Motus In Fine Velocior (WARNING:Strong Language)

A New Proposal for the Immemorial Rite of All Ages

The traditionalist priest, founder of a religious order, and former Superior General Louis-Marie de Blignières has presented a proposal for the future of the traditional rite to the cardinals gathered today in Rome.

[Katholisches] Shortly before the start of the first extraordinary consistory of cardinals under Pope Leo XIV, where liturgical issues are also to be discussed, a letter from traditionalist circles is drawing attention. The letter, addressed to the cardinals of the Sacred College, submits a concrete proposal for overcoming the tensions surrounding the celebration of the traditional form of the Roman Rite that have existed since the 2021 motu proprio Traditionis custodes.

The author of the letter is Father Louis-Marie de Blignières, founder and longtime Superior General of the traditional Fraternity of St. Vincent Ferrer. According to Vatican sources, the document, dated December 24, was sent in printed form to fifteen cardinals known for their particular interest in the traditional liturgy. Furthermore, at least one hundred other cardinals received the text via email. This was first reported by the American Vaticanist Diane Montagna.

At the center of the proposal is the establishment of an independent ecclesiastical jurisdiction for the Vetus Ordo—the traditional Roman liturgy. The idea is that this structure would be comparable to a military ordinariate: it would have its own jurisdiction but remain fully integrated into the hierarchical order of the Church and in communion with the Apostolic See. The goal is to create a stable pastoral and legal framework for priests and the faithful who feel permanently attached to the traditional rite.

In other words: parallel structures are to be created for the traditional Rite. The Church is organized according to jurisdictions, which are almost always territorial in nature. The world is divided into Novus Ordo jurisdictions, usually in the form of dioceses. Alongside these are the military ordinariates—also territorial, but organized in parallel—which encompass a specific category of persons. Another example is the personal ordinariates for Anglicans who have returned to unity with Rome. As a parallel structure to the Novus Ordo dioceses, they also possess their own territorial jurisdiction for a specific category of persons. A further example was Opus Dei. Pope John Paul II had granted "The Work" the status of a personal prelature. All members of the Work worldwide were subject to it. The territorial jurisdiction, pertaining only to a specific group of people, extended across the entire globe. Pope Francis, out of personal dislike, revoked this status from Opus Dei after decades, but the precedent remains noted in church history.

The personal parishes in the traditional rite, introduced by Pope Benedict XVI with the motu proprio Summorum Pontificum, follow the same model at the parish level. For the Diocese of Rome, he himself established a personal parish of the traditional rite, which has since been entrusted to the Priestly Fraternity of St. Peter (FSSP). This exists parallel to the Novus Ordo parishes of the city but corresponds territorially to the entire diocese.

On November 17, 2025, Katholisches.info used the example of the Apostolic Personal Administration of St. John Mary Vianney in the Brazilian diocese of Campos to show that the establishment of separate jurisdictions for the traditional rite could be the solution to the permanent conflicts. Depending on the number of Catholics living there, each country or group of countries could be combined into a personal ordinariate headed by a bishop; in larger countries, several jurisdictions could be established in the future if necessary. And to those who think such a solution of parallel jurisdictions would lock Tradition into a kind of "Indian reservation," it should be remembered that Tradition has been in a reservation since 1988, with the exception of the Summorum Pontificum years under Benedict XVI (2007 to 2013).

A separate jurisdiction brings Tradition its own bishops and ends the state of merely being tolerated as second-class Catholics. In the longer term, a complete parallel hierarchy of the Church could emerge from this. Tradition would no longer be a petitioner, represented in all relevant church bodies without a voice or, at best, with borrowed votes. The future will then decide how the two parallel structures—that of the Novus Ordo and that of the Vetus Ordo—develop, and which of them will give the Church venturi saeculi (of the coming age) its face.

This idea was not just recently taken up by Father de Blignières, now 76 years old and one of the most prominent figures of French traditionalism. He made the same proposal as early as October 2024. Now the idea has been submitted in a letter to the cardinals of the Church with the aim of familiarizing them with it and having it raised and discussed at the extraordinary consistory in Rome beginning today at 3:30 PM.

After the valid but illicit episcopal consecrations by Archbishop Marcel Lefebvre in 1988, Father de Blignières was among those priests who consciously did not let the bridges with Rome be broken. He was involved in the talks that led to the creation of the Pontifical Commission Ecclesia Dei under Pope John Paul II, with the aim of keeping traditionalist communities in full ecclesiastical unity or leading them back to it. Over more than three decades, he led his fraternity as Prior for two terms.

The idea of a separate jurisdiction for the Immemorial Rite is not new. Particularly in France, it has been discussed repeatedly over the past ten years. However, with the publication of Traditionis custodes and the associated restrictions on the Tridentine liturgy, these reflections largely came to a standstill. De Blignières' letter now reconnects with this debate—under changed ecclesiastical circumstances.

The proposal is supported by, among others, Father Matthieu Raffray, the Superior of the European District of the Institute of the Good Shepherd and former lecturer in philosophy at the Angelicum University in Rome. Raffray, who is familiar with the contents of the letter, points to the practical opportunities of such a solution. He argues it could create clear areas of responsibility, organize priestly formation, and simultaneously reorganize the relationship between traditionalist communities and the dioceses.

Raffray emphasizes that the letter is neither addressed to Pope Leo XIV himself nor intended to be understood as a demand. Rather, it is a "working hypothesis" submitted to the cardinals for consideration before the consistory on January 7 and 8. Such an idea must necessarily be further developed and, in particular, deepened in terms of canon law.

At the same time, Raffray admits that the proposal will not necessarily meet with unanimous approval. Within traditionalist circles, there are different assessments, and not everyone would see a separate jurisdiction as the right path. However, he believes the value of the letter lies precisely in this: it does not seek to force a uniform solution but rather to trigger a factual and serious discussion.

From the perspective of its supporters, the strength of the move lies in its constructive approach. Instead of confrontation or withdrawal, it relies on a form of institutional integration intended to serve both liturgical tradition and ecclesiastical unity. Whether this idea is taken up and pursued further in the College of Cardinals will likely become clear in the coming weeks.

With his move, Father de Blignières has shown that there are very concrete ideas for a solution and that these come from the ranks of Tradition. A serious, concrete proposal is on the table.

Text: Giuseppe Nardi

Image: VaticanMedia (Screenshot)

Trans: Tancred vekron99@hotmail.com

AMDG

Heroic Corsican Cardinal Celebrares Immemorial Mass of All Ages

 AMDG

American Identity

Nearly Two Million March in Poland for Feast of Three Kings

 

AMDG

The Catholic Church Built Western Civilization

Pope’s Trad MC Fired For Telling the Truth On Hot Mike

[InfoVaticana] A comment caught by an open microphone, barely audible, without verifiable context and with no objective possibility of identifying its recipients, has been enough to trigger a lightning reaction against Monsignor Marco Agostini. He is one of the pontifical master of ceremonies and, currently, one of the figures most clearly identified with the defense of the traditional liturgy within the Vatican. The phrase—"culattomi tutti insieme" (the faggots all together)—appears fleetingly in an off-the-record moment of an institutional Vatican News video of the Pope’s Christmas meeting with cardinals and bishops residing in Rome. Nothing in the audio allows for a certain determination of who he was referring to, or even if it was an expression directed at a specific, isolated group or a private comment poorly captured during a moment of organizational transition.

The attribution of the comment to Agostini was first reported by Silere non possum and, from that moment on, the machinery was activated with a speed as revealing as it was disturbing. There has been no clear official explanation, no calm contextualization of the facts, nor a transparent investigation to evaluate the actual gravity of the incident. The mere existence of a blurred audio has been sufficient to justify a disproportionate and automatic reaction.

An Uncomfortable Profile at the Wrong Time

Agostini is not a neutral name within the Vatican. He is known for his closeness to the Traditional Mass, for regularly celebrating according to the ancient Roman Rite in the crypt of St. Peter’s, and for his presence in circles unequivocally associated with classical liturgical Catholicism, including the traditional pilgrimage to Covadonga. In the current climate, that trajectory is not a simple personal trait: it is an ecclesial position that is uncomfortable for some. And when a profile becomes bothersome, any pretext will do.

The problem is not a phrase. The problem is who utters it.

Real Scandals, Prolonged Tolerance

The contrast becomes scandalous when observing the Vatican’s management of infinitely more serious cases in recent years. The recent history of the Roman Curia is marked by documented episodes of high-level clerics involved in active sexual conduct, double lives, drug use, sex parties in Vatican premises, and even systems of internal blackmail based precisely on those behaviors.

In many of those cases, the institutional reaction was slow, opaque, or directly non-existent. Discreet transfers, administrative silences, calls for mercy and pastoral accompaniment. No rush. No immediate exemplarity. No open microphone turned into a cause for summary execution.

The Carlo Capella Case: Mercy Without Nuance

The contrast reaches its most painful point with the case of Carlo Capella, a former official of the Vatican Secretariat of State. Capella was prosecuted by the United States justice system for downloading and sharing child pornography—facts judicially proven and recognized by the Vatican authorities.

And yet, after serving his sentence, Capella has been welcomed back into Vatican structures, residing in a major ecclesiastical residence alongside other clerics, and restored to internal official functions. All of this in the name of mercy, rehabilitation, and accompaniment.

The point here is not to deny the possibility of Christian forgiveness. It is to note an uncomfortable fact: institutional mercy has been applied with extreme generosity in a case of objectively monstrous crimes, while it proves non-existent in the face of an ambiguous verbal comment, with no identifiable recipient and no real consequences.

The Double Standard as a System

The message being sent is devastating. Not all faults carry the same weight. Not all profiles receive the same treatment. Indulgence seems to abound when a scandal affects delicate internal balances or consolidated power networks. But it disappears instantly when the person singled out represents a vision of the Church that some wish to eradicate.

In this context, the “Agostini case” ceases to be an anecdotal episode and becomes a structural symptom. Tradition is not corrected: it is punished. And once the decision is made, a poorly captured audio, an open microphone, and a biased interpretation are enough to justify a downfall orchestrated through specific media and by specific people.

Would you like me to help you draft a summary of these points or perhaps compare this text with official Vatican statements on the matter?

AMDG

Milan: Youth Flock to Traditional Ambrosian Rite Returns to Tomb of Saint Ambrose

Edit: pictures here.

Traditional Ambrosian Rite Returns to St. Ambrose Basilica in Milan

[Katholisches.info] Last Sunday (14 December), for the first time since the liturgical reforms of half a century ago, the traditional Ambrosian Rite was once again celebrated in the ancient basilica in Milan dedicated to the Church Father.

On Gaudete Sunday, December 14, 2025, a Holy Mass in the traditional Ambrosian Rite was celebrated in the venerable Basilica of Sant’Ambrogio—an event that had not taken place in this form in this significant church for decades and consequently drew a large number of the faithful.

The basilica was overcrowded, with many standing; more than 1,000 participants were counted, including a remarkably high number of young people. The 800 printed liturgy guides were quickly exhausted, and the consecrated hosts were insufficient to meet demand—a clear sign of the strong turnout.

This celebration did not merely mark a one-off event during the Advent season; it represents a perceptible shift in the treatment of the traditional Ambrosian Rite, which is deeply rooted in Milan.

What is the Ambrosian Rite?

The Ambrosian Rite is an independent form of the Latin liturgy within the Roman Catholic Church, named after the Church Father Ambrose, the holy Bishop of Milan, who led the diocese from 374 until his death in 397. It was Ambrose who baptized Saint Augustine, another Father of the Church, in the year 387. The site of this baptism can still be visited beneath the current Milan Cathedral.

The Rite, which traces back to Saint Ambrose, differs from the Roman Rite in its calendar, liturgy, and musical tradition. It is celebrated in the vast majority of churches in the Archdiocese of Milan, as well as in certain valleys of the Swiss Canton of Ticino, due to historical diocesan boundaries.

Both rites, the Roman and the Ambrosian, share the same early Christian antiquity. By the time the Roman Rite was codified under Saint Pope Gregory the Great over 1,400 years ago, the Ambrosian Rite was already fully developed in Milan.

When Pope Paul VI implemented a radical liturgical reform of the Roman Rite in 1969 and introduced the Novus Ordo, Milan would not have been directly affected. However, after a delay of several years, the Roman reform was applied to the Ambrosian Rite, which was "reformed" by its own Novus Ordo in 1976. Since then, the traditional form of the Ambrosian Rite had no longer been celebrated in the basilica dedicated to the holy Church Father.

The traditional form of this rite, celebrated according to the Ambrosian Missal of 1954, differs from the post-conciliar form primarily in language, liturgical structure, and ceremonial. For example, last Sunday was not celebrated as the Third Sunday of Advent (as in the Roman Rite), but as the Fifth Sunday of Advent.

Decades of Hurdles for the Traditional Liturgy

As in the rest of the Latin Church, there were efforts in Milan to eliminate the traditional form. Its total extinction was prevented by a small number of priests and faithful. It was pushed back by the ecclesiastical hierarchy to smaller churches, such as Santa Maria della Consolazione in Milan, which were designated for this purpose by the competent authorities.

As with the Roman Rite, the celebration of the Ambrosian Rite is bound by the permission of the Archdiocesan leadership, the Bishop, or appointed delegates. To this day, this reflects an official rejection of the traditional rite, whose impact has often been limited by restrictive measures.

New Momentum

In 2025, however, the situation has changed noticeably. The celebration at the Basilica of Sant’Ambrogio—one of the oldest and most symbolic churches in the city—was made possible with the express consent of the Archdiocese. The celebration was requested by Msgr. Francesco Braschi, a well-known patristic scholar and director of the Biblioteca Ambrosiana, who teaches at the Catholic University of the Sacred Heart in Milan. Since 2017, he has been tasked by Archbishop Mario Delpini with the celebration and pastoral care of the faithful of the traditional rite. Permission was granted by Msgr. Claudio Fontana, who has served as the archiepiscopal delegate for the traditional rite since at least 2015, alongside the Abbot of the Benedictine Abbey connected to the basilica, Msgr. Carlo Faccendini, who is also the parish priest.

Observers interpret the chronological sequence of events to suggest that the death of Pope Francis made this permission possible.

The Basilica of Sant’Ambrogio

Founded in the 4th century by Saint Ambrose himself (whose feast day was observed on December 7), the Basilica of Sant’Ambrogio is among the oldest churches in Milan. It acquired its current Romanesque form in the 11th and 12th centuries, featuring a striking westwork, arcades, and an extensive cloister belonging to the attached Benedictine monastery. Beneath the high altar lies the tomb of Saint Ambrose, a major pilgrimage site for the faithful, including Orthodox Christians who venerate the Church Father.

Through the Mass celebrated on Sunday, the ancient Ambrosian Rite has become more visible and accessible within the reality of the Church in Milan. The celebration in such a prominent church is a strong sign of appreciation for this ancient liturgical tradition. The large attendance, particularly by young believers, speaks to a growing interest in liturgical depth. It can hardly be dismissed as a "nostalgic relic"—as the late Pontiff from Argentina once suggested—but rather, the holy liturgy in Milan last Sunday proved to be a living expression of faith that resonates with many.

Text: Giuseppe Nardi

Image: Facebook (Screenshot)

Trans: Tancred vekron99@hotmail.com

AMDG

Merry Christmas from all of us at The Eponymous Flower

Merry Christmas!

 

Of Course these Bishops Support Human Trafficking for their Rich Masters

Edit: this smarmy apparatchik should be assigned to Sinaloa. Let’s see if he has the courage to take on the cartels!

These effeminate bishops with their pseudo-spiritual frippery just love supporting their friends in the human trafficking business, and would never challenge their masters like Thomas Becket did.

(LifeSiteNews) — Auxiliary Bishop Kevin Kenney of the Archdiocese of St. Paul and Minneapolis suggested to an anti-deportation crowd of Catholics on Friday that blessed salt may be helpful in banishing immigration enforcement. 

“What’s the best way to get rid of ice on your sidewalks?” Kenney asked a crowd on December 12, the feast of Our Lady of Guadalupe, at a prayer gathering a block away from the Whipple Federal Building. The bishop used the image of ice to represent U.S. Immigration and Customs Enforcement, also known as ICE. 

“In the Old Testament, you sprinkle that salt, you rid the area of evil and bad happenings,” Kenney said. “I would recommend you bring salt to church with you and have it blessed and share it with your neighbors to sprinkle around homes, parishes, cars. It does offer protection.… Maybe if we put salt on the sidewalk, the ice will disappear.”

AMDG

The Annulment Blues

The perfect Xmas present for the Mark Shea in your life.

https://the-american-catholic.com/2014/06/22/rebecca-frech-schools-mark-shea-on-guns/

https://www.amazon.co.uk/Covidiot-Quest-Free-Hotdog/dp/B0DQQC6H8M

Rob Reiner and Wife Stabbed to Death in Home

Edit: he was next door to Billy Crystal and Larry David. Now who's going to play Archie in the remake?

They have a likely suspect, Reiner’s psycho tranny son.

Talk about an oedipus complex!

 AMDG

Jeet Muslim Invaders Slaughter at Least 16 Jews

Edit: it’s a good thing Australia has gun contr….

Oh wait!

[MSN] At least 16 people were shot and killed in an attack targeting a Jewish gathering on Sunday, the first day of Hanukkah, on Australia's Bondi Beach, according to Australian government officials and police. Another 40 people were hospitalized with injuries, including two officers and a child.

One of two gunmen identified in the shooting was also dead, and the second was hospitalized "in serious condition," police said. The deceased gunman was identified as Naveed Akram, 24, a Pakistani national based in Sydney, according to a U.S. intelligence briefing and a driver's license provided by Australian police.

AMDG

Bulgarian Government Collapses Under Mass Protests

Edit: these protests dwarf the anemic protests by the disparate castes of weirdos complaining about Trump. Yet Bulgaria is a lot more homogenous than the United States, perhaps harder for foreign rulers to dominate?

 The Bulgarian government, led by Prime Minister Rosen Zhelyazkov, resigned following mass protests against its economic policies and corruption. This decision came just before a scheduled no-confidence vote in parliament, reflecting widespread public discontent.

Muslims Attack Christmas Markets Compilation

 

I’m AMDG

Nazis versus the Lodges

What can we take from the Morgan/Fuentes debate?

Cardinal Christophe Pierre goes after EF critic Rod Dreher

It's just fun to sit back and watch

Budgie Niles looks into the Fake Lucy claims

She puts down her box of wine after realizing she'll probably never marry Gary the Fairy and produces this:

Vatican Commission: Women Cannot Be Admitted to Diaconal Ordination

A commission appointed by Pope Francis rules out the possibility of moving toward admitting women to the diaconate as a stage of the Sacrament of Holy Orders. Left-wing Catholics like the ZdK are raging.

Rome (kath.net) A commission appointed by Pope Francis, which dealt with the topic of the female diaconate, has now concluded that women cannot be admitted to diaconal ordination. The Vatican announced this on Thursday. According to "VaticanNews," the report states verbatim: "The status quaestionis regarding historical research and theological investigation, considering their mutual effects, rules out the possibility of moving toward admitting women to the diaconate as a stage of the Sacrament of Holy Orders. In light of Holy Scripture, Tradition, and the Church's Magisterium, this assessment is unambiguous, even if it does not currently permit a definitive judgment, as is the case with priestly ordination." It was led by the Archbishop Emeritus of L'Aquila, Giuseppe Petrocchi. The report was already finished in February and was published now at the Pope's request.

Left-wing Catholic groups like the ZdK (Central Committee of German Catholics) raged about the decision on Thursday. Irme Stetter-Karp, President of the Central Committee of German Catholics (ZdK), who was not elected by German Catholics, is quoted by "Domradio" as saying: "Looking at our daughters and granddaughters, I ask: Where will the women who are committed to the Catholic Church come from in the future? If women are still being given the signal that they are second-class people?" [The Children of ZdK don’t even think of themselves as Catholic]

Would you like me to find out more about the Central Committee of German Catholics (ZdK)? [We've covered them a lot over these years]

AMDG

Croatian Nun Stabbed by Muslim Beast

Per Grok: The alleged attacker is a 26-year-old Afghan migrant with a prior criminal record including theft and violent offenses, as well as a history of mental health issues. He was arrested shortly after the incident following a police search. Witnesses reported him shouting "Allahu Akbar" during the assault, but authorities have classified it as an isolated criminal act with no confirmed links to terrorism or organized groups. The investigation is ongoing, but police have stated there is no broader threat.

Note: The image in the original X post (and some reposts) depicts a different nun (Sister Maja Stričić, from a 2018 World Cup viral photo) and is unrelated to this victim.

 https://x.com/sunsetjmj/status/1994715405789679936?s=46

AMDG

Why are you gay?

https://youtube.com/shorts/v2jAwmhpnd8?si=Va3oeuPx_1QsK_T8

Is Protestantism Satanic?

Is the Vatican II Church Jewish?

Thank you Foghorn for locating this again.

Frankenpope II Lays Wreath at Tomb of Crypto Jewish Despot who Murdered Millions of Christians

Edit: At least he’s broadly proclaiming where his real loyalties lie!

[Vatican News] Straight after the official welcome ceremony at Ankara’s International Airport on Thursday morning, Pope Leo XIV visited the city’s Mausoleum of Atatürk—or Anıtkabir (literally, "memorial tomb")—accompanied by an official delegation including the Minister, the Vice-Governor, and the Commander of the Mausoleum.

The Pope signed the Mausoleum's Book of Honour and wrote, "I give thanks to God for being able to visit Türkiye, and I invoke upon this country and its people an abundance of peace and prosperity.”

Pope Leo is on the first day of his 6-day visit to Türkiye and Lebanon, his first Apostolic Visit abroad. The Memorial holds great significance for Turks, as it honours the founder of modern Türkiye and symbolizes the nation’s birth, modernization, and secularism.

"What does the Latin Mass have to do with abortion?"

We’re all aware of chanceries 20 years ago harassing their indult parishes for not teaching NFP (because of an abundance of children, not a dearth).  But, until you visit your first TLM parish, you could be fooled into thinking we had cured Down Syndrome because you don’t see those children at the Novus Ordo parishes.   Does Jones think these people are genetically superior the way the homosexuals do?
Similarly, these parishes have historically shown no interest in Međugorje Pilgrimages nor TOB lectures.  Is Jones underestimating the supernatural effects of the Mass which become most apparent when people leave and go back to dying their hair blue, contracepting, and acting like Jews?

And why is he still hung up on the bizarre notion that traditionalism is a divisive movement based in New York with its strings being pulled by Jews?   Take a look at a map of Ecclesia Dei parishes and you’ll see a black hole in the New York Metropolitan area precisely because the Jews have let the hierarchy know they don’t want it.  Only this year did the gay bishop of Brooklyn permit a Latin Mass parish (ICKSP) to be established and that coincided with prohibiting it  in the two diocesan parishes that had it occasionally.
 https://onepeterfive.com/new-survey-shows-disparity-of-beliefs-between-latin-mass-novus-ordo-catholics/

even AI has it figured out

https://liturgyguy.com/2019/02/24/national-survey-results-what-we-learned-about-latin-mass-attendees/

For the Boomers, pointing out the correlation between rites of worship and belief is pissing on a third rail the way acknowledging the existence of a JQ was for their fathers.   All Boomers?  Of course not, that would be a category error.  We all know Boomers who wouldn’t go near a TLM who, nevertheless, are praying in front of abortuaries every week.   Many of these people blew their life’s savings on a trip to Međugorje and they love talking about taking a century to unpack the mysteries of TOB like George Weigel’s pet parrot. 

  Lex orandi, lex credendi  

Incredibly patient Chad Ripperger suffers through an interview on Dispensationalism with Thug Gordon and his new skateboarding buddy

Post Lockdown Lessons: Are You Ready for the Next Crisis?

Zionism? It isn't just traddie Catholics who have a problem with it.

Current events could turn Hahnverts into real Catholics.

As current events make Dr. Scott Hahn sound more like EMJ, we bet Mark Shea won't be invoking his name any longer.

 

Novus Horror Missae in Germany — the Vampire Mass!

Edit: the New Springtime is more than fifty and it still hasn’t grown up, but it sure is getting old!! 

Here is the English translation of the provided German text:

Don Camillo and the Church in Germany

The following dialogue, in the style of the famous "Don Camillo and Peppone" stories, comes from the pen of the former chief Vatican correspondent for the Italian broadcaster RAI, Aldo Maria Valli. Valli uses this literary device in his satirical-ironic "Conversations between Don Camillo and Jesus" to depict the current situation of the Church—in this specific case, particularly in the German-speaking world, fitting with the audience granted yesterday to representatives of the German Bishops' Conference by Pope Leo XIV.—in a way that is both pointed and painfully true. In the familiar, affectionately rough conversation between the contentious country priest and Christ on the Cross, Valli's concern for a Church that—as is his tenor—is increasingly losing its sense of the sacred is reflected. This is also true in this small scene:

Here is the English translation of the dialogue:

Don Camillo: – Jesus, did You see that?

Jesus: – See what, Don Camillo?

Don Camillo: – In Germany, a chaplain celebrated Mass dressed up as Dracula.

Jesus: – And why was that?

Don Camillo: – Because of Halloween.

Jesus: – Because of what?

Don Camillo: – A festival of Celtic origin, on the vigil of All Saints’ Day – with skeletons, witches, and all sorts of things meant to instill fear.

Jesus: – And what does a priest have to do with that?

Don Camillo: – He said: "I did it to reach people who would otherwise never come to us."

Jesus: – No wonder they don’t come to him if he does things like that.

Don Camillo: – And listen to how he defended himself: "Yes, I wore a Dracula cape, but I wasn't wearing vampire makeup."

Jesus: – Don Camillo, pray for your brother – he seems to me, to put it mildly, somewhat confused.

Don Camillo: – Jesus, where is all this leading?

Jesus: – I think, Don Camillo, the right question is rather: Where have we already arrived?

Don Camillo: – And what is Your answer, Lord?

Jesus: – I would say: We have arrived at a Church… to be afraid of.

Introduction/Translation: Giuseppe Nardi

Image: MiL

Trans: Tancred vekron99@hotmail.com

AMDG

Men Leaving Aberrosexual Church Early Get Waylaid by Pirates

I can’t believe AI did this! 😆 

Edit: there was no physical description of the attackers in the "news" story by Dox News, but this is the MO of Somali Pirates who've been raiding Christian churches and enslaving Christians for centuries.

 The Church in question promotes gay shit, and wants unrestricted immigration, but the local ordinary evidently loves this kind of thing.

In case you don’t know, Somalis are taking over Minneapolis, and a warlord rules a large part of the city from Mary Tyler Moore’s old penthouse in Cedar Square.

Cedar Square Brutalist Edifice with Islamic Brutals 

 I have to say that this couldnt have happened to a better church. Michael Bayly, who used to frequently update his gay blog, the Wilde Reed, isnt available for comment.

Other fey blogs are silent so far!

 MINNEAPOLIS (FOX 9) - Two men walking out of a MinneapolisCatholic church on Sunday morning were attacked and robbed by a group of as many as eight men, police say.

Minneapolis church robbery

What we know:

Police responded shortly after 8 a.m. to a report of a robbery outside St. Joan of Arc Catholic church. The church is located on 3rd Avenue South near East 46th Street in the Regina neighborhood. Morning mass at the church is scheduled to begin at 7:45 a.m. and was likely underway when the attack happened.

Officers learned two men were walking from the church when a group of seven to eight men jumped out of two gray vehicles and swarmed them.

Police say one man was injured when he was pushed to the ground while the other man was hurt when he ducked to avoid a thrown object.

Local perspective:

Officers said the group robbed the man who was pushed to the ground, then took off in two vehicles.

Minneapolis police searched the area for the suspects, but no arrests have been made yet.

The victims were evaluated at the scene and opted to take private transportation to the hospital.

AMDG

Is it wrong to criticise Bleeps?

Evil Fey Bishop of Brooklyn: Mass Chopped Down in Brooklyn

 Ed: the accursed American Babylon has one less real Mass to attend.  Catholic Snooze Network characterizes this as a personnel shortage issue. We think it’s more of a testosterone shortage issue. Apparently, Krooklyn has one other real, Immemorial Mass to participio activa in.  The story was even picked up by Catholic Herald.

The Swishop who, in Communist fashion, put poor Father Klee in the madhouse, Bishop Robert Brennan 🏳️‍🌈 , is the “bishop” responsible for this reprehensible act. We must admit, it’s very difficult to believe these evil men are actual Christians, much less validly ordained shepherds.

One of Father Klee’s Unpardonable Offenses in Columbus at Pride Parade

The Mass Centre in Queens will get a new Institute of Christ the King, Oratory at Bayside. That’s an upgrade.  We expect.

Why not support more worthy efforts?

The SSPX has a chapel in Manhattan and one on Long Island. (Link broken, so I posted info to blog)

The Society of St. Pius X (SSPX) lists one chapel or mission in New York City/Manhattan:

St. Christopher's Mission

 * Location: Edison Hotel, 2nd Floor, 228 W 47th St. (Broadway & 47th, Times Square), New York, NY 10036

 * Sunday Mass: 4:00 PM (Confessions at 3:30 PM)

 * Note: It is advisable to check their dedicated website, sspxnyc.com, for the most current schedule and any changes, as Mass locations and times can fluctuate in NYC.

There is another SSPX chapel located on Long Island:

St. Michael the Archangel Church

 * Location: 900 Horseblock Road, Farmingville, NY 11738 (Long Island)

AMDG