Bigoted German Synod Participants Vote to Abolish Priesthood

 "Narrow self-assurance" of the participants in the 'Synodal Way'

 "Welt" is sharply critical of the recent meeting of the Synodal Way - the participants had seriously decided to put the existence of Catholic priests up for grabs.

 Bonn (kath.net) "The Catholic Church, God knows, needs reform. The participants in the “Synodal Way” reform process, however, have shown themselves to be unable to cope with this great task. Their nonsensical demands show that they are not concerned with realistic impulses, but with themselves."  With clear words, Lucas Wiegelmann, head of the Department Head of the Forum section of “Die Welt” sharply criticized them at the recent meeting of the controversial Synodal Way in Germany.  For Wiegelmann, the most recent meeting "overreached all prejudices in the most depressing way. The journalist criticized the “narrow-minded self-assurance” of the participants. With a narrow majority (95 to 94 with 9 abstentions) they had seriously decided to put the existence of Catholic priests up for grabs  For Wiegelmann such a vote is of "shameful ignorance and ingratitude" towards the approximately 12,000 priests in Germany. The author reminds us that the Catholic Church is theologically and legally only conceivable with priests, “whoever questions this puts the entire Catholic Church in question and many believers tend not to want that.”

 According to the media report, many synodals left unexcused on Saturday.  As a consensus, the synodal assembly was not quorate.  Wiegelmann said that this prevented the resolution of "some further nonsense".

Trans: Tancred vekron99@hotmail.com

AMDG

Evil German Bishops Promoting Aberromarriage

 Edit: I don’t usually link to Saint John’s Abbey blog, Pray, Tell. Look at the barely concealed glee by this Anglican who writes for them. 

[Gay, Tell] At a meet­ing in Frankfurt, Ger­man church lead­ers voted 168 to 28, with five ab­sten­tions, to adopt a draft state­ment on sex­u­al­ity that in­cludes a res­o­lu­tion say­ing that “same-sex part­ner­ships who want to take the risk of an un­break­able com­mon life…should be able to see them­selves placed un­der the bless­ing of God.”

Currently the Church of England is engaged in a national discernment process called “Living in Love and Faith” from which a new teaching document on human sexuality is expected to be issued from the College of Bishops. An introduction is available here: https://youtu.be/g7A3wt0jqZM

AMDG

Meet Canada’s Top Freedom Fighter

 

[Patrick Coffin Media] Chris Sky has been arrested over a dozen times and has been released. He has racked up over $100,000 in fines which he will never pay. One social media platform after another was banned. His phone was hacked and disabled.

He is a living, breathing example of how not to comply with tyrannical, arbitrary, stupid rules. The mainstream media hate him. Police are coming to admire him. Thanks to Chris, ordinary citizens are waking up to what they have to do to end this illegal insanity. Be like Chris.

AMDG

Three Cardinals Die “From Corona” As Soon As They Were Vaccinated

So far, three cardinals have been counted as corona deaths: but did they die of the virus or the vaccination?

(Rome) How do the numbers of corona deaths come about: This question has been preoccupying many since the “pandemic” was proclaimed.  Not to deny the dead the respect they need, as Corona believers snear, but to clarify whether the government's measures are proportionate.  A glance at the College of Cardinals shows only a very small reality, but it is manageable and empirically comprehensible in its entirety.

The opening credits need to be clarified: A lot would be gained, say critics of the corona policy, if the governments made actual corona deaths the yardstick for their decisions.  Isn't that the case?  It is not, although the high state representatives never tire of justifying themselves with the protection of health.  The measures, including the lockdown, were already in place in a number of states when there were no corona deaths in their countries.  The basis of government policy is based on model calculations that are based on shaky, sometimes obviously wrong, premises, as has long been amply demonstrated.  The “hard” criteria, dead and hospitalized, on the other hand, do not really play a recognizable role.  Exaggerated by the mass media, they primarily serve as fear-makers.  Not even in 2021, although according to the official census there are already twice as many corona deaths as in 2020, at least in the Federal Republic of Germany, which is of course more significant in terms of numbers than Switzerland and Austria, for example.

Are three cardinals corona deaths or vaccination victims?

Last week, the article Corona toll among the cardinals - Vaccinated and yet Infected was published here, which needs to be supplemented.  The number of Covid-19 deaths among the cardinals has since increased from one to three.

The college of cardinals counted 217 purple bearers as of yesterday.  121 of them are papal electors, 97 are over 80 years old and therefore no longer eligible to vote.  Since the proclamation of the alleged corona pandemic, a total of 19 cardinals have died: seven in 2020 and twelve in 2021. The youngest, Cornelius Cardinal Sim, Vicar Apostolic of Brunei, was 70, the oldest, Cardinal Adrian Simonis, Archbishop emeritus  from Utrecht, at the age of 99.

Despite their origins from very different countries and conditions, cardinals are long-lived: the average age of the deceased purple bearers is a proud 90 years.  It is thus far above global life expectancy, including that of women.

Of the 19 deceased, three are counted as corona deaths.  None of them died in 2020 when the world was supposedly "defenseless".  All three died in 2021 after the global vaccination campaign got underway.  They are as follows:

Cardinal Eusébio Oscar Scheid, died on January 13, 2021 in Brazil at the age of 97.

 Cardinal Jorge Urosa Savino, died on September 23, 2021 in Venezuela at the age of 80.

 Cardinal José Freire Falcão, died on September 26, 2021 in Brazil at the age of 96.

No information could be obtained about Cardinal Scheid, but Cardinals Urosa and Falcão were both fully vaccinated.  Cardinal Urosa, who bravely and with little support from Santa Marta fought against the socialist regime of Nicolás Maduro, was hospitalized for other complaints.  Cardinal Scheid's state of health was already poor.  Cardinal Falcão arrived at the end of his life.

Press agencies reported the cardinal's death.  Kathpress headlined: "Old Archbishop of Brasilia died of Covid-19 at the age of 95".  Katholisch.de, the news portal of the German Bishops' Conference, and Domradio headlined, based on a KNA report: "Venezuelan Cardinal Urosa died of Corona".  All willingly proclaim Corona death.  The vaccine death too?  Not at all.  Nowhere was it mentioned that the deceased had been vaccinated twice.  Just a forgetfulness?  Hard to believe.  Rather, the following applies: It cannot be what must not be.  The official Catholic media, like the bishops, submit to this government dictate when it comes to Corona.

Corona infection was found in all three cardinals by means of a PCR test, i.e. on an uncertain basis.  The fact is that they are counted as corona deaths.  Before the "pandemic" it was taken for granted that someone could die at the old age of 95 or 96 without a government having the idea of ​​subjecting entire peoples and states to coercive measures and even elementary school children become involved by having to have to wear a mask at all times.

In addition to the three deceased, another eleven cardinals were tested corona-positive using the PCR test.  The recently widespread assertion that not fourteen but 19 cardinals had tested positive could not be substantiated.  Only one of them, Cardinal Burke, went through a difficult illness.  Of the others, some would not have noticed anything without the test, so they were false-positive.  More notably, most of the cardinals that tested positive had already been double vaccinated, some at least once, and still tested positive.  According to the official corona narrative, this would mean that they were infected despite being vaccinated.  What the official Corona narrative does not say, as in the cases of the Cardinals Urosa and Falcão, that you can be hospitalized despite being vaccinated and also die of Corona despite being vaccinated - provided you follow this narrative.  Either the vaccine preparations are not good, as the governments promise, or the PCR test is not good because even corona governments cannot square the circle.

 On or with Corona or despite or because of vaccination

The coronavirus deaths using the example of the College of Cardinals raise less the question of the dangerousness of the SARS-CoV-2 coronavirus, but all the more the question of the dangerousness of vaccine preparations and the obligation to vaccinate, which was introduced partly de jure and partly de facto.  The question of the actual cause of death cannot be objectively determined immediately, neither in the case of corona deaths nor vaccination deaths.  This requires an autopsy.  The difference is: The corona deaths are still counted ex officio and without an autopsy, while the vaccination deaths fall through the grate because the governments do not want them.

Pope Francis supports the global vaccination campaign.  In the Easter message of 2021, he and US President Joe Biden proclaimed the slogan: "Vaccinate, vaccinate, vaccinate".  Francis introduced de facto compulsory vaccination in the Vatican and maliciously joked on September 12 on the flight from Budapest to Pressburg that Cardinal Burke was a "corona denier" who had not vaccinated and was therefore ill with Covid-19.  Cardinal Burke had already recovered by this point.

The fact is: Corona deaths among the cardinals only occurred after the start of the global vaccination campaign.  Since then, the relevant question is no longer whether someone died "from or with" Corona, but rather whether he died despite or because of the Corona vaccination.  Two of the three cardinals are counted as corona deaths, possibly even all three died despite or because of the corona vaccination.  A statement or mockery by Pope Francis is not yet known.

 Text: Giuseppe Nardi

Image: Archdiocese of Brasilia / Archdiocese of Caracas / Wikicommons (screenshots)

Trans: Tancred vekron99@hotmail.com

AMDG

Archbishop Listecki: Transgender Students ‘Unknowingly’ Admitted to Catholic Seminaries

Edit: danger! Novus Ordoism inside!

[Register] Bishops should consider requiring DNA tests or physical examinations to ensure that all seminarians are biological men, said Archbishop Jerome Listecki in a recent memo sent to the members of the United States Conference of Catholic Bishops.

“Recently, the Committee on Canonical Affairs and Church Governance was made aware of instances where it had been discovered that a woman living under a transgendered identity had been unknowingly admitted to the seminary or to a house of formation of an institute of consecrated life,” said the memo. Archbishop Listecki is the chairman of the USCCB’s canonical affairs committee.

In one case, said Archbishop Listecki, “the individual’s sacramental records had been fraudulently obtained to reflect her new identity.”

AMDG

Vaxx Makes You Glow in the Dark With Black Light

AMDG

Leftist Apostate Priest Filling Void Left by Liberation Theology and Vatican II with Schismatic Orthodoxy

 Edit: anyone pushing for “land reform” is a commie.  The article isn’t specific about why this priest was suspended, but it’s very doubtful for preaching Catholicism. A lot of people will be surprised to see a leftist promoting Orthodoxy, but it’s not really so strange since so many Orthodox clergy embraced Communist ideology in the East under Soviet control. Old habits die hard.

(RNS) — When the clergy and seminarians of the St. Andrew’s Seminary in Aguacate, Guatemala, roll into town they have their work cut out for them. 

“On day one, we did the liturgy, 10 baptisms, and seven chrismations,” explained the Fr. Thomas Manuel, an Orthodox Christian priest. “Then the next day, we did another visit, we had nine confessions, the Divine Liturgy, four chrismations, three weddings and a baptism.”

The men’s workload is their own doing. Established only a decade ago in a country traditionally dominantly Roman Catholic, Guatemala’s Orthodox Christian community is so successful that its few clergy are in a constant state of being overwhelmed.

AMDG

How Much Longer Before YouTube Bans This Israeli Video?

AMDG

Cardinal of Guadalajara Abolishes FSSP Parish

 THE CORSET IS TIED TIGHTER

The Cathedral of Guadalajara with Archbishop Cardinal Robles Ortega: Because of Traditionis custodes, an icy wind is blowing towards the Fraternity of Saint Peter.

Cardinal José Francisco Robles Ortega is Archbishop of Guadalajara, Mexico.  The Archdiocese of Guadalajara is one of the most thriving strongholds of the Society of St. Peter (FSSP) in Latin America.  On Twitter, the cardinal published the decree he had issued to implement the Motu proprio Traditionis custodes.  A tough decree.

With Traditionis Custodes, issued by Pope Francis on July 16, the Immemorial Rite and the communities and associations that are committed to it are to be strangled.  Cardinal Robles is implementing papal law with great rigor.

This is surprising at first sight. In 2007, when he was still Archbishop of Monterrey, the Mexican cardinal was appointed by Pope Benedict XVI.  elevated to the rank of cardinal.  It was also he who appointed him to the Archdiocese  of Guadalajara in 2011.  However, in contrast to Francis, the German Pope followed much more traditional practices when appointing bishops and cardinals, which limited his scope for decision-making.

Decree with which the quasi-parish was established in 2010

 Roble's predecessor as Archbishop of Guadalajara, Cardinal Juan Sandoval Íñiguez, who headed the Archdiocese from 1994 to 2011, had established a quasi-personal parish for the Immemorial Rite on December 6, 2010 and entrusted it to the FSSP.  The church of Nuestra Señora del Pilar became its focal point.  In the twelfth year of its prosperous existence, the parish has now been eliminated with the stroke of a pen.

Hopes were placed in the FSSP in the Archdiocese of Guadalajara.  There, with the Casa Cristo Rey, a first step was taken towards the establishment of a seminary with Spanish as the language of instruction (until now there have been those with German, French and English as the language of instruction).  However, the project had stalled in recent years.  One reason for this can now be guessed at.

Cardinal Robles tolerates the appearance of the Pachamama in his episcopal city in a decidedly sacrilegious form.

As Pope Francis emphasized several times, most recently on September 12th to the Jesuits in Slovakia, the Motu Proprio Traditionis custodes apodictically assumes that all priests and believers who are connected to the traditional rite are "rigid", "rigid," " Pelagian”, “ideologues”..  That, so Francis justified, he had to fight.

However, the reality is very different: It is not just about the Rite, but about a different understanding of the Church, behind which there is a different theology.  Just as Protestants are primarily based on their demarcation from the Catholic Church, so the Novus Ordo and the underlying conceptual structure are primarily based on the rejection of the Vetus Ordo, which, through its mere existence, holds up a mirror to the innovators, which is unbearable for many.

The Pope postulated a premise to justify his intervention that does not exist in this form.  Seen in this way, Traditionis Custodes is a textbook example of a distorted perception of reality.  Rather, the motu proprio suggests an ideologized thinking of the ruling head of the Church, who flatly rejects the Immemorial Rite and its representatives and shows no willingness to respond to them and their concerns.  He considers their existence superfluous and disruptive.  The encouragement that is expressed in flourishing communities, full seminaries and congregations with many young families seems even more to be seen as an unbearable thorn in the flesh of the Church.  The grotesque stories that Francis tells to justify his actions, for example on September 12th against the Jesuits in Slovakia or on September 1st for the Spanish radio station COPE, which sound extremely embarrassing as an "argument" from the mouth of the Pope, does not hide this ideologized incitement, but makes it even more visible.

Cardinal Robles does not say in his decree what should happen to the allegedly “Pelagian” and “ideologized” believers in the quasi-parish that has now been repealed.  Their pastoral care and their access to Holy Mass and the sacraments seem to be of secondary importance.  They are being demoted to second class believers.

The text of the tough decree:

Title head of the decree of Cardinal Robles Ortega of September 21, 2021

1) The Mass according to the Missal of 1962 (Art. 2 TC) is allowed to continue with the readings alone being proclaimed in the vernacular using the translation of the Holy Scriptures approved by the Mexican Bishops' Conference (Art. 3 §3  TV).

 2) No further Masses may be added.  "When the time of the pandemic is over, their number will be checked again on a case-by-case basis."

3) The celebrations have to take place daily “exclusively” in the Church of Nuestra Señora del Pilar;  one mass on weekdays in the Cristo Rey chapel;  and on Sundays and public holidays in the parish church of San Francisco Javier de las Colinas (Art 3 §2 TC).

4) “The celebrations in the formation house or other houses of the FSSP in the Archdiocese are regulated according to the guidelines of the Congregation of Religious, whereby it should be noted that this chapel and similar chapels do not have the permission of the Archdiocese for public worship, but only the members of this Society  are reserved for those  in training. "

 5) The quasi-parish of San Pedro en Cadenas is also canonically abolished (Art. 3 §2, §5 and §6 TC).

6) The person responsible for the celebration and pastoral care of the participating believers will be announced shortly (Art 3 §4 TC).

7) According to the provisions of the Motu proprio Traditionis custodes, any other celebrations, in accordance with the Missal of 1962, must “obtain the appropriate permission on a case-by-case basis” (Art. 2 TC) and may take place “only in the assigned places”.

 8) The priests who should intend to celebrate with the Missale Romanum of 1962 must be "authorized case by case" in accordance with the norm of the Motu proprio Traditionis custodes:

 According to Art. 5, this applies to priests "who already celebrate according to the Roman Missal of 1962".

 Art. 4 stipulates that "the Apostolic See must be consulted" for requests from priests who were ordained after the publication of the Motu Proprio.

 "In both cases, each priest presents me with the corresponding handwritten request, justifying the motives for this request and having to explain it formally along with it:

 A) that it does not exclude the validity and legitimacy of the liturgical reform, the provisions of the Second Vatican Council and the Magisterium of the Popes (Art 3 §1 TC);

B) that he also recognizes that the only expression of the Lex orandi of the Roman Rite is that of Popes Saints [sic] Paul VI.  and John Paul II are promulgated liturgical books (Art. 1 TC);

C) that he undertakes, normally according to the norms of Popes Saint Paul VI.  and John Paul II to celebrate liturgical books promulgated, be it the Holy Eucharist, except in cases where the extraordinary permission is expressly given to follow the Editio of the Roman Missal of 1962, be it in the other sacraments in all cases without exception (since the preceding norms, instructions, grants and habits, which do not correspond to what is stipulated in this Motu Proprio, have been suspended, Art 8 TC).

Signed on September 21, 2021 in the Archiepiscopal Curia in Guadalajara in the 525th year of the first baptisms in Latin America.  Drawn by José Francisco Cardenal Robles Ortega, Archbishop of Guadalajara, and Don Javier Magdaleno Cueva, Secretary.  Protocol number A4660 / 2021.

A seminary of the Petrine Brotherhood for the Spanish-speaking world has for the time being moved into an unreachable distance in the Archdiocese of Guadalajara.

The full decree implementing Traditionis custodes in the Archdiocese of Guadalajara

 Text: Giuseppe Nardi

 Image: Wikicommons / MiL / Twitter (screenshots)

Trans: Tancred vekeon99@hotmail.com

AMDG

Covid Takeover — John Waters

AMDG

Gay “Catholic” News Org Claims People Are Fleeing TLM

 Edit: I’ve always assumed that going to the Immemorial Mass of All Ages was right because of the kinds of sybarites who had objections to it. Even the eggheads who professed a personal preference for it, but claimed it was out of date, are worthy of scorn. 

Another thing which makes an impression  is the dishonesty and motivations of many of the “reformers” even going back to the 18th century. The errors of the Liturgical Jansenists are well-entrenched now as normative, even though when they they were introduced, they were abuses carrying the pain of mortal sin to the celebrant.

I don’t believe Virgil Michel or Pius Parsch, for example, are in heaven. The dialog Mass was an innovation to encourage a spirit of activism (leftist political activism and not charity or true peace) in the laity. 

Here’s a take by a self-appointed Jew who is still smarting for getting fired from Steubenville. 

Also, talking to a handful of ill-informed leftist people who affirm progressivist errors of feminism, race mongering and other precious concerns, isn’t the best sample.

Real Catholics love Franco!

[Car Floor Liner] Are millennials flocking to Latin Mass parishes? According to traditional-leaning Catholics, they are. Sick of felt banners and guitar Masses, young people are supposedly drawn to churches where the liturgy is beautiful, women wear chapel veils and everyone kneels reverently at the altar rail for Communion. And traditionalist parishes, we are assured, are thriving.

But even if some are drawn to traditionalist parishes and communities, others are leaving them. But those interviewed by NCR say it's not necessarily that they fell out of love with the liturgy. They withdrew due to the bigotry and toxicity in traditional parishes.

Sean Dailey of Springfield, Illinois, loved the beauty of the old Mass and began attending the old rite when the Priestly Fraternity of St. Peter sent a priest to celebrate it in his parish in 2009. He even served as an acolyte at these Masses.

AMDG

The Synod Praxis — Consensus Building

 This is what the “synodal process” looks like.

“… don’t focus on what the ultimate product is going to be”.

Edit: this is an exercise in Marxist consensus building.  It’s an attempt to encourage people to go along with the predetermined agenda and identify any detractors and isolate them. They already have a pretty good idea who you are.

The people organizing it will already be fairly evil. I’d be interested to know if anyone has an approach any different from, raise your hand and let them know who you are?

[Mundanor] This means: everything is possible. Hagan Lio! 

Focus on the process itself and how the Spirit will guide the Church

This means: we expect you to propose all sort of satanic crap. Then we will say that it is “the Spirit” at work. 

This is a moment to be co-creators with the Spirit

This means: we are going to make everything new. Forget the Catholic Church of your Grandma. We are co-creators of the Church now. 

“The onus is on the diocese to really think through who is often excluded from our table. The Church needs to go out and invite people back in,”

This means: perverts, adulterers, and sacrilegious people of all sorts, unite! 

The document explains that the pandemic “has made existing inequalities explode” and shows that the entire human family is affected, requiring a unified response.

This means: we have lost the faith, but we still have Socialism. We are going to ram down your throats as much of it as we can. If you object, you make the work of the devil and there is no “Spirit” in you.

AMDG

Worldwide Petition to Stop Tradiotiones Custodes

 The "Stop Traditionis Custodes" initiative has published a letter to Catholics around the world - with a request to Pope Francis.

 A law that harms the common good of the Church is ineffective.  This is the result of efforts by well-known canon lawyer Prof. Georg May in connection with the Motu proprio Traditionis Custodes of Pope Francis.  We are now mobilizing for the withdrawal of this motu proprio.  French Catholics have published a "Letter to Catholics All Over the World".  Under the motto “Stop Traditionis Custodes” they turn to Pope Francis with the request to “reverse his decision”.

 Traditionis Custodes is the most radical attack on the traditional Rite and the communities and believers associated with it for almost half a century.  Since Pope John Paul II granted the first exceptions in 1984, the moto proprios Ecclesia Dei and Summorum Pontificum seemed to lead the way to the recovery of the traditional Rite and the understanding of the Church connected with it in a promising future.  This development of Pope Francis came to an abrupt end with Traditionis Custodes.  France's traditional Catholics are not willing to simply accept this.

  Their full request is:

  “As sons do with their father, we bid Pope Francis to reverse his decision to cancel Traditionis Custodes and to restore full freedom to celebrate the Tridentine Mass, for the glory of God and for the good of the faithful.  Better bread than stones."

  The “Stop Traditionis Custodes” initiative was supported by a number of well-known Catholics, including the former French Minister Philippe de Villiers and Charles de Meyer, President of SOS Chrétiens d'Orient, Jean de Tauriers, President of Notre-Dame de Chrétienté (Whitsun pilgrimage Paris  –Chartres), Peter Kwasnewski, Philip Lawler, Claudio Pierantoni, Monika Rheinschmitt, Henri Sire, Inge M. Thürkauf, Roberto de Mattei, Wolfram Schrems, José Ureta, Christian Spaemann, Martin Mosebach, Robert Hickson, Peter Stephan, John-Henry Westen , Taylor Marshall, Michael Matt, Timothy Flanders and many more.

 With its own website called stoptraditioniscustodes.org, the “Letter to Catholics of the Whole World” is made public in various languages, including English.  At the same time there is the possibility of signing the request to Pope Francis and supporting the cause.

  The initiators write about the letter:

 “This open letter to Catholics around the world is written by dozens of personalities of personalities who were drawn to the traditional Mass (whether they are 'traditionalists' or not, and even whether they are practicing Catholics or not).  You can support this action, i.  H.  Leave your e-mail in the form above.”

 Click here for the support form.

  Text: Giuseppe Nardi

  Image: stoptraditioniscustodes.org (screenshot)

AMDG 

Large Crowds Outside Rothschild Castle in Switzerland

 AMDG

Greek Catholic Slovak Bishop Gets Serious Covid Symptoms After Meeting Bergoglio — Despite Vaxxtarding!

 Edit: maybe Bergoglio is a Typhoid (Or Covid) Francis?

Prešov Greek Catholic Archbishop Ján Babjak, 67, Slovakia, is in quarantine after testing positive for the coronavirus on September 18.

He celebrated on September 14 the Divine Liturgy with Francis. Although “fully vaccinated,” Babjak showed on September 17 symptoms of a cold.

He was present at several meetings with Francis. On the flight back to Rome, Francis poked fun at Cardinal Burke's Covid infection.

AMDG

Only Vaxxtards Can Enter Vatican City

AMDG
 

Vaccinated People Should Be Quarantined

 Despite Professor Perronne’s extensive knowledge and experience of communicable diseases, vaccines, and vaccine policy at the national and governmental levels in France, he was quickly censored for speaking out on the subject of Covid-19 vaccines, their claimed efficacy, and their identifiable risks. In short, he was professionally sidelined, his reputation was attacked and his professional opinions were censored.

His interview last August with the UK Column has gained more attention after last night’s FDA hearing on the booster shots. Here’s an excerpt from his interview:

“Vaccinated people are at risk of the new variants and transmitted. It’s been proven in different countries so vaccinated people should be put in quarantine and should be isolated from society. Unvaccinated people are not dangerous; vaccinated people are dangerous to others. It’s proven in Israel now, where I’m in contact with many physicians in Israel. They’re having big problems now; severe cases in hospitals are among vaccinated people. And in the UK also, you had a larger vaccination program and also there are problems.”

 https://www.thegatewaypundit.com/2021/09/former-vice-president-european-advisory-group-vaccinated-people-put-quarantine-isolated-society/

AMDG

Bergoglio Exhonerates Creepy Aberrosexual Bishop

Edit: we saw this on kreuznet and there were a number of commenters saying he was innocent, despite the fact that he was presented with a hefty dossier showing him in comprising positions. Now Bergoglio is going to bring this lowlife back.

“He promoted the vermin of the Diocese”

[new daily compass]  From a canonical and ecclesiastical point of view, one cannot speak of a true rehabilitation, but from the point of view of public opinion and general perception, the rehabilitation is as full as it is disconcerting. We are talking about the “gay” Slovakian bishop Robert Bezák, deposed in 2012 by Pope Benedict XVI and now effectively put back in the saddle by Pope Francis during the pastoral visit just completed in Slovakia. So much so that yesterday morning, as the apostolic nunciature informed the Slovak episcopate, he was among the bishops concelebrating at the Pope's final mass on Slovak soil.

Undoubtedly, the photo of the meeting at the nunciature on Monday between the Pope, Bezák and his family is destined to have a much greater impact in Slovakia than all the official meetings of recent days, which, moreover, have seen a much lower presence of the faithful than expected.

Monsignor Bezák's case is indeed controversial and the Pope's initiative reopens a wound that was struggling to heal after it deeply divided the Slovakian Church ten years ago.

https://newdailycompass.com/en/and-in-slovakia-the-pope-rehabilitates-gay-bishop

AMDG

SSPX Acquires Minorite Church In Vienna — An Old Center of Resistance and Restoration

The Vienna Minorite Church, one of the most important and oldest churches in the city, has become the property of the Society of Saint Pius X and has been used by them since yesterday.

 By Roberto de Mattei *

The Society of St. Pius X. (FSSPX) has announced that it has become the owner of the famous Minorite Church in the Inner City (First District) in Vienna.  The Society will be able to take over this church, officially called the Italian National Church of Our Lady of the Snows, for its sole use on June 3, 2022, the anniversary of its donation to the Italian community by Emperor Joseph II on June 3, 1784.

The importance of this message does not escape the Catholic historian.  The Minoritenkirche is not only one of the most beautiful and oldest churches in Vienna, but was also the heart of the Catholic resistance against revolutionary ideas between 1780 and 1815.  At that time, Jansenism, Gallicanism and Enlightenment - different and heterogeneous forces, which, however, brought together their hatred of the Roman Church - combined their efforts to destroy the Christian religious and social order in the shadow of the Masonic lodges.  Father Nikolaus Albert von Diesbach (1732–1798), a former Swiss officer who had belonged to the Society of Jesus before its suppression  (1773), founded an organization in Turin between 1779 and 1780 under the name Amicizia Cristiana [Christian Friendship] wished to oppose this subversive project by fighting it with its own weapons: the dissemination of writings and the secrecy with which the members of the association surrounded themselves

 

Writing by P. Nikolaus von Diesbach (1771)

Vienna, the capital of the Holy Roman Empire, ruled over by Joseph II of Habsburg-Lothringen (1765–1790), was at that time the European city in which the network of contacts and errors of the Church's enemies was most closely knit.  "In Vienna, which had become the capital of anti-curialism in the second half of the 18th century, Freemasonry and Enlightenment, Jansenism and liberal Catholicism sometimes seem to merge in one and the same person in order to wage the same struggle against the same opponents," writes  Historian Carlo Francovich in his History of Freemasonry in Italy. 2

As Pope Pius VI.  (1775–1799) decided in 1782 to travel to Vienna as “peregrinus apostolicus”, Father Diesbach, accompanied by his most important colleague, the venerable Servant of God Pio Brunone Lanteri (1759–1830), made contact with him a month in advance to plan the distribution of pamphlets for the reception of the Pope by Austrian Catholics.  The success of the trip was so great that Diesbach decided to move the center of his apostolate from Turin to the Habsburg capital.

In Vienna, the Catholic resistance had its center in the Minoritenkirche, whose prefect was Baron Joseph von Penkler (1751-1830).  Penkler, whose soul guide Diesbach and later Lanteri, had received his training from the Jesuits at the Theresianum in Vienna and had maintained close relationships with some leading figures of the Jesuit order such as the court astronomer Father Maximilian Hell (1720–1792) and the theologian Luigi Virginio (1756–1792).  He became the rector of the Minorite Church in 1805.  

This church was also a point of reference for a group of Italian exiles, including the Marchesa Maria Magdalena Capponi Frescobaldi (1771-1839), founder of the Passionists of St. Paul of the Cross, who also belonged to the Amicizia Cristiana.  Through Duke Ludwig Eugen von Württemberg (1731–1795), Diesbach also established close ties to the imperial court in the Austrian capital: he obtained the abjuration and became the spiritual advisor of Princess Elisabeth of Württemberg (1767–1790) and took care of the education of Archduke Franz, later Emperor Franz II, who married Elisabeth, the first of his four wives, in 1788.

Hofbauer memorial at the Minoritenkirche

When Joseph II died in the winter of 1790, Diesbach presented the new Emperor Leopold II with a memorandum that was a veritable “manifesto” of cultural and political action.  The historian Ernst Karl Winter (1895–1959), who was the first to recognize its importance, wanted to recognize in it the lines of the state romanticism that was to form the model of Austrian political Catholicism in the 19th century (Romantik, Zeitschrift für Schweizerische Kirchengeschichte, 21 (  1927), pp. 81-102).

 Finally Diesbach met the later canonized Redemptorist Klemens Maria Hofbauer (1751-1820) through Freiherr von Penkler in Vienna, whose philosophical and theological training he completed.  Hofbauer, to whom Diesbach owed his knowledge of the works of St. Alfonso Liguori, joined the Vienna Christian Friendship and later founded a similar association in Warsaw, the Oblates of the Most Holy Redeemer.  St. Klemens Maria Hofbauer, today's patron saint of Vienna, was chaplain of the Minorite Church from 1808 to 1813, which is why a memorial was erected in his honor in front of the Antonius Chapel there.

Shortly before the turn of the century, on January 2nd, 1799, the "Wiener Zeitung" reported the death of "Nikola Freyherr von Diessbach, secular priest and ex-Jesuit on December 22nd, 1798 at the age of 60 in the city, Seizergasse 460".  The death of the former Jesuit was shrouded in mystery: his students led him back to the consequences of an attack on his way back from Prague to Vienna, where he had gone in October 1798 to meet with Archduchess Maria Anna (1770–1809), the daughter of Emperor Leopold  II. to discuss plans for a new congregation for women in the Ignatian spirit.  The Archduchess, together with her two cousins ​​Maria Luisa and Maria Leopoldine, formed the first nucleus of the Dilette di Gesù (The Beloved of Jesus), an institute from which three religious congregations were to emerge: the Society of the Sacred Heart of Jesus (Sacré Cœur Sisters) of  Magdalena Sophie Barat (1779–1865), the Institute of the Sisters of the Holy Family by Leopoldina Naudet (1773–1834) and the School Sisters of Agathe Verhelle (1786–1838). 3

Father Diesbach finally found his final resting place in the romantic cemetery of Maria Enzersdorf near Vienna, where the remains of his friend Maximilian Hell were already lying.  His Viennese students Virginio, Penkler and Hofbauer were to be buried next to him.  After his death, the legacy of Christian Friendship was renewed by Hofbauer, who after his return to Vienna in 1808 gathered a group of respected converts, including Friedrich Schlegel (1772–1829) and his wife Dorothea Veit née Mendelssohn (1763–1839) , Adam Heinrich Müller (1779–1829), Zacharias Werner (1768–1823), Johannes (1790–1854) and Philipp (1793–1877) Veit, sons of Dorothea Schlegel.

The Hofbauer circle exerted considerable influence on the Austrian Catholic restoration, particularly during the Congress of Vienna (1814/1815).  The historian Rudolf Till describes 1808 as the decisive year for this Catholic restoration.  In August of that year Friedrich von Schlegel (1772–1829) arrived in Vienna, in September Hofbauer: “Schlegel”, writes Till, “was the head, the spirit, Hofbauer was the heart of this circle” (Rudolf Till, Hofbauer and His Circle, Herold, Vienna 1951, p. 68).

 In 1810 Friedrich von Gentz ​​(1764–1832), secretary and most important collaborator of Prince Metternich, transferred the editing of the Vienna newspaper “Der Österreichische Beobachter” to Count Joseph Anton von Pilat (1782–1865), who was in close contact between the Chancellery and the Hofbauer  Circle.  The patroness of this circle was Princess Karoline Auguste of Bavaria, who married Emperor Franz I (1792–1835), a widower of three in 1816.  Caroline was to be surrounded by the party of the “pious of the court”, whose religious and political model was that of Father Diesbach: the ideal of a monarchy that freed itself from all remnants of Josephinism and returned to the medieval and counter-Reformation sources of the dynasty.

The Minorite Church was at the center of these events.  The handing over of this church to a religious community that fights against progressivism with the same force with which the Viennese Catholics fought against the errors of the revolution two centuries ago appears to be symbolic.

 * Roberto de Mattei, historian, father of five children, professor of modern history and the history of Christianity at the European University of Rome, President of the Lepanto Foundation, author of numerous books, most recently in German translation: Defense of tradition: The insurmountable truth of Christ, with  a foreword by Martin Mosebach, Altötting 2017 and The Second Vatican Council.  A previously unwritten story, 2nd exp.  Edition, Bobingen 2011.

Books by Prof. Roberto de Mattei in German translation and the books by Martin Mosebach can be obtained from our partner bookstore.

Or his book on Pius V available at Amazon.com.

The Minorite Church, which dates back to 1224, is in the immediate vicinity of the Federal Chancellery and the Hofburg.

 Translation: Giuseppe Nardi

 Image: Wikicommons

Trans: Tancred vekron99@hotmail.com

1 Cf. Roberto de Mattei: La Biblioteca delle “Amicizie”: repertorio critico della cultura cattolica nell'epoca della rivoluzione 1770–1830 (The library of “friendships”. A critical repertory of Catholic culture in the age of the revolution 1770–1830),  Bibliopolis 2005. P. Diesbach, who came from one of the noblest and richest families of the Reformed Bernese patriciate, had converted to the Catholic faith.

 2 Carlo Francovich: Storia della Massoneria in Italia, La Nuova Italia 1979, p. 241.

 3 Eva Fontana Castelli: Marianna D’Asburgo Lorena, protagonista di una storia rimossa, (1770–1809) (Maria Anna von Habsburg-Lothringen, protagonist of a repressed story), Gabrielli 2016.

AMDG

No Vaxx No Work

Edit: “they’re going to keep putting something in your body till something goes wrong.”