Showing posts with label Fruits of Vatican II. Show all posts
Showing posts with label Fruits of Vatican II. Show all posts

Tuesday, April 16, 2019

Feminist Agenda at Vatican II

By David Martin

In 1982, Cardinal Carlo Caffara, founding President of the John Paul II Institute forMarriage and the Family was told by Sr.Lucy of Fatima that “the final battle between the Lord and the reign of Satan will be about marriage and the family.”

Sr. Lucy’s prophecy is unfolding in our time, evidenced by the fact that Rome has actively abetted environmentalists in their quest to make “Mother Earth” a safer place through population control. It is no secret that since 2013, the Vatican has repeatedly invited abortion advocates like Jeffrey Sachs, Ban Ki moon, and Paul Ehrlich to speak to the Church about their vision of a safer and better world through abortion and contraception.

Hence, defense of life is a top priority among the true defenders of the Faith who have come forward today to expose this collusion with anti-life. Taking a stand against abortion is certainly one of the key ways of defending the Faith in these turbulent times

Defending Life Means Denouncing Feminism

But defending life also means denouncing feminism, which reared its head at Vatican II, because feminism is the foundation of abortion. There is an urgent need to reiterate the Church's continuous teaching that the man is the head of the household. “Because he is the image and glory of God; but the woman is the glory of the man. For the man is not of the woman, but the woman of the man. For the man was not created for the woman, but the woman for the man.” (1 Cor. 11: 7-9)

A woman's vocation as wife is to submit to her husband, not to compete with him as an equal. Adherence to this rule is what will effectively offset the ensuing culture of death that feminism has brought with it, whereas the tumor of abortion will never cease as long as the cancer of feminism is cultured in the Church.

Unfortunately, Vatican II helped to spawn today’s culture of death, because the seeds of feminism were planted in the conciliar documents. In Gaudium et Spes, it states for instance:

“Women claim parity with men in fact as well as in rights, where they have not already obtained it.” [9] “It is regrettable that those basic personal rights are not yet being respected everywhere, as in the case with women who are denied the chance to freely choose.” [29]

What is reflected here is the basic protest or "dogma" of the feminist, not the dogma of Faith. In God's eyes women do not stand at “parity” with men, nor must they assert themselves as men, whether in the home, in society, or in the Church. St. Paul says, “I suffer not a woman to teach, nor to use authority over the man: but to be in silence.”(1 Timothy 2:12) The woman is the husband's helpmate, not his equal. And whereas she is to be treated with love and respect, she is not to compete with her husband, because God first created the man to his own image (Genesis 2:7), and then he formed the woman from the man, and for the man. (Genesis 2: 21-25)

The majority of divorces and broken homes today are due to the fact that women generally no longer submit their husbands. St. Paul teaches that in the same way the church must be subject to Christ, so wives must be subject to their husbands. “Let women be subject to their husbands, as to the Lord: Because the husband is the head of the wife, as Christ is the head of the church. He is the Savior of his body.” (Ephesians 5: 22,23)

In the Vatican II statements on marriage, there is absolutely nothing stated along these lines. The documents make no mention of this essential teaching, but rather lay the groundwork for feminism. The Vatican II Council denounces “underrating women's legitimate social advancement” (GS, article 52), and cites it the duty of all to “ensure the recognition and implementation everywhere of the right of every person to human and 
civil culture in harmony with the dignity of the human person, without distinction of race, sex, nation, religion, or social circumstances.” (GS-60)

The Vatican II Decree on the Apostolate of Lay People, Apostolicam Actuositatem, states: “Since in our days women are taking an increasingly active share in the whole life of society, it is very important that their participation in the various sectors of the Church's apostolate should likewise develop.” (AA-9) Here the Council advocates that the Church should follow the world’s advice concerning the role of women, yet in his encyclical “Quadragesima Anno,” Pope Pius XI condemned women's participation in ministry as “a grave disorder to eliminate at all cost” since it “takes mothers of families” away from their duties at home. (AA S 23)

Consistent with this is the fact that a great many cardinals at Vatican II spoke up in favor of artificial contraception—a treasonous act that triggered backlash from Pope Paul VI—and it was this conciliar fight over contraception that eventually led to the issuance of Humanae Vitae on July 25, 1968.

What the Vatican II feminist agenda has produced is a spirit of rebellion. The Church was called to be the Spouse of Christ without blemish, but at the Council she became unruly and threw off her wedding veil and began flirting with the world. Consequently, a spirit of infidelity has set in, evidenced even by the way women no longer cover their heads in Church. The eternal mandates for women set forth in 1 Corinthians 11 to wear head coverings during prayer are no longer observed, and are even rejected by many priests and nuns, some of whom are now involved with abortion. It's all part of the false religious liberty that was a central theme of the Second Vatican Council—a discordant theme that didn't harmonize with God's plan for life.

When God's plan for the sanctification of women is again promoted from the pulpit, abortion will decrease and the bountiful fruits of life will again be evident as before the Council. God's plan in no way deprives women of their privilege to advance on the path of true success and liberty, but it must be done on God’s terms. What the Lord has endowed women with is the right to do what is right, that they might be liberated from wrong. St. Paul says, “She shall be saved through child bearing; if she continue in faith, and love, and sanctification, with sobriety.” (1 Timothy 2:15)

It is God above all who seeks the honor and sanctification of women, and what He requires is that women submit to their husbands and remember their place in the home with their children. 

No Women on the Altar  

Accordingly, they must remain off the altars of God and be silent in the Church, remembering the words of Holy Scripture: “Let women keep silence in the churches: for it is not permitted them to speak, but to be subject.” (1 Corinthians 14: 34)

This is not to imply that women should be recessive in proclaiming the truth in our discordant world. On the contrary, we need fighters from the ranks of women who will stand up against these Femi-Nazis and break their horns before the public. God's will for women is their sanctification, and we need more Joan of Arcs who will come forward and thunder against sin by proclaiming family values without respect to persons. The Lord wants women to be strong, not weak, but they can never be strong as long as they embrace the weakness of pride.

NOW is the time to declare that the women's rights movement that began fifty years ago has ruined it for women, their children, and society. Women today are discouraged about their identity where they feel they must be ashamed of their gender, and this poor example
of mothers is what has turned many a young man against women where they now seek illicit relations with the same sex. The pedophilia scandal among the clergy is the sorrowful end of this curse (homosexuality), so if women truly want to be “actively involved” with the good of the Church, they must embrace family values in the home and look to the husband as the head of the household.

For their encouragement, let them look to the example of the Blessed Virgin, who was never once seen on a soapbox preaching in public. She left this to the men, and her humility is what gave her the power to crush the head of Satan.

True Liberation

By following the example of Our Lady, women too can share in this power over Satan and be liberated from this fear that compels them to impress men with their “equality.” When faith and love reign in the heart there is no need to impress anyone, since we live for God, being dead to the world.

What today’s sophisticated woman needs is liberation from silliness, and a true pastor of the Faith will always encourage her to accept this challenge. Let them ponder the words of St. Paul who taught the way of true liberty:


“If you be risen with Christ, seek the things that are above; where Christ is sitting at the right hand of God: Mind the things that are above, not the things that are upon the earth. For you are dead; and your life is hid with Christ in God.... Mortify therefore your members which are upon the earth; fornication, uncleanness, lust, evil concupiscence, and covetousness, which is the service of idols. For which things the wrath of God cometh upon the children of unbelief.” (Col. 3:1-6)


AMDG



Thursday, December 20, 2018

The Decline of a Seminary



When there were many seminarians in the diocesan seminaries.

(Rome) The seminary of the diocese of Vicenza was still in its prime just a few decades ago. From this diocese comes Cardinal Secretary of State Pietro Parolin, who was ordained a priest in 1980 for the diocese.

Until the early 1970s, the Major Seminary had a constant 130-150 seminarians. The Minor seminary, the episcopal high school, was attended by about 200 students. Every year 20-25 new priests were ordained.

That was not uncommon, but in whole European regions the rule.

The diocese had a well-known Schola Cantorum, which consisted of a hundred singers who belonged to the two seminaries. It was headed by Msgr Ernesto Dalla Libera (1884-1980), who took piano and organ lessons at his own expense as a student and trained in Gregorian chant with the Benedictines of Parma. He was commissioned in his home diocese to become the main representative of the Cecilia Movement and the then bishop, Msgr. Ferdinando Rodolfi, Bishop from 1911, with the implementation of the liturgical renewal in the diocese. From 1908-1968 Dalla Libera was choirmaster of the Schola Cantorum of the episcopal seminary, which performed her musical service at the Duomo of Vicenza.

The Schola has not existed for a long time.

The Seminary currently has nine seminarians in the academic year 2018/2019, although the population in the diocese has increased by 30 percent since 1970, from 670,000 to 867,000.

In 2018 there was no ordination. Also in 2019 and 2020, as it currently looks, there will be no new priestly ordinations.

The minor seminary was closed three years ago, and the task of the vocation ministry among high school students transferred to a retreat and meeting center for young people. The seminary building, which was rebuilt in the 1950s under great financial sacrifice of the faithful, was sold to the National Health Service in 2015.

Now it became known that the private school H-Farm will move into the former small seminary. It describes itself as a "school of the future.” There are "neither blackboards nor school desks,” but "mobility and networking.” The main tools are "McBook and iPad from primary school.” Digitization and the use of modern, technical aids is a central component of the "school philosophy.” Particular emphasis will be placed on "robotics and artificial intelligence,” but also "magic hour to meet the superheroes of our time" and "soft skills to train capable managers with leadership and empathy.” H-Farm wants to develop a "completely new school model" and test it on some "thousands of students" in the H campus in order to gradually export it.

The spectrum should reach from kindergarten to post-university and further education. "A span from the age of 3 to 33," says the founder and CEO of Riccardo Donadon. Half of the money is privately owned by the insurance company Cattolica Assiscurazioni, whose largest single shareholder is Warren Buffett. The other half are financed by the public sector through a credit institution controlled by the Ministry of Economy and Finance. The cooperation had been entered into by the previous government.

According to the traditional website Messa in Latino, it is "sad" that one Diocesan high school closes down while another private board closes.

Messa in Latino accuses the incumbent bishop of Vicenza of being the confirmation that the "typical" activity of a bishop today, that of a "steward of decline" is to "shut down, let go, sell.”

"Is it possible that nobody realizes that he needs a course change?"

Text: Giuseppe Nardi
Picture: MiL
Trans: Tancred vekron99@hotmail.com
AMDG

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