Pope Francis About "Freemasons, Hardcore Anticlericals, Satanists" - Which the Media Hasn't Reported

(Rome) When Pope Francis recently visited the  Shroud of Turin, he also paid a visit on June 21st to the Great Mother House of the Salesian order in  Valdocco. In the Basilica of Maria Auxiliatrix the parent company a meeting  took place between the Pope and the Salesians to commemorate on  2015 the 200th year of the birth of its founder, St. John Bosco, who is buried in the basilica. That same evening a meeting  followed with the youth on the central Piazza Vittorio in Turin. What the Pope said has not found its way into the mainstream media. He spoke namely about "Masonic, hardcore anticlericals and Satanists".

Pope Francis also spoke to the youth about the epoch in which the holy Founder lived. Upon that the head of Catholic Church, explained that at the end of the 19th century Turin was a center of Freemasonry and Satanism. The Pope said:

Pope Francis talks about the esoteric network of Freemasonry

"In this country in the late 19th century  were the worst conditions for  growing youth: this part of Italy was full of Masons, even the Church could not do anything, it was full of diehard anti-clericals and even Satanists. That was one of the ugliest moments in the history of Italy."  A clear reference to the esoteric network of Freemasonry.

Pope Francis at the grave of St. John Bosco

However, this dark chapter of history said the Pope presented a surprisingly large number of saints who appeared at the same time in Turin and Piedmont. The appearance of the saints Francis contrasted in direct connection with the massive presence of Freemasonry, the anticlericalism and of Satanism. The increased incidence of saints was the answer. "If you want to do a nice piece of homework, then look at how many saints were born in this period! Why? Because they knew that they had to swim against the current of the culture, that lifestyle. [...] Remember the saints of this country and what they have done! "

As the Pope talked to the youth he said  the same previously the Salesians in Valdocco. He described Turin as "the center of the Satanists.  But how many saints have occurred! "However, this point is not included in the official text of the speech of the Pontiff, which was held in the Basilica Maria Auxiliatrix.

The Encounter with the Waldenses

The Pope did not mention the Waldensians  in his speeches. A part of the descendants of the "Masonic and hardcore anti-clericals", were the Waldensian pastors Teofilo Gay, Carlo Alberto Tron and Matteo Prochet to name a few, whom he met the next morning in Turin Waldensian Temple. In his address to the Waldensians, Pope Francis spoke  conversely neither of the dark chapter in Italian history nor the saints that have occurred, however. Even Saint Don Bosco was not mentioned in "his" city.

There was a reason: committed Masons and anticlericals had converted in the 19th century to the Waldenses  as "true Christians" to demonstrate their opposition to the Catholic Church. Among the Freemasons and anticlericals of Turin were numerous Waldensians, who even sought after the life of St. John Bosco.

Freemasons and Waldensians: Meeting on 100th Anniversary of the Grand Orient of Italy (2008)

In an article published in the 2007 Book ¹  Antonio Panaino is quoted as saying: "[...] in the Grand Orient we Protestants, Catholics, some Muslims, many Jews, many Waldensians (...)". Paiano is not only Professor of Iranian Studies at the University of Bologna, but also a leading proponent of Grand Orient of Italy (Grande Oriente d'Italia) and scientific director of the Masonic magazine Hiram.

Relations between Waldensians and Freemasons are so close that the Grand Orient in 2008 conducted a meeting at the Waldensian University in Rome for its 100th anniversary  and among whom was one of the deans of the Waldensian Faculty of Theology among the speakers. As an aside it is noted that the meeting was held symbolically on 20 September, the day of the conquest of the Papal States.

For "dark chapter" about which  Pope  Francis spoke, was this open struggle of the Waldensian, Freemasons, anticlericals and Satanists  in the area against the Catholic Church. Against them were a number of saints, among whom St. John Bosco stands out.

Waldensian and Freemasonry: Abolition and Suppression of the Catholic Church

The Piedmont Waldenses took part in the anti-Catholic unrest from 1796 with the arrival of the French revolutionary troops, until 1870, the end of the liberal-Masonic-run Italian unification. According to historians, the first tangible contact between Waldensians and Freemasonry took place in 1787 in Turin. At that time, the Danish theologian and Freemason Friedrich Münter and the Waldensian Pastor Pietro Geymet met. Geymet was the lodge  founder.

Leading Waldensians, including the historian Giorgio Spini and his son Valdo, who coincidentally bore  the name of the founder of the Waldensian Peter Valdes, were also main representatives of the anti-clerical left and secularism. They supported each anticlerical law vehemently, like those abolishing all orders and confiscation of all monasteries and orders' goods through the new state. Some historians see it as an understandable "revenge". However, considering the overall historical context, it becomes clear that their intentions go much further beyond. The attitude of the Waldensians aimed to the de-Catholicization of Italy, and even on the abolition and suppression of the Catholic Church.

Waldensian Pastor 1870 Present at Storming of Rome  - with his dog "Pionono"

Pope kisses Waldensian Bible (Turin 2015)

As at September 20, 1870, Italian troops at Porta Pia had struck a breech in the walls of Rome and entered the city, a Waldensian pastor was there in the frontline. So great was the hatred of the Papal States, which he wished would be eliminated.

The Waldensian Pastor Luigi Ciari took his dog with him in penetrating the Eternal City, whom he had called for contempt "Pionono" after the then reigning Pope Pius IX. He carried Waldensian Bibles on a cart, as a work of "Liberation", with whom he attempted to spread protestantism among  the Romans, saying he wanted to "liberate it from the thousand years of darkness of Popish tyranny."  

The "heroic deeds" of the Risorgimento, imprisoned en masse, deported or killed bishops and priests, committed  thousands of arbitrary acts against the Catholic laity, the real anti-Catholic racism with which the new Kingdom of Italy treated its Catholic population, particularly in southern Italy and in Venice, must not be neglected at this point. The persecution of Catholics under the former Masonic-anticlerical state doctrine continues to act in a highly distanced attitude of Italians towards their country today.

Francis knows the story and yet sat on the first step

Pope Francis gave the Salesians and the young people to understand that he knows the historical context in the area accurately  that is the place of origin of his family. Nevertheless, when meeting with the Waldensians all this went unmentioned. Instead, the Pope generously took their hand. He spoke a mea culpa , in which he apologized for everything that was done by Catholics throughout history Waldenses.

That  the Pope unsolicited, kissed the Waldensian Bible, brings another in a series of unsuccessful, spontaneous papal gestures towards  other faiths that give rise to endless discussions for several decades. Even the words to the Salesians and the young people on the one hand and the Waldensian other hand reveals   a certain lack of consistency.

Thus   the Pope began on the first step. A step that has not been reciprocated by the Waldensians. Instead, the official Waldensian representative called in his speech to the Pope in Turin  he spoke of   "Eucharistic communion" with the Catholic Church "regardless of the interpretation of the Sacrament."

Waldensians Respond Triumphalistically with Unacceptable Demands

In addition to the self-humiliation of the Pope who asked for forgiveness, the Waldensian arrogance emerged even more clearly. Some things do not seem to change in history. The present Waldensians indeed  hail from  Peter Valdes, but since the 16th century it is largely a Calvinist sect. According to their interpretation, the miracle of transubstantiation doesn't depend on God, it depends on the subjective fideistic faith. Whether the Catholic believes or not,  the miracle is reality,  while the Waldensian does not believe, for him it is not reality. For the Catholic Church, where the transubstantiation is subject  neither to a desire nor to the projection of the fideistic subjectivism of the individual, this is an unacceptable position. For them, the Transubstantiation is an objective reality that is wrought by the Lord, the eternal high priest according to  the order of Melchizedek, which everyone can perceive with their senses and verify the various Eucharistic miracles.

It amazes therefore the ease with which the Protestant side  makes demands, thus violating the limits of ecumenism.  The meeting in the Turin Waldensian Temple was yet another example of this.

Against this background, it is also understandable what the well-known Catholic writer Vittorio Messori has written about his "beloved" Turin, where he lived for a long time: Turin shows the wounds even in the map that goes back to the development and city planning of the Freemasons, the order of the esoteric and initiatory symbolism shows the reverence that is in use among Freemasons. Likewise, when the Catholic philosopher of law and writer Luigi Copertino recalled that in the late 19th century Turin was a "center of Satanism."

Text: Giuseppe Nardi
Image: Mil / Osservatore Romano / Udite (screenshots)

Trans: Tancred vekron99@hotmail.com

Link to Katholisches...

AMDG

Franciscans of the Immaculate: Court Releases Estate Holdings -- Finds No Irregularities

Founder Father Manelli at the Sacrifice of the Mass

(Naples) The Court of Avellino has ordered the release of the property that belongs to the lay associations  that are close to the Order of the Franciscan Friars of the Immaculate. Thus, another of the accusations bandied about dissolves into nothingness  that have been spread in recent years, spread against the founder and Superior General, Father Stefano Manelli  who was deposed by the Vatican.

The property had been seized at the direction of the late Apostolic Commissioner, Father Fidenzio Volpi. by the district attorney of Avellino. As the traditional Order was placed under provisional administration in Summer 2013, the Commissioner and the leadership of the rebels  realized that the  properties are not in the direct possession of the Order, but belong to the lay associations connected to the Order.

The Ad Hoc Reason for Provisional Administration Dissolves into Nothingness

In this, however, the Apostolic Commissioner did not have access and thus, neither to the property. Nevertheless, in order to lay hands, there were accusations of alleged  irregular transfers of assets. Alleged irregularities have been named in the past two years as the reason why the provisional administration was ordered by Rome. Officially there are no grounds for radical intervention in the life of the Order were announced by the Vatican to this day.

The  judicial panel has now established that there were no irregularities  present and ordered the release of the seized real estate assets worth around 30 million euros.

New Apostolic Commissioner Appointed

Commissioner Volpi's actions were directed against the  lay organizations related to the Order, against the Mission of the Immaculate Mediatrix (MIM) and the Third Order of the Franciscan Friars of the Immaculate (TOFI). There are thousands of believers organized in these these worldwide and connected to the Order.

Just yesterday the appointment of a new Apostolic Commissioner for the Order became known. With the approval of Pope Francis the Congregation of Religious appointed the Salesian, Fr Sabino Ardito, to succeed Father Volpi. The canonist Ardito will lead the fortunes of the Order for the time being until the summer of 2016. Then the three-year period of a regular provisional administration will be finished. The provisional administration could then, however, be extended on a proposal from the Commissioner.

It is not yet known whether the new commissioner is to continue the dismantling of his predecessor or another line will follow.

Text: Giuseppe Nardi
Image: Mil

Trans: Tancred vekron99@hotmail.com

Link to Katholisches...

AMDG

Cardinal Brandmüller: "The Churches Empty, and the Coffers Are Filled"

Cardinal Brandmüller criticized German bishops: have not the bishops promised at ordination to proclaim the Gospel of Christ faithfully and to preserve the deposit of faith in the Church always holding tradition pure and complete?

Rome (kath.net) The German Cardinal Walter Brandmüller has directed harsh criticism of the German Bishops on certain social developments in an interview with the "Rheinische Post". When asked whether the affluent Church has a lesson to learn by being publicly beaten, Brandmüller said that it is the forces that dominate so-called public opinion, which has succeeded in formulating laws of "political correctness". Anyone contrary to this, is risking a media execution.

At the same time we have the phenomenon of the spiral of silence. In this succession, the majority which may see such an execution sits in silence. "The fact that such behavior was appropriate to Christians when it comes to fundamental questions of faith and morals of Christ's Gospel, no one will argue. What did we say when received the Sacrament of Confirmation? And: Did not the bishops promise at their ordination, to proclaim the Gospel of Christ faithfully and to preserve the deposit of faith, according to what was always and everywhere held in the Church's tradition, purely and completely," said Brandmüller. The cardinal recalled that the good Shepherd is not likely to be afraid of the wolves. He sees the Christian spirit the most in youthful movements and communities, but not in "ecclesiastical establishment."

Critical to Brandmüller was then also critical of the "institutional tank" of the Catholic Church in Germany. "What good is a 'Catholic' kindergarten when Santa Claus, an the Easter Bunny, etc. is mentioned instead of Jesus Christ? What help is a Catholic 'hospital when there get there no priest, no sister, who prays for the sick and operations are performed, which are contrary to the Christian moral law? It would be better, indeed necessary, in fact, that the Church is separated from such ballast, if it is not possible to fill the empty vessels with a Christian spirit," says the Cardinal.

To the development that believers are becoming fewer and that money increases, Brandmüller says that this is absurd. "The churches empty, and the coffers are filled. What is in place is a self-sufficient expensive apparatus, which drowns the voice of the Gospel with his rattling. Here, in fact, detachment from the world is called for, that is a thought that does not follow earthly economic principles, but the truth of the faith. We should at last, instead of preaching a 'Christianity light', have the courage to call for a program contrasted from today's the social mainstream, and exemplify what the Ten Commandments and the ethics of the New Testament contain. This alternative to the morbid world of antiquity was then a successful program. It would also prove its attraction again today. " Entire Interview with: Walter Cardinal Brandmüller in German: "The good shepherd must not be afraid of wolves" Link to Kath.net...

Trans: Tancred vekon99@hotmail.com

AMDG

New Commissar of the Franciscans of the Immaculate: Father Sabino Ardito SDB

(Rome) Fr. Sabino Ardito is the new Apostolic Commissioner of the Franciscan Friars of the Immaculate. He belongs to the Salesian Order of Don Bosco and is a well-known canon lawyer. He teaches at the Pontifical Salesian University in Rome and has been employed in various departments of the Roman Curia.

Father Ardito succeeds  Father Fidenzio Volpi OFM Cap.  who was deceased on 7 June at the age of 75.  Father Volpi had died as a result of a brain hemorrhage suffered on 29 April. The Capuchin had been appointed in July 2013 as the Apostolic Commissioner of the Order, which he left in a disastrous state.

Unlike Volpi, who was the sole Commissioner, Father Ardito is supported by two coadjutors, a Jesuit and a Capuchin. They, too, were chosen from among canonists, that canon law, "which was little respected by the previous provisional administration," said Corrispondenza Romana .

Text: Giuseppe Nardi
Image: Chiesa e postcincilio

Trans: Tancred vekron99@hotmail.com

Link to Katholisches...

AMDG

Pope Wants Common Celebration of the Eucharist With the Orthodox

Meeting in Rome for the Feast of Saints Peter and Paul with Constantinople Delegation - Thanks to Metropolitan Zizioulas, because he had come together with other church representatives for the presentation of the Eco-Encyclical "Laudato si"

Vatican City (kath.net/KAP) Pope Francis has recently has emphasized that a common celebration of the Eucharist is a common goal of ecumenical dialogue at a meeting with an official delegation of the Ecumenical Patriarchate, headed by the retired Titular Metropoliten of Pergamon, Ioannis Zizioulas. This goal is one of his main concerns, Francis stressed at the meeting with the delegation from Constantinople that - as it happens on every year for the last 47 years, come to the feast of Saints Peter and Paul on 29 June, the Patron Saint of the Church of Rome, to the Tiber.

Pope Francis said that the meetings with the Ecumenical Patriarch Bartholomew I at the Andreas Festival last November has provided the opportunity to "work together to praise God and to pray that soon the day will come when the full visible unity between Orthodox and Catholics will be restored." He expressly thanked Metropolitan Zizioulas that he had come to Rome on behalf of Patriarch Bartholomew to be present together with other Church representatives at the public presentation of the encyclical "Laudato si". It was the first time that a papal encyclical was also presented by an orthodox bishop.

The opportunities to meet, exchange and experience cooperation between Catholics and Orthodox should multiply, such is the view expressed in the Pope's expectations. Through mutual understanding and respect many prejudices and misunderstandings could be overcome. At the same time the remaining difficulties should, "in truth, but in a spirit of fraternity", be overcome.

In this context, Francis praised the "valuable work of the International Mixed Commission for Theological Dialogue between the Catholic and Orthodox Church." The "Drafting Committee" of this Commission had met on Thursday in Rome. The problems that come up on the train of theological dialogue, should not lead to discouragement and resignation, the Pope said. He specifically stressed that a "careful study" on the principle of synodality and on the "service of the principals in love" will deliver a "significant contribution to the advancement of relations" between the two Churches.

The Pope prays for Pan-Orthodox Synod

Pope Francis promised his intense prayer and of all Catholics for the success of the scheduled 2016 Pan-Orthodox Synod in Constantinople. At the same time the Pope asked his Orthodox guests for prayers for the upcoming October Plenary Assembly of the Catholic Synod of Bishops, which will be devoted to family.

Metropolitan Zizioulas gave the pope when a message of the Ecumenical Patriarch, in which Bartholomew I stressed the significance of theological dialogue and the work of the International Mixed Commission for Theological Dialogue. Three Catholic and Orthodox members consisting of a "Drafting Committee" of the International Commission for Theological Dialogue, are editing a document on Thursday in Rome foreseen to be completed for September, "Towards the Understanding of Synodality and Primacy in the Church of the First Millenium." Orthodox representatives had expressed reservations about the draft in Amman. The "Drafting Committee" now had the task of taking into account the objections of the Orthodox side. The revised draft is to be submitted in September the "Coordinating Committee" of the International Commission for Theological Dialogue, which then decides on further procedure. Among the participants of the meeting of the "Drafting Commitee" in the preceding week alongside Zizioulas, was also the head of the Foreign Ministry of Moscow Patriarchate, Metropolitan Hilarion Alfeyev. He met the same day with the Italian President Sergio Mattarella, which involved a longer conversation. The meeting was also attended by the Russian ambassador in Rome, Sergei Razov, in part.

Metropolitan Hilarion stressed that he was representing the Russian Orthodox Church toward making "good and constructive" relations with Italy, a "country with deep Christian roots", a priority. President Mattarella paid tribute to the Moscow Patriarchate in the ecumenical and inter-religious dialogue. He was convinced that the Orthodox Church could also make a significant contribution for a "peaceful solution to the conflict in Ukraine." Copyright 2015 Catholic press agency Kathpress, Vienna, Austria

You can compare this report to the one at the Vatican website. Did they even experience the same event?

Link to Kath.net...
Trans: Tancred vekron99@hotmail.com
NB: this is kind of a quick job, but being as busy as we are, it is what it is.  We try to flesh out things that are missed by others that is of interest.  We've found Kath.net, NeoCatholic though it is, to be a great source of information and a window on the Catholic Church in Europe that is otherwise missing.  It's nice to know that there are Catholics like you in the world who love Jesus and His Immemorial Mass just like you do, or even just Catholics, trying to be a light to the world. Would that we had more time, for there is much that we also miss.

AMDG

Cardinal Kasper and His Unrealistic "Realistic Theology of Marriage"

(Freiburg im Breisgau) Walter Cardinal Kasper, spokesman of the "new Mercy" is striving to keep his followers on course, because there is considerable internal Church opposition to its "opening course". Once again the Jesuits prove to be his accomplices. His new 'plea for individual solutions',  the cardinal is spreading with in the Jesuit magazine "Voices of Time" throughout the world. The title of his essay is: "Admission of Remarried Divorcees to the Sacraments? A Thorny and Complex Issue ".

He had written the new text, says Kasper, to clarify "numerous misunderstandings" which arose after his presentation before the Cardinal Consistory in February 2014. At that time Pope Francis had given him a monopoly in order to promote    the admission "of remarried divorcees", and  those cohabiting in adulterous unions against Church teaching, to Communion.

If the arsonists shouts  "fire" 

Since then, the whole Church has been shocked by this fire, that Kasper  has set with the approval of the Pope. While some will try to extinguish it, others like Kasper blow, in order to arouse it even more. Kasper writes in modesty: "It was to be expected therefore that the issue has been newly flared up before and during the Extraordinary Synod of Bishops in 2014". A rather daring, if not cynical remark from the mouth of the arsonist.

The German cardinal stressed in his plea in the "Voices of Time" for the "individual solution". At the same time makes the claim  to represent a "realistic theology of marriage", which he  shall recommend to the whole Church. Such must take into account failure as well as forgiveness.

After a time of penance those affected should be granted admission to Communion under clear conditions. As conditions  Kasper calls for "an honest judgment of the person concerned about his personal situation" and a positive opinion of the minister. The respective local bishop should have the overall supervision of these penitential period.

Kaspers Solution as "Higher Justice"?

Walter Kasper in the "Voices of Time"

Kasper emphasized that he demanded no derogations from canon law, but "a reasonable and compassionate application of the law". The Cardinal speaks in this context of his proposal even of a "higher justice" which it attains to in the application. In other words, he attests that the current practice is neither "mercy" nor "reasonable", although the right would permit such. Blame for the non-admission of remarried divorcees to communion thusly was the hard-heartedness of the Church, according to the former President of the Pontifical Council for Promoting Christian Unity .

Audacity can certainly not be denied of the German Cardinal as  he writes, despite the "pleading"  in the same breath: "It is essential in word of Jesus, that man must not separate what God has joined. It is found in all three Synoptic Gospels (Mt 5,32; 19,9; Mk 10.9; Luke 16:18).There is also the testimony of the Apostle Paul  (1 Cor 7,10 f.) [...]   Now just as ever we must now disarm the words of Jesus by adapting to the situation."

Master of Dialectics

But as a master of dialectics Kasper knows a way out, because the word of Jesus should be "Not be read as fundamentalist". In one sentence the cardinal dismantled and refashioned the  as authentic mission of Jesus and accused his opponents, the defenders of the marriage sacrament, of fundamentalism, some of the worst vocabulary that is used by  political correctness as an instrument of homicide.

The same thought experiment is revisited by the cardinal, when he praises the Catholic understanding of covenant: "As God's covenant in Jesus Christ is final and inextricably linked to the church,  the marriage covenant is as a real symbol of this covenant.^" However,  the next sentence is reworked beyond recognition into perspective by saying, "That's a great and compelling design. However, they must not lead an idealization that his hostile to life. "

"Flexible pastoral practice of some local Churches of the early church"

Each case should be checked with "understanding, discretion  and tact". A "general solution to the problem" can not exist, but only "individual solutions". Kasper justified this by claiming that the Church could even "really not speak of an objective situation of sin, without considering the situation of the sinner, each in their each unique personal dignity" for remarried divorcees. The cardinal then breezily asserts the alleged "flexible pastoral practice of some local churches of the early church." On this point, he has become more modest in comparison to the initial allegations, but without correcting its premise.

Thus the cardinal tried to allay widespread fears of a fundamental change in practice which would inevitably entail a change of doctrine in itself. But what is new behind Kasper's modesty with its emphasis on "individual solutions" is hidden in the final analysis, and despite the many words about "conditions", "narrow conditions", "votum of the confessor" and "supervision of the local bishop." After all, whoever knows the practice in the parishes, knows how unrealistic Kaspers "realistic theology of marriage" is. So unrealistic that within a short time, at least in our latitudes, a general laissez-faire  practice   would prevail among the clergy, in turn, which would inevitably have a negative influence on the doctrine of the Faith.

Kasper's Unrealistic "Realistic Theology of Marriage"

How many priests want to be confronted with  remarried divorcees and otherwise irregular cohabitants to put it bluntly,  be the "party pooper" and be saddled with preprogrammed conflicts in the parish. Not even to speak of the "oversight" by the local bishops. They would bureaucratize  their "supervision"  in no time at all by allocating to any office of their Ordinariate, which is the opposite of pastoral care.

Perhaps we should recommend Cardinal Kasper takes a  "realistic theology of sin" instead of a "realistic theology of marriage"   which is actually lacking in our dioceses and parishes.

Text: Giuseppe Nardi
Image: Wikicommons / voices of the time (screenshot)

Trans: Tancred vekron99@hotmail.com

Link to Katholisches...

AMDG

The Czech Republic is About to Make Good Friday a Holiday Again

The Communists are against it - 50 years ago the Communists abolished the day off - 86 percent of the 10.5 million inhabitants of the Czech Republic no longer have a religious affiliation

Prague (kath.net/ idea ) in the Czech Republic - one of atheistic countries in the world - to the Good Friday from next year will be a national holiday. A bill was initiated by Socialist Prime Minister Bohuslav Sobotka's Cabinet on June 24. The proposal originally came from the co-governing Christian Democratic People's Party. According to Deputy Prime Minister Pavel Chief Bělobrádek, the impact of an additional public holiday on the economy is minimal. Czech media expected that the project will find a broad majority in Parliament. Already 90 of the 190 MPs have signed a corresponding cross-party application.

The Communists are against it.

Only the Communists are against the draft. In the 50s they had abolished Good Friday as a public holiday. To date, Holy Thursday and Good Friday were only school days off, but not general holidays. 86 percent of the 10.5 million inhabitants of the Czech Republic are non-denominational, ten per cent Roman Catholic and a Protestant percent. Good Friday is in many countries - including Germany and the majority of Switzerland - a national holiday. In Austria, it applies only to members of the Evangelical Church of the Augsburg Confession (Lutherans) and Helvetic Confession (Reformed) and the Old Catholic Church and the United Methodist Church.

Link to Kath.net...
Trans: Tancred vekron99@hotmail.com
AMDG

One Nation Under Pride

White House Lit With "Pride" Colors

Edit:  Pride is a cardinal sin, indeed it is the queen of all sins.  From the Catholic Encyclopedia:

Pride is the excessive love of one's own excellence. It is ordinarily accounted one of the seven capital sins. St. Thomas, however, endorsing the appreciation of St. Gregory, considers it the queen of all vices, and puts vainglory in its place as one of the deadly sins. In giving it this pre-eminence he takes it in a most formal and complete signification. He understands it to be that frame of mind in which a man, through the love of his own worth, aims to withdraw himself from subjection to Almighty God, and sets at naught the commands of superiors. It is a species of contempt of God and of those who bear his commission. Regarded in this way, it is of course mortal sin of a most heinous sort. Indeed St. Thomas rates it in this sense as one of the blackest of sins. By it the creature refuses to stay within his essential orbit; he turns his back upon God, not through weakness or ignorance, but solely because in his self-exaltation he is minded not to submit. His attitude has something Satanic in it, and is probably not often verified in human beings.   

Photo: AP

IVth Summorum Pontificum Conference -- Cardinal Müller: "Tradition as the Fundamental Principle of Catholic Theology"

(Rome) From 13 -14  June, 2015 the IVth Conference on the motu proprio Summorum Pontificum was held, which  Pope Benedict XVI. had adopted for the Universal Church in 2007.  The meeting was held at the Pontifical University of Saint Thomas Aquinas, better known as the Angelicum.

Like the previous sessions there was also a motto for this year, "A treasure for the whole Church", which finds its complement  in the often-mentioned sentence: "A hope for the whole Church". The first three meetings were held in 2008, 2009 and 2011. It was supposed to take place biannually. The resignation of Benedict XVI. and the election of Pope Francis  persuaded  many of the members that the fourth edition of the conference would be postponed till 2015. 

It was organized in turn by Giovani e Tradizione and 2008 in the wake of the first meeting launched in 2008, Amicizia Sacerdotale Summorum Pontificum .

The meeting was opened with a Holy Mass in the traditional rite, which was celebrated by Cardinal Raymond Burke in the Church of SS. Domenico e Sisto. The conference work was led by the Dominican Vincenzo Nuara, member of the Pontifical Commission Ecclesia Dei and the priest moderator of the association, Amicizia Sacerdotale Summorum Pontificum. Father Nuara declared the meeting objective was thus to promote a positive approach to the liturgical question, by making increasingly known the richness of the traditional Mass, which Benedict XVI. had restored to the Church. 

High-caliber speakers who have something to say

IV. Meeting the motu proprio Summorum Pontificum

This was followed with presentations by Cardinal Raymond Burke, patron of the Sovereign Order of Malta ("Tradition as the Foundation of the Catholic Liturgy"); Dom Cassian Folsom, OSB, Prior of the  Traditional Benedictine House of Nursia and lecturer at the Pontifical Athenaeum of Sant'Anselmo in Rome ("Lex orandi-lex credendi in Motu Proprio Summorum Pontificum: A Theological Entrance"); Professor Giovanni Turco of the University of Udine ("Righteousness, Religion, True Cult - The Perspective of St. Thomas Aquinas"); Professor Don Marino Neri of the University of Pavia ("The Cultus in Spirit and in Truth: Liturgy and Symbolism"); Cardinal Gerhard Müller, Prefect of the Congregation and President of the Pontifical Commission Ecclesia Dei ("Tradition as the Basic Principle of Catholic Theology"); . Professor Monsignor Stefan Heid from the Pontifical Institute of Christian Archaeology ("Where the Sky Opens, the Early Christian Altar in Liturgy and Art."); . Monsignor Marco Agostini from the State Secretariat of the Holy See ("The Abode of God Among Men: The Altar and Its Treasures") and Monsignor Athanasius Schneider, Bishop of Astana ("The Treasure of the Altar: the Unspeakable Majesty of Holy Communion").. The first day concluded with a Te Deum led by Cardinal Walter Brandmüller.

On Sunday  Cardinal Velasio De Paolis, emeritus prefect for economic affairs of the Holy See, celebrated Solemn Pontifical Mass in the Immemorial Roman Rite in the Blessed Sacrament Chapel of St. Peter's Basilica.

An interested audience from Italy and abroad listened to presentations and discussions to deepen their liturgical understanding. The focus of the conference in 2015 was the need for a conscious rediscovery of the deeper reasons for the celebration of the traditional rite.

The lectures and sermons will be published in the conference proceedings.

Text: Claude Ducraux
picture: Giovani e Tradizione / Corrispondenza Romana

Trans; Tancred vekron99@hotmail.com

Link to Katholisches....

AMDG

Catholic Patriarch of Babylon Offers Resignation -- Reunion of the "Church of the East" Under Rome

(Baghdad) Patriarch Raphael Louis I. Sako of Babylon, the head of the Chaldean Catholic Church in Union with Rome has freely  offered his resignation to clear the way for the reunification of the three faiths, which are part of the  East Syriac tradition of the ancient Church of the East.

The ecclesiastical hierarchies of all three churches should be set to zero to allow the unions and the provision of a new common patriarch. The old Church of the East dates back to the early Christian evangelization east of the Tigris. The Church of the East brought the first news of Jesus Christ to Persia, India and as far as China.

 Jean-Simon Sulaka was appointed in 1553 as the first Chaldean Patriarch united with Rome. Since the Western powers intervened militarily in Mesopotamia, today's Iraq, the Church has suffered a seemingly unstoppable  bloodletting. The stronger the military intervention of the West, the more untenable was the position of the Christians in their homeland. They were persecuted, decimated, scattered and whoever was able  emigrated.

Assyrian Church of the East Primarily a Diaspora Church

The same fate was experienced by the other two confessions. The Assyrian Church of the East now lives almost only in their thriving communities in the US, Western Europe and Oceania. Because of the persecution of the Assyrians by Muslim Kurds and Arabs, and the massacre of Simele in which several thousand Assyrians were killed, the Assyrian Catholicos of the Patriarchate of the mountains has lived since 1940 in exile in the United States. This Oriental Orthodox Church is currently in a transitional phase, as Catholicos Dinkha IV. Khanania died last March and the decision on the succession has been postponed until September. The Church is considering the relocation of the Patriarchate from Chicago to Iraq specifically to Erbil in Kurdistan.

1964 Elimination of the Assyrian Christians in Iraq

Catholicos Addai II.

Because of the exile situation of Patriarch   the Assyrian Church of the East split in 1964, the Iraqi part which has since then been called Ancient Assyrian Church of the East. Because of flight and emigration it also   now has diaspora communities in the West and other countries of the Middle East. The Catholicos of the Assyrian Christians in Iraq since 1970 is  Patriarch Addai II. with headquarters in Baghdad.

The proposal of Patriarch Raphael Louis I. Sako looks to a union of a canonically independent Church, but united with Rome. His proposal establishes the Patriarch especially with the common threat of Christians in Iraq. There were doubts whether the migrated Christians will return to Iraq again because the situation is unclear. Above all, one does not know how it with the Islamic state would continue (IS), which is a declared mortal enemy of the Christians in the Middle East.

Common "Church of the East" in Full Communion with Rome

The name of the new church would simply read "Church of the East".  With regard to the recognition of the Pope in Rome, it refers to the 1994 signed agreement of Louis Raphael I. Sako  by Pope John Paul II. and Catholicos Dinkha IV. common Christological declaration that the Assyrian Church of the East and the Catholic Church confess the same faith in Jesus Christ. It was also noted that the ancient Christological controversies were largely due to misunderstandings.

Since 2013   talks were being  held at the initiative of Patriarch Raphael Louis I. Sako which were welcomed by the late Catholicos Dinkha IV.

Text: Giuseppe Nardi
Image: Wikicommons / Mission chaldeene

Trans: Tancred vekron99@hotmail.com

Link to Katholisches...

AMDG

March for Life Vienna-- Report of a Participant

Wolfram Schrems *

As announced, the 3rd "March for the Family" took place on Saturday, June 20, 2015, in the center of Vienna.  It was organized by the Platform Family under the initiative of Pro Vita -Association for human rights to life by a lawyer, the retired Dr. Alfons Adam. The event was also announced by the Newsletter of the Institute of Marriage and Family of the Austrian Bishops' Conference and of the Yes to Life / Human Life International, among other initiatives and organizations.

The intention was to stand up for marriage and against its perversion, for the promotion of the family, for  parental authority and against the seduction of school sex education, to gender mainstreaming and the inviolable right to life from conception.

Rally at Stephansplatz

A few hundred people were gathered at the beginning of the rally at 15.00 in an area the  cordoned off by the police. The  the police released in a number to OTS "about 200" which is clearly a huge underestimate.  As   film reports make clear, there were at least twice as many. Groups from Upper Austria, Salzburg and Carinthia had arrived. The latter was led by a very meritorious priest.

There was also a group of young Poles living in Vienna.

Children were also present, which, given the aggressiveness of the counter demonstrators, of course did not appear to be wise. 

The organizers planned several speeches. Contrary to the announcement  Representatives Gabriele Tamandl (ÖVP) and  Carmen Schimanek (FPÖ) had not appeared.

The first speaker was the Syriac Orthodox priest and Choral Bishop Dr. Emanuel Aydin. He is a holder of the Grand Golden Medal of Honour for Services to the Republic of Austria. In sharp words he turned against the seduction of children by school sex education and against abortion. This he likened to the infanticide of Herod. In the words of the Apostle Paul, he reminded that "effeminate and homosexuals" will not enter the kingdom of God (1 Cor 6,9). In his Aramaic language, the language of Jesus, he blessed all those present.

Member of Parliament Dr. Marcus Franz (ÖVP), his occupation is doctor, who assisted the cause in matters big and small. But he pleaded for dead lines (which was  also against the expansion of abortion by its complete removal from the Criminal Code) and the Reproductive Medicine Act. This he described as painful compromise that is better than a legal vacuum. He spoke out against the manipulation of children by sex education.

District Chairwoman Ursula Stenzel (ÖVP) referred to in her speech   demonstrations being increasingly held in the first district, and particularly on the Ringstrase as an "abuse of the right to demonstrate". Some of them are also based purely in commercial interests. "But your rally is not an abuse of the right to demonstrate," she told the rally participants. Stenzel addressed a  request by a journalist on the objectives of the march.

The lectures and TV appearances well known to many of the Classicist and Dominican Sr., Dr. Katharina Deifel defended, as a widowed mother, and nun, the plan of creation of gender polarity.

The last speaker was the former Slovak Minister of Justice and Prime Minister Dr. Jan Čarnogurský who had been involved in the late 80s as a Catholic activist prisoner of the communist regime and with many like-minded people contributed significantly to the 1989 coup.  He compared the totalitarian gay propaganda nowadays with the communist propaganda in his home 30 years ago. As the latter had disappeared, so the former will soon disappear. Incidentally, it will be the children and grandchildren of faithful Christians who will pay the retirements for childless homosexuals and left-wing activists.

During the rally police pressure to shorten the event could be seen as the operational control  and compete the march early. This pressure, which is most likely due to political requirements was resistend by the organizers, however.

March - the Usual Provocation

However, the original demonstration route was not realized  due to an unapproved counter-demonstration.
There came to the barrier on Tuchlauben corner there was   a " very aggressive "attack on the police, who had to use pepper spray. According to police, there were two  arrests, a third person was still in detention on Saturday.  Several complaints were filed in accordance with the administrative or criminal law.

Protesters and provocateurs kept coming up close to the demonstration throughout. Incomprehensible hatred was visible here. In curses of all kinds were hurled in choruses ("you should have been aborted").

Final Rally at Minoritenplatz

The spokesman of the Vienna Akademikerbund, Mag. Christian Zeitz, pointed out in his very emotional speech on  perversion that of all the Ministry of Education (located at Minoritenplatz and flying  a rainbow flag)  developed the plans for sexual manipulation of children and adolescents. The Minister is himself childless, so will never be able to understand the concerns of the parents. 

Even though the event was not intended as a religious, but was  called for the values of  natural law, the proportion of Christian activists was of course very large. Some clergy, priesthood candidates and sisters were visible, as well as a priest of the Society of St. Pius X gave his blessing at the Minoritenplatz. 

Thus, the event ended at about 17:30.

Thanks to the "man-made global warming" the temperature did not come about 15 degrees out with frequent rains. This had the positive side effect that kept the shamelessness with the concurrent orgiastic parade through the ring in limits.

A look beyond the borders of Austria

Here is quite good news to report:

At the same time the Vienna march for the family about one million people were gathered, namely, in Rome for the Family Day in front of the Lateran against the perversion of marriage ("opening" for homosexuals) and against the political forces, "who want to massacre the family" (as Ex Maurizio Gasparri -Minister). The event had been called by Catholic associations.They were supported by secular forces and opposition parties.

On the following day, Sunday, 21 June,  in the same cause of defense for children  more than 4500 people had gathered in the center of Stuttgart. Given the massive terror of the omnipresent counter-demonstrators, it was a considerable contingent.

A brief comment

1. Apparently many parents are not aware of  the importance of moral attack, otherwise many more  times would have  appeared as participants at the rally. 

2. It is incomprehensible and scandalous that the Catholic hierarchy basically shows no interest in protecting the faithful entrusted to them. The ecumenism proved once again to be unusable. Where are the shepherds, when you need them?Only Choir Bishop Aydin rescued - in addition to the participating Catholic priests - the honor of the clergy.

3. It was a pleasant surprise that the ÖVP politicians identified with the objectives of the march. Especially the participation of District Chairwoman Stenzel was perceived as pleasing. One can only hope that it will also bring the party leadership to rethink their position.

4. It has been shown once again how much the radical left and elaborate "anarchist" demonstrators, serve the  prescriptive policy agenda from above. Here the degree of astonishment indoctrination, hatred and - paradoxically - even self-contempt. The latter is recognizable where many chanted slogan "Your children will be like us". Apparently, these misguided people, usually in their third or fourth decade of life, have no high opinion of themselves as they   put themselves as a negative example. So one wonders with considerable anger, who has managed to turn young people into such undignified zombies.  Particularly unworthy are those people who you know, are always screaming against "Bullen" [The Pigs] even after calling after the police.  Since many of those are screaming with a  Federal German accent, you have to realize with horror how successful the "character wash" or "reeducation" has succeeded in the third generation now.

5. The terror in the streets stands in connection with police behavior: Although the individual officers act quite professionally, as a rule and enabled the exercise of the right to rally, at least ideologically political instructions to the police line are noticeable. It is clear that politically unpopular rallies are in a difficult position in "Red Vienna". Summary

Thanks and appreciation to organizers, co-organizers and participants. It was worth it. And it will go on!

* MMag. Wolfram Schrems , Linz and Vienna, a Catholic theologian and philosopher, ecclesiastical sent catechist, many years of experience in the protection of life

Picture: Platform Family

Trans: Tancred vekron99@hotmail.com

Link to Katholisches...

AMDG

Pope Kisses the Waldensian Bible --- Pope Francis, Don Bosco and the Waldensians

+Bergoglio Kisses Waldensian Bible

(Turin) last Monday, 22 June Pope Francis appeared in the main church of the Vaudois, the day after his pilgrimage to the grave Shroud of Turin in the Piedmontese capital.

It was a scene that was recorded photographically. The Waldensian pastors handed Pope Francis their Bible that the Pope   kissed   before their eyes.

A "disturbing" image, says Chiesa e postconcilio . "What does the great catechism of St. Pius X, # 887. What should a Christian do if he is offered a Bible by a Protestant or an emissary of the Protestants? Answer: When a Christian of a is offered a bible by a Protestant or an envoy, he must reject it with disgust, because it is forbidden by the Church; when he  accepts it, not noticing,  then he must throw it immediately into the fire or deliver his pastor."  As far as radio Spada thinks of the episode, what Pius X. here recommends   Christians recommends, so too did St. John Bosco, as he stood against the Waldenses.

"Unchristian, Inhumane Behavior" of the Catholic Church?

Pope Francis has entered as the first Catholic Church leader, into a Waldensian Temple. Certainly it's an historic moment. The Catholic Church leader is quoted in his address to the Waldensian from the Scriptures and that - as expressly stated - in a "interconfessional version".

Francis apologized to the Waldenses for everything that was done to them by Catholics: "On the part of the Catholic Church, I ask you for forgiveness for the unchristian and even inhuman attitudes and actions, which we have done in  history against you. In the name of the Lord Jesus Christ, forgive us! "

"Pope Overcomes a Wall of Charges of Heresy"

Bare Interior  of Waldensian Church of Turin

The Moderator of the Waldensian Table, Pastor Eugenio Bernardini replied: "The Pope has overcome a wall that was built eight centuries ago when our church was accused and excommunicated by the Roman church of heresy." The pope did not argue.

The Waldensian movement originated as mendicants in 12th century Lyon from the teachings of the merchant Peter Valdes. They understood themselves in response to the civil power then exerted by the Roman Church. Today, they are commonly referred to as aligned to Calvinist Protestants. They  practice a number of errors that have similarities with the Donatists. St. Augustine said of these heretics: "In many ways, the heretics are with me in some others, not; but because of these few points, where they separate from me, it does not help them in everything else to be with me." (In Psa. 54, no. 19, PL 36, 641).

Historically, it is also important that about half of the adherents were  liberals and Freemasons in the 19th century who crossed over from the Catholic Church to the Waldenses. This fact and its liberal attitude meant that they had a lot of weight in spite of their small numbers in state-supporting circles of Turin.

Pius XI. against the "Panchristians"

In Mortalium Animos wrote the Blessed Pope Pius XI. 1928:

"These things and others that class of men who are known as pan-Christians proudly repeat and disseminate; and these men, so far from being quite few and scattered, have increased to the dimensions of an entire class, and have grouped themselves into widely spread societies, most of which are directed by non-Catholics, although they are imbued with varying doctrines concerning the things of faith. This undertaking is so actively promoted as in many places to win for itself the adhesion of a number of citizens, and it even takes possession of the minds of very many Catholics and allures them with the hope of bringing about such a union as would be agreeable to the desires of Holy Mother Church, who has indeed nothing more at heart than to recall her erring sons and to lead them back to her bosom. But in reality beneath these enticing words and blandishments lies hid a most grave error, by which the foundations of the Catholic faith are completely destroyed."

Don Bosco and his Persecution by the Waldensian

Don Bosco

As Pope Francis in Turin attended a Waldensian Temple, it is good to remember  St. John Bosco, who had done great things in this city. So great that Francis also  paid a visit to the Centre of the Salesian Order, founded in the Valdocco in Turin by Don Bosco  with the large church of Mary Help of Christians. The Saint lived from 1815 - 1888 and experienced at that  time the Italian unification movement, which was to smash the Papal States in 1870.

The Kingdom of Sardinia-Piedmont, with its anticlerical-Masonic state doctrine prepared big trouble for the Piedmontese saint. . As the state persecution finally subsided, then entered these  Waldenses who were placed at the service of the new kingdom. They unfurled lively propaganda activities in Turin, with  attacking Don Bosco and sought to discredit him to the public. Finally, they called him confidently out to theological disputes. All Waldensian leaders of Turin appeared to dispute   the Saints, however, were defeated. Finally, they offered the best known of their pastors, Jean Pierre Meille from Provençal Luzerna e San Jan in Piedmont.

The Dispute with the Famous Waldensian Pastor Meille

The debate in Valdocco took seven hours until it ended with a comic scene. Don Bosco had tried to reason with the history and with the Latin Scriptures. But Meille did not want to admit defeat, and finally said that the Latin Bible was not enough, one must consult the Greek text. Don Bosco stood up, walked to the bookcase, fetched a Greek Bible and put it to the Waldensian pastor out by saying, "Here, sir, the Greek text. You are welcome to refer to it, and you will find that it agrees completely with the Latin text." Meille had bluffed, so as not to have to admit defeat. He had no knowledge of Greek, which is why looked at  the book upside down and leafed through it. When Don Bosco turned it right side up, he was embarrassed, turned crimson, jumped up and stormed out of the hall. The dispute was over.

Then they changed their approach. One Sunday in August 1853, two men came and went to the Saint, one of them was a Waldensian pastor, as it turned out later. They flattered Don Bosco, and finally offered him a considerable sum of money, with the announcement that he would get a lot more of it, if instead of writing books about religion, he would turn to history of science, because his contributions could be so valuable. Don Bosco rejected indignantly, and the two men swore at him and finally even threatened, "If you leave the house, are you are sure to return?"

"Catholic Priests are for the Glory of God and the Good of Souls and Ready to Die"

John Bosco answered them: "I see that you do not seem to know who I am. I am a Catholic priest and Catholic priests are for the glory of God and ready to die for the good of the souls entrusted to them." The two men wanted to attack the Saint physically. Don Bosco took a chair and said, "If I wanted to use violence, I would have the power to make you feel this provocation. The power of the priest is but in patience and forgiveness. So I think that it is time to end this conversation." At that moment the door opened and Giuseppe Buzzetti, a loyal employee of Don Bosco stood in the doorway. The Saint said quietly to him, "Accompany these men to Confession!"

The Waldensians then attacked with other means of persuasion. One evening Don Bosco was called to a patient to take his confession. In the house he found a group of men who flattered him and urged to drink with them a glass of wine. Don Bosco remarked, however, that his glass was filled from another bottle, than the glasses of the men present. When he refused, two of the men were holding him, while the other wanted to for the wine violently. He dealt with predicament in a ruse: "If you believe it is necessarily, then I drink, but let me free, otherwise the wine will only spill". When they released him, he jumped quickly to the door, flung it open and called in the four young men, who had accompanied him to protect him. The men gave up their project in he face of the changing situation. Don Bosco asked a friend to inquire about the background of this attack. It turned out that the men in the house had been paid to poison the saint.

Assassinations against Don Bosco

Called to a dying person, a group of armed men with truncheons lurked for the saint, who would kill Don Bosco. Since the attackers had turned off the light, the Saint could initially protect himself with a table. Alarmed by the noise, his four faithful companions came to his aid, so that he escaped from the house unharmed.

Protestants now wanted facts: On a January afternoon in 1854 Don Bosco got a visit from two men. They called on him to stop the publication of Catholic writings or else we'll fix you. As the threats did not impress the Saint, the men said to him: "Either you do it or you're dead." They pulled guns and held them on the Saint's  breast. "Then shoot!" Dom Bosco hurled against  them  with a strong voice. Giovanni Cagliero, a confidant of the Saint,  had not trusted the men and  therefore followed them on his own initiative to Dom Bosco's room. He now rushed with   loud shouts of  "Help"   into the room, which surprised the two attackers, who wanted to intimidate the Saint that they quickly hid the guns  and ran out of the room.

Despite the many attacks on his life, the saint never wore weapons and  never used violence. He gave himself completely to Providence, which protected him. This included  "Grey", a powerful large dog who repeatedly freed the holy Don Bosco from dangerous situations.

Don Bosco's Concern for a Fallen Priest Who Became a Waldensian Pastor

Vain however, was the effort of John Bosco to the Catholic priest Luigi De Sanctis. The Roman De Sanctis was a member of the Camillian Order,  a professor of theology and a well-known priest in Rome in the 1830s. But in the revolutionary year of 1848, De Sanctis turned his back on the Catholic Church, left his Order and its parish and went to Malta. He became a Protestant and married. A little later he was Vicar of Pastor Meille in Turin and took part in the anti-Catholic magazine "The Evangelical Light", which was directed primarily against Don Bosco. When it came to conflicts within the Waldensians, De Sanctis became Calvinist, which is was what cost him his place in the Waldensians and plunged him into a deep crisis.

Don Bosco contacted De Sanctis on 17 November 1854. He tried to pave the apostate priest's  way back to the Catholic Church. The move may seem surprising, after all, De Sanctis was a "traitor" and had written numerous writings against the Catholic Church, especially attacks against the Sacrament of Penance. But Don Bosco was convinced of the dogma, Extra Ecclesiam Nulla Salus. He was concerned about the salvation of the souls of men.

In fact, De Sanctis replied. This resulted in an intense exchange of letters that has been preserved. "You can not imagine the impact that your friendly letter of yesterday had  on me. I could never imagine that there is so much generosity and so much kindness in a man who is my open enemy. Let's make no mistake about it. I fight your principles and you fight my principles, but while you fight me, show me,  love me sincerely ... "

Don Bosco, who was convinced that in a fallen priest there must prevail the largest moral dilemma, which is why he wanted to present him with his hand of friendship, but was disappointed. Six months later, De Sanctis resumed his attacks against the Catholic Church again, went to Florence, returned there back to the Waldensian Church and died a Waldensian in 1869. Don Bosco should speak of a "hardened heart" and a "darkened intellect", which kept its grasp on the former Camillian.

Text: Giuseppe Nardi
Image: Chiesa e postconcilio / Wikicommons
Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMDG