Friday, February 1, 2013
CDF Challenges German Bishops and SSPX
Rom (kath.net) The Prefect of the Vatican Congregation of the Doctrine and the Faith, Archbishop Mueller, sees a pogrom continuing against the Catholic Church, in and interview with the newspaper "Die Welt", that a "deliberate campaign to discredit" against the Catholic Church in North America and in North America and with us in Europe has accomplished, that priests in some areas are now become completely public pariahs. The Prefect speaks of artificially manufactured anger which already today recalls a pogrom. In blogs and also in television Müller continued, "were attacks aimed against the Catholic Church, whose armaments go back to the assault of totalitarian ideologies against Christendom. "
Archbishop Mueller has directed criticisms also on the dialog process of the German Bishops' Conference and said: "dialog process is good. But the substance must be discussed and not the same old problems on the table as like new." As an example of always new problems on the table, Mueller named "the promotion to sacramental orders for women. It is not possible. Not because women are of less value, but because it is in the nature of the sacrament, that Christ is represented as the groom in relation to his bride." Also, an acceptance of same sex partnerships are not possible for the Catholic Church. These partnerships are not to be compared in any way to marriage " The Prefect also defended celibacy: "Celibacy of the priest corresponds to the example and word of Jesus and has a special spiritual significance in the spiritual experience of the Latin Rite.
There is "no indication that those presiding in the Church would be shaken, from certain false statements, as if it were a necessity, to practice sexuality, within or outside of the Church. The un married state "has been established in the kingdom of heaven in the Gospel." Mueller gave that in so far as there is a "lack of reform" in the Catholic Church, that "substantial themes" are not being tackled.
The Prefect meant here concretely the participation in the Sacraments and the knowledge of the Faith." Also the The theme of the "Pius Society" which he spelled out clearly. The patience of the Vatican with the separation of Traditionalists is not endless: "The Congregation has presented the Society with the Dogmatic Preamble. There has been no answer to it. We won't wait forever." [But the patience is endless for dissident Bishops and clergy]
Daraufhin ist bis jetzt keine Antwort erfolgt. Wir warten aber nicht endlos."
Is Vienna's Cathedral Pastor a Freemason?
In this broadcast the Viennese Cathedral Pastor Toni Faber was given the opportunity, not just to be defiant of the teaching of Holy Church or to be coquettish with the zeitgeist, but in complete meekness and compliance to Freemasonry.
"That can damage your career!"
Then we learn (rom 6:40), that the Viennese Cathedral Pastor has published a dissertation "Freemason and Church", which Cardinal Koenig had rejected with the following words: "Know this, young man: let this lay. This can only damage your future, your career. Let it lay."
At the latest as to the question, what the Church actually has against Freemasonry, the otherwise generally unaccomodating to the teachings of Holy Church Cathedral Pastor: The Church is supposed to have "Thank God, developed further" (Faber) and in Codex Iuris canonici of 1983 no longer threatens excommunication for Freemasonry.
In this anti-Roman/anti-Catholic groove of Faber, continued then the former Grand Master of the Austrian brothers of the apron (Masons wear ceremonial aprons), Micheal Kraus: a Catholic may deplore Freemasonry, that in a so-called interpretation of the former Cardinal Ratzinger returns a certain ambiguity, if it is now possibly lives in serious sin and put in a unpleasant situation with the Church? That was never made completely clear, insisted the Freemasonic Diabolos, who would like to load the guilt of Freemasonry on Holy Church.
With great verve, the ever erroneous working Viennese Cathedral Pastor continued in the groove of the Freemason: "If we follow according to Catholic law, there is [Indicative!] no excommunication there, if we then follow the former Cardinal Prefect of the CDF, then it would [Subjunctive]. A certain ambiguity, which the Holy Father, Joseph Ratzinger, Benedict XVI., has also not clarified." (at 11:45)
Catholic Minority Among the Freemasons
And Michael Kraus is more precise: "That this conflict is a part of the past, which was exhausting for both sides, and that in today's situation, it's clear that one can live very well with the status quo. Completely well because the Catholic, who belongs to Freemasonry -- it's not a majority, it's certainly a minority --, they are not completely satisfied with the status quo, as one could be satisfied, if one has heard what Herr Cathedral Pastor has just outlined. Catholics are not completely satisfied with the status quo." [Thank God for that!]
How can Catholics be upright, if they don't subject themselves to the teachings of Holy Church?
The Gist of the Matter: Father Fabers' Contact with Freemasonry
Faber continues: "I personally know many Freemasons, who are convinced Catholics, who also work in the Catholic Church, but also offer their contribution with the Lodge, to work in it. And I believe with so many people of good will, who can be found among the Freemasons, we could in the main, work for the common good for Austria."
Link to kreuz.net...
ADMG
"That can damage your career!"
Then we learn (rom 6:40), that the Viennese Cathedral Pastor has published a dissertation "Freemason and Church", which Cardinal Koenig had rejected with the following words: "Know this, young man: let this lay. This can only damage your future, your career. Let it lay."
At the latest as to the question, what the Church actually has against Freemasonry, the otherwise generally unaccomodating to the teachings of Holy Church Cathedral Pastor: The Church is supposed to have "Thank God, developed further" (Faber) and in Codex Iuris canonici of 1983 no longer threatens excommunication for Freemasonry.
In this anti-Roman/anti-Catholic groove of Faber, continued then the former Grand Master of the Austrian brothers of the apron (Masons wear ceremonial aprons), Micheal Kraus: a Catholic may deplore Freemasonry, that in a so-called interpretation of the former Cardinal Ratzinger returns a certain ambiguity, if it is now possibly lives in serious sin and put in a unpleasant situation with the Church? That was never made completely clear, insisted the Freemasonic Diabolos, who would like to load the guilt of Freemasonry on Holy Church.
With great verve, the ever erroneous working Viennese Cathedral Pastor continued in the groove of the Freemason: "If we follow according to Catholic law, there is [Indicative!] no excommunication there, if we then follow the former Cardinal Prefect of the CDF, then it would [Subjunctive]. A certain ambiguity, which the Holy Father, Joseph Ratzinger, Benedict XVI., has also not clarified." (at 11:45)
Catholic Minority Among the Freemasons
And Michael Kraus is more precise: "That this conflict is a part of the past, which was exhausting for both sides, and that in today's situation, it's clear that one can live very well with the status quo. Completely well because the Catholic, who belongs to Freemasonry -- it's not a majority, it's certainly a minority --, they are not completely satisfied with the status quo, as one could be satisfied, if one has heard what Herr Cathedral Pastor has just outlined. Catholics are not completely satisfied with the status quo." [Thank God for that!]
How can Catholics be upright, if they don't subject themselves to the teachings of Holy Church?
The Gist of the Matter: Father Fabers' Contact with Freemasonry
Faber continues: "I personally know many Freemasons, who are convinced Catholics, who also work in the Catholic Church, but also offer their contribution with the Lodge, to work in it. And I believe with so many people of good will, who can be found among the Freemasons, we could in the main, work for the common good for Austria."
Link to kreuz.net...
ADMG
Church Renewal in Holland-- Priestly Formation in TLM
(Amsterdam) The Netherlands were in the grip of an inner-Church rebellion during the second half of the 60s and the rapid dissolution of the Catholic Faith. A phenomenon that was all the more astonishing since the Catholic minority in Holland had shown great perseverance since Dutch independence, which defended itself against a militant, confessional Calvinism. After a breathtaking devastation, today the signs of renewal are visible in the Netherlands. Three will be described here.
On 13 December, on the Feast of St Lucia, the Seminaryof St Willibrord of the Diocese of Harlem-Amsterdam celebrated it first Immemorial Mass of All Ages.
At Titennergthere is a Philosophy College next to the seminary, which is connected to the Papal Lateran University, the Theological Institute of St Bonifacious for Deacons, Catechists of the Diocese and a center for Catholic social teaching. In Tiltenberg there was originally a Gymnasium (School preparing boys for higher studies) with dormitory which was transformed by the previous bishop into a seminary in 1997.
The first Holy Mass in the "Old Rite" was celebrated for the seminarians by Chaplain Bunschoten. Two seminarians carries out the service of the altar. As the Rector of the Seminary Gerard Beuggnik with the approval of Bishop of Harlem-Amsterdam, Msr Jos Punt explained, the seminary will form future priests in both forms of the Roman Rite, as foreseen by the Motu Proprio of Pope Benedict XVI. In 2007.
In Nobember 2012 an event took place at the seminary Cale's "Liturgy and Sacrum". The speakers were noteworthy members of the Liturgical Movement which had been begun by Pope Bemedict XVI., among them the famous Liturgist Don Nicola Bux and the German Oratorian Fr. Use Michael Lang.
In Leiden, the home of the painter Rembrandt there is in Lodewijkskerk a biritual community. Father Smith celebrates the Holy Sacrifice of the Mass weekly in the Ordinary and Extraordinary Form of the Roman Rite.
Soon an Italian Benedictine Cloister of strict observance will found a new cloister in Holland at the desire of the local bishop.
Trams: Tancred
Text: MiL/Giuseppe Nardi
Bilder: Tiltenberg/Lodewijkskerk
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On 13 December, on the Feast of St Lucia, the Seminaryof St Willibrord of the Diocese of Harlem-Amsterdam celebrated it first Immemorial Mass of All Ages.
At Titennergthere is a Philosophy College next to the seminary, which is connected to the Papal Lateran University, the Theological Institute of St Bonifacious for Deacons, Catechists of the Diocese and a center for Catholic social teaching. In Tiltenberg there was originally a Gymnasium (School preparing boys for higher studies) with dormitory which was transformed by the previous bishop into a seminary in 1997.
The first Holy Mass in the "Old Rite" was celebrated for the seminarians by Chaplain Bunschoten. Two seminarians carries out the service of the altar. As the Rector of the Seminary Gerard Beuggnik with the approval of Bishop of Harlem-Amsterdam, Msr Jos Punt explained, the seminary will form future priests in both forms of the Roman Rite, as foreseen by the Motu Proprio of Pope Benedict XVI. In 2007.
In Nobember 2012 an event took place at the seminary Cale's "Liturgy and Sacrum". The speakers were noteworthy members of the Liturgical Movement which had been begun by Pope Bemedict XVI., among them the famous Liturgist Don Nicola Bux and the German Oratorian Fr. Use Michael Lang.
In Leiden, the home of the painter Rembrandt there is in Lodewijkskerk a biritual community. Father Smith celebrates the Holy Sacrifice of the Mass weekly in the Ordinary and Extraordinary Form of the Roman Rite.
Soon an Italian Benedictine Cloister of strict observance will found a new cloister in Holland at the desire of the local bishop.
Trams: Tancred
Text: MiL/Giuseppe Nardi
Bilder: Tiltenberg/Lodewijkskerk
Anzeige
Thursday, January 31, 2013
The Turkish Parliament Discusses Turning Hagia Sophia into a Mosque
(Ankara) The Islamization of Turkey through symbolic interference continues. In the Turkish Parliament a debate has begun over a proposal regarding Hagia Sophia in Istanbul, of old Constantinople, to turn it into a mosque. The proposal was proposed by Talip Bozkurt, a citizen of Kahramanmaras in Anatolia. The Hagia Sophia, the largest and most glorious Basilica in the East, was used for 916 years as a church, till the sack of Constantinople by the Turks in 1453, when it was transformed into a mosque. The typical Christian building style of the church is still unalterably visible. In any event the church was accompanied by four minarets and the cross on the main dome was replaced by a half moon, to indicate Islamic occupation.
Since 1935, since the national Turkish government of Kemal Ataturk, the church was not a mosque, but a museum. It counts today as the most visited museum in the world. In its current form the church, erected in the 6th century is a magnet for people interested in art and culture.
The current petition committee of the Turkish Parliaments took the petition and seeks various organizations and institutions for a statement. Various Islamic organizations, above all from Anatolia, are speaking out for the transformation to a mosque. An Anatolian-Islamic youth organization is driving a campaign for it.
The application had been submitted, according to a decision of Prime Minister Recep Erdogan about another Christian church, called to transform the Hagia Sophia of Nicea again into a mosque, which had also been converted to a mosque after Ottoman conquest under Islamic rule and made a museum again under Attaturk. The Council of Nicea was held in the 1,700 year old Basilica in 787, where the Christians of East and West were united for the last time. From 1331 to 1920 the church had been made into a mosque by the Rum Seljuks. The Deputy Prime Minister of Turkey, Bulent Arinc says that to convert the Nicene Hagia Sophia into a mosque: "In this act we have recovered the recognition of our ancestors. Hagia Sophia of Iznik was booty of our conquest and as such we have a right to it. A church can be converted into a mosque".
Bulent Arinc was also Erdogan's henchman, in the summer of 2012 in Trabzon, where another famous church of the same name on the Black Sea was again converted into a mosque, having previously suffered the same fate as the other two basilicas which were transformed into museums. The Hagia Sophia of Trebizond, whose model was the famous Constantinople, was built in its present form in the 13th century. It served as the last of the three churches under Turkish dominance. 1511 led to its profanation and transformation into a mosque. From 1916 the Christians of the Black Sea were victims of an anti-Christian genocide, which at the same time was aimed at the Christian Armenians as against the Georgians and the Greeks.
"The Turkish Government is making one step forwards and a step backwards in its dialog with minorities", commented the Ecumenical Patriarch Bartholomeus I in 2012 on the difficult situation of Christians in Turkey.
Link to katholisches...
Since 1935, since the national Turkish government of Kemal Ataturk, the church was not a mosque, but a museum. It counts today as the most visited museum in the world. In its current form the church, erected in the 6th century is a magnet for people interested in art and culture.
The current petition committee of the Turkish Parliaments took the petition and seeks various organizations and institutions for a statement. Various Islamic organizations, above all from Anatolia, are speaking out for the transformation to a mosque. An Anatolian-Islamic youth organization is driving a campaign for it.
The application had been submitted, according to a decision of Prime Minister Recep Erdogan about another Christian church, called to transform the Hagia Sophia of Nicea again into a mosque, which had also been converted to a mosque after Ottoman conquest under Islamic rule and made a museum again under Attaturk. The Council of Nicea was held in the 1,700 year old Basilica in 787, where the Christians of East and West were united for the last time. From 1331 to 1920 the church had been made into a mosque by the Rum Seljuks. The Deputy Prime Minister of Turkey, Bulent Arinc says that to convert the Nicene Hagia Sophia into a mosque: "In this act we have recovered the recognition of our ancestors. Hagia Sophia of Iznik was booty of our conquest and as such we have a right to it. A church can be converted into a mosque".
Bulent Arinc was also Erdogan's henchman, in the summer of 2012 in Trabzon, where another famous church of the same name on the Black Sea was again converted into a mosque, having previously suffered the same fate as the other two basilicas which were transformed into museums. The Hagia Sophia of Trebizond, whose model was the famous Constantinople, was built in its present form in the 13th century. It served as the last of the three churches under Turkish dominance. 1511 led to its profanation and transformation into a mosque. From 1916 the Christians of the Black Sea were victims of an anti-Christian genocide, which at the same time was aimed at the Christian Armenians as against the Georgians and the Greeks.
"The Turkish Government is making one step forwards and a step backwards in its dialog with minorities", commented the Ecumenical Patriarch Bartholomeus I in 2012 on the difficult situation of Christians in Turkey.
Link to katholisches...
Wednesday, January 30, 2013
A Witch in the Sanctuary
This photo is only a foreboding of that which will take place in many churches in Germany: Carnival dance and costumes in the Holy of Holies.
Pius.info had uncovered a scandal last year in Ochsenhausen. Unfortunately, Ochsenhausen is only the tip of the iceberg, as generally it is the case throughout Germany that the church and community halls will be exchanged.
Even Dean Schanzle didn't show the slightest reflection: he will renew his use of unworthy costumes in the church.
Pius.info will soon write up some suggestions as to how a traditional Catholic can defend against the profanation of the churches.
Link to piusinfo....http://pius.info/archiv-news/933-bild-der-woche/7623-bild-der-woche-hexen-im-altarraum
Pius.info had uncovered a scandal last year in Ochsenhausen. Unfortunately, Ochsenhausen is only the tip of the iceberg, as generally it is the case throughout Germany that the church and community halls will be exchanged.
Even Dean Schanzle didn't show the slightest reflection: he will renew his use of unworthy costumes in the church.
Pius.info will soon write up some suggestions as to how a traditional Catholic can defend against the profanation of the churches.
Link to piusinfo....http://pius.info/archiv-news/933-bild-der-woche/7623-bild-der-woche-hexen-im-altarraum
Tuesday, January 29, 2013
Christian in Iran Pardoned -- Departure in Next Few Days Possible
(Tehran) The American Iranian convert to Christianity, has according to his wife residing in the USA as who has risked the death penalty, has been pardoned by Tehran. As the Iranian Press Agency reports, the Protestant Pastor Said Abedini has stood before the court this last week on Monday. His attorney says that his client will be free on bail "in the next days" and may "leave Iran".
Abedini was charged in 2006 in Iran for forming an illegal house church. The complaint charged "endangering the national security", as his attorney Nasser Sarbazi explained. His bail client had yet never been charged with spying.
Abedini has been since the end of September, under arrest at his parents' house. His case has been observed by the US State Department with "great concern". His wife revealed a few weeks ago in the USA, that her husband was under threat of the death penalty.
Abedini was imprisoned for the first time in May of 2009. Then he was obliged, to engage in any more religious activities in Iran, then released. The native Iranian, who has American citizenship, then returned to the USA. Until his second imprisonment, he has visited Iran nine times.
In September the Protestant Iranian Pastor Youcef Nadarhani was released, who had been condemned because of his conversion from Islam to Christianity.
The constitution of the Islamic Republic of Iran recognizes the 'monotheistic religions", among them Christianity and Judaism and the "defense of religious freedom". At the same time the majority Shi'ite
Iran doesn't tolerate any conversion of Muslims. In contrast to other states, there are no anti-conversion laws in Iran. Yet there can be tensions, as the aforementioned cases show. The last hanging of an Iranian because of apostasy from Islam and conversion to Christianity happened, according to official sources, in 1990 in Maschad, when the Protestant Pastor Hossein Soodmand was hanged.
The relationship in Iran for Christians which is considered difficult, are in comparison to other states of Sunni imprint, however, are comparatively better. Both cases of Protestant Pastors were overshadowed by the tense relationship between the USA and Iran.
Link to Katholisches...
Abedini was charged in 2006 in Iran for forming an illegal house church. The complaint charged "endangering the national security", as his attorney Nasser Sarbazi explained. His bail client had yet never been charged with spying.
Abedini has been since the end of September, under arrest at his parents' house. His case has been observed by the US State Department with "great concern". His wife revealed a few weeks ago in the USA, that her husband was under threat of the death penalty.
Abedini was imprisoned for the first time in May of 2009. Then he was obliged, to engage in any more religious activities in Iran, then released. The native Iranian, who has American citizenship, then returned to the USA. Until his second imprisonment, he has visited Iran nine times.
In September the Protestant Iranian Pastor Youcef Nadarhani was released, who had been condemned because of his conversion from Islam to Christianity.
The constitution of the Islamic Republic of Iran recognizes the 'monotheistic religions", among them Christianity and Judaism and the "defense of religious freedom". At the same time the majority Shi'ite
Iran doesn't tolerate any conversion of Muslims. In contrast to other states, there are no anti-conversion laws in Iran. Yet there can be tensions, as the aforementioned cases show. The last hanging of an Iranian because of apostasy from Islam and conversion to Christianity happened, according to official sources, in 1990 in Maschad, when the Protestant Pastor Hossein Soodmand was hanged.
The relationship in Iran for Christians which is considered difficult, are in comparison to other states of Sunni imprint, however, are comparatively better. Both cases of Protestant Pastors were overshadowed by the tense relationship between the USA and Iran.
Link to Katholisches...
50,000 March for Life in San Francisco
Edit: the new Archbishop was there too, but only a handful arrived to counter protest. Here's a personal account from Zenit.
(San Francisco) My own walk for life started before I had even left the campus of Thomas Aquinas College. For me, it was the sermon that one of our college chaplains gave Friday morning before we left that began this journey. It was the feast of the Conversion of St. Paul that we were celebrating. In his sermon, Fr. Illo compared our drive to San Francisco with St. Paul’s trip to Damascus. He stressed that we should concentrate on our journey as a pilgrimage, and that just as St. Paul was converted, we too should be converted and strive to make this a prayerful event.
Although there was no doubt about our mission—we were going to march for life and stand up for the rights of the unborn—I was glad Fr. Illo clarified what this meant. It is easy to participate in an external way; it’s the internal participation that is a bit more difficult. We were not going merely to enjoy the city, nor to convert abortionists; we were embarking on a journey of prayer and penance to bear witness to the Truth and hopefully to be changed by this experience.
With this in mind, we set off for San Francisco after classes in two buses, with many more students taking their own cars. Our drive went very smoothly. We amused ourselves with sleeping and watching Star Wars movies; to keep a balance in the force, we also prayed a rosary and Divine Mercy Chaplet to keep ourselves focused on our mission.
http://www.zenit.org/article-36426?l=english
Ht: Katholisches
(San Francisco) My own walk for life started before I had even left the campus of Thomas Aquinas College. For me, it was the sermon that one of our college chaplains gave Friday morning before we left that began this journey. It was the feast of the Conversion of St. Paul that we were celebrating. In his sermon, Fr. Illo compared our drive to San Francisco with St. Paul’s trip to Damascus. He stressed that we should concentrate on our journey as a pilgrimage, and that just as St. Paul was converted, we too should be converted and strive to make this a prayerful event.
Although there was no doubt about our mission—we were going to march for life and stand up for the rights of the unborn—I was glad Fr. Illo clarified what this meant. It is easy to participate in an external way; it’s the internal participation that is a bit more difficult. We were not going merely to enjoy the city, nor to convert abortionists; we were embarking on a journey of prayer and penance to bear witness to the Truth and hopefully to be changed by this experience.
With this in mind, we set off for San Francisco after classes in two buses, with many more students taking their own cars. Our drive went very smoothly. We amused ourselves with sleeping and watching Star Wars movies; to keep a balance in the force, we also prayed a rosary and Divine Mercy Chaplet to keep ourselves focused on our mission.
http://www.zenit.org/article-36426?l=english
Ht: Katholisches
Monday, January 28, 2013
The Birthday of Blessed Charlemagne the Great
Edit: the following's a brief translation in honor of the birthday of Blessed Charlemagne the Great by Father Gero Weishaupt.
On January 28th 814, Blessed Charlemagne the Great died in his beloved Aachen Palace. In 2014, Aachen and Europe will hold his 1,200th birthday. Charlemagne was, according to Einhard, his biographer, interred in the palace chapel which still is located in today's Cathedral. Bl. Charles the Great is the founder of the Christian West on the foundations of Greco-Roman antiquity. He made Aachen his main residence, the "Rome of the North".
Einhard, in his famous Vita Karoli Magni which is stylistically written after the style of Suetonius', reported over the death and burial of Bl. Charlemagne:
"Septimo, postquam decubuit, die, sacra communione percepta decessit anno aetatis suae septuagesimo secundo et ex quo regnare coeperat quadragesimo septimo, V. Kal. Februarii, hora diei tertia. Corpus more sollemni lotum et curatum et maximo totius populi luctu ecclesiae inlatum atque humatum est. Dubitatum est primo, ubi reponi deberet, eo quod ipse vivus de hoc nihil praecepisset. Tandem omnium animis sedit nusquam eum honestius tumulari posse quam in ea basilica, quam ipse propter amorem Dei et domini nostri Iesu Christi et ob honorem sanctae et aeternae virginis, genetricis eius, proprio sumptu in eodem vico construxit. in hac sepultus est eadem die, qua defunctus est, arcusque surpa tumulum deauratus cum imagine et titulo exstructus" (Einhard, Vita Karoli, 30 f).
In the Middle Ages, Aache was the place of coronation of the German kings for centuries.
The Cathedral is, for Father Gero Weishaupt, the place where he experienced as an acolyte, the beauty of the Latin Liturgy and the rich and deep historical connection between his city, the Church and posterity.
In the following selection, you can hear the burial of an Emperor of the Franks and the Romans, sung by the Aachen Cathedral Choir, the oldest German boy's choir, whose founding goes back to Bl. Charles the Great. In the relief, one sees among others, the throne (of the Holy Roman Empire [German Nation]) as well as the Charlemagne Shrine with the bones of the beatified on the 29th of December, in any case, in Aachen.
ADMG
On January 28th 814, Blessed Charlemagne the Great died in his beloved Aachen Palace. In 2014, Aachen and Europe will hold his 1,200th birthday. Charlemagne was, according to Einhard, his biographer, interred in the palace chapel which still is located in today's Cathedral. Bl. Charles the Great is the founder of the Christian West on the foundations of Greco-Roman antiquity. He made Aachen his main residence, the "Rome of the North".
Einhard, in his famous Vita Karoli Magni which is stylistically written after the style of Suetonius', reported over the death and burial of Bl. Charlemagne:
"Septimo, postquam decubuit, die, sacra communione percepta decessit anno aetatis suae septuagesimo secundo et ex quo regnare coeperat quadragesimo septimo, V. Kal. Februarii, hora diei tertia. Corpus more sollemni lotum et curatum et maximo totius populi luctu ecclesiae inlatum atque humatum est. Dubitatum est primo, ubi reponi deberet, eo quod ipse vivus de hoc nihil praecepisset. Tandem omnium animis sedit nusquam eum honestius tumulari posse quam in ea basilica, quam ipse propter amorem Dei et domini nostri Iesu Christi et ob honorem sanctae et aeternae virginis, genetricis eius, proprio sumptu in eodem vico construxit. in hac sepultus est eadem die, qua defunctus est, arcusque surpa tumulum deauratus cum imagine et titulo exstructus" (Einhard, Vita Karoli, 30 f).
In the Middle Ages, Aache was the place of coronation of the German kings for centuries.
The Cathedral is, for Father Gero Weishaupt, the place where he experienced as an acolyte, the beauty of the Latin Liturgy and the rich and deep historical connection between his city, the Church and posterity.
In the following selection, you can hear the burial of an Emperor of the Franks and the Romans, sung by the Aachen Cathedral Choir, the oldest German boy's choir, whose founding goes back to Bl. Charles the Great. In the relief, one sees among others, the throne (of the Holy Roman Empire [German Nation]) as well as the Charlemagne Shrine with the bones of the beatified on the 29th of December, in any case, in Aachen.
ADMG
Cabbalistic-Occult Rituals in a Catholic Retreat House
(Buenos Aires) In various Argentine retreat houses, Catholic religious communities may offer Magic Seminars, in which occult teachings are introduced. Here are "alchemistical and cabbalistic rituals" which even yet profane the chapels and altars of the retreat houses.
The most recent incident took place last weekend in the Contemplative House of St. Francis of Assisi of the Capuchins in the Diocese by the same name in the Province of Buenos Aires. From the 24th to the 27th of January was "Maga Hania & Conspiradores" in the retreat house "in accion". An equivalent of 420 Euro allows those interested to be introduced to the "cabbalistic rosary" and "alchemistical novenas", in order to become acquainted with the "Alchemy of Love" and the occult secrets of the attractivenss of "Venus Aphrodite".
The seminar program also included a "magian night ritual" in the "clothing of Aphrodite" in the swimming pool of the contemplative house, in order to obtain the "energetic controls" of the "currents of magnetic love". All of this are naturally for the "enlightenment of the world and of people".
The Argentinian writer and "Maga" Hania Czajokowski explains on her website, that after taking "spiritual journeys" to Brazil, Africa and Polynesia and she had then been "consecrated in occult secrets", which she then wants to give back "for the healing of the earth". The home cooked, business oriented cocktail of esoterica, occultism, a bit of Marian cult and Padre Pio, a dash of Buddhism, a healthy portion of cabbalism is available naturally for a corresponding payment. For a payment the Catholic contemplative house is apparently opened for occultists, including their magic rituals at the altar.
Such contemplative events by Maga Hania and her "conspirators", as she calls her adepts herself, and other purveyors of occult practices already have taken place before till 2009 in the Catholic Casa de Retiro San José in the Argentinian Diocese of Lomas de Zamora, till the Bishop there prevented them. They still found however a new location. The operators of the seminar are included in the dubious "Universal Parliament of the Religions of Argentinia". Yet it doesn't operate like a federation of religions, but clearly as a private circle of pompous names of religious "activists" doing their own thing. Among them there are also by his own description an Argentinian convert to the Orthodox Faith, who calls himself "Bishop Alexandros" the "Autocephalus Catholic Church and of Orthodox Content" and is industriously consecrating more "bishops".
In Assisi House of the Capuchins, seminarians of the order were included, who in the nearby Jesuit led seminary are preparing for the priesthood. Because of the lack of growth the house was put to other purposes. It belongs to the order, but is led by the laity, who clearly allow every paying customer to use it. A reaction from the current Bishop of San Miguel, Msgr. Sergio Fenoy, who has been notified of the occult seminar offer in the retreat house of San Miguel, is not known at present. "The current Catholic authorities in the Diocese are showing little discernment in its easy commerce with the occult business practices", says Pagina Catolica.
Link to katholisches....
ADMG
The most recent incident took place last weekend in the Contemplative House of St. Francis of Assisi of the Capuchins in the Diocese by the same name in the Province of Buenos Aires. From the 24th to the 27th of January was "Maga Hania & Conspiradores" in the retreat house "in accion". An equivalent of 420 Euro allows those interested to be introduced to the "cabbalistic rosary" and "alchemistical novenas", in order to become acquainted with the "Alchemy of Love" and the occult secrets of the attractivenss of "Venus Aphrodite".
The seminar program also included a "magian night ritual" in the "clothing of Aphrodite" in the swimming pool of the contemplative house, in order to obtain the "energetic controls" of the "currents of magnetic love". All of this are naturally for the "enlightenment of the world and of people".
The Argentinian writer and "Maga" Hania Czajokowski explains on her website, that after taking "spiritual journeys" to Brazil, Africa and Polynesia and she had then been "consecrated in occult secrets", which she then wants to give back "for the healing of the earth". The home cooked, business oriented cocktail of esoterica, occultism, a bit of Marian cult and Padre Pio, a dash of Buddhism, a healthy portion of cabbalism is available naturally for a corresponding payment. For a payment the Catholic contemplative house is apparently opened for occultists, including their magic rituals at the altar.
Such contemplative events by Maga Hania and her "conspirators", as she calls her adepts herself, and other purveyors of occult practices already have taken place before till 2009 in the Catholic Casa de Retiro San José in the Argentinian Diocese of Lomas de Zamora, till the Bishop there prevented them. They still found however a new location. The operators of the seminar are included in the dubious "Universal Parliament of the Religions of Argentinia". Yet it doesn't operate like a federation of religions, but clearly as a private circle of pompous names of religious "activists" doing their own thing. Among them there are also by his own description an Argentinian convert to the Orthodox Faith, who calls himself "Bishop Alexandros" the "Autocephalus Catholic Church and of Orthodox Content" and is industriously consecrating more "bishops".
In Assisi House of the Capuchins, seminarians of the order were included, who in the nearby Jesuit led seminary are preparing for the priesthood. Because of the lack of growth the house was put to other purposes. It belongs to the order, but is led by the laity, who clearly allow every paying customer to use it. A reaction from the current Bishop of San Miguel, Msgr. Sergio Fenoy, who has been notified of the occult seminar offer in the retreat house of San Miguel, is not known at present. "The current Catholic authorities in the Diocese are showing little discernment in its easy commerce with the occult business practices", says Pagina Catolica.
Link to katholisches....
ADMG
Sunday, January 27, 2013
New Study: Suicide Among Non-Believers Higher Than Among Believers -- Lower Among Catholics
by Roberto Reggi, translated by Tancred
Suicide is negatively regarded in the religious and moral view. In addition it is yet a significant and statistically easy scale for well being. Already, since the clasical study of Emile Durkheim (1897), which is generally considered the first scientific sociological study, it is known that among believing people in comparison to non-believing, there is less suicide. In detail, there are fewer suicides among Catholics than Protestants.
The interpretation for this phenomenon, which the father of Sociology poses, is founded in the concept of anomie. [A sociological term describing the disturbance of in social relations.] The decline or loss of religious norms and values (a-nomos, without laws) leads to disturbances in the social order and the loss of social integration. The results of anomie are for people the feeling of a sense of loss, growing dissatisfaction and fear, which could lead to suicide. Believing people have however ideals to which they can hold and adjust to every situation. They have the patience and hope. Catholics are more tied to a community and social relationships than Protestants, which further reduces anomic manifestations. The Catholic network is more widely and broadly extended than the Protestant, because the Protestant, lacks the this worldly pressure to perform and failure according to human standards is always circumscribed as a possibility in the Catholic.
More than a century after the ground breaking study by Durkheim there was a University study published in the Summer of 2012. In that the number of suicides in Switzerland was researched between 1981 and 2001, a country therefore, in which the Catholic Church and Protestant belief systems have historically lived side by side. The Study Suicide and Religion: New Evidence on the Differences Between Protestantism and Catholicism was written by Benno Torgler (EBS University for Research and Law, Oestrich-Winkel) and Christoph Schaltegger (University of Luzern).
The study offers valuable information between the homogeneity of the researched cases, which all come from the same political and social back grounds, which marks the Swiss national situation. The study affirms Durkheim's assertions from the last 19th century: Protestants are more frequently inclined to suicide than Catholics. In practice: the same social and economic conditions (income, family relationships, etc...) show a decline in suicide, the higher the Catholic section is.
*Robert Reggi, Jahrgang 1974, Promotion in Philosophie (1998), Diplomstudium der Theologie (2007), Diplomstudium der Bildungswissenschaften (2007), Lizentiat in Biblischer Theologie (2007), Psychologie (2009), Anthropologie (2011), Mitarbeiter von Radio Maria, UCCR, Mitglied im wissenschaftlichen Komitee von Cathopedia.
Link to Katholisches...
Suicide is negatively regarded in the religious and moral view. In addition it is yet a significant and statistically easy scale for well being. Already, since the clasical study of Emile Durkheim (1897), which is generally considered the first scientific sociological study, it is known that among believing people in comparison to non-believing, there is less suicide. In detail, there are fewer suicides among Catholics than Protestants.
The interpretation for this phenomenon, which the father of Sociology poses, is founded in the concept of anomie. [A sociological term describing the disturbance of in social relations.] The decline or loss of religious norms and values (a-nomos, without laws) leads to disturbances in the social order and the loss of social integration. The results of anomie are for people the feeling of a sense of loss, growing dissatisfaction and fear, which could lead to suicide. Believing people have however ideals to which they can hold and adjust to every situation. They have the patience and hope. Catholics are more tied to a community and social relationships than Protestants, which further reduces anomic manifestations. The Catholic network is more widely and broadly extended than the Protestant, because the Protestant, lacks the this worldly pressure to perform and failure according to human standards is always circumscribed as a possibility in the Catholic.
More than a century after the ground breaking study by Durkheim there was a University study published in the Summer of 2012. In that the number of suicides in Switzerland was researched between 1981 and 2001, a country therefore, in which the Catholic Church and Protestant belief systems have historically lived side by side. The Study Suicide and Religion: New Evidence on the Differences Between Protestantism and Catholicism was written by Benno Torgler (EBS University for Research and Law, Oestrich-Winkel) and Christoph Schaltegger (University of Luzern).
The study offers valuable information between the homogeneity of the researched cases, which all come from the same political and social back grounds, which marks the Swiss national situation. The study affirms Durkheim's assertions from the last 19th century: Protestants are more frequently inclined to suicide than Catholics. In practice: the same social and economic conditions (income, family relationships, etc...) show a decline in suicide, the higher the Catholic section is.
*Robert Reggi, Jahrgang 1974, Promotion in Philosophie (1998), Diplomstudium der Theologie (2007), Diplomstudium der Bildungswissenschaften (2007), Lizentiat in Biblischer Theologie (2007), Psychologie (2009), Anthropologie (2011), Mitarbeiter von Radio Maria, UCCR, Mitglied im wissenschaftlichen Komitee von Cathopedia.
Link to Katholisches...
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