Jesus Wept Over Jerusalem: What is the Jerusalem of Today? -- by Roberto de Mattei

(Rome) Some thoughts by he famous historian Roberto de Mattei on Good Friday. From the site "Dominus flevit" on the Mount of Olives, where Jesus  saw Jerusalem and wept over it as He was preparing a triumphal entry, from this very place   Roberto de Mattei  attempts this  Good Friday to present his view of the world and especially the Church  today.

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Easter: Jesus weeps over Jerusalem

by Roberto de Mattei

Actually it should be a moment of greatest joy: Jesus enters into Jerusalem, where He received the encouragement and the enthusiasm of the crowd. Today, He is the most popular man in Jerusalem. But Jesus can not be deceived by the flattery. The world applauded him, but He does not like the fact He does not boast of this success. During the triumphal descent to the temple, Jesus viewed the city of Jerusalem from the height of the western slope of the Mount of Olives, where the places of his impending suffering was: the neat building of the temple of Herod the sparkling residence, the sober square of the fortress Antonia, the seat of the Roman garrison.

Et ut appropinquavit, videns Civitatem flevit super illam (Lk 19,41). When Jesus saw the city of Jerusalem, he suddenly wept over it.  He Who weeps there is not any man, nor a supreme secular authority: It is the second Person of the Blessed Trinity, the Word made ​​flesh, the God-man, in whom is summarized the entirety of history. His  weeping has a meaning that relates to the history of all centuries. Jesus wept as a child in the manger of Bethlehem. Bethany witnessed the tears which He shed on the death of Lazarus. The tears accompany His passion. But this time it is a different weeping. He weeps over the city that was before him like no  other city:  it is Jerusalem, the Holy City of the chosen people, the spiritual center of the world. Jesus weeps because of the punishment that awaits Jerusalem, but the main reason of his tears are the sins that are insulting God, they are the reason for that penalty.

The smoke of Satan has entered the temple of God and obscured the eyes of the high priest. Through tears and sobs Jesus said: "Jerusalem, Jerusalem, if even you, had only recognized on this day, what brings you peace. But now  they are hidden before thine eyes"(Lk 19,42) That's like saying: If you only knew the things I know about you, then you would no doubt  weep, just as I weep  now. But all this is hidden from you, as a punishment for your sins. Why do you not cry, do not regret and will not  have taken advantage of your penitence and your pain. In the Hosanna cries of the crowd, Jesus responds with the prophecy of the inevitable punishment for the unfaithful city: "For the days shall come upon thee, that thine enemies shall cast a Wall about you and  encompass you and hem you in on every side. They will crush you and your children within you, and no stone will be left in you over the other, because you did not recognize the time of grace."  (Luke 19.43-44).

Jesus knows the terrible trials that await Him. But that is not why He is crying.  He does not cry for himself, because of the pains that await Him, the suffering that awaits Him, He weeps over the fate of the Holy City. Can there be a greater proof of love for Jerusalem? Nevertheless, this boundless love can not turn away the infinite justice of God. God is not only infinitely merciful, but also infinitely just, because He is infinitely holy. And Jerusalem will not be spared because of its sins.

Today, there is another city, about which there is need to cry. It is the city of which we spoke in the Third Secret of Fatima. That "big, half-ruined city", which the Pope crosses, "half-pressed trembling with halting step, with pain and sorrow," and "for the souls of the corpses" he prays, " for those he encounters on his way." What does this mysterious city that is half in ruins mean? Does it mean a city, a culture, or even the Church of Christ? Only the future will reveal the dramatic mystery. Today is the hour of tears. The tears bring the seriousness of the tragic and dramatic situation expressed in the houses the world.

It is not the hour of euphoria and illusions, but neither of the irreverent sarcasm or useless controversies among Christians. It is the moment of mourning and weeping. The tears arise from the pain. And if the tears are a gift, so the pain is a feeling that needs to be nurtured by knowing the things that concern us:  therefore let us waiver not to exert our reason, but we base our faith in reason and we enlighten our reason with our faith. May the Mother of God grant us this grace in the hour of the Passion of Christ and the Church.

Text: Corrispondenza Romana
translation: Giuseppe Nardi
image: Ars Cristiana

Translation: Tancred vekron99@hotmail.com

Link to Katholisches...

AMGD

Cardinal Kasper Answers Critics of His Lecture: SSPX German District

[PIus.info]  There has been global criticism among faithful, conservative and traditional Catholics about the pastoral lecture of  divorced and "remarried" by Walter Cardinal Kasper, the Cardinal replied yesterday with a half-page letter to the editor in the "Tagespost" on some of these criticisms.

The crucial passage from the letter to the editor refers to his proposal to allow "remarried" divorced to the sacrament of penance, the Cardinal writes in the letter.

"The decisive statement in this presentation is: 'Penance and the Sacrament of Penance are the way to connect both aspects. Commitment to the word of the Lord, and the never-ending mercy of God' (p. 65) It turns to the question  which has not been answered by the critics: Are you allowed to refuse absolution in such a situation in which the penitent has repented and testified honestly and in good will with their best efforts to live by faith? Is it not possible with God that someone could fall into a hole from which there is no way out? If that is impossible with God, then why not in the Church ...? "

Cardinal's sentences clearly demonstrated an awareness of precisely the crucial point of the whole discussion. Of course, the Church has never denied absolution to a man who has "repented honestly and testified in good will with their best efforts to live by faith." Yet the question here is, what it means, that the penitent has repented honestly? For sincere repentance it means  that he separates himself from sin and possesses  a firm resolve  never to repeat the sin, which without the help and grace of God is not possible of course.

However, this means with respect to the divorced and "remarried" that the partners decide to separate or if this is for important reasons (e.g. due to the children) is not possible, to refrain from the conjugal act in the future and to live together as brothers and sister. This is exactly what the Church has recommended for centuries for people living in such a situation. Cardinal Kasper, however, would like to eliminate this clear and visible sign of remorse and repentance, and it is based in substantial part of the criticism of his lecture, which he never responded to in his letter to the editors at any point.

Link to Pius.info... 

Trans: Tancred vekron99@hotmail.com
AMGD

Masses for Remarried Divorced and Aberrosexuals with Communion "For Everyone"

(Vienna) A "disobedient" priest and a suspended deacon "anticipate the Vatican." They have announced that they will be offering this  summer of  their own "services for remarried divorcees, gays, lesbians and single mothers" as Die Kleine Zeitung Graz reported.

The whole thing takes place in the Diocese of Graz-Seckau in Pfarrverband Kirchberg an der Raab-St. Margaret in the Austrian province of Styria. Bernhard Preiss, the pastor of the parish association, is one of the "disobedient" priests of the Pfarrers Initiative of the former Vienna Vicar General and Caritas Director, Helmut Schüller.

"Disobedient" Pastor and Suspended Deacon  

For Preiss and his deacon there are "signs of change". Starting this  summer the Parish Community will offer  a "service" for "remarried divorcees, homosexuals and single mothers", in which "all can receive Communion." The initiator and organizer is Deacon Gottfried Url, who defers together with pastor Preiß,  to Pope Francis. Deacon Url is actually no longer a Deacon because he was suspended from duty. He is himself  divorced and remarried and is thus is engaged in his own self-interest.

"I have now read many texts of the Pope - and everywhere  Francis writes of compassion and solidarity", said Url who is quoted by the Kleine Zeitung and draws  arbitrary and just as far-reaching conclusions. "My office has been made quiescent, but when I'm asked, I help", is how Url describes his idiosyncratic understanding of obedience. He "assists" at funerals, Easter food blessings or, "this year at the Easter Vigil in Loipersdorf".

Second Marriage "No Contradiction" Main Thing "First Partner is Financially not Left Hanging"

The fact that a second marriage is not contrary to the ideal of lifelong  bond  is something  of which the deacon is "convinced" for obvious reasons. The teaching of Christ on the sacrament of marriage does not seem essential to the "deacon".  What is "Important"   for him is only, "not to alienate first partner  and not to leave him financially in the lurch." Marriage teaching for him is just a product of Church history, which is why he also does not have to respect this.

"Spring Awakening in the Church" by Pope Francis

Pastor Preiß sees in  Pope Francis a "Spring awakening in the Church." In the new parish Journal 2 /2014 of the parish association, he writes: "Spring Awakening means that new impulses, the Sun of love and fertile rain of trust are also effective in the Church."   The new "Spring Awakening"  Preiß presents in direct connection with the Second Vatican Council, which had overcome "a 400-year long period of intransigence and control.". The Church's doctrine and its defense is reduced by the "disobedient" pastor to  "fears, institutional thinking, ideologies, stubbornness, habits, and questions of power." John XXIII. had  "reformed" the Church by the "vernacular", "people's altar", the "appreciation of laymen versus the Cleric (Priest) in the Church" and the "priesthood of all people." But then  "the reinforced rather re-enforced  reactionary forces."  Now, however, "only with Pope Francis, once again we hear other sounds from Rome."

The Austrian bishops returned from Rome "thrilled and full of praise." Cardinal Schönborn had admitted that they had yet  been too "timid" in Rome for "local church autonomy" and "decentralization". Preiss quotes the Cardinal with the words: "I struck    my bishop 's breast: We have surely trusted too little,  to say what our situation required and how we see things."  "A good, albeit late acknowledgment," says  the rebel Preiss who feels himself confirmed. According to Preiss also quotes the words of the Honduran Cardinal Maradiaga, who criticized  Cardinal Prefect Müller: "The world is my brother is not so. You should be a little flexible when you hear other voices. "

From "Carnival Mass" to "Homo-Liturgy"

For Pastor Preiß there is no Mass, but only "Worship". In  last March 2 he called on all "worshipers" to come "masked" as to the "Carnival Mass" because "God loves to laugh."

Url turns with his "service" to all of those who are "Excluded", he arbitrarily says. The "services" to be held "alternately in Kirchberg and St. Margaret" and  four times a year "on the first Sunday" in season. The first date is going to be 22 June at Kirchberg.

Text: Giuseppe Nardi
Picture: My district (screenshot)

Trans Tancred vekron99@hotmail.com

Link to Katholisches...

AMGD

The Midwest Puppets of Doom Liturgy

Edit: no matter how many times people tell you this stuff is purely, mostly mythical or rare, it just keeps returning and doesn't go away.  Like an untreated cancer, it festers and grows. This is purely revolutionary, and if any care is given, the treatment is largely cosmetic and ephemeral.  As soon as the bad authoritarian Bishop and his henchmen are gone, the dog returns to his vomit.

If anyone still cares, we didn't bother contacting the Diocese, because they're well aware that dissent runs rampant and unchecked.  You can call Father John Paul Erickson at the Archdiocese Worship Office to complain, e-mail or call (651) 290-1633.

This is the Soho Parish of St. Joan of Arc in Minneapolis Minnesota, which is headed by Fr. Jim DeBruycker, Pastor, jdebruycker@stjoan.com,\.  The "Liturgy" was celebrated for Palm Sunday with giant puppets of doom as it was reported by the  Red  Minneapolis Star and Tribune.

Almost 40 Years of This

Also contact to complain:

4537 3rd Ave. So.
Minneapolis, MN 55419

Phone: 612.823.8205

Fax: 612.825.7028

And when they're not abusing the Liturgy, they're stomping on Catholic doctrine and practice.

See wdtprs also...

Papal Praise For Kasper and Progressive Anathema Against Doctrine of the Faith

Haw-Haw, I Love This Guy!

What is brewing in the preparation of the Synod of Bishops on behind the scenes together? Is the convening of the Synod of Bishops only a  pretext to cap the sacrament of marriage? Are the remarried divorcees only the first step to a "new morality"? Was this topic remarried divorcees a secret ballot surrender  in the case Jorge Mario Bergoglios? The answer to these questions is not available. It is possible, however, to summarize the events of the past month and a half.

(Rome) A few days ago, Pope Francis joined the office of the Under Secretary of the Synod of Bishops  for the first time with the Episcopal dignity. In an accompanying letter to the Secretary of the Synod of Bishops, Cardinal Lorenzo Baldisseri, the Pope who wants to strengthen "collegiality" in the Church as "signs of the times". An intention, which is clearly expressed to the bishop by the imposition of cardinal status on the secretary  and the appointment of the Under Secretary. This is also a step towards the preparation of the first Synod of Bishops of this pontificate, which will take place in early October and will be looked to in the Church with mixed feelings. It's about the fear that a synodal coup could, if not in this first part of the Synod of Bishops, then in the second part, which is scheduled for autumn 2015, bypass parts of Catholic teaching on marriage and undermine the sacrament of marriage. The formula was supplied by the German theologian and Cardinal Walter Kasper. It is understandable given: Changing the formal doctrine untouched by a new practice. Specifically on the Kaspers program is the approval of remarried divorcees to the sacraments. Since the individual lives in a permanent state of public sin that remarried divorcees are excluded from receiving communion. If it goes according  to the Episcopal Conferences of Germany and Switzerland to the reception of communion will be possible under one or the other new formulae.