initiative to introduce an age limit for bishops in order to be able to install a new generation of progressive bishops worldwide went back to Baggio.  According to Murr, the membership of the two churchmen is certain.  While Bugnini was still exiled to Tehran by Paul VI., while the higher-ranking Baggio was still able to stay in Rome.  His removal was the subject of Archbishop Gagnon's first meeting with the newly elected John Paul II on September 25, 1978.  That was three days before he died.

 But the question of the cause of death seems to have been wiped off the table with the beatification.

 Text: Giuseppe Nardi

 Image: Wikicommons/Charlesmurr.com (Screenshots)

Trans: Tancred vekron99@hotmail.com

AMDG

Sunday, September 4, 2022

10 Killed In Indian Massacre in Canada

Edit: no motive has been revealed, but it might have something to do with grievances against European people. Trudeau won’t be banning First Nations people any time soon, but maybe knives.  What would be interesting is if a Canadian gun owner got to them before Dudley Do-Right and the hapless RCMP.

[AP] Police in Saskatchewan have urged residents to stay away from anyone who looks suspicious and to not pick up hitchhikers.

Ten people were killed in a series of stabbings in Saskatchewan, Canada, on Sunday, and a search is underway for two men who police have said are suspects.

Thirteen active crime scenes are currently being investigated in the area of the James Smith Cree Nation and the village of Weldon, and at least 15 other people have been injured. According to authorities, some of the victims may have been targeted, and others may have been attacked at random.


AMDG


Wednesday, August 31, 2022

Dianna Ploss

Cardinal Says Consistories are “Completely Useless”


 Brandmüller misses the lack of exchange of arguments in consistories




 Rome (kath.net/KAP) The retired German Curial Cardinal Walter Brandmüller was critical of the recent Cardinal Assembly in Rome.  The consistories in their current form are an "obviously completely useless procedure," he wrote in an article published by Vatican journalist Sandro Magister (Wednesday).  Brandmüller wanted to express the criticism during the consultations with the Pope in the past few days, but he was forbidden to do so, it said.

 While there used to be open discussion on such occasions, there has been a "strange silence" at the cardinal meetings for years, says Brandmüller.  "There was never a debate, an exchange of arguments on any particular subject."  Suggested changes on his part were rejected.  "In short: For at least eight years, the consistories have ended without any form of dialogue," the 93-year-old summed up.

 

Trans: Tancred vekron99@hotmail.com

AMDG

Bergoglio's Contradictory Models for Cardinals

What connects Cardinals Casaroli and Nguyên Van Thuân, what makes them different?



On August 27, Pope Francis created new cardinals in St. Peter's Basilica, modeling them on two well-known more recent confreres.

(Rome) Pope Francis created 19 new cardinals during an extraordinary consistory on Saturday 27 August. For the first time in recent Church history, a cardinal uprising took place in midsummer. Francis suggested role models for the new wearers of the purple.


Three months ago, the head of the Church had unexpectedly announced a renewed expansion of the College of Cardinals, although the electoral body had not yet needed to be filled up. The maximum number of papal electors was expanded by Paul VI., but at the same time fixed at 120 cardinals. This number is now significantly exceeded.


More unusual was that Francis scheduled the consistory for the creation of cardinals in midsummer, fueling two kinds of speculation: his possible resignation or plans for renewed corona restrictions in the winter half-year (or concerns about such) that would make it difficult, if not impossible, for the College of Cardinals to meet.


All the cardinals-elect were present in Rome on Saturday, including Msgr Richard Kuuia Baawobr, the unknown bishop of Wa in Ghana. It was still possible for him to get there, but then he suffered a fainting spell, "something with the heart," said Francis, which is why his creation will only take place soon. A date for this has not yet been given.


In his homily, Francis named two deceased confreres as role models for the cardinals to aspire to - two quite contrasting churchmen: Cardinal Secretary of State Agostino Casaroli (1914-1998) and Cardinal François Xavier Nguyên Van Thuân (1928-2002), Archbishop of Saigon in Vietnam.


Cardinal Casaroli, as the Vatican's top diplomat, was responsible for the controversial "Ostpolitik" towards the communist dictatorships. According to the official interpretation, the Holy See thereby eased the fate of the persecuted Church behind the Iron Curtain. However, this had its price: the Church remained silent on Marxism and its real-socialist derivatives. In fact, since John XXIII. a current in the Church, some of which openly sympathized with socialism and strived for the unification of socialism and Christianity. 


Cardinal Nguyên Van Thuân, on the other hand, was a victim of communism and was considered one of the "living martyrs". He had to spend thirteen years in a real-socialist prison belonging to his tormentors, from 1975 to 1988, when his release was obtained through diplomatic channels on condition that he go into exile. John Paul II called him to the Roman Curia and made him head of a dicastery. 


In his homily, Francis, in connection with Cardinal Casaroli, had Pope John XXIII. mentioned, while in the official text version of the website of the Holy See John Paul II appears. A Freudian slip of the tongue, as some Vaticanists thought with a smile?


How do two such contradictory moments in recent Church history fit together? This question was heard repeatedly over the past weekend. Pope Francis did not ask them, because the relationship to socialism that shaped both figures was not an issue. Cardinal Casaroli was mentioned by Francis because he frequently visited a prison for juvenile delinquents in Rome; Cardinal Nguyên Van Thuân for praying for his jailers. Both cases had pastoral aspects. The reasons and background why Nguyên Van Thuân had "jailer" remained hidden.


Pope Francis said:


"A cardinal loves the Church, always with the same spiritual fire, whether he is concerned with big or small issues, whether he is meeting the great of this world - he must do that, very often - or the little ones who are great before God. I am thinking, for example, of Cardinal Casaroli, justly famous for his open-mindedness, with which he accompanied the new possibilities of Europe after the Cold War with an intelligent and patient dialogue - and God forbid that human short-sightedness should close horizons from him again! But in God's eyes the visits he made regularly to the young inmates of a juvenile prison in Rome, where he was called "Don Agostino," are equally valuable. He practiced great diplomacy - the martyrdom of patience, such was his life - and at the same time he visited the youth of Casal del Marmo weekly.  And how many such examples could be cited! I remember Cardinal Van Thuân, who in another significant historical context of the 20th century was called to shepherd the people of God and at the same time inspired by the fire of Christ's love to care for the soul of the jailer who guarded his cell door. These people were not afraid of the "big", of the "maximum", but they also got involved with the everyday "small". After a meeting where Cardinal Casaroli reported to John Paul II on his last mission - I don't know, whether in Slovakia or in the Czech Republic, one of these countries, it was a question of high politics – the Pope called him on leaving and said: “Ah, monsignor, one more thing: do you keep going to these young prisoners?” – “Yes ’ – ‘Never leave them!’. The great diplomacy and the small pastoral matter. That is the heart of a priest, the heart of a cardinal.”


Text: Giuseppe Nardi
Image : Vatican.va (screenshot)

Trans: Tancred vekron99@hotmail.com

AMDG