Tuesday, April 13, 2010

Birthplace of Pope Benedict XVI is Vandalized

From KatholiekNederland.nl

VATICAN CITY (AFP) April 13, 2010 - Once again, the birthplace of Pope Benedict XVI in the Bavarian village of Marktl am Inn has been vandalized by an unknown person. A police spokesman today said that the markings were an "offensive content", in reference to the ongoing sexual abuse scandal in the Catholic Church.

Blue Paint
The remark was smeared in blue paint above the front door, and was discovered early this morning by a passer-by. The damage is estimated at 1,500 euros.

Previously Vandalized
The house was previously vandalized in September of aD 2006.

Medjugorje Commission Meets at Vatican


The New Vatican Information Service looks promising.

And a very large commission is meeting to study the very controversial phenomenon of Medjugorje, condemned by its local ordinary. There shouldn't be much doubt about the outcome. Perhaps the miraculous events surrounding this prodigee can be attributed to the piety of the pilgrims and the graces of the pre-existing site, falsely attributed to this penurious deception.

Thailand on the brink - INQUIRER.net, Philippine News for Filipinos

The Thais have had their "Bloody Sunday". In a sickening pattern, we can expect that now bloody changes will flow from that event at the instigation of revolutionary forces.

SINCE ROYAL ABSOLUTISM WAS ABOLISHED with the revolution that changed Siam to Thailand, the Thai monarchy has, particularly under the present king, enhanced its moral standing by means of propaganda and rituals to accord to itself the power to make or break governments. Since the 1970s, coups and counter-coups have faltered or succeeded depending on the king’s ability to confer the Mandate of Heaven—legitimacy—on the generally military-led regimes that have replaced each other. It seemed for a time, that the monarchy had thrown its prestige behind the democratization of the kingdom, but with the rise of Thaksin Shinawatra, the king responded to the billionaire’s populism by supporting the prime minister’s ouster in 2008.

Since then, Thailand has teetered on the brink of instability, with governments hard-pressed to hold the line in the face of sustained opposition that has divided urban from rural, the upper and middle classes from the masses, and royalists from pseudo-republicans. The armed forces, royalist to the core, have ended up holding the balance of power—and holding the supporters of Thaksin, called the Red Shirts in contrast to the royalist Yellow Shirts, at bay.

Until, that is, the army fired on the people. The death of 21 protesters and bystanders has placed the government of Prime Minister Abhisit Vejavija in the position of having drawn first blood—and undermined its basis for legitimacy, the support of the monarchy. In the past, it was the army firing on protesting students that resulted in the king intervening, and supporting democratization and the end of outright rule by the generals.



Thailand on the brink - INQUIRER.net, Philippine News for Filipinos

Archbishop Burke Slams US Religious


Archbishop Burke was at a forum for religious who are studying the life and works of Father John Hardon SJ. It was well-attended. Here are some of the remarks courtesy of Thomas Peters which are so needed to be heard today. What a great Prelate who gets down to the needful explaination of the Natural Law, which so many in the Church denigrate as being a mere social construct or a non-existent convention.

[...Our joy today is] overshadowed by the public and obstinate betrayal of religious life by certain religious. Who ever could have imagined that religious congregations of pontifical right, would openly organize to resist and attempt to frustrate an apostolic visitation, that is, a visit to their congregations carried out under the authority of the vicar of Christ on earth, to whom all religious are bound by the strongest bonds of loyalty and obedience?

Who could imagine that consecrated religious would openly, and in defiance of the bishops as successors of the apostles publicly endorse legislation containing provisions which violated the natural moral law in its most fundamental tenets – the safeguarding and promoting of innocence and defenseless life, and fail to safeguard the demands of the free exercise of conscience for health care workers?

We witness a growing tendency among certain consecrated religious to view themselves outside and above the body of Christ as a parallel institution looking in upon the Church with an autonomy which contradicts their very nature. We have certainly come a long way from the total loyalty to the Roman Pontiff which was at the heart of the foundation of the Society of Jesus and of every religious congregation. Religious life lived in the heart of the Church, and for that reason religious congregations are, by their very nature, bound in strictest loyalty to the Roman Pontiff. It is of course an absurdity of the most tragic kind to have consecrated religious knowingly and obstinately acting against the moral law.

The spiritual harm done to the individual religious who are disobedient and also the grave scandal caused to the faithful and people in general are of incalculable dimensions.

[Do not doubt the influence of consecrated persons] … Was not the Speaker of the House [Nancy Pelosi] glowing to report that so many religious sisters were in support of her proposed health care plan? Was not a religious sister [Sr. Carol Keehan, President of CHA] one of the recipients of a pen used by the President of the United States to sign the health care plan into law?

Now is the time for us all, and in particular for consecrated persons to stand up for the truth and to call upon our fellow Catholics in leadership to do the same or to cease identifying themselves as Catholics.


h/t: Doc F

Monday, April 12, 2010

What the Popes Really Say About Socialism | Socialism | Politically Incorrect

A timely article, considering that many Bishops nowadays have embraced socialism out of contempt for or ignorance of the Catholic Religion.

"Hideous", "destructive", "wicked", and "perverted" are only some of the adjectives used by the Popes to describe socialism. From Pius IX to Benedict XVI, the popes have thoroughly and consistently condemned socialism. Given the advance of socialism in America, TFP Student Action is glad to offer its readers a brief selection of thought-provoking quotes from the Popes on the topic.


What the Popes Really Say About Socialism | Socialism | Politically Incorrect

h/t: Liam the Oager

Kenyan Lawmaker Says Obama Not Even American


A Kenyan lawmaker told the nation's parliament last month that Barack Obama was born in Africa and is therefore "not even a native American."

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The Pope and the press

The Pope and the press

A Jesuit Talks about "Responsibility"

We are saddened to see the heretical Father Thomas Reese quote selectively from the history of the past. He rightly points out that many Bishops were infected with liberalism in their appraisal of their homosexual priests, and "believed" them when they said they would never abuse again.

He also mischaracterizes the crisis that "exploded" as if it was an event spontaneously occurring as a result of ecclesiastical negligence, giving the impression that the case wasn't part of a three step media assisted heist to rob and discredit the Church.

Strange that Fr. Reese should write an article about responsibility. Strange that after being fired from his editor post at America Magazine that he was reassigned like a sexual predator to strike again. Who knows what doctrines he will attack next? At this point he's confined himself to selectively reporting on the gross negligence on the part of so many liberal Bishops and Prelates to deal with their homosexual priests. Perhaps these men had such a problem with this, because they themselves were also, in many cases, homosexuals?

++Weakland (paid boyfriend half million to stay quiet, sued victim for $4,000), +Hubbard (Long history of protecting clerical predators and destroying Catholicism in his Diocese, destroyed one of his priests who was reporting to Cardinal O'Connor), ++O'Brien (ran over a pedestrian and protected Dale Fushek of Lifeteen fame, here), ++Mahony (Half a Billion Dollars isn't much, is it? We can recall Father Greg, the Diocesan Communication's director making excuses for Father Liuzi), +Hunthausen of Seattle, here, was a man who protested Nuclear Weapons and won awards for his social justice work by the irrelevant Paulists, but didn't do so well when it came to protecting his flock from predatory homosexuals, here. His activities were curtailed in 1985 when then Cardinal Ratzinger had to come in and clarify things somewhat, by appointing a coadjutor here.

Hunthausen was later reassigned in 1987, after the Vatican received assurances his departures from Church teaching on matters of homosexuality, divorce, liturgy and the "education" of priests. The blatantly irresponsible article from the New York Times characterized a Catholic Diocese eager to defend their Bishop. It's most certainly a poor description of the situation. Most Catholics didn't care at all about ++Hunthausen.

The disciplining of Archbishop Hunthausen deeply angered many American Catholics, in Seattle and elsewhere, and aggravated tensions between the American church and Rome. Some American church leaders were known to be concerned that these tensions might have embarrassed Pope Paul II on his visit to the United States in September.

Archbishop Hunthausen has been a controversial figure in the church since 1982, when he began to withhold half his Federal income tax to protest the stockpiling of nuclear weapons. He also once used the phrase ''Auschwitz of Puget Sound'' in speaking out against establishment of the Trident submarine base at Bangor, Wash.


In fact, despite the NYTs avid support for ++Hunthausen, his negligence cost the Archdiocese, (and his suffragan Diocese, Spokane filed bankruptcy). By 2004, Hunthausen's negligence had cost the Archdiocese $31 Million with 250 Victims [The News Tribune, cf. Whispers in the Logias compared to the perjurious Cardinal Mahony's $600 Million and over 500 victims racked up covering a similar time period.

Additional Prelates include: Bishop Ziemann, Abbott Eidenschink, Cardinal Bernardin (Master of the Boy's Club in Chicago) or Archbishop Oscar Lipscomb of Alabama.


The list isn't exhaustive, there are quite a few more who could have been deposed and weren't, and one story that remains untold is the liberal monsters that hide behind clerical masks to create the problem which has done so much to enrich litigators throughout the land.

All of the men, including Cardinal Law, are homosexual enablers of predator priests in their own right. They've created a harvest for victim's advocacy groups and lawyers, and they've been undermining, in their own way, the principles of the Church they were sworn to defend and protect.

This non-crisis, manufactured by the press collaborating with Marxist attorneys for a pre-established agenda, want to destroy the Church in the same way that the Fascists wanted to destroy it in German and the Communists wanted to destroy it in the Soviet Union. Anyhow, it's strange to see a man like Reese SJ, whose confreres are so ideologically, ecumenically and theologically and literally bankrupt, talk about responsibility.

It's your Catholic Faith that's at stake here and if you don't defend it when you have the opportunity, it will be crushed to dust in your heart.

Calgary University Threatens Pro-Life Students with Arrest

Two weeks after the University of Calgary defended a presentation by controversial American conservative Ann Coulter by touting its status as a haven for free speech, the university has threatened a group of pro-life students with arrest and sanctions for expressing their views on abortion, reports LifeSiteNews.com.

On Thursday, Campus Pro-life, the University of Calgary’s pro-life club, set up a pro-life display on campus - the Genocide Awareness Project (GAP).

Last year, the university charged the pro-life students with trespassing for erecting the same display, which has been displayed on campus peacefully and without incident twice per year since 2006. The crown prosecutors withdrew the charges prior to trial, however.

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Couple Battles over Embryo

Courthouse News Service

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'God Save the Queen' will be dropped from this year's service.

[ABC]The RSL says a decision to drop 'God Save the Queen' from Melbourne's Anzac Day dawn service was made after widespread consultation.

The decision has angered monarchist groups, who say it may offend veterans and their families.

David Flint from Australians for Constitutional Monarchy says the decision is disrespectful to Australia's wartime past.

"They certainly haven't done the right thing," he says.

"You don't just trample all over your traditions. You don't say, well, that's the past, and we're going to get rid of that, otherwise you start doing other things as well, which take away the whole point."

But the RSL's Victorian president, David McLachlan, says the decision was made based on feedback from veterans and young people alike.

He says after the dawn service every year, they ask a whole range of people what they think of the service.

"The question often comes up why do you have 'God Save the Queen'? It's not relevant and nobody knows it. So we've taken that into consideration." he said.

He said the decision has the support of the Anzac Day commemoration council.

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Massachusetts Priest Needs to Go

Father Scahill is a most definitely a very liberal priest, like many of his confreres ordained in the 70s and has been a longstanding critic of the Catholic Church while he is trying to support the various libels by the media.

Without explaining his position, he's eager to hurl the rhetoric and present himself as a very heroic man for joining the media deception against the Church.

“Any who deny the truth deny Christ, and we, as people, must reclaim our church,’’ Scahill said in a phone interview last night. “Those in authority must be willing to admit to the truth, admit their horrific crime of coverup, and beg for forgiveness, and until that happens, there will be no healing.’'


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Heroic Swiss Postman Fired for Refusing to Deliver Smut


In Switzerland a 28 year old postman was fired who dared to refuse to deliver Sex-Flyers.

Switzerland (Kath.net) In Switzerland a 28 year old postman was fired who dared to refuse to deliver Sex-Flyers called "20 Minutes Online". Emmanuel N. has worked 10 years with the Post Office. At the end of March he celebrated becoming the father of a new baby. The reason is, that the very faithful man was expected to deliver an Erotic magazine that advertised pornography and other depraved things. "The transmission was actually legal, but immoral." said N, who also refused, promotional material from a sect and an pro-abortion activist. A spokesman for the Post Office defended the dismissal and said: "It is not the mission of the Post Office, to censor the mail." Even worker's rights expert Roger Rudolph found the dismissal as justified and said: "If a worker refuses his principle activity, a termination of employment is correct. Above all a postman should understand before hiring, that he has to deliver Erotic Advertisements." The 28 year old N. contradicted this explanation: "I've been delivering the mail for 10 years and never received such advertising. The moral level of society has sunk."

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Traditionalism's Proving Ground

Pretty amazing considering some of the editorial decisions we've heard of taking place at NOR in the last few years. Is this an admission that "we were wrong"? Is it an apology and a recognition of the power of Catholicism as it's always been practiced everywhere? We note the conclusion that NOR still seesm to be witholding judgement, but the fact that 20% of the Seminarians now studying in France are destined to say the Immemorial Rite, could it be that NOR might just want to realign itself in the future and put its money on the better jockey and the stronger horse?

March 2010

How bad have things gotten in the Catholic Church in France? According to a report in La Croix, they've never been worse. The French Catholic weekly has published the results of a recent survey taken by the Institut français d'opinion publique (IFOP). Among other startling statistics, IFOP found that the number of Frenchmen who identify themselves as Catholic fell from 81 percent in 1965 to 64 percent in late 2009. What's more, the number of self-identified Catholics who attend Mass at least once a week fell from 27 percent to an appalling 4.5 percent during that same time period.

To put it in perspective, those of us who observe trends in the U.S. Church have expressed concern that average weekly Mass attendance in this country hovers around the 30 percent range (which represents a slight uptick, according to the latest data from Georgetown's Center of Applied Research in the Apostolate). That's roughly the same as France's high at the close of Vatican II, when the "extraordinary form" of the Mass — the Tridentine Latin version — was still the ordinary form. The Eucharist is supposed to be the "source and summit" of Catholic life, but for French Catholics it's long been a source of ambivalence. Perhaps we have here an inkling of why Church Fathers in the mid-20th century thought a reform was necessary. Unfortunately, Vatican II made an already bad situation worse. Nowadays, if not for tourists, the great historical cathedrals of France would be like empty airplane hangars.

On the catechetical side, things aren't much brighter. A whopping 63 percent of French Catholics believe that all religions are the same — that is, they profess the heresy of indifferentism. Seventy-five percent want the Church to reconsider her teaching against artificial contraception; 68 percent want the Church to do the same regarding abortion. These are staggering figures for a country that was once referred to fondly as "the Church's eldest daughter."

These figures just scratch the surface of a severe crisis. According to official Church statistics, in France between 1996 and 2005:
· Catholic marriages fell 28.4 percent;
· baptisms fell 19.1 percent;
· confirmations fell 35.3 percent;
· the number of priests fell 26.1 percent;
· the number of religious sisters fell 23.4 percent.
Hilary White, reporting for LifeSiteNews.com (Jan. 12), notes that, at the end of 2009, only 9,000 priests were serving in France, and fewer than 750 seminarians were studying for the priesthood. This in a country that is home to over 46 million self-professed Catholics — for now. Projecting forward, this drop in vocations will result in at least one-third of French dioceses either being forced to combine or ceasing to exist entirely in the next 15 years. Yet France ranks fourth on the list of the nations of the world with the most cardinals, boasting nine. Can you say "peter principle"?

French Catholics aren't too keen on the Pope either. Only 27 percent of respondents to the IFOP survey think that Pope Benedict XVI defends "rather well" the "values of Catholicism"; 34 percent think he defends them "badly." On the bright side, these numbers reflect a thawing of the frosty French attitudes that characterized the immediate aftermath of the Pope's January 2009 lifting of the excommunications of four bishops of the traditionalist Society of St. Pius X (SSPX; which has roots in France). At that time, 57 percent of respondents to a Le Parisien poll had a negative opinion of the Pope. A March 2009 poll in Le Journal de Dimanche found that 43 percent of French Catholics wanted Benedict to "step down"; 33 percent of practicing Catholics did as well. And to think that these polls were conducted in the afterglow of Benedict's 2008 visit to France less than six months earlier.

The story of Catholicism in France today is one of utter and abysmal failure.

But nature hates a vacuum, so something must step into the gaping spiritual void in the heart of French culture. According to veteran Vatican observer John L. Allen Jr., the two most dynamic religious movements in France today are Islam and traditionalist Catholicism.

Among European nations, France has the largest Muslim population at five million. But before we get all up in arms over a looming Islamic "threat," we should note that the pile-driving effect of secularism in France hasn't spared that religion: According to a 2008 IFOP survey, only 39 percent of Muslims pray five times a day (as is obligatory for Muslims), and a mere 23 percent attend mosque for Friday prayers on a weekly basis. Still, from the lowly Catholic vantage point, 23 percent weekly attendance is in the stratosphere. Thirty-eight percent of French Muslims consider themselves "non-practicing believers"; 34 percent admit to drinking alcohol (alcohol consumption is forbidden in Islam). Based on these figures, it's difficult to believe that the alleged Islamic fundamentalist takeover of France is as imminent as some Western alarmists contend.

That leaves the other movement vying for France's soul: traditionalist Catholicism. "Nowhere else," Allen has written, "are traditionalists so visible, and, at times, so fractious, as in France." The poll numbers in reaction to the Pope's magnanimous gesture toward the bishops of the SSPX speak to traditionalism's polarizing effect on French Catholicism. In fact, the release of Summorum Pontificum in 2007, Pope Benedict's motu proprio that liberalized the Tridentine Latin Mass, "unleashed negative reactions among moderate-to-liberal Catholics," Allen wrote, "and complaints reached Rome that a handful of bishops were resisting implementing the decree." Summorum Pontificum was "widely interpreted here as a victory for the traditionalist camp."

To the victors go the spoils. Hilary White reports that Summorum Pontificum "is acting as a catalyst for growth in the few areas where it has been accepted by bishops." In the small pockets of French Catholic life where traditional liturgical practice has been allowed to germinate, Catholicism is "flourishing." According to Paix liturgique, a French traditionalist group in union with Rome, since the release of Summorum Pontificum, 72 new chapels and churches have been given over to use of the extraordinary form, an increase of 55 percent over the previous count of 132 approved places of worship (the SSPX reportedly commandeers 184 sites where illicit Catholic Masses are held).

Paix liturgique further notes that 14 percent of French ordinations in 2009 were for the extraordinary form of the Roman rite (the Tridentine Mass), and over 20 percent of seminarians (160 total) are currently destined to serve in the extraordinary form. The Diocese of Fréjus-Toulon, host to the only seminary in the world that trains priests in both the ordinary (post-Vatican II) and extraordinary forms of worship, alone boasts 80 seminarians.

During the Pope's 2008 visit to France he told the French bishops to ameliorate their generally intransigent attitude toward the traditionalists in their care because "every person, without exception, should be able to feel at home, and never rejected…. Let us therefore strive always to be servants of unity!"

The challenge for traditionalism will be to place itself at the service of unity rather than fraction and division, for which it has been known. (To wit, no less than seven splinter groups have broken from the SSPX, which itself broke communion with the Church in 1988.) Traditionalism will have to step away from its insular pockets and free itself of its embattled, embittered aura if it is to stand a chance of attracting the interest and imagination of highly secularized Frenchmen.

The question before us is whether traditionalist Catholicism can not only resuscitate the Body of Christ in France but restore to it enough vim and vigor to challenge the secular Goliath for the soul of the nation while holding off a latent Islam. If traditionalism proves itself unworthy of the task, what hope is there for the future of the faith in France? If it succeeds, it will have drawn up the blueprint for the renewal of the Church universal.


DOSSIER: The Latin Mass & Trad Renaissance

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Pope Benedict's Review of Pius XII Film

CASTEL GANDOLFO, Italy, APRIL 12, 2010 (Zenit.org).- Here is a translation of the address Benedict XVI gave Friday at the Apostolic Palace in Castel Gandolfo after viewing the film "Sotto il Cielo di Roma" (Under the Roman Sky). The film is set in 1940s Rome, and reflects the Church’s efforts to save people from the Nazis, as well as Adolph Hitler’s plot to kidnap the Pope.

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Just Asking: Where Were the Jews When Farrakhan's Priest Buddy Got the Award Last Night?

And Cardinal George is trying to silence Tom Roesser?


Pfleger Controversy.

At the heart of the controversy over the radical Fr. Michael Pfleger’s selection for a “racial justice” honor by the Chicago Catholic archdiocese was the white Pfleger surrounding himself with a black mob and threatening a legally constituted white shopkeeper with hate language and death (“we’ll snuff you out! Come out or we’ll drag you out like the rat you are!”)…but even more significant, the priest’s determinedly close support of Minister Louis Farrakhan who has taunted Jews, lauded Hitler and swims up to his neck in anti-Semitism—while a Catholic priest applauds…uncritical.

But all this we know. My question now is this:

Why have the Jews been so silent in all this…while conservative Catholics and evangelical Protestants have been so aghast at the black preacher’s hated of Jews and Pfleger’s patronizing of him? . Why haven’t Jews been outraged at the white preacher’s evident tolerance of it—and at the Archdiocese for rewarding him?. Moreover, why aren’t the so-called “mainstream media” aroused by this evident transference of a bigot’s number one fan to the role of defender of social and racial justice?


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It's our Kaytn Trauma All over Again: Poland

Among the various infallible dictates of the Nurenberg trials after World War II, was the mistaken notion that the massacre of Poles in the Kaytn forest were attributable to the Germans. What other jokes that post-war Europe played on History will be revealed in eternity?

Waclaw Oszajca was struggling to come to terms with the full scale of his country's worst postwar tragedy. But as he clicked through portraits of the 96 victims of the Smolensk air crash on a news website a very personal story unfolded.

The voice of the 53-year old Jesuit priest and one of Poland's most respected theologians fell to a whisper as he pointed out the faces of friends, including a priest, a military chaplain, government aides and a historian.

"These were some of our best," said Oszajca, who yesterday took a train from his home in Lublin to Warsaw, to pay tribute to them on national radio. "They were wiped out in seconds. Young, old, women, men, leftwing, rightwing. It's our Katyn trauma all over again," he said.


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Bishop blames Jews for Sex Abuse Scandal

A furious transatlantic row has erupted over quotes that were attributed to a retired Italian bishop, which suggested that Jews were behind the current criticism of the Catholic church's record on tackling clerical sex abuse.

A website quoted Giacomo Babini, the emeritus bishop of Grosseto, as saying he believed a "Zionist attack" was behind the criticism, considering how "powerful and refined" the criticism is.

The comments, which have been denied by the bishop, follow a series of statements from Catholic churchmen alleging the existence of plots to weaken the church and Pope Benedict XVI.


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Why humanists shouldn’t join in this Catholic-bashing

Monday 29 March 2010

The reaction to the paedophile priest scandal is as guilty of scaremongering, illiberalism and elitism as the Catholic Church has ever been.

by Brendan O’Neill

With all the newspaper headlines about predatory paedophiles in smocks, terrified altar boys and cover-ups by officials at the Vatican, it is hard to think of anything worse right now than a sexually abusive priest. Yet today’s reaction to those allegations of sexual abuse is also deeply problematic. For it is a reaction informed more by prejudice and illiberalism than by anything resembling a principled secularism, and one which also threatens to harm individuals, families, society and liberty.

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Vatican Celebrates 40th Anniversary of Beatle's Breakup

This must be a joke, a parody or something?

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