Wednesday, April 22, 2020
Wednesday, July 31, 2019
Edit: a reader received this article from a friend who thought it would fit in here. It originally appeared at the blog, The American Proposition, on July 30th. Communism, Judeo-Freemasonry is, as ever, a serious problem which some people try to downplay for various reasons. I found it hard to continue in light of some assertions in the beginning, but the remainder of his observations about Marshall's apparent Americanism and stepping around the Jewish Problem are noteworthy. Judeo-Freemasonry is and always has been the problem facing the Church since the Jews killed Christ as they killed prophets of old and continue in their rebellion against God. Since Vatican II, a cease fire has been declared and the Church has remained largely silent against her enemies with predictable results. There are a few voices in the wilderness, but Taylor Marshall isn't one of them.
Taylor R. Marshall is well rewarded for keeping disaffected Catholics on the American reservation. Gaining bestseller status on Amazon is a great honor. It also takes skill to be able to identify and push all the hot button items of a target audience just the right way. But then conspiracy stories involving secret societies and sex always sell and they sell bigger when you mix in apparitions, conversations with Satan, and predictions. It’s the same genre that Dan Brown used in The Davinci Code and associated works, it worked there, it works here. Unfortunately, stories don’t help people realize the problem and usually don’t help to solve the problem, and in the case of the Catholic Church, a big part of the problem is America (which equates to rule by the wealthy) and Americanism.
There is no doubt that the Catholic Church is really messed up these days. To Marshall’s credit, he attributes this ongoing mess to the leadership which means the priests and the prelates. He claims that we got there over the course of about 175 years because of Communists, Masons, and homosexuals, and he tries to support that claim in 224 pages, with a lot fewer footnotes. It is too much with too little that leaves out a whole lot, and leaves much unexplained. As a result, the book resembles an anthology of well-known stories.
For instance, the Communists are long gone. [Neo-cons like William Kristol, James Burnham, disciples of Leo Strauss and so on, not to mention faculties of most western educational institutions. Cuba? China? Venezuela? South Africa? I found it hard to continue at this point, but ok.] The Masons are fading away. [It may be so that established Masonic lodges in the US are declining in membership, but everyone's a Mason in America.] All that remains are the homosexuals, or gays. [They're foot soldiers of a much deeper agenda.] Homosexuals have always existed throughout history but Marshall says that they have somehow been weaponized to destroy the Church. [I would suggest that this is amply obvious when you consider the way in which the Church has not only lost tremendous amounts of credibility since the cultural revolution of 1968 and Vatican II, but has lost a great deal of its real-estate and financial resources due to lawsuits against its protection and promotion of many aberrosexual predator clergy, which is still in place with continued dramatic results.] That should be enough to ask the question, Who benefits now from this state of affairs in the Church? He starts to crack that case open in Chapter 27 when he mentions a wealthy businessman becoming McCarrick’s patron, and that Francis Cardinal Spellman, or “Nellie” as Marshall says he was called, of New York was a powerful leader of the homosexuals in the Church, but that is as far as he goes ignoring Spellman’s connections with the most powerful Americans of the day. Marshall mentions Bella Dodd for the proposition that nearly 1,100 men were put into the priesthood by the Communists. What he doesn’t bother to follow up on his her statements that the Communist Party in New York had to wait for orders from the Kremlin which in turn waited for orders from people who worked in skyscrapers in New York City.[i] He mentions John Courtney Murray, SJ in passing as a priest working for Augustin Cardinal Bea to write the Declaration of Religious Liberty but ignores Murray’s long association with Henry Luce who was associated with Spellman and also ignores how Murray, who was also a world renown theologian thanks to Luce’s backing, throughout his career elevated the American system of social organization, particularly the First Amendment. And along those lines, John Cardinal Gibbons is mentioned in passing as obtaining permission from Pope Leo XIII to build a Cathedral to the Immaculate Conception in Washington DC while Gibbons’ support of the First Amendment against the encyclicals of Leo XIII is well documented in two biographies of the prelate. [Spellman was thought to be a champion of traditionalism in the 70s at least.]