Showing posts with label Roberto de Mattei. Show all posts
Showing posts with label Roberto de Mattei. Show all posts

Tuesday, October 30, 2012

News -- A Powerless Church is Under the Power of the World

A powerless Church is under the power of the world -- Church vandalism: increasing bell thefts -- Jewish right-wing extremists bar Arab farmers -- A victim of the Conciliar Church -- 

A powerless Church is under the power of the world

Italy.  On Sunday the Italian historian Roberto de Mattei commented in the Milan news 'Il Giornale' on the occasion of the 1,700th anniversary of the Battle of the Milvian Bridge (312).  Then, the Emperor Constantine (+337) saw the cross in the sky.  He was victorious and led Christendom into Rome.  Mattei insisted that today's Old Liberals like the Communists are calling for a Christendom without power.  Only: when Christendom ceases to change the world, then it will be changed by the heathen world.

Church Vandalism: increased bell thefts

Germany.  Metal thieves are stealing church bells because of rising commodities prices.  The German bell museum in the 17,000 population community of Gecher in western Munsterland warned on Monday.  The museum asked for better security measures.  The perpetrators would destroy valuable cultural artifacts for raw materials.

Jewish Right-Wing extremists block Arab farmer out

Occupied Palestine.  A group of Jewish settlers blocked about ten dunums (10,000m^2) of farmland near Qarount in the vicinity of Nablus with barbed wire so the owner, Mohamad Najim (66) couldn't enter his unharvested fields on Sunday.  A so-called security post of a larcenous band of settlers warned Najim sternly of further approaches to his property and warned him of "attacks by robbers".  The Right-Wing Radicals had already cut down ripe olive trees 14 years before.  Then they informed the farmer that they wouldn't be responsible for his fat, if he attempted to enter his land.

Another victim of the Conciliar Church

Belgium.  The Carmelites in the 100,000 population city of Mons -- in the western Belgium Province of Hennegau -- must close its cloister.  The community is too old and has no growth.  In the next weeks the remaining sisters will settle in the other Belgian closter.  The Cloister in Mons has existed since 1607.

Link to kreuz.net...

Friday, June 1, 2012

The Fruits of Gaudium et Spes: What's Going on in the Vatican?


[katholisches, Roberto de Mattei] What's happening at the Vatican? The Catholics all over the world ask themselves, stunned by the sense of the messages that are springing up from the ground into the papers and seeming to reveal the impression of an internal church war which is raging within the Leonine walls, and which is inflated artificially by the media. If it is not easy to understand what happens, you can at least try to understand why all this happened.

The fact is not without significance that this self-discharge exactly on the 50th Anniversary of the Second Vatican Council made. Among all the documents of the Council, is a particularly emblematic and perhaps the most controversial, namely, the Constitution Gaudium et Spes, which the theologian Joseph Ratzinger did not like. In that document, with optimistic irenicism, the embrace between the Church and the modern world was celebrated. It was the world of the 60s, drenched in consumerism and secularism, a world on which lay the shadow of Communist imperialism, which the Council would not discuss.

The Second Vatican Council saw the positive seeds of modernity, but not their threats and refrained from denouncing the errors and refused to recognize its anti-Christian roots. It wanted to hear the world and tried to read the "Signs of the Times" in the conviction that history means a continuous, indefinite progress. The fathers seemed to be in a hurry to finish with the past, in the belief that the future would be beneficial to the Church and humanity. But that was unfortunately not the case. The vertical post-Conciliar momentum was replaced opposed to the transcendent principles by a chasing after the earthly and mundane values.

The philosophical principle of immanence was transformed into a horizontal and sociological point of view of Christianity, symbolized - in the liturgy - through the people's altar. The conversion to populum, the price has been paid in the unprecedented  destruction of the artistic, has transformed the image of the mystical body of Christ into that of a social body, the soul has been emptied of its supernatural. But if the Church of the supernatural and the transcendent turns Her back  to the immanent, it is to turn the teaching of the Gospel on its head, which should be "in the world but not of the world". It ceases to Christianize the world and is secularized instead of this.

The kingdom of God is thus predominantly a pure power structure in the political calculus and reason of human passions and minor interests. The "anthropological turn" brought much human presence in the Church, but left little divine. When we speak of the Church, we are referring, of course, not the Church itself but to the people who belong to Her. The Church has a divine nature, which may not be marred by anything and She will always be pure and untainted. Her human dimension but can be covered by that soot, which Benedict XVI. at the Via Crucis before his election described as "filth" and recalled Paul VI. in view of the Council's fissures and crevasses referring unconsciously to those prophetic words as "smoke of Satan", which has infiltrated into the house of God.

The smoke of Satan is behind the weaknesses and miseries of the people, especially the heretical speeches and ambiguous explanations or those modified since the Second Vatican Council, that would not have started the work that John Paul II called the "purification of memory", and which we call simply "conscience" in order to understand what we did wrong, what we have to correct, as we must reflect the will of Jesus Christ, the only savior is not only of his mystical body, but a company that drifts. The Church is going through a time of crisis, but is also rich in spiritual resources and holiness, that glow in many souls. The hour of darkness in the story is always accompanied by the hour of the light that comes on.

Roberto de Mattei was a Professor of Modern History at the University of Cassino, now a professor of Church history at the European University in Rome, he was adviser to the Italian government in foreign affairs, deputy chairman of the National Research Council (CNR) of the Republic of Italy, director and editor of the magazine Radici Cristiane and Catholic News Service Corrispondenza Romana, author of the Council's history: The Second Vatican Council - a Hitherto Unwritten History, Kirchliche Umschau Edition Church, for which he won in 2011 by the Italian historian Price Acqui Storia. [Nothing in English as we yet know]

Translation from German: Tancred
Übersetzung: Giuseppe Nardi
Photo: Corrado Giaquinto: Satan Before the Lord (1750)


 From Katholisches...

Thursday, February 2, 2012

Cool Headed Conciliar Fathers Warned Against the Vatican Council

"Countless Interpretations of Sacred Dogmas"
The Mass of All Ages at Vatican II

The far sighted Cardinal James Louis McIntyre of Los Angels warned expressly against intervening in the traditional Rite and a suppression of the language of the Church.



(kreuz.net) Cool headed Conciliar Fathers warned against the Second Vatican Council: A change in the Liturgy means a change in Dogma.

The Italian historian Roberto de Mattei (63) wrote this in his book, "The Second Vatican Council. A Story Untold Till Now."

The prize winning work appeared this December in Germany in "Edition Kirchliche Umschau."

"The Holy Mass Must Stay, as it is."

The far-sighted Cardinal James Louis McIntyre († 1979) of Los Angeles expressly warned of a change in the traditional Rite and the language of the Church.

De Mattei cited the Cardinal's remarkable summation:

"The attack on the Latin language in the Holy Liturgy means an indirect attack, but in the truest sense on the stability of the Holy Dogma, because the Holy Liturgy necessarily contains the Dogma in itself."

The Prince of the Church then recalled that in the language of the people the meaning of words are fundamentally changed.

From that he concluded: "If the Liturgy is degraded in the common language of the people, then the unalterability of doctrine would be endangered.

From that he concluded that the Mass must remain as it is.

The Liturgy is understood visually


In the Preces of the Benedictine Congregation of Beuron, Archabbot Benedikt Reetz, warned against reform in the Liturgy.

He rejected the thesis, that one must use the language of the people, in order for them to understand the Liturgy:

Even the priest doesn't understand everything -- argued the Benedictine.

"The active participation of the faithful consist not so much in singing and prayer, rather in the visual apprehension of things, which happen on the altar."

Symbolic: the humbled Guardian of the Faith


De Mattei took up the enlightening case of Alfredo Cardinal Ottaviani († 1979), who as prefect of the Holy Office, had his microphone shut off during the Conciliar negotiations.

Cardinnal Ottaviani criticized the proposals for reform of the Liturgy.

He warned of "excessive alterations", which would harm the faithful, if not even bring them to vexation.

The Cardinal went over his allotted time to speak by ten minutes.

Thereupon the Old Liberal destroyer of the Church, Bernard Jan Cardinal Alfrink(† 1987) of Utrecht in the Netherlands, sounded the bell.

The Supreme Prefect was humbled.

The Old Liberal faction greeted the humiliation with applause.

Next time: The linguistic Nationalism was the beginning of the end.

Link to kreuz.net...

Friday, January 20, 2012

Modernists Masked Themselves as the Middle Position

Now it's been scientifically proven:  The Pastoral Council was a great misfortune for the Church, if not the greatest misfortune of the Church overall. -kreuz.net


Available for  about 35 Euro in German
(kreuz.net) In December 2011 the groundbreaking work "The Second Vatican Council. A Till Now Unwritten History" or [The Second Vatican Council: A Story Never Written] by the Italian historian Roberto de Mattei (63) in the "Edition Kirchliche Umschau'.

De Mattei also mentions  the prehistory of the Council as well as the post-Conciliar breakdown.

He explains that the Pastoral Council was "one of the greatests mistfortunes, if not the greatest misfortune of Church history."

Prizewinning Masterwork

De Mattei received the important historical prize "premio Acqui Storia" for the book.

The prize is awarded under the patronage of the Italian President.

The president of the jury, the anti-Church Roman historian Guido Pescosolido, was so outraged about the recognition given to de Mattei, that he resigned as president.


The Emergence of a Third Power

De Mattei demonstrated the theological destabilization of the Church in the first half of the 20th century.

He described the Modernism at the beginning of the 20th century and the heroic struggle against it by St. Pope Pius X. († 1914)

Mattei suggests an ominous third power between the Catholics and Modernists.

These attempted to  take a middle position between "the whole truth and open error".

The Anti-modernism Disintegrated


De Mattei represents how after the death of Pius X the third party won more influence in the 20s- and 30s.

As representatives he named the French philosopher Maurice Blondel († 1949) or the French Bible Scholar, Father Marie-Joseph Lagrange († 1938).

The third party kept Modernism at a distance, but secured its continued existence despite the condemnation. De Matteis writes: "Modernism lived on -- actually Anti-Modernism disintegrated, in the illusion, that the worst had been passed."

There is no Catholic Maccabbees

In the 20s and 30s new heresies developed in all areas of Catholic teaching.

Yet there was no answer to the errors, which spread throughout the Church.

The disappearance of the defenders of the Catholic positions promoted, according to de Mattei, the advent of currents in the 30s, "which gathered in one way or another form of Modernism".

It formed itself in Biblical, Liturgical, the philosophical-theological and the economic movements.
An especially damaging influence was the 'Nouvelle théologie'.

The concealed Modernists raged especially in the area of Exegesis and Liturgy.

Pius XII. Ignored Advice

Indications and calls for alarm have been indicated by De Mattei as "rare and isolated".
They had been under Pius XII († 1958) "ignored as the remnants of 'Integralismus'".

De Mattei described this Pontificate as "much less >>repressive<<", than it is generally represented as being.
 
Next time: "The Church will be brought to Protestantism in this way" 

Also, we'll translate the interview of de Mattei that appeared in Kreuz.  This book doesn't have an American publisher yet, part of which has already been translated by Rorate Caeli.

Link to Sarto Press, where you can purchase this work...

It's reviewed at Pastor's Corner, here..

Link to original...