Franciscans of the Immaculate Require "Permit" to Say Mass: Life Under the Commissar

(Rome) "It takes a permit." A letter from a Franciscan of the Immaculate describes the life  subject to approval, that the brothers have to lead,  since they were placed under provisional administration.

In 1990,  the Order was   recognized  at the diocesan level and 1998  by Rome, the Orden internally moved from the Old Rite  under Pope Benedict XVI. f  to the Old Rite and  for  pastoral care it was specified by the Pope as bi-ritual, since 11 July 2013 it has been under provisional administration by the Congregation of Religious. Acting Administrator is the Capuchin Father, Fidenzio Volpi, "a skilled and proven man of power (who  is known to move  between the internal equilibria of the Superior Conference of Male Religious Communities of  Italy - CISM ), with mephistophelian smile and biting repartee, "  said Messa in Latino .

"We Are no Longer  Able to Print and Disseminate Our Own Books"

 The Franciscan of the Immaculate Conception described in his letter that he passed by   the office of Order internal publishing,  Casa Mariana, in Frigento recently. "My heart beat. I felt in me an unusual emptiness and dismay at the thought that we can no longer write for our own publishing house, and are not even allowed to distribute the books of our own publishing company in our convents.

I look at the house. In there are our books. Many of them we have written, and much more contributions to our religious journals: Fides Catholica , Annales Franciscani , Immculata Mediatrix ... Many books have been translated by us from  Latin, others we have from Italian, the language most used in the order, translated into other languages. 

That  is our life inside, years of study, sweat and sacrifice. The Apostolic Commissioner has ruled that we are no longer authorized to use them. What sin do they represent?

"But it Needs a Permit"

I took courage and rang the bell at the door. A sister opens and I ask her about the new liturgical calendar of the Order, because we didn't have one in the monastery. 

"I can not give you one Father, you know that it requires a permit," replied my sister, kind and understanding. 

What could be sinful about a liturgical calendar? 

"But it needs a permit." 

Exactly the permit. 

Whose? 

"From the Apostolic Commissioner of course!"

"Our Life is Made by Applications, Special Permits'"

Since we have been under provisional administration,  our life is governed by applications for "special permits" to the Commissioner. You are to provide  a copy in writing  and are granted permission only by expressed personal validation .

A permit is needed to use the books of the Order from the Order's  own publishing house and be able to impart them. Any "public dissemination" is prohibited. 

 A  permit is required to celebrate the Holy Mass in the traditional Rite. 

 A permit is required to use the Roman Ritual for the Old Rite. 

 A permit is required for the Liturgy of the Hours to celebrate it in the Vetus Ordo. 

A  permit is required to celebrate the Holy Mass with the Sisters of the Order, for both the Old and the New Rite. 

A permit is required to conduct a meeting of the lay community of the Order or of the Third Order. 

A permit is required  to carry out a "Day for Maria" (a day of prayer, which is performed by the Order on pilgrimage or in parish churches and is open to all). 

A  permit is required to visit our Founder. It is strongly advised not to make such a request at all, which is actually not approved anyway. 

A permit is required for any initiative in the Order. "

Even more permits are needed of the founders of religious orders: 

"Our Founder even needs explicit permission to be treated at the hospital. He needs an explicit authorization in order to move from one convent to another. He was blamed on the official website of the Order publicly for the fact that he had at first dared to visit the convent of Teramo. In reality, the Apostolic Commissioner had even given the permission to do so." A grueling guerrilla war.

Text: Giuseppe Nardi
image: A Catholic Life / Phatmass

Trans: Tancred vekron99@hotmail.com

Link to katholisches...

AMGD

Sad Christmas for Franciscans of the Immaculate -- Three More Mass Locations Closed Down Just Before Christmas

(Rome) The joy of Christmas 2013 has brought another sad note for the Franciscans of the Immaculate. Shortly before the Solemnity, the Apostolic Commissioner, Father Fidenzio Volpi OFM Cap  has closed up three more branches of the Order. Many Traditional Mass locations in the Extraordinary Form of the Roman Rite were connected to the closings. The  faithful were faced with this fact just before the holidays, that they would be without priests and  Mass locations for Christmas.

Of the convents that were closed, one held two Marian shrines, that of Our Lady della Rovere in San Bartolomeo al Mare on the Italian Riviera and that of Our Lady of Pontelungo in Albenga and at the Church of Saint Leonard of Porto Maurizio in Imperia. The reason used by  the Apostolic Commissioner was that the Franciscans of the Immaculate have a missionary charism, which is why they should also be active in the mission and is displacing the brothers to the Third World countries. The papal commissioner has already directed the closure of other convents and the exile of leading religious representatives (see separate reports After Rebuilding the Desolation Follows - Commissioner Disbands Convents of the Franciscans of the Immaculate on and The Road to Exile - Purge of Franciscans of the Immaculata ).

All three branches and Mass sites were located in the diocese of Albenga-Imperia in Liguria. The diocese is led by Bishop Mario Oliveri, a traditional diocesan bishop, like Bishop Dominique Rey in the nearby French Diocese of Frejus-Toulon on the Cote d'Azur, who promotes the establishment of old and biritual communities and gives them the task of the care of souls.

The closure of the three religious houses by the papal commissioner came after Bishop Oliveri gave permission for the brothers to live in his diocese, also supporting them in continuing to be able to celebrate in the traditional Rite. The Bishop drew particular attention to the pastoral care of the faithful at the three  Mass sites. "Messa in Latino" refers to a "retaliatory action" against the bishop, if he "had dared to defend the Franciscans of the Immaculate."

Bishop Oliveri in 2008 was the world's first diocesan bishop, after the Motu Proprio Summorum Pontificum, of Pope Benedict XVI to celebrate a Pontifical Mass from the throne. Seven Franciscan Sisters of the Immaculate took their solemn profession in the Co-Cathedral of Imperia  before the bishop.

"The Commissioner and some brothers collaborating with him, have imposed a climate of intimidation and fear  in the Order," says a Catholic from Albenga in a letter to Libertà e Persona . "In dealing with the Franciscans of the Immaculate itself, there is little sense of 'mercy' and 'justice' and  even less 'brotherly love'. And what can we  ordinary believers do? We pray. But we should also write Pope Francis write personal, because only he can put an end to this destruction of this thriving Order ".

Text: Giuseppe Nardi
Image: Santuario della Rovere NS / Santuario NS di Pontelungo

Trans: Tancred vekron99@hotmail.com

Link to Katholisches...

AMGD

"In Every Dictatorship The Past is Censured" -- From the Life of a Diocesan Priest Who Discovered the Immemorial Mass of All Ages

(Milan) Don Alberto Secci, born in 1963, ordained in 1988, is a priest of the Diocese of Novara on the border with Switzerland. Don Secci became famous when he announced with two other diocesan priests, that he was bringing the traditional form of the Roman Rite back according to the Motu Proprio Summorum Pontificum of Pope Benedict XVI.. The result was great resistance from the diocesan leadership, the rest of the clergy and public hostility. Today he may celebrate the Old Rite and proclaim the undiminished faith - in a tiny mountain village with a few hundred inhabitants. In an interview, he talks about the crisis in the Church and the importance of tradition.

As the three priests announced their decision according to  Summorum Pontificum,  there was massive resistance in the diocesan leadership and the rest of the clergy of the diocese who immediately stirred up  sedition  of  the parishioners against their pastor. The priests became a national news story. The entire press of Italy reported about them. They were described as "stubborn" and denounced as "agents provocateurs"."We had become a scandal overnight, for the world and the diocese," said Don Secci. The Pope generously granted the Motu Proprio "and for that, the Church can't thank him enough," said the priest. However, Rome was unable to prevail against the selfishness of some bishops who consider their diocese as a private fief. Two Priests are active today in the Southern Alps at Domodossola Verbania and close to the Swiss border, a pastors. To expand its reach, they run the Internet apostolate Radicati nella Fede (Rooted in Faith) and  seek the instruction of the faithful in the Church's teaching of all time in their parish boundaries. In January, the fourth annual "Day of the Tradition" will take place, which Don Secci organizes once a year. The theme for 2014 is: "Winter in the Church after the Second Vatican Council". The topic is taken from the book by Cristina Siccardi (see separate article The Winter of the Church after the Second Vatican Council - The new book to an open question )  who will be present as a speaker.The interview with Don Alberto Secci was conducted by Riscossa Cristiana .

1) It is becoming increasingly apparent, even in relation to the celebration of the Holy Mass (Old Rite and New Rite) that there are two different ways to live the Catholic religion: priests and faithful, are oriented to lessons that are subject to the modern revolution, and other priests and faithful who adhere to the teachings and principles of the Church's tradition. How do you think it will be possible one day to resolve this dichotomy again?

Don Alberto Secci: It is necessary that those who have the grace to recognize this terrible dichotomy, have to choose for God, to live in complete catholicity  according to Catholic tradition. This is the crucial point. In Christianity there is nothing abstract. You said: "also in relation to the celebration of the Holy Mass in the traditional rite".  I'd rather say they remain Catholic, believers hold fast to the teachings and principles of the Church's tradition.. The believers who are  held by the revolution, however, have only a vague Christian inspiration and the only in the best cases. To be precise, you said: "in reference to the Mass."  Allow me to emphasize this "also". Why? Not in the sense, as if there were just the Mass, because the Doctrine of the  Faith is inseparable from the Mass and  connected to the entire apostolate. But it is much more in the sense that the Catholic life is the continuation of grace, which comes above all through the sacraments, and thus is the center of the Holy Mass, indeed a Mass without an ambiguous rite. Therefore, If  someone had the grace to understand the dramatic situation,  he would not trade his   conscience for personal acquiescence. One must look for a traditional Mass site and make this the comprehensive place of education in the faith, in the broadest sense of the word, not just intellectually. Small centers of the normal Catholic life, quite modest and perhaps even quite poor, but largely because of the graces that they convey. This will be the solution, God willing. It is our duty to decide whether we want to tread a path of grace and therefore, tradition by loving the Church in Her suffering. God is the solution to this mystery ailment. But God has already solved everything. We are to lovingly care about the Church and not "politically."

After Rebuilding the Desolation --- Commissioner Closes Friaries of the Franciscans of the Immaculata

(Rome) After the Order revived monasteries that were abandoned by other orders, the monasteries  fall now again to degradation by the Apostolic Commissioner. A Catholic layman, who was led back to the Faith by the Franciscans of the Immaculate, sent an e-mail recently. In it, he laments the closure of a monastery of the Franciscans of the Immaculate. "I want to begin by saying that I'm a nobody and I feel as last among the faithful. But I also feel a great pain, seeng the Franciscan Friarss of the Immaculate Conception given the ax by  his hand. "

The Monastery of Sassoferrato in the Marches had been abandoned by the Franciscan Order for lack of  growth. The Franciscans of the Immaculate revived the monastery a few years ago new as they are ever thus also known for taking over  abandoned monasteries of other orders because of their numerous vocations and bringing them  to new life. At last count the  convent of Sassoferrato has 60 brothers.

The  Apostolic Commissioner Father Fidenzio Volpi being used by Rome, has now dissolved the monastery. The same fate will be met this week by the monastery of Colfano also a friary abandoned by the Franciscan Order in the Marches, which was  founded during the lifetime of St. Francis of Assisi. In July 2012, the Franciscans of the Immaculate encamped there and led the Franciscan life, which had filled the friary of Colfano for 800 years (see separate report New Monastery of the Franciscans of the Immaculate - Flowering Religious Tradition ). Now even this convent will be  dissolved by the Apostolic Commissioner. The Order of Father Stefano Maria Manelli had,  in an exceptional counter-movement to the general trend, reached vocations as  high of 800 religious  when the religious congregation intervened.

"The novices and seminarians are disoriented, the brothers in perpetual vows are being destroyed by agony,"  says the believer in his e-mail. "They are treated as if they were heretics."  It was Pope Benedict XVI., who opened access to the traditional rite of the Order as with all religious, priests and lay people. "With the arrival of a new pope,  the Order may not be as familiar to them as to  Benedict, 'someone' has gone over to the attack, with the result that is now in front of everyone to see." Now, every priest must ask permission to the to be able to celebrate the Old Rite, and if he wants to do it in front of the faithful, he must also apply for explicit permission each time. "Anyone who knows the history of the Capuchin nun Sister Veronica from Fermo or those of Padre Pio of Pietrelcina, knows how strong the attack of calumny can be, to fight and brake mystics."

What can these brothers "have done that is so criminal? They pray, do penance and rebuild  abandoned monasteries again. "

Text: Giuseppe Nardi
image: Messa in Latino

Link to Katholisches...

AMGD

Servite Prior Bans Traditional Mass to Pilgrims in Austria

(Vienna) A Liturgical scandal occurred in the Austrian Servite  Monastery of Maria Luggau. The prior of the monastery has banned a group of pilgrims, who want to celebrate Holy Mass in the Sanctuary of Mary in the Immemorial Mass of All Ages.  The Fatima initiative that undertakes a pilgrimage to Maria Luggau  annually in October wanted to celebrate the Old Rite. Prior Andreas M. Baur, said the Carinthian newspaper, Kleine Zeitung : "I am critical of the Tridentine Mass. It does not correspond to the spirit of the Second Vatican Council ".

Under Benedict XVI. permitted, prohibited under Francis

In the years 2011 and 2012 the Mass was to be celebrated even without problems and with the permission of Prior Baur in the Extraordinary Form at the request of the pilgrims the Holy Mass. At that time Pope Benedict XVI. was still the leader of the Catholic Church, now the pilgrims are harshly rejected. Benedict XVI. was the one who  with the motu proprio Summorum Pontificum had restored the Old Mass in 2007 to Its full rights of citizenship in the Church. Now, however, that Pope Francis rules in Rome and the prior of the Servite Monastery no longer feels bound to the "rights of citizenship" for the Old Rite as a papally binding arrangement.

"It is absolutely allowed to celebrate Holy Tridentine mass in Church law. To ban us is an arbitrary act," said Anna Stranner of the Fatima Initiative who will venerate the Mother of Sorrows of Mary Luggau in a special way. "A prior can not but be more Catholic than the Pope," lamented Stranner at the unfriendly treatment of the prayer community. As in previous years, a priest would come to Maria Luggau to celebrate the Holy Mass in the Old Rite with the pilgrims.  In 2013 the celebrant would have been  the Austrian military Dean, Siegfried Lochner. So the Servites would not have been so  much as "bothered" that the Fatima Initiative  group of pilgrims, more than others who have been to visit during the year at the church. Dean Lochner is surprised about the cancellation and also angry about the behavior of the monastery superintendent: "I have often celebrated Holy Mass according to the traditional Roman Rite/ But such a brusque rejection of the faithful, as by this prior is new to me."

Prior Baur: "Critical of the Tridentine Mass"

Prior Baur is struggling to justify his decision, which is in open contradiction to church law. He explained that the group of pilgrims had "not involved" him. In addition, he was "being harassed by phone", for "days" by the pilgrims because of the prohibition of the Old Mass. "I'm not going to be forced" said the Servite priest energetically to the Kleine Zeitung  and came to an idiosyncratic understanding of the law. According to Prior Baur the Ancient Mass does not correspond "to the spirit of Vatican II", from which he concludes that this "spirit" breaks the current law.

The diocese of Gurk-Klagenfurt does not want to mess with the monastery and certainly not because of the Mass of Saint Pius V., the diocesan chancellor, diocesan official, and cathedral canon, Msgr. Jakob Ibounig, says of "such Masses", by which he means the traditional rite: "The prior makes the house rules." And anyway: "If he does not want that such Masses are celebrated in his church, this is the legitimate," said Msgr Ibounig.

At least   Prior Baur, whose consecration year is [groovy] 1973, hasn't closed the door completely, to the press: "The tone has to change. I also want to have a talk with the priest holding the Mass. Then we'll see,"  he is  quoted as saying by the Kleine Zeitung .

The monastery with the pilgrimage church of Maria of the Snow in Maria Luggau lies in the diocese of Gurk-Klagenfurt in Upper Carinthia Lesachtal. The pilgrimage goes back to a devout woman, to whom the Blessed Mother appeared in 1513 in a dream and instructed her to build a church on a wheat field. The present church, whose foundation stone was laid in 1515, has as yet no Volksaltar [Cramner Table].  Since 1639 the Servites have overseen the pilgrimage they took over from the Franciscans. Currently, three Servites live in Maria Luggau monastery after a brother from Nigeria joined the Convent.

Text: Giuseppe Nardi
image: Wikicommons

Trans: Tancred vekron99@hotmail.com

Link to Katholisches...

AMGD

"Total War" Against the Franciscans of the Immaculata? The Unspeakable "Blemish"

(Rome) No other order has suffered such dramatic consequences on  the change of pontificate in late winter 2013  as  the Franciscans of the Immaculate. In July,  the Order  was placed under provisional administration by order of the Congregation for Religious  with papal approval.  Although the Order actually exactly corresponds to what Pope Francis wishes, namely evangelical poverty, missionary zeal and new evangelization, of which the  Franciscans of the Immaculate are one of  the only orders, against which the new pope has proceed with drastic measures. 

So dramatically that even a progressive Vatican expert like Marco Tosatti has now asked what should have these poor friars have only arranged, yes, done wrong, to deserve such a harsh punishment?  He could not fine an answer because he could not find a "crime", with which to  burden them. He therefore published a letter that describes the radicality with which the Order is being rebuilt. The question remains: Why did you destroy a thriving Order?

Young, Poor, Missionary and Evangelizing, but with a "Blemish" ...

The answer is in fact to look at a whole different level and observe the punished innocently. It  immediately arives at the level of intrigue. As  a cold as well as brutal coup by a minority in the Order. This was possible but only because this minority has been heard by the  Congregation for Religious  and in his  turn heard by the Pope. The Order had a major "flaw."  The "flaw" was that under the leadership and guidance of Pope Benedict XVI. they rediscovered the traditional rite and implemented it internally within the Order. The pastoral care of the Order was bi-ritual, internally it was old ritual. All in perfect accordance with the applicable rules and the canon law.

The Order is one of the few orders that have numerous vocations and can be described as a flourishing religious family in both the male and the female branches. The cons discovery of the liturgical riches of the Church makes the Franciscans of the Immaculate more to a unique phenomenon in the Catholic Church. Franciscan, missionary, flourishing and altrituell. Was unique to the Franciscans of the Immaculate, that a New Order was changing  to the Old Rite. It was a  combination that didn't only win  the Order  friends in the Vatican. With the rediscovery of the ancient liturgy,  the Order began to intensively study  the Second Vatican Council and of its examination and interpretation took place, working  in the light of the ever valid tradition.

The Order  Followed Benedict XVI. and discovered the Old Rite

A "flaw",  which was all the more serious,  because the Order had numerous vocations. A "blemish",  that certain  church circles of  little friendliness  and probably envious, did not dare to criticize under Pope Benedict XVI.. All the more uninhibited and with incredible haste they struck after his resignation. And Pope Francis gave them leave. For none of the other  orders  were effected in the change of  pontificate  more dramatically  than for the Franciscans of the Immaculate.

Let us hear so what Marco Tosatti wrote in the newspaper   La Stampa  on Wednesday:

"We received a letter from a layman who is close to the Franciscans of the Immaculate, a small Order, which is under an acting manager  (a highly debatable matter), and he complained of a special hardness posed by the new management. Based on many years of experience, we know of the cruelty in dealing with fellow brothers in church circles toward those other circles inferior to nothing. But just as Pope Francis, who signed the provisional administration, demanded in his interview with the chief editor of the Civilta  Cattolica  an attitude of Compassion 'and softness'. He was as  one of those in the Church, who entered the field hospital after a battle  and said, I see clearly that what the Church needs today is the ability to heal wounds,'  because, 'Nevertheless, there are people weary of authoritarianism '.

Each reader should decide for themselves whether in fact the  authoritarianism plays a role in the  Franciscans of the Immaculate  and arrogance among the Sisters.   What  have these  poor men done? Have they speculated in money, sexually abused minors or maintained an immoral lifestyle? So here's the letter. "

Letter from a layman who is close to the Franciscans of the Immaculate

Little is known about how things went on after the Order of the Franciscans of the Immaculate was placed under provisional administration. Therefore, a brief summary is necessary. 

After Father Stefano Maria Manelli, the worthy and pious founder of the Franciscans of the Immaculate (FI) was placed under charges that he had led the brothers away from their founding charism, without explaining this to date, of which the father is said to have concretely carried anyone away; then, the priests' celebration of the old rite was prohibited, a ban that applies to this day, and has been followed in the Order with absolute and faithful obedience; after which the brothers, who are faithful to the charism of the founding fathers, were hastily charged in summary proceedings and removed, and all those brothers who support the "new" line were promoted in the various monasteries around the world,  then  without a visible reason, the General Procurator Father Apollonio, Director of the Theological Seminary and Guardian of the Cloister Roma-Boccea was dismissed and sent to Portugal, as the Order's Superior of Florence was dismissed and sent to Austria;  then Father Settimio Manelli and Father Siano, were dismissed as Rector and Vice Rector of the Order Seminary and sent to Africa; then they were replaced by  two brothers of the "new" line, one of which does not even have  a degree; then Father Budani, who was in the middle of completing his studies of the canon law to end overnight and without possibility of completing his studies was sent to Africa; then, after Founder Father Stefano Manelli was deposed as Superior General and exiled and even though he has met all instructions and guaranteed absolute obedience, even his closest relatives are forbidden to visit him, and it is forbidden to make phone or receive phone calls and any contact with the outside world is denied to him ... after all, now it's the Apostolic Commissioner, the Capuchin Father,  Fidenzio Volpi, with the assistance of Father Alfonso Bruno, who is the new powerful man in the Order, and it's all-out war against the laity who are in continuing connection to the Order. 

By a letter dated 27 November, he forbade any activity of the lay members of the Mission Immaculate Mediatrix (MIM) and the Third Order of the Franciscans of the Immaculate (Tofi). He refused that the Tertiaries to wear their robes. 

Is it resolving alleged internal difficulties claimed f a thriving religious community with such incredible hardness and such Stalinist purges? Or  its charisma be destroyed instead, which was not only able to arouse increasing number of vocations and to attract and expand the Order on all continents, but was, until yesterday, praised and promoted by the highest ecclesiastical authorities. Just think that the now outlawed Father Manelli and Father Lanzetta, were once welcome until a few months ago by cardinals and bishops and were welcome in the columns of the Osservatore Romano Publications were even open to them.

Text: La Stampa / Giuseppe Nardi
image: Franciscans of the Immaculate
Link to Katholisches....
AMGD

From a Sermon by Cardinal Leo Burke

(Rome) On St. Stephen's Day, the 26th of December, 2010, Cardinal Raymond Leo Burke celebrated a Pontifical High Mass in the Roman parish of Santa Maria di Nazareth in the suburbs. Monsignor Gino Reali, Bishop of the diocese of Porto-Santa Rufina, had invited him. Some statements in the Cardinal's sermon ought to be recalled:

"After the Ecumenical Second Vatican Council, but not because of the council, the nature of the reform of the Rite of Mass has significantly darkened in a sense, the divine action in the Holy Mass which is the union of heaven and earth, has led some to mistakenly thinking that the Holy Liturgy is an action that we have fabricated in a certain way and with which we can therefore experiment.

The truth of the Divine Liturgy is but entirely different. The Sacred Liturgy is in fact the action of His mystical body living through the outpouring of the Holy Spirit, Jesus Christ. It is His gift to us, which we must we accept, appreciate and preserve according to the instructions of our pastors and especially the Holy Father, the Vicar of Christ on earth, and therefore, the shepherd of the universal Church. We are called to assume in our time in the doctrine and order which our Holy Father Benedict XVI. has given us in his Apostolic Letter Summorum Pontificum, which he wanted to restore the shape of the rite to bring to expression the complete and efficient the truth of the Divine Liturgy.

[...] By following the teaching of the Holy Father, we celebrate the Roman Rite correctly in the Extraordinary Form to help us perfectly penetrate into the knowledge of the Mystery of faith, the mystery of God's love for us, and by pure and to respond to this mystery by unselfish love for God and neighbor. "

Text: Cordialiter / Giuseppe Nardi

Image: Cordialiter

Trans: Tancred vekron99@hotmail.com

Link to katholisches... AMGD

French Carmel Returns to the Immemorial Rite of All Ages

(Paris) The Carmel of the Sacred Hearts of Jesus and the Immaculate Conception in Alençon returned to the Immemorial Rite of the Catholic Church.

Already in 2008 the Carmelites made the first step in the direction of traditional liturgy. "We prefer the Extraordinary Form of the Roman Rite" which the newspaper La Nef reported in 2010 on the religious. The Holy Mass on Sundays and public holidays has therefore celebrated in the traditional form of the Roman Rite for several years. The Holy Mass on weekdays initially remained the ordinary form. Now Bishop Jacques Habert Sées has allowed the complete return to the Immemorial Rite. The Holy Mass will be celebrated in the Old Rite on Sundays and holidays at 9 clock and on all working days at 8 clock in the Carmel. The Chaplain of the monastery is a diocesan priest, assisted by priests of the Fraternity of St. Peter.

The Carmel was founded in 1988 at the request of Bishop François-Marie Tregaro Sées. A first Carmel had already existed in Alençon 1780-1792. It was abolished during the French Revolution, however, which is why the bishop has sought re-foundation. When Pope Benedict XVI. issued the Motu Proprio Summorum Pontiicum in 2007, the sisters were soon agreed to return to the Old Rite. The nuns devote six to seven hours a day in choral prayer.

Text: Giuseppe Nardi
 Image: French Carmel
Trans: Tancred vekron@hotmail.com
  Link to katholisches....
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Martin Mosebach: "The Only Chance For Summorum Pontificum is From the Influence of Pope Benedict XVI"

Paix Liturgique has published in  Letter 40,  an analysis of the German writer Martin Mosebach on the current situation of the Church, the efforts of Pope Benedict XVI. to have underestimated the liturgical renewal and its error, "how deeply the spirit of the anti-liturgical heresy had penetrated even into the high clergy."

The Church under Pope Francis has experienced a shift of center on the pastoral work and a new style in many ways. The liturgical advisers to the Pope have been already replaced.  For the observers of the papal liturgies the growing sacredness of the last pontificate has already experienced noticeable changes. How does  it now stand for the Benedict XVI. initiated "Reform of the Reform"? What about the Motu ProprioSummorum Pontificum? What can the followers of the Extraordinary Form expect in the future from the Pope? What about the future of the liturgy?

Martin Mosebach, award-winning German writer and renowned author (latest book: . The Ultramontane All Roads Lead to Rome ) has already,  in his book which has been translated into many languages, the "Heresy of Formlessness", addressed accurately and  with a sharp eye,  without a mincing, plumbed to the kernel of the faults of the post-Conciliar development of the liturgy and thus deeply spoken of the soul the believers who particularly suffered  from the widespread liturgical experimentation with all their loss of form of the Roman liturgy, the marginalization of the sacrificial nature and widespread reinterpretation of the Holy Mass at a community meeting. He describes his personal experiences there in different countries with literary brilliance  and his consequent turning to traditional liturgy.

Today he commented shrewdly and exclusively for Paix Liturgique  on the current situation after the change of pontificate  and his assessment of the future

What do you think is the future of the liturgical reform of Pope Ratzinger? Can they still bear fruit or will we move into a blind alley?

Mosebach: Pope Benedict's main concern  certainly has been the liturgical "reform of the reform". This project had barely begun; well you have to admit that Pope Benedict has given up with his resignation. Currently, it would have no chance to be pursued, especially as the Congregation of Rites is reportedly appointed by the new pope with the declared enemies of a "reform of the reform". The more important is the legacy that Pope Benedict has left in the form of Summorom Pontificum for the reintegration of the Old Rite in the rites of the Church.

But this should be the last positive word at least for the time of the pontificate of Pope Francis, we get to hear from Rome in general not only about the Old Rite, but about liturgy. Pope Benedict has obviously completely misjudged the situation. He obviously has not seen how deeply the spirit of the anti-liturgical heresy had penetrated even into the high clergy.

In his interview with the Jesuits, Pope Francis said that Summorum Pontificum a wise gesture by Benedict XVI. to provide some believers that were attached to the Vetus Ordo. The traditional world, however, keeps it firmly, - drawing on the statements of Cardinal Cañizares and Cardinal Castrillón Hoyos - that it is  a treasure to the universal Church that will be revealed: Who is right?

Mosebach: The only chance  Summorum Pontificum has in the future is through the influence of Pope Benedict XVI.  The  "reform of the reform" was probably  a hopeless project from the beginning. In the general liturgical ignorance and lack of understanding of the clergy it was hopeless to promote the return of some sacramental forms that received their  meaning and significance only from the entire corpus of the sacramental. Pope Benedict's failure in this matter is stated in that the maximum program for the "unrepentant" and "prepared to compromise," the most realistic was: the unconditional return to tradition.

On the 24th to 27th of October, a pilgrimage took place in Rome Summorum Pontificum Coetus. After to Cardinal Cañizares, Cardinal Castrillon Hoyos celebrated in St. Peter's Basilica this year: How important was it for the Church that the faithful who adhere to the Extraordinary Form of the Roman Rite, have testified their proximity to the traditional liturgy at this event?  Can they also get to know the new pope that he might learn a small bit of this reality?

Mosebach: We as Catholics are  experiencing the depressing spectacle of a pope, who takes  the path of least resistance is to the public and how everyone who follows the mainstream, hails him as  "brave".   We must believe Pope Benedict, when he looked at the great tradition of the liturgy as the Church's treasure. It was not a clever diplomatic gesture from him again to secure a place in the tradition of the Church. That Francis Pope might disagree, unfortunately, fits all too well into the picture.

Finally, if one thinks of the resistance to the liturgical restoration of Pope Benedict, and on the other hand the failure of the unity of Rome and Ecône is aware: Do we have fear of a new liturgical outbreak of war?

Mosebach: It is very important that the pilgrimage of Coetus Summorum Pontificum leads many people to Rome. For a populist minded Pope an impressive participation like it might contain even a small positive argument, but the adherents of the Old Rite should be quite determined now to set not to look in the years to Rome and to be fixed on Rome, but to secure the newfound freedom at each location and to expand and to set up hope  completely on a new generation of priests. Let us not forget the worst thing that is truly unimaginable is already behind us: a Roman Pope, Paul VI, who destroyed the liturgy..

Six months after the election of Pope Francis' it seems that there is not much left of  the liturgical reform of Pope Benedict: Is it so?

Mosebach: Basically this is conceivable. We see, for example, the intervention of the Vatican in the religious life of the Franciscan Sisters of the Immaculate Conception, that every  traditional religious community in which there is not one unbroken common will uniting all members, is endangered in its existence. On the other hand, of course, we can say that the official church in Western Europe has become much weaker and therefore does not have the total strength to readily  with which they could operate in the 70s and 80s, for their work of destruction. And the tradition of groups on the other hand have become stronger, they can no longer simply be intimidated and swept away, as so many bishops were  "in the spirit of the Council".

The chances for tradition are not so bad, if it focuses on staying hard inside and not to get bogged down in arguments, especially to gain young people, young priests  for themselves. We had a short vacation, and now it needs to proceed without Rome again;  but we know that already.

Text: Paix Liturgique
Image: Paix Liturgique

Translation: Tancred vekron99@hotmail.com

Link to Katholisches... AMGD

Cardinal Castrillon Hoyos to Una Voce: "Pope Francis Has no Intention to Limit the Old Rite"

(Rome), Cardinal Dario Castrillon Hoyos took part in the Annual General Meeting of the International Federation Una Voce  (FIUV) in Rome. In his speech he referred to  the Franciscans of the Immaculate . The Cardinal tried to appease the case  of the traditional Franciscan Order, which was triggered by a radical intervention of  the Congregation of Religious in July,  and said Pope Francis would  only insist on the Novus Ordo " because of internal disagreements" as Catholic World News reported.

The former Prefect of the Congregation for the Clergy and former President of the Pontifical Commission Ecclesia Dei assured that Pope Francis has absolutely no intention to limit the celebration of Mass in the extraordinary form of the Roman rite. The cardinal is quoted as saying to Una Voce delegates: "I met Francis Pope recently and he told me that he has no problems with the old rite nor problems with groups and associations such as yours, which are promoting it."

As to questions by the FIUV delegates to the tensions surrounding the Order of the Franciscans of the Immaculate the cardinal told them that the Pope this order only because of the persistence of internal disputes  over  the new rite, but not because of an unfavorable opinion of the traditional liturgy.

The elected at the AGM FIUV new chairman, the Attorney James Bogle said: "We are very grateful to His Eminence Cardinal Castrillon Hoyos, His Eminence Cardinal Brandmüller, and to Archbishop Pozzo for taking part in our General Assembly of the International Federation Una Voce". Opposite CWN Bogle said: "We are very pleased with the way the celebration of the traditional Mass is now going worldwide. We are obviously very grateful to Benedict XVI and also our present Pope Francis for all the support that they have given us in our right to worship in the traditional Roman rite."

A video offers a glimpse into images in the Order of the Franciscans of the Immaculate, previously, evangelizing, missionary alternately, with the traditional rite and with numerous vocations. As to how the further development after the intervention of the Congregation of Religions and Pope Francis will be, it remains to be seen.



Text: Giuseppe Nardi
Bild: FIUV
Trans: Tancred vekron99@hotmail.com

Link to Katholisches...

The Great Kapellmeister Domenico Cardinal Bartolucci is Dead

(Vatican) The Church musician Domenico Cardinal Bartoluccci is dead, who was born near Florence in 1917, the Cardinal was  head of the choir of the Sistine Chapel  from 1956 to 1997. For decades, he forged the Church music at the papal liturgies. In 2009, he gave a well receivedd interview about the liturgy. Cardinal Bartolucci was one of the priests of the Catholic Church, despite the liturgical reform of 1969/1970, who still celebrated in the Old Rite and it steadfastly clung to it till the end of his life. In 2010 Pope Benedict XVI elevated him to cardinal.

At 14, he composed his first motets, oratorios and cantatas, was organist of the church of Santa Maria del Fiore in Florence, and was ordained a priest in 1939 by Cardinal Elia Dalla Costa. After a period as Director of Music in Florence, church music studies in Rome and in the pastoral care of a parish priest in his home diocese Montefoscoli, his calling was to Rome. Bartolucci was first deputy choirmaster at the Basilica of St. John Lateran, from 1947, he was  choirmaster at the Basilica of Santa Maria Maggiore and from 1952 deputy director of the Sistine Chapel Choir at St. Peter's Basilica.  In 1956 Pope Pius XII appointed him, finally, as the choir director of the famous choir that sings in the celebrations of the Pope.

Keeper of the Church Musical Heritage of the West

The priest, composer, choir conductor and orchestra director is one of the most famous musicians of the 20th  Century Church. For his personal merits Pope Benedict XVI elevated him. on 20 November 2010, to the rank of Cardinal.The award for Domenico Bartolucci was a precise signal by Benedict XVI. as part of his efforts to restore the consciousness of the sacredness of the liturgy. The Church Music is a not insignificant part of it. Besides the maintenance of Gregorian chant, Bartolucci was mainly a custodian of the church musical work of Giovanni Pierluigi da Palestrina. In general, he saw his role as the preservation and maintenance of the large church musical heritage of the West.

On the occasion of his 85th Birthday, Paul Cardinal Poupard, then President of the Pontifical Council for Culture said: "Maestro Bartolucci has succeeded as a real Christian artist, making perceptible the Gospel of the risen Christ with his music and his work as a choirmaster in an engaging and fascinating way the world of spirit, and the message of the Christian faith. "

Cardinal Bartolucci Celebrated Only in the Old Rite in His LIfe

His personal attitude played a role in the '90s and led to his dismissal as head of the Sistine Chapel Choir. A decision that was frowned upon by the then Prefect of the Congregation, Cardinal Joseph Ratzinger. As Pope, he was  demonstratively responsible for the rehabilitation Bartoluccis, especially with the 2010 survey in the cardinal's rank. The appointment of a cardinal priest, who personally rejected the liturgical reform, ensured some discontent in Church circles, which was mitigated by the fact that Monsignor Bartolucci was already 93 years old and no longer entitled to elect a pope.

In 2009 Domenico Bartolucci, then not cardinal, gave an interview which received international attention. On the occasion of his death, we would like to call this interview in remembrance and recommend to read: "What do we do with liturgists who do not know the theology?" - Interview with Msgr Domenico Bartolucci the em. Choirmaster of the Sistine Chapel .

Text: Giuseppe Nardi
Image: 30Giorni

"Many Come to the Society of St. Pius X, Demoralized and Shocked by Modern Seminaries"

(Rome) "Our pre-seminary accepts many former diocesan seminarians, who are demoralized and shocked by the modern seminaries," said the Italian District Superior of the Fraternity of St. Pius X , Father Pierpaolo Petrucci in an interview for the Italian website of the SSPX. In the interview he points out that at the Motu Proprio Summorum Pontificum new contacts between the diocesan clergy and the SSPX have emerged. The experience of former diocesan seminarians confirms a critical situation in not a few diocesan seminaries, the young men who feel called to a vocation to go to SSPX or other communities of tradition.

The Italian district seat in Albano Laziale in Rome has established a Pre-Seminary with the academic year 2012/2013. The second course of the pre-seminary begins on the 1st of October. "The first year of Pre-Seminary was very positive," said Father Petrucci. "For the new year we have an even larger number of requests."

As the objectives of the Pre-Seminary is described by the Italian District Superior: "to consider the appointment of the young contender in the first place, but also those who are discovered to be unsuitable for the priesthood, to offer a Christian, theological and spiritual formation to them, without injecting doubt in every moment of life, is thought to be useful. Indeed, it is important that future heads of families will be militant Christians and fighters for the social kingdom of Our Lord Jesus."

Of the daily routine in the Pre-Seminary, the District Superior said, "In the morning are lectures on the Christian doctrine, the introduction to philosophy and theology, principles of Catholic liturgy and spirituality, as well as the Magisterium of the Popes are taught. This study allows us to explain in particular the position of the SSPX in the current crisis in the Church, a position that coincides with that of the constant Magisterium until the Second Vatican Council. The afternoon is devoted to personal study in addition to manual work. There are also visits to the city of Rome. Communal prayer of some parts of the Divine Office and the Rosary determine the rhythm of the days that are geared towards the celebration of the Holy Mass."

The men who are to be admitted to the Pre-Seminary come from other seminaries or directly to the Brotherhood, says Father Petrucci: "I would say that there are both: some young men are demoralized and shocked by previous negative experiences. Others who are aware of the situation prevailing in modern seminaries, contact us directly and ask for a traditional education. Those who are interested in attending these courses can contact our priories in any case, particularly that of Albano."

Contrary to popular prejudice, the SSPX entertains, perhaps more in Italy than in other countries, contacts with the diocesan clergy and also with some bishops. "We are basically trying to establish contacts with the priests, pastors and also with the bishops," said the District Superior of Italy. "We regularly organize meetings and retreats for priests. Even if the positions do not match, we never refuse an open confrontation to make our position better understood. It is true, moreover, that since the Motu Proprio Summorum Pontificum was issued, many Italian priests have taken up the celebration of the traditional Rite. These have approached the Society in great numbers and asked us for texts, missals and education in the liturgy and the Doctrine of the Faith. The celebration of the traditional Mass is very often the first step to approach the healthy theology and so to recognize the profound crisis that the Church is going through today."

When asked what the church would need in the current situation most urgently, the Italian Superior, Father Pierpaolo Petrucci, said: "I think the Church needs courageous Church leaders who are animated by a supernatural spirit and in the light of faith, live the unalterable doctrine and have the courage to speak out with clarity the errors of the modern world. Think of the terrible gay marriage law recently adopted in France. The hierarchy has had to go through this event in almost complete silence. Only the traditionalists were mobilized with great effort."

Text: Giuseppe Nardi
 Image: Unavox.it
Trans: Tancred vekron99@hotmail.com
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Link to katholisches...

Jean Madiran -- Witness of the Persecution of His Times

Edit: we first found out about this great man from Eye-Witness's memorial:

(Rome / Paris) The historian Roberto de Mattei has written a tribute to Jean Madiran on the Solemnity of the Assumption for the daily newspaper "Il Foglio", a "pioneer of Catholic resistance against progressivism." Madiran who was 93 years old on the 31st of July, died recently in France. Born in 1920, a follower at a young age of Charles Maurras, Madiran experienced a fundamental intellectual change through the discovery of the writings and thought of St. Thomas Aquinas. The magazine he founded in 1956 at the age of 36, "Itinéraires", has been for almost 40 years a focal point of the Catholic intellectual tradition in France. Madiran, founded "Présent“ in 1982, a Catholic daily newspaper, and it was a keen observer of Church self-destruction, which he mercilessly chronicled in his work "L'heresy du XX siècle" (1968) and "La révolution copernicienne dans l'Eglise" (2004 ).

Jean Madiran and The "The History of the Forbidden Mass" by Roberto de Mattei These days, Madiran is known primarily for his unyielding defense of the traditional Mass, whose historical development he has shown in the Histoire de la Messe interdite (2 volumes, 2007 and 2009). According to the Apostolic Constitution Missale Romanum , with which Paul VI. on 3 April 1969 introduced the new Mass, it appeared on the 12th of November in the same year in France, a decree was signed by Cardinal Marty, president of the French Episcopal Conference, which from the 1st of January 1970, introduced the mandatory use the French language in the Novus Ordo Missae . It followed that the traditional Mass, which had been valid for centuries, was prohibited from the 31st of December 1969. That was the signal for a race that is not yet completed.

Since the 50s, the French bishops and theologians distanced themselves from Rome

Since the 50s of the 20th Century, if not before - says Madiran - the French bishops and theologians were at a distance from the Church of Rome, which they charged with being the prisoner of a repressive theological and juridical school. The Second Vatican Council was the opportunity to make a frontal attack against the Roman School and Paul VI's liturgical revolution, which was open to the influence of progressive French circles since its beginning. As the Second Vatican Council was opened in October 1962, it was enthusiastically described by the future cardinal, Father Yves Congar, as "the October Revolution of the Church" (in reference to Lenin's October Revolution of 1917): a revolution that had did not reach its high point in the Conciliar documents, but in the following liturgical reform.

In April 1969, as the Novus Ordo Missae was enacted, received some the sharpest criticism from the highest representatives of the ecclesiastical hierarchy. The Cardinals Ottaviani and Bacci handed to Paul VI. a short critical review of the Novus Ordo Missae, which had been drafted by a group of leading theologians of different nationalities, who came to the conclusion that "the Novus Ordo Missae [...] both in its entirety as well as in its details was a stunning departure from the Catholic theology of the Holy Mass, which the XXII the Session of the Council of Trent was formulated, which definitely established the canons of the rite and has built an impregnable wall of protection against any heresy which tries to attack the integrity of the Mystery. "The Criticism of the Novus Ordo was continued in the wake by numerous scholarly laymen, among others, by the Frenchman Louis Salleron, the Englishman Michael Davies and Brazilian Arnaldo Xavier da Silveira. In France, Jean Madiran was an ardent propagator of a short critical review and published in the Itinéraires the voices of all those who came for reasons of conscience in the end, not to accept the New Mass. A leading canon lawyer, Abbé Raymond Dulac, published in 1972, with a new edition, a careful review of the Bull Quo Primum (1570) of St. Pius V and attempted to prove that the Constitution Missale Romanum of Paul VI., the Tridentine bull, had not been abolished, and also could not abolish the guaranteed and eternal privilege from the Ghislieri-papal Mass indult. 

"Your holiness, give us the Holy Mass again ..."

Janur appeared in 1973 on 21 October 1972 in the journal Itinéraires Madirans an appeal in letter form to Paul VI, which began with the words:

"Your holiness, give us the Scriptures, the Catechism and the Holy Mass again, which have been withdrawn from us, each day more and more, from a collegial, despotic and vicious bureaucracy, whether rightly or wrongly, but without being previously contradicted to impose the claim raised in the name of Vatican II and Paul VI. Please give us the traditional, Catholic, Latin and Gregorian Mass according to the Roman Missal of St. Pius V again. Let me tell you, that you would have them banned. No pope but could, without abusing its power to prohibit the millennial rite of the Catholic Church, which was canonized by the Council of Trent. If this abuse of power is actually permitted to succeed, then it would be obedience to God and the Church to resist obedience, and not to suffer in silence."

The letter was later signed by eminent figures like Alexis Curvers, Marcel De Corte, Henri Rambaud, Louis Salleron, Eric de Saventhem and Jacques Trémolet de Villers and it was published in a book of exceptional timeliness titled Réclamation au Saint-Père (1974).

A Time Without Catechisms - 1965 ban on all Catechisms

For Madiran, the problem of the Mass was closely bound up with that of the Catechism and the Scriptures. The prohibition of the Mass was in fact in the French dioceses a general ban on all pre-Vatican II catechisms and especially the Catechism of Saint Pius X that preceded it. For 27 years, from 1965 to 1992, until the year in which John Paul II promulgated the new Catechism of the Catholic Church, the French Church was without a catechism and factually without religious instruction for the children. These bans have been and are still accompanied by an exegetical vandalism, which stands the Holy Bible on its head. It is sufficient to remember that the Bible commentators are of the opinion in the French language, that all the words of Jesus in the Gospels were invented after his death. As of 1965, the 325 French bishops introduced the restriction of dogmatic language from the Council of Nicaea, like the "consubstantial" which was also prohibited. For nearly 50 years, it was no longer in the Creed, "consubstantial with the Father", but "of the same nature," and that with the absurd pretext that the term "substance" had undergone a change in meaning over time. The result is that in France for half a century a central dogma of Christianity, which is expressed in the term transubstantiation, is nullified.

The protest of Madiran and the theologians of Itinéraires united with 75 representatives of English culture like representatives, signed an appeal to Pope Paul VI. of 6 July 1971, including the famous writer Agatha Christie, Robert Graves, Graham Greene, Malcolm Mudderidge, Bernard Wall, Romano Amerio, Augusto Del Noce, Marcel Brion, Julien Green, Yehudi Menuhin, Henri de Montherlant and Jorge Luis Borges. More and more appeals of sympathetic voices from different countries for the restoration of the traditional Mass or at least their equality, were made ​​by the initiative of the Association of Una Voce. Three international pilgrimages to Rome were led by Catholics to reaffirm their loyalty to the Mass and to the Catechism of Saint Pius V.

"Montini Party" occupied all positions of power - 1978 ungovernable situation

This broad resistance movement developed in 1969-1975 well before 29 June 1976 when the Lefebvre case broke out, when the French archbishop ordained 26 of his seminarians to the subdiaconate and the priesthood then suffered suspensio a divinis. The following year, Archbishop Lefebvre addressed in a memorable conference at Palazzo Pallavicini in Rome a question that has still not found an answer: "How can it be that I, because I still do what I have spent doing for 50 years of my life with congratulations and the encouragement of the Popes, in particular by Pope Pius XII., who honored me with his friendship, now find myself in a situation almost as if I were considered an enemy of the Church?" Monsignor Lefebvre, has been unjustly considered the "head" of traditionalists, yet was in reality only the most visible manifestation of a phenomenon that went far beyond his person and his roots and his aim in the first place in the problems of the Second Vatican Council and its implementation.

In the 14 years of the pontificate of Paul VI. (1963-1978) the "Montini Party" occupied all leading power posts in the Church, from the tips of the Roman Curia to the bishops'conferences. The process of self-destruction of the Church was more dramatic, so John Paul II inherited an ungovernable situation. From the beginning of his pontificate, however, the hostility to the traditional Mass, at first barely perceptible outwardly began to subside. The Pope made ​​a secret commission of eight cardinals to study the liturgical question. They came to the conclusion that there is no theological or juridical reasons that would allow a ban on the Tridentine rite. Thereon the Congregation for Divine Worship issued on 3 October 1984, the document Quattuor Abhinc Annos to the Presidents of the Episcopal Conferences, an Indult for the celebration of the traditional Mass, which had previously been considered prohibited. However, the majority of the bishops refused to implement this measure, so that John Paul II in his Apostolic Letter Ecclesia Dei of 2nd of July 1988, after the break between Rome and the Society of St. Pius X. ordered:

"Moreover, respect must everywhere be shown for the feelings of all those who are attached to the Latin liturgical tradition, by a wide and generous application of the directives already issued some time ago by the Apostolic See, for the use of the Roman Missal according to the typical edition of 1962 - See more at: http://www.adoremus.org/EcclesiaDei.html#sthash.HnE6qZv1.dpuf"

Blind obstruction of the bishops against Pope John Paul II measures for Old Mass

The result of this measure was also disappointing because of the attitude of blind obstruction of the bishops. Cardinal Ratzinger, who has placed the liturgy in the center of his attention (think of the Proceedings of the liturgical day of Fontgombault, from July 22-24th of 2001), had decided after his election as Pope, to settle the question personally and issued, the Motu Proprio Summorum Pontificum on July 7th, 2007 the freedom with which he returned to the old Roman Rite, and introduced it back into the Church.

The "resisters" of the 60s, finally saw their efforts rewarded after almost 40 years. Jean Madiran wrote "Last Sunday," about the 6th of September, 2007, "I am, and I was not the only one in the Church, which is just a few steps away from me, came back, rather than away 20 km and 20 km back. But the important thing is not that we have returned, but that the Mass has returned. What a grace! "( Chroniques sous Benoît XVI. , 2010, p 197).

Benedict XVI. Responded With a Traditional Mass for a sick church

The Church, to which Benedict XVI. returned the traditional Mass, is a sick Church, which is occupied by progressive prelates at the highest peak positions, and continue to use the Second Vatican Council as a club with which to beat their enemies. This has recently been the case against the Franciscans of the Immaculate Conception, who are dealt with unfairly because of their attachment to the traditional Mass by a decree which constitutes a violation of the general laws of the Church, especially of the Motu Proprio Summorum Pontificum of Pope Benedict XVI., it gives every priest the freedom to celebrate the Holy Mass in the so-called "extraordinary" form of the rite.

Mother Mary Francis of the Franciscan Sisters of the Immaculate Conception had thoroughly documented the post-apostolic patristic origins of the so-called "Tridentine" Mass in the Italian compilation The Motu Proprio Summorum Pontificum, HH Benedict XVI. A Hope for the Whole Church (vol 3, ed. Nuara of Father Vincenzo OP, 2013, pp. 93-115), as the Mass in force in 1969 rite had in its central elements the Mass Pope Gregory the Great and without interruption back to the apostles to the Last Supper and the bloody sacrifice of Jesus Christ as their starting point. The volume La Réforme Liturgique en question (1992) with its preface by Joseph Cardinal Ratzinger, Monsignor Klaus Gamber, for whom Pope Benedict always harbored great admiration, states clearly that no pope has the right to return the rite to Apostolic Tradition and that it had deepened over the centuries, as is the case for the change of the so-called Mass of St. Pius V. There are clear limits to the plena et suprema potestas of the Pope and Gamber wrote, citing the theologians Suarez and Cajetan that "a Pope would become a schismatic if he would not, as it is his duty, be willing to maintain unity throughout in the body of the Church, but would try to excommunicate the whole Church or to change the traditinoal rites confirmed by the Apostolic ( here p. 37 ).

The Traditional Mass Has Never Been Abolished - School of counter-revolution

The motu proprio of Benedict XVI. has made it ​​clear that the traditional Mass was never abolished (and never could have been abolished) and that the new Mass of Paul VI. is optional, and as such may be criticized and rejected. No priest can be forced to say the new Mass or be prevented from celebrating the traditional Mass freely. Every decree or any arrangement which would impose something else, would abuse the Mass and must be rejected. Jean Madiran has shown through his intellectual example, and how wide is the legitimate scope for the Catholic resistance to unjust commands. He was not an isolated voice. At his funeral, which was celebrated by Dom Louis Marie, the abbot Le Barroux in the "Extraordinary" Form, the representatives of the major communities of the tradition were present, the Fraternity of St. Peter , the Institute of Christ the King High Priest, the Institute of the Good Shepherd and the SSPX. Jean Madiran, who describes himself as "witness against his own time" (Interview with Abbot Guillaume de Tanoüarn in Certitudes , July-September 2002) was primarily a militant Catholic. Until the last day of his life he emphasized proudly his cultural and spiritual descent from the Catholic school of counter-revolution, known for their devotion to papal primacy in France as "ultramontanes" and their leaders Louis Veuillot, Dom Guéranger, and Cardinal Pie. Madiran summarized together the principles not only of the French school of thought and published a comprehensive intellectual and cultural genealogy: L'école (informal) contre-révolutionnaire in Présent of 18 February 2011. Those who criticize the world of tradition, are not aware that this world has deep intellectual roots and its vitality is currently in evidence with conflicts, such as the Franciscans of the Immaculate and the Old Mass, which is currently in progress. Everyone consequently, whether he is conscious or not, belongs to a direction, a school or a spiritual family. In life you have to decide which side you are on. Jean Madiran would have been on the side of those who today express their unswerving loyalty to the traditional Roman rite.

Introduction / Translation: Giuseppe Nardi Image: Corrispondenza Romana Trans: Tancred vekron99@hotmail.com

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