Showing posts with label dinoscopus. Show all posts
Showing posts with label dinoscopus. Show all posts

Sunday, May 18, 2014

Bishop Williamson Holds Forth on Sedevacantism

Number CCCLVII (357)

17th May 2014


The crazy words and deeds of Pope Francis are presently driving many believing Catholics towards sedevacantism, which is dangerous. The belief that the Conciliar Popes have not been and are not Popes may begin as an opinion, but all too often one observes that the opinion turns into a dogma and then into a mental steel trap. I think the minds of many sedevacantists shut down because the unprecedented crisis of Vatican II has caused their Catholic minds and hearts an agony which found in sedevacantism a simple solution, and they have no wish to re-open the agony by re-opening the question. So they positively crusade for others to share their simple solution, and in so doing many of them – not all -- end up displaying an arrogance and a bitterness which are no signs or fruits of a true Catholic.

Now these “Comments” have abstained from proclaiming with certainty that the Conciliar Popes have been true Popes, but at the same time they have argued that the usual sedevacantist arguments are neither conclusive nor binding upon Catholics, as some sedevacantists would have us believe. Let us return to one of their most important arguments, which is from Papal infallibility: Popes are infallible. But liberals are fallible, and Conciliar Popes are liberal. Therefore they are not Popes.

To this one may object that a Pope is certainly infallible only when he engages the four conditions of the Church’s Extraordinary Magisterium by teaching 1 as Pope, 2 on Faith or morals, 3 definitively, 4 so as to bind all Catholics. Whereupon sedevacantists and liberals alike reply that it is Church teaching that the Ordinary Universal Magisterium is also infallible, so – and here is the weak point in their argument – whenever the Pope teaches solemnly even outside of his Extraordinary Magisterium, he must also be infallible. Now their liberal Conciliar teaching is solemn. Therefore we must become either liberals or sedevacantists, depending of course on who is wielding the same argument.