Friday, March 7, 2014

"Annagate" Rocks France -- Young Russian Girl Extorted to Spy on Manif Pour Tous

(Paris) In France, people are talking  of Anna Gate: the case of a young woman who spied on the civil rights movement Manif pour tous for the government. "You know, we love  KGB methods." 
François-Xavier Bellamy, Vice Mayor of Versailles explains how he has helped the young woman and is pursuing legal action against the state: "In Hollande's France,  it is not enough just to agree with the President in order to be treated like a criminal ".
"I'll never forget Anna's face," said the letter from the only 28 year old, non-partisan, Catholic, Vice Mayor of Versailles, François-Xavier Bellamy, as he begins in an interview with the French daily newspaper Le Figaro .
Anna, the given name of Annagate, is a 19 year old Russian woman. The French police are  doing this, what is called an indecent offer: one can be expelled unless they spy on the civil rights movement Manif pour tous from, but might obtain French citizenship in return.

"We Love the Methods of the KGB"

"When Anna  knocked at my door, she was deeply frightened, because of the threat of deportation and the threat by the police," said Bellamy. "You know, we love the methods of the KGB," said the civil servant. "One can easily imagine how such words must make an impression  on a young girl," said the deputy mayor. "Despite the threat against talking to anyone about the police pact, she had the courage to speak," said Bellamy.

"I am Ashamed of France"

The Versailles Deputy Mayor, said Le Figaro , as he listened to the girl. "In the end I apologized to her for my country. I was ashamed for France, because of such methods, one of which I had never thought of having to encounter in a free society," said Bellamy. He took Anna in and offered her help: "Today she is out of danger. But where  would  she be today if we had not found the courage to trust each other? ".

A "Serious Case"

The publicized case of Bellamy shocked even more the confidence of the French in their current .governing Interior Minister, Manuel Valls .  Meanwhile there is an investigation underway which is to examine the allegations.
Vice Mayor Bellamy described "three reasons why this matter is of particular severity."
"Primarily it is because it proves that the current government has misused the police to identify and spy on citizens just because they are  engaged in lawful and democratic rallies to manifest a different opinion than that of the government." And again further: "The Interior Minister is not  using the police to not guarantee the safety of the French, but to spy on innocent citizens whose only crime is to be opposed to a proposed law  [the "gay marriage"]. I do not mean the individual police officers who carry out excellent work. The culprits are the high officials who force their subordinates to employ methods to  use terrorism against the democratic domestic opposition. "
"The methods are the second reason for the scandal. Is it normal to terrorize a student in such a way? To isolate them to hold without a lawyer and without due process, to separate them from their parents in order to put pressure on them with the brutality of an arbitrary state? Is Mr. Valls ready to get the names of some young people who dare to have a different opinion other than him, ready to destroy the lives of Anna?" said Bellamy.
And third: "The Home Secretary will have some explaining to do. It is not enough to add still another injustice  injustice by letting fall the blame on any police officials, officials who have following a command that could only come from the political side. The story of Anna poses a fundamental problem for our democracy: In Hollande's France  it is enough to have disagreed with the President in order to be treated like a criminal," said the Vice Mayor of Versailles.

"Thank You Anna"

Bellamy   promised Anna not to make the matter public, unless she herself  would be willing to talk about it. "I am grateful to Anna that she has found the courage to speak about it a few months later. I thank her on behalf of France. I thank her on behalf of our community, which must not be robbed of the legacy of their parents, stealing the sacrifice of their blood: the guarantee of a democratic debate, the right to fair trials and freedom of conscience," said François-Xavier Bellamy, young non-party, vice mayor of Versailles.  The 28-year-old Bellamy has a leading function in the traditional Catholic Boy Scouts of France, with the German-speaking world, the  is connected with the Katholische Pfadfinderschaft Europas (KPE). 
Text: Giuseppe Nardi
image: Tempi
Trans: Tancred vekron99@hotmail.com
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Thursday, March 6, 2014

"With Love" From Freiburg -- Zollitsch Attacks Müller!

 In the Case of Tebartz van Elst Zollitsch  Cardinal Zollitsch addressed what was sad said by  Curial Cardinal Müller: "It amazes me that the old saying of Wittgenstein, 'Whereof one can not speak, thereof one should remain silent' is ignored"

Mannheim (kath.net / CBA / red) The outgoing chairman of the German Bishops' Conference, Archbishop Robert Zollitsch, regrets overlooking the Limburg Bishop Franz-Peter Tebartz van Elst, "that this particular case has become a central theme and overshadowed the really important questions. " In an interview with the "Mannheimer Morgen" (Thursday) Zollitsch said,  the test report issued by the Episcopal Conference was, "a good foundation, so that the Congregation for Bishops may decide fairly in agreement with the Pope." That   Zollitsch could as he says  "discuss in Rome in detail with the Congregation."


 Zollitsch criticized the German Cardinal Gerhard Ludwig Müller. Accoding to the Assessment, The Report Showed no Wrongdoing by Tebartz van Elst. Zollitsch expressed this: "It amazes me that the old saying of Wittgenstein, 'Whereof one can not speak, thereof one should remain silent' is ignored."  On the question of the influence he had on the decision on Tebartz, Zollitsch said: "The Holy Father knows my opinion. I have full confidence in him that he will make the right decision. "Zollitsch had handed over the report on Carnival Monday on the controversial construction projects in the diocese of Limburg to the Prefect of the Congregation of Bishops in the Vatican, Cardinal Marc Ouellet.

 The Emeritus Archbishop of Freiburg also commented to another question, in which he has fallen out with   Prefect Müller.  Asked about the "contradiction" and others of the Curial Cardinal on the  admission of married divorcees to the Sacraments, Zollitsch said:" The manual of our pastoral ministry is trying to rewrite the practice in most German dioceses in Austria and Alsace. It's also about how we look into each individual case according to how we can serve the whole community. Cardinal Kasper thinks  similarly in this direction and represents the theological perspectives. For that I am grateful to him." Zollitsch concluded with the comment: "I was told Francis had praised Cardinal Kasper's presentation highly. " 

(C) 2013 Catholic News Agency KNA GmbH. All rights reserved.


Trans: Tancred vekron99@hotmail.com
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Pope to Take a Humble Bus Ride 30 Kilometers to Lenten Retreat in Ariccia

It is the first time that a Pope has paid a Lenten visit to a place outside of Rome for fasting retreat.

Vatican City (kath.net / KAP)  Pope Francis wants to use the bus for his ride to a Lenten retreat. It is believed that Francis will travel the distance 30km from  Rome to  Ariccia together with the other participants in the bus, Vatican Radio reported on Thursday.

The Pope has made several  trips into  the community in his limo. As Archbishop of Buenos Aires, he constantly took advantage of public transportation. Even after his election as pontiff he went together with cardinals on the bus to Santa Marta Guest House. 

On next Sunday, 9th March till  Friday 14 March, the Pope will retire together with the  heads of the Roman Curia for meditation in a formation house. It is the first time that a Pope has visited a   Lenten fast retreat to a place outside of Rome.

 Francis and his colleagues will hear lectures in the religious formation house "Casa Divin Maestro" in Ariccia, which is managed by the order of the "Societa San Paolo", by  the popular Roman priest Don Angelo De Donati. De Donati leads the Roman   Parish of San Marco al Campidoglio. 

Directing the retreat is considered a great honor. In 1996, during the pontificate of John Paul II, that honor was given to the Archbishop of Vienna Christoph Schönborn.


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Orthodox Churches Seek Closeness -- Synaxis Meets in Constantinople

(Constantinople) The Orthodox seek unity with one another. The assembly of Primates of the Orthodox Church has begun In George's Church of the Ecumenical Patriarchate of Constantinople.  The Patriarchate of Moscow thereby is also searching for the solidarity and support of Orthodoxy  in the Ukraine crisis and will probably get it.
In Constantinople, now Istanbul, today, the Synaxis of the Primates of the Orthodox Churches has opened. This is something  the Ecumenical Patriarch of Constantinople, Bartholomew I, has invited    - not without some rumblings of the Russian Orthodox - to discuss a meeting of the Holy and Grand Council, the whole Orthodox  Church that could begin, after 50 years of announcements and preparations, perhaps in 2015.

Will the Holy and Grand Council of the Orthodox Take Place?

The crisis in Ukraine, which is also an East-West conflict, are of particular importance to today's meeting to understand the direction in which the inner- Orthodox  relations between the autocephalous Churches could develop in the coming years, but also the ecumenisml between the Orthodox Churches and the Catholic Church.
A number of recent signals suggest that in the three-day meeting at the Phanar, at the seat of the Ecumenical Patriarch, the Orthodox Churches  will move closer together after years of bickering and divisiveness  and consolidate again its close internal unity.. It features a new dynamic of recovered unity with a Divine Liturgy celebrated on the 9th of March, Sunday, the day of the " Triumph of Orthodoxy ". This still refers to the first millennium triumph of the veneration of icons against the iconoclasts, but in a broader sense, the triumph of Orthodoxy over the heretics. It is the triumph of the "small, persecuted flock," a "triumph of the martyrs and confessors," as it committed to Orthodoxy.

Ukraine Crisis is Leading to  Inner-Orthodox Closeness

For a long time the participation of the most influential Orthodox Church leader, Patriarch Kirill I of Moscow was not certain. Yet the Patriarch of Moscow and All Russia has finally traveled to Istanbul. For him, it comes to receiving the support of all the Orthodox Primates for the second part of his title. According to Moscow's understanding of the tripartite Russia (Great Russia, Little Russia, Belarus), his primacy extends not only to the state of Russia and ethnic Russians but also through Ukraine and Belarus. The question of the autocephalous Ukrainian Orthodox Church, which during the crisis has come down on the side of the anti-Russian independence movement is, therefore, not to affect the assembly.

Patriarch Filaret was on the side of U.S. Secretary of State Kerry over Martyrs' Square in Kiev

As it stands, all canonically recognized Orthodox Churches will continue to repudiate a canonical recognition of a Ukrainian Orthodox Church of the Kiev Patriarchate independent of Moscow headed by Patriarch Filaret of Kiev. Filaret, has been Russian Orthodox Metropolitan since 1966, he became after 1990, after the death of Pimen I his successor as Metropolitan of Kiev and throughout Ukraine. When Ukraine gained independence after the collapse of the Soviet Union, Filaret called  for the autocephaly of the Orthodox church in the country, which  Moscow rejected. In 1995, he called arbitrarily for Ukrainian Autocephalous Orthodox Church and the Patriarch of Kyiv and all Ukraine .
This division of Orthodoxy in Ukraine has continued still, so that today  three feuding Orthodox Churches face each other. Only the Ukrainian Orthodox Church of the Moscow Patriarchate is officially recognized, to which appends still the majority of Orthodox believers. Filaret was excommunicated in 1997 by Moscow and returned to the lay state.  Despite various attempts by anti-Russian Ukrainian politicians speaking of  the recognition,  the Ecumenical Patriarch Bartholomew I, has  not previously affirmed it. Although  Ukrainian he has had 20 years of independence, the Kiev Patriarchate  has not expanded its position, since the majority of Ukrainian parishes and monasteries belong almost entirely to the Moscow Patriarchate.

Filaret is Considered in Canonical Orthodoxy as Excommunicated Schismatics

Patriarch Filaret of Kyiv remains in the eyes of the recognized Primates as one excommunicated, who is also accused of giving titles and jurisdictions to schismatic groups and strange creations  imparting to secularized priests to self-appointed priests and vagrants, dealing moving in various countries outside the Church control. There is talk of a "schismatic International," calling into question the apostolic succession of the Orthodox Churches undermines in some parts of the world and place. An expression that reflects the mood within  canonical Orthodoxy on the subject.
When U.S. Secretary of State John Kerry these days made his walk across the Martyrs' Square in Kiev, he was accompanied by various Ukrainian religious leaders. Right next to Kerry, more visible than any other, was Patriarch Filaret. On the Russian side, Patriarch Kirill I tried to restrain the conflict in Ukraine. All the more so, since Archimandrite Chaplain of Russian Military had designated the  intervention in the Crimea as a "peace mission".  Additionally, Kirill said: "Our nation is composed of people with different perspectives and political convictions, including those which are being  faced on  the barricades. The Church is located at the side of any party in the political struggle."  These words are a message to Metropolitan Onufry  they contain the current locum tenens of the Moscow Patriarchate in Kiev.

Moscow is Seeking Assistance and is Willing to Grant Such

Not only Moscow but also the Ecumenical Patriarch urges a closing of the Orthodox ranks. This not only has to do with the Ukraine crisis. At the same time, the unity will also strengthen the role of Bartholomew as primus inter pares, and thus guarantor and coordinator of Orthodox unity. Therefore, the "foreign minister" of the Moscow Patriarchate, Metropolitan Hilarion found many words of praise and grateful appreciation for Bartholomew and also Metropolitan Ioannis of Pergamon, the major theologians of the Ecumenical Patriarchate .

Hilarion: "We must identify the problems of the world today, not those of the 70s"

Hilarion expressed in the preparatory meetings currently in session  at the Synaxis the full readiness  to participate for the  first time in the preparation of the Holy and Grand Council, which has been considered by Moscow with little attention in the past: "New realities, new problems have emerged and we must, for our flock  and the world, identify the problems  that approach  us today and not those which concerned the Orthodox Churches in the 70s and 80s of the last Century. "

Impact on the Primacy Issue between Orthodoxy and Catholicism?

Whether the new unity of Orthodoxy will have an impact on the willingness of Moscow to talk with the Catholic Church on primacy remains to be seen. Recently,  Moscow has been deaf on this topic therefore, and for thus it did not recognize the leading role of the Ecumenical Patriarch in this question.  However, there seems to e a relaxation in progress between Moscow and Constantinople. 
Text: Giuseppe Nardi
image: Vatican Insider
Trans: Tancred vekron99@hotmail.com
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Wednesday, March 5, 2014

Papal Honor for Cardinal Siri: But not for His Pupils

(Rome) on 27 February  Pope Francis led the Plenary Assembly of the Congregation of Bishops. An "unprecedented presence", as the Prefect of the Congregation, Cardinal Marc Ouellet of French Canadians remarked.  In fact, no one can remember that a pope had ever before done the like. On this occasion, Pope Francis held a long speech for the assembled 33 members of the Congregation  on the criteria that they would have to consider when choosing a good bishop, and then he mentioned Cardinal Giuseppe Siri.
Among other things, the Pope said:
"The Church does not need apologists for their own account, nor  Crusaders in their own battles, but humble sowers  who trust in the truth, who know that they will always be renewed  and  trust in its strength. Bishops, even if it is going to be night and they are tired from the effort of the day, are aware that the seed germinates in the field. Patient men because they know that the weeds will never be enough to fill the whole field. The human heart is made for wheat. The enemy was the one who planted the bad seeds in secret. Thus the time of the weed has been  already unalterably set." 
Then he added:
"I would particularly like to emphasize: patient men! It is said that Cardinal Siri used to say, Five are the virtues of a bishop. Firstly, the patience, the patience, secondly, thirdly, the patience, the patience, fourthly and lastly, the patience with those who remind us to have patience."

The "Cleansing" of Rome of the Sirians

Cardinal Giuseppe Siri (1906-1989) was the masterfully eloquent  Archbishop of Genoa whom Pope Pius XII. would have wanted as his successor, but the cardinals in the conclave preferred, however, in 1958,  Pope John XXIII. and by the direction taken by this way, led to the Second Vatican Council in 1963 with Paul VI.  In retrospect, this was clearly a directional decision. Cardinal Siri was the only Church representative whom Pope Francis mentioned  in his address to the Congregation for Bishops. A naming which clove to a paradoxical connotation.

"Politics" by Gestures: Paradoxical Naming of Siri for the "Cleansing" of Rome of the Sirians

The naming ad honorem came after Pope Francis had removed from the Congregation of Bishops, precisely those two cardinals who were ordained priests by Cardinal Siri.  They were Cardinals Angelo Bagnasco and Mauro Piacenza. And after another man of the Church Cardinal Siri had laid his hands on for ordination to the priesthood, the Patriarch of Venice, Francesco Moraglia, was deleted from the list of new cardinals, although the patriarchal chair behind the archbishopric of Milan is connected to the cardinalate and traditionally ever heard of as the most important of episcopal sees in the world. From Venice there came three popes alone in the last century.  Among these included in the "purge" was  the removal of the American Raymond Leo Cardinal Burke. Although he does not come right out of the Siri School, he feels gladly associated with them and he counts his understanding of the Church with that of  the losing candidate of the 1958 and 1963 Conclave.
The highest remaining "Sirian" in the Vatican is thus Monsignor Guido Marini, the master of ceremonies of the Pope.  Guido Marini was appointed by Pope Benedict XVI. in 2007 to the office to initiate the reform of the liturgical reform.  As a seminarian, he  was the last of the Caudatarius Episcopi of Cardinal Siri. He was, however, already consecrated by Siris successor, Cardinal Giovanni Canestri. Pope Francis seems to have little in common with Cardinal Siri and his understanding of the Church. The mention of Siri with a content innocuous sentence, therefore, seems to be more a  part of that "policy" by gestures. This view is in any case that of those progressives who cheer most loudly for the Argentine Pope, who compare him since his election  with John XXIII. Also wanting   to attempt to create a new situation  as in summoning the convocation of the  Second Vatican Council.
Text: Giuseppe Nardi
image: Wikicommons
Trans: Tancred vekron99@hotmail.com
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Pope Francis Praises Encyclical Humanae Vitae: Asks Benedict for Advice

New interview of Pope Francis and praise for Pope Paul VI. and his most famous encyclical: "His genius was prophetic, he had the courage to go against the majority, to defend the moral discipline"

Rome (kath.net / RV)
"Yes".  Pope Francis affirmed with this clear statement when questioned whether he has been asking Benedict XVI. for advice.  This time he has given another interview for the Italian newspaper "Corriere della Serra" regarding his governance,  and how he was trying to put into practice what had emerged in the debate with the Cardinals in the various congregations before the conclave. "In my actions, I'm waiting for the Lord to give me the inspiration  ..." 

The essence of his spiritual message he understands as "tenderness and mercy." This comes from the Gospel.  Regarding the media Francis-hype the Pope said,  "I don't like the ideological interpretations of a certain Francis-mythology. If one says, for example, he was going at night from the Vatican to bring food to the homeless in the Via Ottaviano...  That's never crossed my mind. Sigmund Freud once said, if I'm not mistaken: In each idealization is also a hidden aggression. To draw the Pope as a kind of Superman, a kind of star, seems offensive to me.  The Pope is a man who laughs, cries, sleeps quietly and has friends, like everyone. A normal person. "


About accusations of Marxism, which some have made, Francis said, "I have never shared the Marxist ideology because it is not true, but I have known many brave people who were known for Marxism." When it came to sexual abuse of children, Francis explicitly praised Benedict XVI.   He was "very brave" and had opened a way."The church has done a lot in this way. Perhaps more than any other. The statistics on the phenomenon of violence against children are impressive, but they also clearly show that the vast majority of abuse happen in the family and neighborhood environment. The Catholic Church is perhaps the only public institution that has moved with transparency and responsibility. No one else has done this. And yet the Church is the only one who is attacked." 

When asked about the theme of family and divorced and remarried the Holy Father said that "there is a long path that the Church must travel. The family is in a very "serious crisis" in that  "the young people don't get married any more. "We need to give an answer. But we need to think deeply about it ... One must avoid to stay on the surface ... "  As to the presentation by Cardinal Kasper at the Consistory on the subject, Francis said that he had held a "beautiful and profound" lecture.  In the fifth point, the issue of remarried had been addressed. "I would have been worried if there had not been intense debate in the Consistory, which would have brought nothing. The Cardinals knew that they could say what they wanted, and they have presented many different points of view   that enriched. The fraternal and open exchange can nourish the theological and pastoral thinking. Regarding that, I'm not afraid, on the contrary, I'm looking for it!"  

Even on marriage itself the Pope undertook to say: "The marriage is between a man and a woman. The secular states want to justify civil marriages, to address specific situations of coexistence. It drives the need to regulate economic aspects among people, such as health insurance. It's about pacts of coexistence of different kinds .. You have to see the individual cases and assess their diversity."  Francis then also made ​​it clear that Paul VI. had the courage to go against the majority with the encyclical Humanae Vitae. "His genius was prophetic, he had the courage to go against the majority to defend the moral discipline to draw a cultural brake ... The question is not whether to change the doctrine, but if you get into the depth  and makes sure that the pastoral, the individual circumstances and what the people are each capable of take into account.  That will also be  discussed in the course of the Synod."

Then he gave praise for Orthodox Theology. "The Orthodox theology is extremely rich, and I think they have great theologians at this moment. Your picture of church and Synodality is fantastic.

 " Pope Francis welcomed Pope Emeritus Benedict XVI. to the Konstistorium 
The Bishop of Rome and the
Pope of the Universal Church

Trans: Tancred vekron99@hotmail.com
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New Pope-Football Club Started in Argentina

The Pope's Team has begun with a small budget and big aspirations.  The association wants to particularly care for street children

Buenos Aires (kath.net / CBA / pl) The "Sport Club Pope Francis," which was founded in honor of the head of the Argentine church football team, is in his first season. Having made its ascent to the finals, the "Pope's team" will play in the championship of the east Argentine city of Lujan  on 22 March in the Sixth Argentine League. The club, with a slim budget but high goals was founded in October last year. It bears the cross in iits coat of arms (photo). 

Club President Jorge Ramirez said, according to Argentine media reports, the occurrence and the goals of Francis had convinced him to name the club after the Pope and not, as initially planned after Real Madrid. Even the district of Lujan, in which the "Sports Club Pope Francis' is located, is called San Francisco.

 An essential task of the club is the social work, Ramirez said. The association wanted to particularly care for street children. Pope Francis probably will probably not be the last to appreciate the social work of the new football clubs. The Argentine Schoenstatt Father Federico Piedrabuena had described   his encounter with his former Archbishop Cardinal Jorge Mario Bergoglio shortly before his departure for follow-prone Conclave 2013  for kath.net. "We talked about football, because he [Bergoglio] is a big fan of San Lorenzo, as I am n a Racing Club," the Schoenstatt Father reportedly said. "I told him that I help Racing Solidario" [a large-scale social initiative of the Racing Club]. Bergoglio told him that this was "very important", "Look, it is not only necessary that we hope that people come to church in the parish." Likewise, it was necessary but, the future Pope said, "that we go beyond that we go to those places where people go. A football stadium, for example, is a place where many people go. We have to be present there." 

Pope Francis is known to be  a football fan since childhood and previously visited football games with his parents. As Archbishop of Buenos Aires, he was a registered member of the Argentine first division "San Lorenzo de Almagro", a club from his home district of Buenos Aires, which owes its origin to a Catholic priest. Fanziskus shows repeatedly informed of the latest sporting events. During his nearly one-year pontificate he has already welcomed many footballers, while he will also always happily receive the respective jerseys. 


Pope Francis is a long standing member of the soccer club San Lorenzo, here's a photo of his membership card.



 This jersey circulated after the election of Pope Francis: jersey of football club San Lorenzo with Pope names and halo

 (C) 2013 Catholic News Agency KNA GmbH. All rights reserved.

Francis Reminds Spanish Bishops About Concern for the Education of Priests

Vatican (Catholic news / CBA). Pope Francis has reminded the Spanish bishops to be concerned about the training of candidates for the priesthood. This aspect should be given "absolute precedence" by each bishop, he said Monday during a visit by Spanish diocesan heads at the Vatican. He required them to insist on a precise selection of the candidates and to ensure a good education of students and faculty. The Spanish bishops are at present on so-called ad limina visits to Rome to report on the situation in their dioceses. The Spanish Church is presented some major challenges according to the Pope. "Right now you have the hard experience of the indifference of many baptized and you have to defend yourselves against a secular culture, which wants to displace God in private life and exclude Him from the public space," said Francis. In contrast, the bishops should boldly proclaim the Gospel and find new ways thereby.

 Source: © CBA.

All rights reserved

Source: Kath News
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Tuesday, March 4, 2014

This Time, It's the Bishop of South Bend Who Violates Sumorum Pontificum



Edit: this is in addition to the fiasco in Texas. Here's a link which explodes Marshall Taylor's flawed expose on the school at Harvesting the Fruit of Vatican II. Why have rules if you don't follow them?

Dear Father Jenkins:

Thank you for your visit today. I am writing you to state formally what I told you during our meeting. These norms take effect immediately.

1. You do not have permission to have the public celebration of the Ordinary Form of the Mass at the Chapel of Notre Dame University. This includes Sundays and weekdays. The weekly celebration of the Ordinary Form is available to the faithful every Sunday at St. Anthony de Padua Catholic Church in South Bend.

2. You may only have the celebration of the Mass in the Extraordinary Form by priests who explicitly have faculties for such celebration as granted by me as the Bishop of Fort Wayne-South Bend.

3. Failure to comply with the above-stated norms will result in my withdrawal of permission to celebrate the Eucharist in your chapel along with withdrawal of permission to reserve the Blessed Sacrament in the closet down the hall from the Chapel.

I make these norms out of my pastoral solicitude and care for the students of Notre Dame University as well as for your own soul. I urge you to comply with them. Please convey to your students my gratitude for their gift of the collected works of Hans Kung. Please assure them of their presence in my prayers. I remain,

Sincerely Yours In Christ,

Most Rev. Kevin C. Rhoades Bishop of Fort Wayne-South Bend

100% True!

H/t: Angelqueen.
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Monday, March 3, 2014

Cardinal Kasper Encourages Increased Laicization of the Curia

Edit: laicism has ever and always been a vice condemned by the Church in previous days, identified with materialism and atheism. From Divini Redemptoris:
If we would explain the blind acceptance of Communism by so many thousands of workmen, we must remember that the way had been already prepared for it by the religious and moral destitution in which wage-earners had been left by liberal economics. Even on Sundays and holy days, labor-shifts were given no time to attend to their essential religious duties. No one thought of building churches within convenient distance of factories, nor of facilitating the work of the priest. On the contrary, laicism was actively and persistently promoted, with the result that we are now reaping the fruits of the errors so often denounced by Our Predecessors and by Ourselves. It can surprise no one that the Communistic fallacy should be spreading in a world already to a large extent de-Christianized.
(Rome) Cardinal Walter Kasper has moved through his  intended Pope Francis speech to the College of Cardinals to put remarried divorcees in the center of attention.  Now, the cardinal has said, in an interview with the Italian Catholic daily Avvenire, that he is in favor of transferring the management of the Pontifical Councils to women: "At the Curia there are too many bishops," said the cardinal, who thus clears the path for  a "reconstruction" of the Church with enthusiastic applause. Is Cardinal Walter Kasper one of the stooges for Pope Francis or one of the mouthpieces of Pope Francis for new ideas? Kasper, who verbally pleaded before the Cardinals for  the indissolubility of the marriage sacrament, but at the same time actually encourages its softening,  worries in an Avvenire interview  about the  "abuse of the sacraments”  because the bishops are  engaged with their administrative tasks to the Roman Curia. The Cardinal seems to permit nothing  else to be included in the keyword abuse of the sacraments.

The “Role of Women" and the “Synodal Dynamics" of the Church Under Pope Francis

"The role of women in the Church is to rethink and integrate them into the perspective of the dynamics and the synodical missionary orientation which was commissioned by the Pope," said the German cardinal. Women could occupy leading positions in the Pontifical Councils and the future Congregation for the Laity. At the Roman Curia there are too many bishops. In order to curb the phenomenon of careerism, could,  such is Kasper’s excitement, award temporary contracts and call priests  to bring their experience in pastoral care.

Will the Franciscans of the Immaculate Heart be Integrated into the Decadent Capuchin Order?

(Rome) Should the Franciscans of the Immaculate be dissolved as a separate order and incorporated into the Capuchin Order? This rumor is  making the rounds on the Internet.  Vigiliae Alexandrinae refers to a “reliable source in Germany.”  Accordingly, a plan in preparation should be to integrated should the Franciscans of the Immaculate be forced into the Capuchin Order and thus dissolve the Order Father Stefano Maria Manelli  founded.
The  Congregation of Religious had established, with the approval of Pope Francis,  the  Apostolic Commissar, Father Fidenzio Volpi,  in July of last year. In his first official statement, dated 31 August 2013 Commissioner Volpi wrote:
"One of the central problems is due to the danger of a certain self-centeredness, that is, the desire to underline the unique characteristic peculiarity at all costs. I think it is, however, a certain proof of maturity to overcome such an attitude by recognizing the structure of the Church as the true reference point for their own charismatic experience with a humble and the Franciscan spirit. "
The website Vigiliae Alexandrinae writes: "We entrust the salvation of the Congregation of the Franciscan Friars of the Immaculate Conception, the use of which has brought great fruits for the restoration of orthodoxy in the Church and aroused worldwide hope among Catholics,   to the prayers of our readers and the intercession of the Blessed Virgin Mary. "
Text: Giuseppe Nardi
image: Traditio Catholica
Trans: Tancred vekron99@hotmail.coms
AMGD

Sunday, March 2, 2014

Newspaper: Limburger Bishop Not Criminally Guilty

"It's only affected by canon law,” the "Welt am Sonntag” Cites a Writer of Unpublished Church Audit Report. 

Berlin (kath.net / KAP)

The allegations against Bishop Franz-Peter van Elst Tebartz overlooking the construction of the new diocesan center Limburger are not criminally relevant according to a newspaper report. "It's only affected by canon law,"  the "Welt am Sonntag" cites a writer of the unpublished church audit report, who does not want to be named. In the report to the building cost increases, there were no established violations of state laws or regulations. Now, a canon will be tasked to check if the bishop did the right thing.

Tebartz van Elst was subject to criticism because of his office and because of the amount, ranging from at least 31 million euro construction costs. Since the end of October 2013 he has been indefinitely held   as a result of the Pope's decision to remain indefinitely outside his diocese. The German Bishops' Conference had used enlisted  five theologians, construction, financial and legal professionals commission led by the Auxiliary Bishop of Paderborn Manfred Grothe to review   the funding of the construction project, the cost of development and decision-making.

The report has been in the possession of   the Chairman of the Bishops' Conference, Archbishop Robert Zollitsch,  since Friday. He will now study it intensively and consult with Rome, Zollitsch said. He denies  that  a decision will be reach decision  Rome even before the start of the Spring Plenary Assembly of the Bishops' Conference on 10 March in the matter of Limburg bishop.

According to "Welt am Sonntag", the report has no reviews according to several authors, but consists only of facts and the representation of processes. There had been no disagreement among the examiners. "The factual arguments speak for Tebartz van Elst, but not for the chapter that is partially responsible," the paper said quoting its sources.

In the "Welt am Sonntag" Hesse Ex-Minister of State Jochen Riebel (CDU), a member of the finance committee of the Episcopal See in Limburg, has leveled new allegations against the bishop. He claimed to have been lied to by Tebartz van Elst as to the question of how many antique and artistic figures had been purchased for the diocesan center. "Tebartz van Elst has promised me in a confidential meeting high and swore that all the figures that are placed there, came from the pool. That was a lie," the paper quoted Riebel. "Only two of the figures are from the collection, all others were purchased."

Copyright 2014 Catholic News Agency, Vienna, Austria (www.kathpress.at) All rights reserved. 

Confused Ideas of a “Christian” Minister -- From the Heart of Jesus to Homo Adoption

(Vienna) On the question of what Agriculture Minister Andrae Rupprechter means by a "Catholic marriage”  the  current Austrian Federal Minister replied first since December 2013: "My wife and I are ecclesiastically married, have two children - that's all. This does not mean that I have an old-fashioned family understanding. Unfortunately ... the child care system is backward here in comparison to Belgium - even in Vienna. The offering needs to be massively expanded. In my view,  the family the most important political task. "Child care out of the family, is what   the Christian Democrat  calls for  and plays it on the keyboard of the left.

Headlines on Oath  to the Heart of Jesus

Neo-Minister Rupprechter had arranged for the inauguration of the Austrian Federal Government for headlines because he took the vow   not only before God, but also mentioned the Sacred Heart of Jesus mentioned ( "So help me God, and before the Sacred Heart of Jesus Christ" - Oath of Office of Agriculture Minister Rupprechter ). In his native Tyrol the Sacred Heart devotion has a long tradition and is directly related to the resistance against  Josephinism and the anti-Napeoleonischen wars of liberation.
However, the reference to the Heart of Jesus seems to have been something of a flash in the pan for the Agriculture, Forestry, Environment and Water Management Minister. In an interview with the left-liberal daily Der Standard he expanded on the question whether Andreas Hofer was a role model for him:
"My role model in Tyrolean history is more of Michael Gaismair, who wrote as secretary of the Bishop of Brixen 500 years before, the first draft of the Tyrolean State Constitution. But I like the stoutness of  Andreas Hofer I suppose, of course."

Confusing World of Ideas Between Trotskyism Green Homo-Agenda and Christian Social Teaching

A statement that is in direct contradiction to his Sacred Heart devotion. Gaismaier, social revolutionary in the time of the Peasants' War, has since the 60s been a favorite of the neo-Marxist left, and was previously with the National Socialists.  Both employed him in conscious opposition against the Catholic Andreas Hofer. Rupprechter continues to rely  on the Christian social teaching. Again, the ideas of the Minister seem pretty confused. Because at the same time he speaks, he called for the adoption rights of children for homosexuals. He refers to the new Family Minister Sophie Karmazin and her statement: "Where children feel comfortable, is family. I think there are good examples that children can feel comfortable in gay partnerships. I represent  a much more liberal view than one would assume from   deep-rooted Tyrolean Catholics. "

Neo-relativist Rupprechter: In an “Open World View" There are no Contradictions

The ideological confusion of the Minister is even suspect to the Standard: "Why then do you always refer to yourself  again and again as conservative?" Rupprechter in the posture of a neo-relativists is of the belief that belief is daily and situational juggling : "I do not see any great contrast. Conservative means to maintain traditional values ​​- and that can also be done in an open world view ".
However, the Minister is optimistic that the ideological arbitrariness would prevail in his party soon: "The realignment of the party is in full swing - and I will bring an open approach."
Both Rupprechter and Karmazin belong to the Christian Democratic People's Party (ÖVP). The Austrian People's Party went to the elections of the previous year in September again forming a grand coalition with the Social Democratic Party of Austria (SPÖ), which has existed since 2007, and previously reigned from 1987 to 2000 in Austria.

Former Trotskyite - "I Have Learned a Lot of Political  Appreciation"

Perhaps this explains Rupp Rechters attitude with the aftermath of his anarchist past during his student days. At the time the  ÖVP ministers campaigned in the ranks of the Trotskyists. "Just as Jacques Chirac and President José Manuel Barroso also," he added half apologetically, half  proudly. "They were short phases, from which I have learned a lot of  political understanding.  It has  socialized me in that I was as a Green for the first hours of the occupation of Hamburg wetlands there -  which was less of a motivation than the outrage at  the government  driving over civil rights."
Of the Trotskyists in the Green movement to the Christian Democrats. Today Rupprechter would probably have a career in the Greens. Which he had at that time but  did not stay connected because the Greens referred to the EU at the time as “Moloch" and "have denigrated and fought against Austria's accession." That has now changed, yes.

"Problems" with Field Marshal Radetzky and Chancellor Dollfuss

That  surely  fits into the picture that Rupprechter also has "problems" with Austrian Field Marshal Josef Wenzel Graf Radetzky, world famous for the Radetzky March by Johann Strauss (father). The Minister of Tyrol  had the same kinds of problems, in spite of being “imprinted”  by the Christian social teaching, with the corporate Chancellor Engelbert Dollfuss (1932-1934), who was shot in an attempted coup by the Nazis. These “aversions" round off the confusing picture of the new politically correct Austrian Minister of Agriculture.
Text: Giuseppe Nardi
Picture: Wikicommons (photomontage)
Trans: Tancred vekron99@hotmail.com
AMGD

Benedict XVI: Resignation Was Valid -- End of "Confusion Game" or New Media Hoax?

(Rome) The Vatican expert Andrea Tornielli published two sentences by Pope Benedict XVI., which were allegedly from a reply to a correspondence.  In it he declared that his resignation was "valid", it had been for no other reason than his age. "Speculation  about this is "absurd."  He also confirmed the authenticity of statements attributed to him, that was written to the heretical theologian Hans Küng.  Does the Church have two popes? Benedict XVI. signed himself as pope and used paper with the letterhead “Pope Emeritus".  Francis describes himself as "Bishop of Rome" and signs only with "Franciscus". The traditional blog "Chiesa e post concilio”   looks beyond the alleged letter of Benedict XVI. and sees a transparent maneuver by  the ruling Church leadership, to cause widespread doubts and discomfort  and to silence the faithful. Tornielli has not printed the alleged the letter.  Above all, it does not come to him to deny or correct the place of the Holy See. Least of all with things of such magnitude. But above all Tornielli is not to be confused with the Acta Apostolica Sedis. In short, the message is reminiscent of another media  hoax  last summer, reported as a great  mystery"  of an alleged visit to Benedict XVI. and the fact that he was supposed to have said, the Holy Spirit  advised him to resign (see separate report Benedict's resignation: "God told me" - Media Hoax of the “Great Mystery"? ). Tornielli was merely instrumental in this action, probably even  the misused tool of others, said "Chiesa e post concilio". We document the comment as a contribution to the current debate in the Church.
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Tornielli quotes Some Sentences of Benedict XVI., Which Belong to "a Letter"


Chiesa e post concilio
The news has already made the rounds around the world. Tornielli published a "letter" of Benedict XVI., in which the "Pope Emeritus" explains and confirms his resignation's validity  that there is no other reason than "advanced age." He is also to have  confirmed Hans Küng (!) with the oft-quoted words about the "identity of perception" and his wish to want to be until the end of his days nothing more than a "worshiper".

I'm Sorry for Orwellian Despotism

I'm really sorry. Sorry to be treated by the so-called "Catholic journalists", but above all by the hierarchy as an imbecile (in the literal sense of the word). I'm tired of being mistreated, judged to be (with "Mercy") and sentenced and to be impeded in the utterance of doubt by arrogant and constant aggression. I am  sorry for this kind of "Orwellian despotism," in which only "war galleys" are included, that  "dominate". For the "nice words" about "service and humility," they just sound like hot air.
Some believers, it may be that they are a minority, are simply ignored or attacked mercilessly. To them it seems to be permitted, what the "Pope Emeritus" said of himself to the reactions when he offered the bishops of the SSPX an act of justice: total and unjustified hatred. The hatred manifests itself in very different forms: one of these is the indifference (the highest form of detestation) compared to the spiritual life and the soul of the faithful. Whether it is a believer or a lot, does not matter. Shameful is the sound, the disgust and aggression are treated with the those who "doubt". The allegations go far beyond a normal judgment and generalizations  about the exalted letters from "the despot" . Each argument is minimized, delegitimized, no matter who it submits. Arbitrary labels are missed, sometimes vile, just as it suits.

To Refresh The Memory: The Works of Mercy

Obviously, this "humble servant" have forgotten that in the church not important WHO says something, but WHAT he says. In addition, they seem to have forgotten just what the spiritual works of fashionably acclaimed mercy are:
  • Teach the ignorant
  • Encourage the doubtful
  • Comfort the afflicted
  • Rebuke the sinner
  • Bear wrongs patiently
  • To those who insult us, sincerely forgive
  • To pray for the living and the dead
So if justified criticism and legitimate doubts are expressed, then this must be clearly and unambiguously be clarified and resolved. When the believers are in the confusion, it is really to serve the duty of the holy shepherds their salvation, and to restore the right path. Chatter is not enough.
What do the articles of Tornielli  change in current situation? Nothing. The "Pope Emeritus" wrote him two lines that we do not want to call into question, from which he creates a message. The problem does not dissolve  with a simple denial. The "Pope Emeritus" should clarify the doubts with the facts. In this sense, I make a pressing appeal to him.

Why did not Benedict XVI  Pass the Papal Dignity?

If his resignation is valid, then he would do it again without any form of error which are sufficient to make him canonically invalid, then he renounces the papacy and the papal symbols and insignia, then it was abandoning but especially on being Pope , then he has resigned really and completely. If he really is in "full compliance" with Francis, then he officially denies his teaching position in relation to  Tradition, including the Motu Proprio Summorum Pontificum , which has already proven to have done so much good in the Church and which is now being  so openly rejected.
It's time to stop with the dictation. This seems to be a realm of chaos, instead of the Church. The despotism of the "galleys",  the "you do not know who I am" and "you must blindly obey" is over. The shepherds shall feed the sheep entrusted to them. They must do them  justice.
Text: Giuseppe Nardi
image: Chiesa e post concilio
Trans: Tancred vekron99@hotmail.com
Link to katholisches...
AMGD

Friday, February 28, 2014

Cardinal Joachim Meisner has Resigned -- Germany Will Miss His Voice -- Who Will His Successor Be?


(Cologne) Pope Francis has accepted the resignation of the Archbishop of Cologne, Cardinal Joachim Meisner. The 80 year old Silesian was born on 25 December  in 1933 in Breslau. He was as archbishop one  of the most influential figures of the Catholic Church in Germany for the past 45 years. Meisner was for a long while a bishop. First, as Auxiliary Bishop of Erfurt from 1980 to 1989. Bishop of the divided  Berlin, then at the request of Pope John Paul II, almost simultaneously with the collapse of the Communist dictatorship and the end of the GDR to the Archdiocese of Cologne. With Cologne, Meisner stood at the head of the largest and most influential diocese in German speaking countries. A bishop's seat, which was connected in the Holy Roman Empire with the electoral dignity. Cologne has been a Great archbishopric since the time of Charlemagne. The archbishops first elected the Holy Roman Emperor. Since the fall of the Old Kingdom of the bishop's throne is connected to the dignity of Cardinal, which is why they have chosen Popes ever since.

Meisner Could Never Form  German Church, But Constituted an Important Counterpoint

It would be an exaggeration if one were to say, Cardinal Meisner had left his stamp on the German Church. He succeeded only in part, to a lesser extent. He was part of the attempt of Pope John Paul II at the restoration of a Catholic Church, which showed signs of disintegration in the post-Conciliar period in the German language area. Cardinal Meisner was busy trying to fill holes and form a counterweight to the oppositional tendencies among the German bishops. That his weight was strong but not decisive, the elections showed the chairman of the German Bisschofskonferenz. An office which he never reached. A Meisner majoritywas never established  in the German Bishops' Conference. When choosing the Bishop of Mainz, Cardinal Karl Lehmann 1987, he would not have a say. Through the Wall, the East German Bishops were forced to organize themselves in the Berlin Conference of Bishops. In 2008, he had to accept Archbishop Robert Zollitsch of Freiburg, because he did not create a  strong minority.

Significant Elector for Pope Benedict XVI, Not for Francis

Nevertheless, Cardinal Meisner in recent decades under John Paul II and Benedict XVI. was a safe and reliable contact  in Rome. The choice of the German Pope, he had been jointly significant. Same does not apply to the election of Pope Saint Francis, which he showed clearly irritated immediately after the conclave.

Decline in Seas Becoming Stormy 

At the request of Benedict XVI. he remained significantly longer in office than is the case under Church law. He was the oldest active cardinal of the Catholic Church. By the end of 2008, he offered his resignation upon  reaching the age limit of 75 years for the first time. On Christmas Day 2013, he was 80 and was still a tower of strength. His departure takes place at a time where the the seas are truculent. Under Benedict XVI.   seemed to have been more calm  in the German Church. Cardinal Meisner was able to promote some of his auxiliary bishops to diocesan bishops. The resignation of Benedict and the election of Pope Francis showed that it had been a deceptive calm. Obviously progressive circles were resigned as a result of their marginalization. With the election of Argentine Pope they have scented morning air. Supposedly faithful bishops, even those that approached Meisner well-meaningly in office and dignity, even to the dignity of Cardinal, turn out to be disguised progressives. The German church shows a picture of disobedience and rebellion that is reminiscent of the time of the Second Vatican Council.

Stigma of the "Morning After" Pill Decision

Meisner himself took a controversial step, which overshadowed the end of his episcopate. A year ago, shortly before the resignation of Benedict XVI., he allowed hospitals in Catholic-run, at least one third of the entire Cologne hospital system, and Catholic doctors to dispense the morning-after pill. It was a unilateral decision that he secured its acceptance by the Bishops' Conference with a Machiavellian text. The morning after pill can also act as  an abortifacient. The opposite,  which Cardinal Meisner described, has not yet been confirmed by science.

Even in the Archdiocese of Cologne nothing desired by the Archbishop was put into effect. Under Pope Francis and in view of Meisner's age, some already ushered in the post-Meisner era. Meisner offered in many socio-political debates a safe reference point for Catholics and all people of good will. Meisner stood out from the other bishops also in that he knew how to speak in clear language. This was especially true after the untimely death of the Fulda Bishop Johannes Dyba.

Man of Clear Words Are Missing in Germany

Who will succeed him? Who will lead the most important German diocese, one of the largest dioceses in the world and, not least, one of the richest dioceses of the world church? A personal decision, which is of great importance for the German-speaking world, but also for the Universal Church. A decision that is entitled to Pope Francis.

It is hoped that Cardinal Meisner, as also the 80 year old Cardinal Walter Kasper, will prove to continue to raise his voice in the universal Church. One is related to the disposal of Cardinal Joachim Meisner fixed already: His voice is missing in Germany.


Text: Giuseppe Nardi
Image: La cigueña de la torre

210,000 Signatures for King Philippe -- Not to Sign the Child Euthanasia Law


(Brussels) Philippe, King of the Belgians,  was presented with 210,000 signatures  by citizens who asked him not to sign the law for the child euthanasia.  
Without the signature of the King, the law can not attain legal force. Belgium would be the world's first country that allows euthanasia of children.
The example of his predecessors in similar situations is inconsistent. His uncle, King Baudouin (1951-1993), refused to sign the law legalizing abortion. To resolve the constitutional conflict and to prevent the abolition of the monarchy, he resigned for a day. On this day the law was put into force without his intervention.  Because he had no children, his younger brother Albert II was succeeded as King of the Belgians. He had   no qualms of conscience in 2002 to sign the euthanasia law in force. Reigning since 2013,  King Philippe is the son of Albert II.
Text: Giuseppe Nardi
image: Wikicommons