Showing posts with label Pope Francis. Show all posts
Showing posts with label Pope Francis. Show all posts

Monday, February 23, 2015

Pope Francis Going on Penitential Retreat?

VATICAN CITY — according to AP international, Pope Francis is fleeing the Vatican for a retreat along with trusted members of his household to work "correcting the many defects we all have." We assume this means he's going to deal with some of the public relations disasters accompanied by many of his problematic statements.

They insist that Francis addressed tens of thousands of Romans, tourists and pilgrims in St. Peter's Square for his Angelus address that later he and top aides were starting a spiritual renewal retreat that Sunday. They will be gone until Friday morning spending time till the. To meditate, and listen to reflections in Ariccia, a Rome suburb. What about fasting?

He didn't list the "defects." But in the nearly two years since becoming pontiff, Francis has put Vatican prelates on guard against careerism, arrogance, hypocrisy, corruption and being too judgmental instead of merciful.

http://www.wxxv25.com/news/world/story/Pope-gets-away-from-Vatican-to-work-on-correcting/_csdAQWUe0WXjnUNjqV2JQ.cspx

Wednesday, February 18, 2015

In cauda venenum -- Cardinal Pell and the Czar's Favor

Cardinal Pell and the Czar
(Rome) On 14-15th  February there appeared a full wave of interviews  of the  increasingly important Australian Cardinal George Pell, Prefect of the new Economy Secretariat in the Vatican. From the Boston Globe to the Corriere della Sera up to La Croix, everything was represented, as the Vatican expert Sandro Magister represents. The cardinal announced that had prevailed on his proposal at Cardinal Consistory a "general consensus" all directions "from the left, right and center", control and management of the moveable and immovable property of all Vatican agencies to submit to the new Pontifical Council.

Roman Coordinates

The consistory was informed by the C9 Council of Cardinal Advisors on the plans for reform of the Curia and discussed this. George Pell belongs in the C9 Council as a representative of Oceania. He is considered the "most conservative" and traditional friendly member. When Pope Francis formed the Council of Cardinal Advisers for the reform of the Curia and to assist him in the management of the universal Church and from every continent appointed a representative, Cardinal Pell was the sole representative for Oceania. He was "slid" in, as it was said then in Rome. A few days ago Francis was concerned about assistance. He appointed Archbishop John Dew of Wellington, who is, so to speak, Pell's progressive counterpart. Moreover, even an unknown Bishop of Tonga. The axis on the top of the hierarchy of Oceania is moved with it. In addition, Cardinal Pell could now be replaced any time in the C9 Council, especially since he was called to Rome by  Francis and thus no longer acts on his continent.
The Cardinal did not deny to the press that he had experienced   "resistance" in some parts of the Secretariat of State and of the Governorate of Vatican City against his reform proposal, however, he was convinced that they were overcome.
At his side, the South African Cardinal Wilfrid Napier appeared before the press, a member of the Economic Council.The South African had   been appointed following Cardinal Kasper's racist belch during the current Synod of 2014 by Francis for the third Co-President. It was a gesture to calm the excited African minds who defended  Catholic teaching on marriage and family in Rome. Cardinal Napier is described by the press conference with Cardinal Pell as being among the "resisters" along with the Congregation for the Evangelization of Peoples, and especially the Pontifical Council for Legislative Texts, headed by Cardinal Francesco Coccopalmerio. The Pontifical Council had rejected the draft of the Articles of Incorporation of the new Economy Secretariat  precisely in those parts which provided for a centralization of the administration of goods.
Nevertheless, Cardinal Pell was confident of achieving his goal, as the Economic Council denied the objections of the Pontifical Council for Legislative Texts.

Pell's Account Without his Landlord? From Tsar and boyars

"But maybe Pell makes the reckoning without the landlord, which in this case, is the Pope," said Sandro Magister. On Monday the House and Palace Vaticanista of Francis, Andrea Tornielli, published  an article point by point seeming to reflect the thoughts of the Pope in Vatican Insider.
Tornielli recalled that the Pontifical Council for Legislative Texts acted in the express order of the Pope. He remembered also that the Pope is entitled to make "the final decision to the statutes." In other words: "About Cardinal Pell there is one, Tsar  named Francis who is more powerful than he, and does not want to withdraw the power claimed by the  'boyars',  to use  the terminology of the Russian Empire, which has become common in English-language media," said Magister.

"The poison is in the tail"

But that is not enough, because "in cauda venenum," said Master, the poison follows to some extent at the end of Tornielli's article, which is the plea against Cardinal Pell.
"In light of what has happened in these days, it is worthwhile to read the words of Francis in his speech to the Roman Curia last December. The fifteenth and last illness  the Pope described was "worldly profit, display, when the apostle turns his ministry into power and his power was turned into merchandise to gain worldly benefits or more influence. It is the disease of people striving insatiably then to multiply powers, and which are capable of slander for this purpose, the other to defame and discredit,  even in newspapers and magazines. Of course, in order to excel and to prove himself better than the other.   Also, this disease damages the body a lot, because it leads people to justify the use of any means, just to achieve this goal - often in the name of justice and transparency."
Thus, the last paragraph in Tornielli's article is about Cardinal George Pell. Two hours after Sandro Magister expressed the belief that Tornielli directly reflects the thoughts of Pope Francis, thus confirming that Cardinal Pell is not in the Pope's favor, the last paragraph had been deleted (see also Slinky maneuver against Cardinal George Pell in progress  & Here.) The last paragraph "was published verbatim as it's here to read  and bore the title: The disease of worldly profit, " said Sandro Magister in a supplement to his article.
Text: Giuseppe Nardi
image: Settimo Cielo

Thursday, February 12, 2015

Muslims Demonstrate With Pope Citation: “Whoever Insults My Mother, He Will Get My Fist."

Muslim Demonstration in London With
Pope Citation
(London) While on the German mainland freedom  of expression and  of assembly by Pegida is restricted by the State in Dresden, Leipzig, Vienna and Linz, under false pretexts and the peoples' resentment of politics and the media is attacked, Muslims may  in Britain unhindered and even appeal to Pope Francis.
Thousands of Muslims did this last Sunday in London is the front of the residence of Prime Minister David Cameron in Downing Street. They were protesting against the left-wing satirical magazine Charlie Hebdo which published cartoons about Islam. The rally participants condemned the abuse of freedom of expression by the satirical magazine. The right to freedom of expression of Charlie Hebdo , so say the Muslims, is  used as an excuse to insult Mohammed, who is "holy" to Muslims.  Above all, the cartoons against the “prophet”   was called an "assault on the norms of civil society". Their publication in the satirical newspaper was "a violation of Islamic law." As an added attraction point it was noted among the protesters that the weekly newspaper was owned by the Jewish Rothschild family since 2014.

Pope's quote: “If He Insults My Mother, He Will Get My Fist"

Among the slogan boards of Muslims many had a quote from Pope Francis,  that said after the  Paris terror attack: "Insult my mum and I will   punch you (Pope Francis) "(" insult my mother and I will punch you" ). This is what the  Pope is quoted as saying on the flight from Sri Lanka to the Philippines. When Doctor Gasbarri [the papal trip's marshal], who is my friend, insulted my mother, he gets one with my fist,”  is what Pope Francis said jokingly to the show the limits of free speech, is literally being claimed  ​​by the Muslim protesters.
Text: Giuseppe Nardi
Image: Il Foglio
Trans: Tancred vekron99@hotmail.com
AMDG

Saturday, February 7, 2015

Pope Backs Efforts to Defend Family in Slovakia

Edit: why is this even an issue?
[Huffington Post] As Slovakia gears up for a referendum on same-sex unions this coming weekend, Pope Francis gave his blessing to the country's efforts to block marriage and adoption rights for gay couples.

Speaking at his weekly general audience on Wednesday, the pope said: "I greet the pilgrims from Slovakia and, through them, I wish to express my appreciation to the entire Slovak church, encouraging everyone to continue their efforts in defense of the family, the vital cell of society."

Alliance for the Family, a Slovak conservative group, has gathered more than 400,000 votes -- representing nearly 10 percent of the country’s electorate, according to Reuters -- on a petition calling for a national vote that could block any future efforts to overturn Slovakia's existing ban on same-sex marriage.

http://www.huffingtonpost.com/2015/02/06/pope-slovakia-referendum_n_6630876.html
.

Friday, January 30, 2015

Is the Pope Going to Dismiss the Swiss Guard?

(Rome) For months, there have been rumors that the Argentine Pope could abolish the Pontifical Swiss Guard. In recent days, the speculation has intensified. This is due to the dismissal of Colonel Daniel Rudolf Anrig, commander of the Swiss Guard. On December 1, 2014 Pope Francis had fired Anrig a native of the canton of St. Gallen. Reasons were not disclosed. The media claimed that it could have been due to the "severity" of the colonel who commanded the papal guard unit since 2008. Daniel Rudolf Anrig will be  officially dismissed as part of a military ceremony tomorrow.
The fact that Pope Francis has appointed no successor has fueled speculation about the dismissal of the Papal Guard. In an interview with the Argentine newspaper La Nacion, the Pope spoke highly of the dismissed Colonel Anrig. He was a "great person, a good Catholic, with a beautiful family." His dismissal was merely concerned with a "healthy and normal renewal," said the head of the Church. Since then there has been puzzling over what Pope Francis mean by a "healthy and normal renewal".

Quirky gestures, telegenic looseness or ...

Pope salutes Guards
In Rome, it is an open secret that the Argentine Pope knows little what to do with the tradition of the Swiss Guards Corps. Because of quirky gestures it has been speculated that the Pope has little respect for order and work of other show. Once he saluted one guard, as US Presidents are wont to do. So it seems inappropriate when a civilian performs a military salute, as well as  the doubt creating the suggestion around the  papal scene whether the Pope maybe just made a joke.  Another time he went in passing a Guard and shook his hand. The young man laughed sheepishly on the out-of protocol gesture in camera flashes. The protocol was not the focus. The Pope had sufficient opportunity to go off the TV cameras to his guards.
Some observers see in Jorge Mario Bergoglio's phenomenal sense of pleasing and being prone to the media as  the surest guarantee of the continued existence of the 500-year-old guard. They are telegenic and strikingly colorful because of the old uniforms, so they will not be dismissed by the Pope. That the announcement of Colonel Anrig's dismissal was carried out during the ad limina-visit of  the Swiss Bishops speaks for others against this assumption. A mere courtesy toward   the Swiss bishops does not fit.

Protecting the Pope Since 1506

Swearing-in of recruits
The Swiss Guard was established in 1506. Since then it has monitored the Pope and the Apostolic residences for their protection.  It is the only guard  from the Papal States, which has been preserved. Most military corps went down with the Papal States in 1870. The enduring guards, such as the Noble Guard and the Palatine Guard were simultaneously disbanded by Pope Paul VI. with the liturgical reform in 1970.
The Pontifical Swiss Guard is not a  guard of Vatican City or the Church, but a bodyguard of the Pope. They agree to defend the integrity of the Pope with their lives. While the See is vacant, the guards have to ensure the safe conduct of the conclave as a new pope is enthroned.  It is exclusively of Catholic Swiss nationals who have already done their military service in Switzerland and must not be older than 30 on entering and must be single.
In some Catholic Swiss Families the establishment has always been a  tradition that a family member serves the Pope. The swearing in of new recruits will take place in a ceremony every year. Each recruit takes the oath in his native language (see  Defending the Pope With Their Lives - the Swiss Guard recruits sworn in ).
Once there were numerous Swiss Guards of the militarily efficient germanic mountain people. Thus  the King of France had a bodyguard of Swiss and also the Roman-German Emperor in Vienna, which is recalled in the Schweizertor the Hofburg. The Papal Swiss Guard is the only one that still exists today and is one of the most traditional military organizations in the world.
A year ago when Anrig's predecessor, Colonel Elmar Mader, retired, he caused a stir when he spoke of the existence of a homosexual "secret society" at the Vatican, which constitutes a "security risk".
To date, there is only speculation and the familiar shooting in the weeds. Remarkable it is that it could ever come to such speculation. This has to do with certain known signals and especially with a perceived climate.
Trans: vekron99@hotmail.com
AMDG


Monday, January 26, 2015

Pope Receives Transexual With "Girlfriend" -- Papal Approach to the Mainstream?

(Rome) This past weekend, Pope Francis received the Spanish Transgender, Diego Neria Lajarraga. This was reported by the Spanish newspaper Hoy in its Monday edition. Diego is actually a woman and has gained the masculine given name after a sex change. Pope Francis received Diego with his girlfriend.
According to the transsexuals they received a phone call from Pope Francis on Christmas Eve 2014. At the weekend she was now the guest of the head of the Catholic Church in Santa Marta Guest House, received in audience at the Vatican. Neria Lajarraga describes themselves as "practicing Catholics".

Letter to the Pope, the Pope Phone Call and Audience

Last fall, she had written the Pope  a letter complaining that she will be "excluded" as a "practicing Catholic" in her home parish in the Spanish city of Plasencia, since she had undergone a sex change. A priest, said Diego Neria Lajarraga,  even insulted  her as a "daughter of the devil".
Pope Francis read the letter, picked up the phone and invited the   Spaniard and her "girlfriend" in the Vatican. There was no official audience, but one of the many non-protocol-related meetings at which the pontificate of the Argentine Pope is so rich. As the newspaper "Hoy" writes, Diego turned to the Pope because she felt that he would listen to her. Whether Diego also listened to the Pope, is not known. Is not known, nor what the Pope  said to the  woman. All information  has been submitted by Diego Neria Lajarraga. The Holy See did not share even   that the encounter took place.

Catholic Media Goes Silent - Except the German

While the Vatican media are silent, the German section of Vatican Radio [They're probably wildly jubilant.] is the only one who reported on the out-of protocol audience: "Transgender Man Received by Pope" after previously the official Catholic media agencies had adopted in German-speaking countries on the topic.
"The meeting took place against the background of a perceived change of course by some observers to the Vatican Catholic lesbian, gay, bisexual and transgender (LGBT). LGBT lobbying groups have repeatedly emphasized that since taking office two years ago, Francis' moderate tone  would be expressed from the Vatican  in the view of the relevant issues," says ORF online report.

Chronology of a "Rapprochement"

With the promotion of a homosexual [pederast?] priest for personal confidant of the Pope, according to the statement on homosexuality, "Who am I to judge?" And after trying to insert into the synod paper on the family an "opening" toward homosexuality,  the approach between Pope Francis and mainstream has gone further. This is, in any event, the signal as it has been received and distributed by the media. Even the Catholic. The Catholic teaching on homosexuality remains by   the way. It is not mentioned. Pope Francis knows how much  to select his interlocutors who are media-friendly and worthy of applause. 
Text: Giuseppe Nardi
image: Vatican Radio (screenshot)
Trans; Tancred vekron99@hotmail.com
AMDG

Pope Francis Renews His Rejection of Mission and Return?



(Rome) At conclusion of the Week of Prayer for Christian Unity Pope Francis refused the mutual "poaching" of believers among Christian denominations. Another rejection of conversion and mission? What to mission, the Church?

Since the Second Vatican Council, there has been double trouble in the Catholic Church in terms of mission and conversion. On the one there is the question of the relationship to other Christian denominations. Secondly, the question of relations with other religions. The question is complex and has a variety of facets. Ecumenism and religious freedom are two main keywords.

Pope Francis fell at first in his short pontificate on several occasions by ambivalent statements about mission, proselytism and conversions. Statements that came close to an actual distancing from any constructive conversions or even explicitly made such an expression. What Pope Francis says exactly can be barely made out with accuracy because a diffuse use of certain terms cancels any substantive focus. The tendency, therefore, the observer receives more of an impression that in turn must remain ambivalent.

No "poaching" among Christians

At the conclusion of the Week of Prayer for Christian Unity in the Roman Patriarchal Basilica of St. Paul Outside the Walls Pope Francis uttered a refusal of "poaching" of believers among Christian churches in his homily last Sunday.

"The shared commitment to proclaim the Gospel, allows the overcomiing of any form of proselytism and the temptation to be embroiled in competition," he said at the Ecumenical Service that takes place at the end of the year in Rome Week of Prayer for Christian Unity in St. Paul Outside the Walls.

All Christians are "in the service of one and the same gospel" said the Pope. At the same time he urged in the Church of Saint Paul Outside the Walls to put aside "all polemical or apologetic behavior" and jointly seek what binds all Christians. So could be overcome "many disputes inherited from the past among Christians".

"Serene, Meeting Another Without Animosity"

Next, the Pope turned against intellectual showiness in ecumenical dialogue in his sermon. Christian unity will not be the result of "sophisticated theoretical discussions," in which each is trying to convince others of the validity of their own views. Christians must come to the realization that they "need each other" to penetrate into the depth of the mystery of God, said Francis. In order to understand each other and grow in love and truth, one must "stop, accept each other and listen to each other. In this way one begins to experience unity," Francis said.

The Pope pointed to the example of Jesus Christ. There he encouraged them, a "serene, meeting without animosity" looking at one who is different than you. Jesus shows that such an encounter with the stranger "can make us grow."

Historical and New Denominations

Again in the ecumenical prayer service was attended by high-ranking representatives of the historic Christian denominations. Together with the Pope, they prayed before the start of the Gospel at the tomb of the Apostle Paul.

Pope Francis has advanced ecumenical dialogue between Christian denominations around the Evangelicals and Pentecostal movements, while he personally and out of protocol gives the historic Protestant denominations less attention.

Rejection of Proselytizing and Conversion

But it is not only a rejection of a mutual "poaching" among Christians. Pope Francis issued in 2013 a rejection of proselytism (see Canonization of a Missionary, but Rejection of mission? ) and gave his first interview interview with the atheist Eugenio Scalfari a kind of blanket refusal of conversions (see No to Conversions, Yes to Mission - The Pope contradict Himself? ).

The contradictions in the statements of Pope Francis beginning in October 2013 already took the legal philosopher Mario Palmaro shortly before his death position (see Christ is not an option among many, certainly not for his representative on earth ). An analysis and critique that has lost none of its importance.

Text: Giuseppe Nardi

image: Wikicommons

Trans: Tancred vekron99@hotmail.com

Link to Katholisches.... AMDG

Sunday, January 25, 2015

Papal Curial Reform with Contradiction

(Rome) The Summit curial reform approaches. Yet Pope Francis continues in his usual manner, "as he persecuted the good and promoted the bad in some cases" says the Vatican expert Sandro Magister.
At the same time, the Pope gave the ecclesiastical courts worldwide statements that have put things in a new direction with respect to marriage bond resolution.  

The Reform of the Curia, Which Holds Little Interest to the Pope

From the 9th-11th February the ninth meeting of the C9 Cardinal Council convened. After the meeting on the 13th and 14th of February there will follow a regular Cardinal Consistory, which will deal with the work and proposals of the C9 Council.
Eleven months ago  Pope Francis and the Cardinal Consistory remained behind closed doors in order to confront the issue of the family. The new family agenda was presented by Cardinal Walter Kasper. (By papal order)  This after two days of heated verbal exchanges. Much of the Cardinals felt almost overwhelmed. The conflict was continued at the Synod of Bishops in the fall of 2014.
Next month, Pope Francis will call the Cardinals together for the second ordinary consistory of his pontificate. This time, instead of the family, curial reform is on the agenda and will renew again, albeit at a different level, a, expectedly bitter conflict behind closed doors.
A month after his election  Pope Francis established an eight member Council of Cardinal advisors on 13 April 2013 that he wanted to advise him on the reform of the Roman Curia and in the management of the universal Church. Since the appointment of a new Cardinal Secretary of State, the Council was expanded to nine members. Since then the Council of Cardinal Advisers has been convened eight times for three days. Pope Francis was always present, except for the period of the mid-week general audiences.

Not All Proposals "Presentable"

Since then, many reform ideas are on the table, which are mutually exclusive in part. There are at least as many as the C9 Council of Cardinal Advisers has members. Some of them are not only contradictory but "not presentable," says Magister. The latter include the idea that different institutions and tribunals of the Vatican judiciary, including the Apostolic Penitentiary,  could be formed into a new Law Dicastry.  Thus, the separation of powers would  be overriden in a serious way.
Pope Francis has not yet commented on the reform plans. For now, he seems to have the C8 and presently C9  at work, promoting  a new collegiality. As a form of occupational therapy? The Pope was already known last year that he did not intend by 2016 to address the specific reforms. After his election, he established the Council, but has since  ruled as a Jesuit Father General. He alone decides when and what he wants. Whatever comes to mind, he goes on, collegiality or no.

Christmas Slap in Curia

When Francis on December 22, invited the Roman Curia to the Christmas reception, he administered a tangible slap to his closest associates instead of Christmas wishes. He threw their "diseases" publicly  in their faces. Fifteen pathologies the Pope said his staff suffered. "One meaner than the other," says Magister. Comparing the papal diagnosis with the papal decisions about layoffs or promotion in office, one can only marvel.

Pontifical Dismissal

The best known of the disempowered ones is Cardinal Raymond Leo Burke. Among the Vaticanistas there are different public assessments,  so Burke's attitude to leaving is dependent on the Vaticanist's understanding, or the Vaticanist's inclination to Pope Francis.  However, all agree that this is a snubbing in the practice of the Holy See, an affront to the individual opinions. The eminent canonist whose competence and moral straightness is respectfully acknowledged even by his opponents, was deported to a meaningless position in the leadership of the Church as the patron of an ornamental guard of honor.

Pontifical Promotions

Among the most incredible promotions continues to include the appointment of Msgr. Battista Ricca as a domestic prelate and personal delegate of the Pope at the Vatican Bank IOR.  There have been serious concerns raised about Ricca  because of his dubious way of life.   As a Vatican diplomat, he had  given "three Apostolic Nunciatures occasion for scandal", most recently in Montevideo, where he had taken his illicit room mate. Despite the entry of his superiors to Rome, he was indeed withdrawn from active diplomatic service, but  landed miraculously softly as director of the Roman Houses of the Vatican. Msgr. Ricca took over the management of the guesthouse Santa Marta and the guest house on Via della Scrofa. Also, ultimately, the diplomatic service, since in the guest houses accommodate important guests are  from around the world. He made many Cardinals of friends who spent the night there, including the current Pope, who made him his confidant in terms of the Vatican Bank in June 2013.

From the Fight Against "Gay Lobby" in the Vatican to Homosexual Promotion?

As a trait of the Pope, it seems to be clear that he no longer takes back previous decisions. Whoever falls from grace, he remains. Whoever is in favor, also remains.  It's truly amazing is in this context that Pope Francis in June 2013 lamented the existence of a "gay lobby" in the Vatican, against whom he wanted to proceed. In reality, the Papacy in the public eye has engaged in the unprecedented promotion of the homosexual lobby, and not just in the Vatican. This was followed by the appointment of Msgr. Ricca, who has been known as "the prelate gay lobby". As if offering a superlative for the media demand at the end of July 2013, he uttered the controversial sentence of this pontificate: "Who am I to judge?" And as a highlight to date Archbishop Bruno Forte, had been named by Francis for Special Secretary of the Synod of Bishops, as a recognition of homosexuality by the Church in the interim report of the Synod. The Synod Fathers rejected this passage, but Pope Francis still had them  published in the paper, and  adopted since it was an intergral part and the rejection of the synod only one accident that could be remedied in the second part of the Synod of Bishops in October 2015. At least this fatal impression must arise. Especially as it confirms that this approach  not  a go it alone by Archbishop Forte, but  agreed and approved by Pope advance.

Synod of Bishops as an Instrument of Pontifical Disruption?

Pope Francis seems to want to make the Synod of Bishops, a permanent institution. This is speculation for the time being, but the evidence suggests it. It initiates discussions and lets them run wild, which had been declared closed by its predecessors. This includes the admission of remarried divorcees to the sacraments and the discussion on the approval of a second marriage.
Today in the Church the more or less public, far more violent undercurrent of smoldering conflict was not being imposed by external circumstances on the Church. It has been triggered directly by Pope Francis. He convened the Synod of Bishops on the family, although this was no objective need. He appointed Cardinal Kasper as sole rapporteur, knowing full well what Kasper would recite before the astonished cardinals.

Resistance of the Margins: Paradox or Emblematic?

A remarkable, but perhaps not accidental detail is that the new family agenda and the paradoxical appurtenance  of "homosexuality" especially in the bishops of the "margins", particularly in Africa, parts of Asia and Eastern Europe where there is the fiercest resistance. Those "margins", Pope Francis has so often emphasized.
After the second part of the Synod of Bishops in nine months, the Pope will decide as an absolute monarch. Francis, who likes to be called "Bishop of Rome" and is hardly known as Pope, to the astonishment of all,  cried at the end of the Synod of Bishops in obvious anger at the synodal resistance of Cardinal Burke and "marginal bishops" to the astonishment of all that it according to canon law  he was entitled to the sole decision-making authority.

Master: "Obvious Sympathy for Progressive Wing"

The obvious sympathies of Francis fall to the progressive wing, which is led by the bishops of the German-speaking countries with their bulging coffers. The flirtation with the Orthodoxy of the East applies only to their liberal deviations from the Latin Church, the second and third marriage and the non-celibate diocesan clergy.
The progressive sympathy is otherwise more striking by conflicting signals of the pontificate clearly filtered out. The contradictions heard in sympathy for Pope Paul VI. The encyclical Humanae vitae he repeatedly stressed, praised and praised by his predecessor as a "prophet". Hardly an encyclical in Church history has come across more violent resistance and having been rejected by a number of Western bishops' conferences, including those of the German states.
In Manila, Francis added his praise for Paul VI. in the context of Humanae vitae and added that it was  "very merciful in  specific cases," however, also and "confessors have been asked to be very understanding." A weakening of his previous praise?

In Theory, Orthodox Paradox in Practice?

The Vatican expert Sandro Magister draws his conclusions and says that even the controversy over the divorced and remarried would "probably" end up in the same way. "Francis will stick in words the Catholic doctrine of the indissolubility of marriage, while encouraging the bishops and clergy, to have 'pastoral compassion' in practice  and understanding for the failed and then re-marriages."
Paul VI, who was beatified on the closing day of the Synod of Bishops in 2014,  drew with the Encyclical Humanae Vitae a storm of criticism and protest  - and outside the Church and became, despite being the great innovator of the Progressives,  the lonely man in the Vatican.
For Pope Francis is distinguished for the future rather to be the contradictory, "as he apparently gives both intransigents and innovators satisfaction," says Magister. If only it were not the word "apparently".
Text: Giuseppe Nardi
image: Settimo Cielo
Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMDG






Saturday, January 24, 2015

Pope: Many Marriages Are Invalid Because of a Lack of Faith


Francis at traditional annual reception for judges of the Roman Rota: law "must be oriented to salvation and must not degenerate into splitting hairs"

Vatican City (kath.net/KAP) In the nullity of marriage should be examined in future reinforced the view of Pope Francis whether the relevant pairs of the importance of this sacrament were fully aware at the time of marriage. A Church court must always take into account the "context of values ​​and beliefs or lack or absence" when he seeking a marriage, the Pope said on Friday at the traditional reception for the judges of the Roman Rota in the Vatican.

If there is an ignorance of the Catholic understanding of marriage, may be a reason for marriage annulment under Church law, said the Pope. Today this possibility is more prevalent than in the past is no longer regarded as an exception. Currently, marriage would "tend to be seen as a mere form of affective satisfaction, founded in any manner and can be changed according to the sensitivity of each," said Francis.

Marriage annulments due to lack of faith mentioned in the debate in the Church in dealing with divorced and remarried have been brought up by those who wish change to the current official practice as an alternative.

Furthermore, the Pope called on Church judges to always keep in mind that the salvation of people who turn to the Church, should not be fail because "of legal obstacles." The law must be based on salvation and should not degenerate into "splitting hairs," says Francis.

Francis expressed the desire to be able to offer all the nullity of marriage free of charge for the person concerned. "The sacraments are free. The sacraments give us grace. And the marriage process is associated with the sacrament of marriage. I myself wish so much that all processes would be free!" He was pleased to see that the Rota for people in financial difficulties, a free legal aid agency is available.

Link to Kath.net...

AMDG

Saturday, January 17, 2015

Death After Papal Mass in Philippines

Strong winds at the airport broke anchorages and caused a serious accident.

Tacloban (kath.net/ KAP)   Pope Francis' visit in Tacloban has been overshadowed by a death. After the Papal Mass, strong winds knocked over the moorings for one of the enormous loud speakers that were built at the airport, as Vatican Radio reported. It fell on a woman who succumbed to her injuries later. Philippine bishops assured the local media that Pope Francis learned her name, and pray for them.

Here's footage of Pope Francis leaving Tacoblan in a storm.


Sunday, December 28, 2014

What Happened in the Conclave After the "Fourth" Ballot? Does Pope Francis Want a New Cardinal Majority?



John Paul II. Gives Jorge Mario Bergoglio the dignity of Cardinal
(Rome) The Italian journalist and Rector of the School of Journalism of Perugia, Antonio Socci, took the call of Pope Francis, "tear down all the walls" as an excuse, even to demand tearing down the "wall of silence" around the conclave. Socci is known to have doubted the validity of the election of Pope Francis. It's a daring hypothesis that has met with general rejection because of its insufficient foundation. Irrespective of this, however, Socci's questions  can not be passed over without further ado.
In his book "Non é Francesco" (He is not Francis) he gave a synopsis of the inconsistencies in the pontificate of  the reigning Pope that seems to strike a chord with many insecure Catholics. Two and a half months after its release, Soccis's book has been number one in Italy's Religion / Spirituality  area.
In the circle of his colleagues, they feel that since the publication of his book Socci has gone too far in his main thesis. Yet no one denies that he has mastered his craft as a journalist nor neglected  a flair for details. It is also not surprising that he sees in Austen Ivereighs book "The Great Reformer"  grist for his own mill. The more so, as Ivereigh, unlike Socci, is an avowed admirer of Francis.
Ivereigh, former Press Agent for Cardinal Murphy O'Connor, revealed the existence of a group of cardinals, which he called "Team Bergoglio". This group, which existed in its core of the cardinals Lehmann, Kasper, Danneels and O'Connor should have joined forces to raise a candidate of their choice to the papal throne. The candidate of their choice was the primate of Argentina, Jorge Mario Cardinal Bergoglio. Back in 2005, after the obvious failure of the long-standing "Ante-Pope" Carlo Maria Martini, the voices of the progressive party had focused on another Jesuit, the Argentine Bergoglio, in the College of Cardinals. This conspiracy got cold feet in its duel against Joseph Cardinal Ratzinger and retired.  For this reason,  said Ivereigh,  team Bergoglio, having a commitment from Bergoglio  before the conclave of 2013, would not back down this time. The "team"  then successfully organized the campaign to Ivereigh's delight.
The revelation caused such a stir that Cardinal O'Connor  published a correction and Vatican spokesman Lombardi at the request of four cardinals named issued a disclaimer.
And to this, Antonio Socci writes:

Mysterious delay


Antonio Socci
"(...) To date, there is no explanation of  the unusual delay  for Pope Bergoglio to appear on the loggia of St. Peter the before the people.
Between the white smoke and the first appearance, it took twice as much time as with Benedict XVI. Why? What happened? And what about the strange episode when Bergoglio entrusted Scalfari  to  report this together with the first papal interview on October 1, 2013?
Bergoglio explained, 'When I was elected Pope in the conclave, I asked before I accepted the option to retire for a few minutes in the room next to the balcony facing the square. My head was completely empty and a great fear had fallen upon me. So it passed and I calmed myself, I closed my eyes and every thought disappeared, and to refuse the office, which the liturgical procedure allows. I closed my eyes and felt no fear or emotionality any more. '
Then, said Bergoglio further, I jumped like a shot and went into the room where the Cardinals were waiting for me and the table on which lay the acceptance. I signed, and the Cardinal Chamberlain countersigned and then there was the Habemus Papam on the balcony.'
It would be interesting to understand why the white smoke was given at 19.06 clock, about an hour before the Habemus Papam, which was at 20.12 clock. The white smoke could certainly not have been given before Bergoglio accepting the election, since there is only with the signing of the declaration of acceptance a new pope and must take this assumption of free will, and therefore may not take place before  the anticipated white smoke ,
It would also be interesting to understand the whys and the wherefores of this election acceptance after Bergoglio had indeed not accepted according to his  Jesuit vow, not to accept.
The aforementioned Scalfari interview was in fact confirmed by Bergoglio himself, who had published it in an anthology of the Vatican publishing house a month ago. Why are these questions and circumstances  not resolved and put to rest?"

Many New Cardinals in a Short Time

As far as Antonio Socci, he suggests the lifting of secrecy for the Cardinals. This could, said the Italian journalist, answer all the questions raised in his book. He would then like to acknowledge the facts.
But until now  it has not been confirmed by any canon that the election held has been canonically correct. The sequence of the conclave will be described by Elisabetta Pique in the Pope's biography. The Argentine journalist and Pope-friend here   based it directly on her personal  recollections of  the Pope's words himself.  It's a procedure that had been confirmed by an unnamed  cardinal to the Corriere della Sera.
If the conclave had been concluded, like he, Socci, describes it in his book, then the election would be invalid and thus there would be no white-robed incumbent on the Chair of Peter and all official acts since then would be null and void.
"The problem is now that Pope Bergoglio has announced the creation of new cardinals for the upcoming February 15 and may add up to 19 cardinals to be created in February 2014. Why so many appointments in such a short time? To shift the relationships in the College of Cardinals? There is a certain restlessness in the ecclesiastical world, because it is suspected that today progressives in the Curia will push for a future conclave with an axis shifted toward a more modernist leftist.
Apart from the fact that the Pope is 78 years old, we are constantly hearing about a possible resignation. Before that happens, maybe someone wants a progressive revolution in the College of Cardinals. Thus, there can be no opposite pendulum swing  by a startled Cardinal majority.
The conclave of 2013 had by no means a "progressive" majority. Bergoglio was only chosen because cardinals served up all kinds of stories to get their votes. From the transitional pope, to a pope of  necessity,   a pope in the southern hemisphere, but always with the assurance that the Argentine would stand in   continuity with Benedict XVI. and John Paul II. It was not  a coincidence that Bergoglio was found again at the recent Synod of Bishops in the minority. The result is the work of personal conversion. Thus, if the College of Cardinals were turned upside down with a view to a future conclave?" Thus is the final question of Antonio Socci in his essay, on 21 December, and thus one day before the little friendly papal Christmas message to the Curia staff in the daily newspaper Libero had been published.
Text: Giuseppe Nardi
image: Nuestra America / Sussidiario
Trans: vekron99@hotmail.com
Link to Katholisches...
AMDG

Wednesday, December 24, 2014

Pope Francis is a New Psalmist and a New Bernard of Clairvaux?

(Rome) Yesterday  Katholisches.info  reported on the Papal Consultant Enzo Bianchi and the unusual visitation of the "monastery" of Bose (see Papal Visitations and Interconfessional "Monastery" Bose ). Today, the "Prior" was on hand to pay tribute to Pope Francis and applaud his Christmas spanking, which he dealt to  Curia employees on Monday. Pope Francis is a new Psalmist and a new Bernard of Clairvaux? Yes, says the progressive papal minion Enzo Bianchi, " no one has spoken like this for a thousand years."
In a commentary for Vatican Insider, Bianchi wrote: "No one has  spoken as Pope Francis in the last few years.Yesterday he said, with Parrhesia, what he thinks only excluding adumbrated language and without any diplomatic style."
The speech with which he diagnosed as the "diseases" and "sins" of the Curia staff, of which some speak rather of a public statement with no ifs or buts, and he recalls - according to Enzo Bianchi - of what a Saint Bernard of Clairvaux in the 11th century dared to say to the Pope. "Words that few knew how to write against ecclesiastical vice at a time and to say, that  a reform of the Church in capite et in corpore was urgently needed," said Bianchi.

Bianchi's Little Confusion About Roles

Bianchi overlooked  a small but not insignificant difference in his equation:  the medieval Abbot Bernard of Clairevaux addressed himself as a "subordinate" to the higher ranking Pope, it is  Pope Francis the manager who reprimanded his subordinates.
But Enzo Bianchi holds, ever the  courtier, not with such details, but rather forms the Pope's speech in a series of  Psalms, specifically Psalm 101. In his enthusiasm, the progressive Bianchi is quite "traditionalist" and raves about the desert fathers, to create catalogs of sin. "Still, the generations of Christians, like mine, have been formed before the Second Vatican Council had a register of sins available, in thought, word, works and omissions  to prepare for the Sacrament of Penance and to perform a thorough personal examination of conscience about their own inadequacy in comparison to the requirements of the Ten Commandments. "
In addition to Parrhesia, Bernard of Clairvaux, Psalms, desert fathers and consciousness of pre-Conciliar sin, the papal  Consultant also recognizes the Jesuit tradition of St. Ignatius of Loyola in the   Christmas scolding of the Curia. In the middle of  the Papal Sin catalog, says the "Prior"  of Bose, is the "power" which was a "key temptation", with which  "the demon tried Jesus Christ." "Yes, the unquenchable thirst for power enables he who gives himself  the right  to defame him and others in the newspapers and blogs with the help of willing journalists, even hate  made to order, with defamation and slander."

"Pope Invents Nothing, He Just Reads Everyday About the Deformities of the Church"

Was the Pope right in his harsh criticism? Yes, says Enzo Bianchi: "Pope Francis invents nothing, he just reads  everyday, about the deformed and disfigured Church as the Body of Christ. It is an incisive analysis, which is also the result of daily experience in the 21 months of this pontificate; not an investigation of the past and the scandals before his election, but the continuing presence."
The Pope addresses in his speech "rich in biblical quotations and references to his letter Evangelii Gaudium, the testament to the roots of his words and actions in the Word of God," a " universal antidote for these pathologies," said Bianchi: the " understanding of the Church as the mystical body of Christ. '"  Including that doesn't mean the traditional understanding of the Church, although Bianchi uses words like "traditional" and "handed down"  and "tradition" frequently, this is the  "Prior's" bridge in the controversial formula of "primacy of love" which is clearly accented by the schismatic denominations to negate the papal primacy of jurisdiction. It's a position that Bianchi has embraced for a long time, since he sees the main obstacle to unity among Christians in the papacy.

"Am I a Man of God or a Trustee of Satan?"

 Bianchi, reads into  the Pope even more, as he mentions "an intimate unity of this dynamic body, and each member with the Lord." It is otherwise Pope Francis' exhortation to  every Christian, but especially applicable to  all, to take responsibility and have  in pastoral care, to understand, as he asks you to ask yourself: "Am I a man of God or a trustee of Satan ?"  An alternative does not exist, says Bianchi, because "if it is true that we are all tempted and all fall, then it is also true that the break between each occurs in that fall and  getting up again by confessing to be a sinner, and those who accept that they  fall, that they are corrupt and may even present themselves as fair and good people to others. "
The path of Pope Francis "is more gritty than any functional reform, but without a doubt innovative and at the same time deeply rooted in authentic Christian tradition:  to lead the bureaucratic apparatus Church back to its real nature of a community body in the service of the universal Church." They would say, "the diseases are so numerous, serious and widespread that rapid recovery is unlikely." In particular, the recovery time was not without the risk of relapse. "And we know well that the prerequisite for any effective treatment is an accurate diagnosis and for this the words of Pope Francis are extremely useful".

"The Farther Francis Follows this Path, the More he Will Unleash Demonic Forces"

Enzo Bianchi, therefore, concludes: "I wrote it and write it again: Pope Francis makes himself the echo of the Gospel, and his passion for the gospel leads him to the life of the Church and of each member to be faithful to the measure of the Gospel. Let us have no illusions but the more the Pope  goes on this route, the more he will unleash demonic forces acting in history and the result for the real believers will be to visualize the cross of Christ. It is not true that there will then become more comfortable in the Church; the opposite is true, the Church can only follow Jesus in  painful rejection and persecution, and they will not achieve worldly success when they embody the message of their Lord. "
That's the commentary by Enzo Bianchi, who has been since last July, the Consultant of the Pontifical Council for Promoting Christian Unity and "Prior" of the ecumenical progressive lay community of Bose, who because of the transport with good reason, like other progressive, senses his changing good fortune in the morning air.
Text: Giuseppe Nardi
image: Chiesa e Postconcilio
Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMDG

Tuesday, December 23, 2014

The Papal Visitation and the Interconfessional "Cloister" of Bose

Enzo Bianchi and Pope Francis
(Rome) Pope Francis has appointed Enzo Bianchi, the "Almighty" (Sandro Magister) founder and "Prior" the progressive ecumenical "monastery" from Bose, the Consultant of the Pontifical Council for Promoting Christian UnityBianchi is one of the "favorites" of Pope Francis. He is undogmatic, anarchic about rules and autocratic.
The compulsory control of Rome is perceived as idiosyncratically complex under Pope Francis. The faithful Franciscan Friars of the Immaculate, a positive anomaly in the religious world, is enslaved under provisional administration.The visitation of the declining progressive US women religious of the Leadership Conference of Women Religious (LCWR), who are in heresy and under suspicion of serious violations of church order were "peacefully archived" by the Pope, said the Vatican expert Sandro Magister.
The fact is that the male and female religious experience are not exactly enjoying a heyday in the West. The secretary of the Congregation of Religious, Curial Archbishop Jose Rodriguez Carballo Fra spoke recently of several dozen Apostolic Visitations that are currently taking place. 39 orders are finding themselves for various reasons under provisional administration. 3000 religious  give up their vows  each year.
In addition to the Roman Congregation of Religious    diocesan bishops can also carry out visitations in their jurisdictions and initiate investigations. The Order itself can ask for a Visitor.

A visitation in Bose?

The latter is the case with the amazing "ecumenical monastery" from Bose. How so?
From a legal perspective, the church community of Bose is neither an Order nor is it a monastery, but a "private association of the faithful". In other words, a lay organization. It was not until 2001,  that it was ever canonically recognized and that is through the small diocese of Biella, in Bose.
There are major obstacles in the way of recognition as religious order. Two are of particular importance. There is the fact that there is a  mixed community of undistinguished women and men. Such a mixed community has never been known in the long history of monasticism.
Secondly, the Community is interdenominational. The Lutheran Swiss pastor Daniel Attinger belonga to ir, as well as other Protestants, women and men. The Orthodox Metropolitan Emilianos Timiadis spent his last years in Bose. The former Greek Catholic Ukrianian Sophia Senyk is also included in the community. She was in the Ukrainian section of the faculty at the Pontifical Oriental Institute in Rome, but then converted to Orthodoxy.

Interconfessionality   and Intercommunion

Bose has practiced intercommunion for a long time. The Eucharist is given to Catholics and non-Catholics alike which  the Catholic Church as well as the Orthodox churches strictly prohibits. For some time, the liturgies are celebrated separately by Catholics and Orthodox  in Bose, which means that the Protestants receive Communion among Catholics. The violation of the ban has simply discontinued out of consideration for the Orthodox.
Nobody really seems worried about the interconfessionality in the papal entourage today is really worried. Finally, Pope Francis has  "highly valued" him (Sandro Magister) idiosyncratically as a Catholic "Prior", appointing Enzo Bianchi as Consultant for a Roman Congregation specifically calculated in terms interconfessionality.
Current Rome doesn't seem to have any doctrinal problems with Bose and seems have been both eyes pressed shut on the Tiber. The problems seem to concern the Community's internal relationship among the "brothers" and "sisters" from Bose. Enzo Bianchi indicated there had  been such problems three years ago  in an sibylline interview with the Jesuit magazine Jesus.

"Experience with Falsehood"

"In recent years I have  internally checked  our experience with falsehood, not directly against me, but regarding the whole community. I did not have to experience such an internal destabilization, which is why sometimes I'm quite confused.  I never had such an experience. Malignancy yes, you can understand, but the falsity is not on my horizon. That was the hardest test of my life in the Church and in the life of a monk."
Bianchi meant monastic life, of course,  what  he means by monasticism. It is less clear what he means by "falsehood". It can only be imagined that his authority was challenged.

In another interview on the history of Bose, Bianchi spoke of the common coexistence of women and men is a "very stressful" knot. Not so much because of the natural attraction between the sexes, but because of the indomitable "hostility" that - has ruled since the origin of the world between man and woman - according to Bianchi.
In addition to new items and quite a few outlets, Bianchi experienced some storms. In particular, the departure of three leading members, two "brothers" and a "sister" was carried out with the fierce criticism of the "Prior".

Bianchi asked for a  Visitation and Chose the Visitors Himself

Thus, the conversation turns to the way Enzo Bianchi exerts his leadership. Several members speak of an "authoritarian" style, says Sandro Magister. In order to prevent the situation getting out of control, Bianchi decided to  take the bull by the horns. He applied for the implementation of a canonical visitation. Advantageously, he chose the visitor himself. 
It was Father Michel Van Parys, former abbot of the "ecumenical" Benedictine monastery of Chevetogne in Belgium and today Hegumen in the monastery of the Byzantine rite of Grottaferrata in Italy. For the female side, he commissioned Mother Anne-Emmanuelle Deveche, Abbess of the Trappist Cloister of Blauvac in France. Both are long-time friends of Bianchi, especially Van Parys, who is one of the most enthusiastic visitors and speakers at Bose meetings.
The Visitation took place from last January to May. At the end,  the two visitors submitted a signed declaration, Charter Visitationis ago that made ​​Bianchi, in turn, send it to the competent authorities in Rome and Bishop of Biella. Shortly afterwards Bianchi became appointed as the Consultant.
In the current Advent letter to the "Friends of Bose" Bianch writes that he is allowing  'the Community to undergo two financial checks of its financial situation."  The visitation he reasoned, "is so that the community never falls into complacency, becoming self-referential, or worse, narcissistic and sectarian". The language is strikingly similar to that of Pope Francis.

"Workshop of Unity Between the Separated Churches"

In their visitation report written by Father Parys  and Mother Deveche, the "quality" especially of Bose is appreciated as the "workshop of unity between the separated churches today."
However, they also expressed the wish that the various line offices in the community should not be authoritarian, but exercised  "transparently and synodally."
"Obviously,  Bianchi finds synodality  so precious that when he calls for reforms in the Church and the papacy, Bose in itself is not as high a priority, because it required a canonical visitation  in order to remind  the Prior about it," said Sandro Magister ,
Finally, it should also be noted that Sophia Senyk is not the only one from the faculty of the prestigious Pontifical Oriental Institute who gave up the Catholic faith and converted to Orthodoxy. The Oriental Institute is connected to the Pontifical Gregorian University. Both institutions are led by the Jesuit Order.
More sensational than the conversion of Senyk in recent months was the crossing of Father Constantin Simon to Orthodoxy.The American Jesuit of Ukrainian-Hungarian descent was  Vice-Rector of the Pontifical Oriental Institute in 2013 and is considered an expert on Russian Christianity.
The former Jesuit was solemnly received on June 7th  as a priest in the Russian Orthodox Church. The   liturgy was presided over by Archimandrite Amwrosi (Ambrose Yermakov) of Peterhof, the Auxiliary Bishop of St. Petersburg, and rector of the St. Petersburg Theological Academy.

Text: Settimo Cielo / Giuseppe Nardi
image: Settimo Cielo
Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMDG