Edit: update from the Franciscans Immaculate themselves, apparently. Others are reading between the tortured explanations and rationalizations to get a clearer picture. Man, all we can say is that it's a good thing that they didn't try to offer a GLBT Puppet Liturgy with Inter-faith Communion. We have also learned, that another mouthpiece has offered at Neoconservative Catholic News Network, an explanation that there are divisive problems within the Monastery. He's deeply concerned about the "Lefebvrist" sentiments of some of the brothers and sisters. For our part, we'll be working on a translation of Roberto de Matthei's take:
(Rome), the Franciscans of the Immaculate are trying to cope with the new situation. To contradict this publicly, is prohibited by the duty of obedience. So from this side, there will be no contradiction heard. The signal that is being sent, from these measures against tradition, is but negative and severe. The well-intentioned or naive attempts at damage control which have just begun, as the scattered opponents of tradition or notorious Pope-idolaters set up smoke candles ("A decree for an internal cleavage of a religious congregation"). Even some in traditional circles are trying to ban their own cares through excuses ("it's not about the Old Mass, it probably applies only to the Order"). But if 2 + 2 is still 4 and not 5, it is the measure of unambiguous clarity. Because the fact is that the decree allows no appeal and that the decision dealing internally with the order to only use the Old Rite was not abrogated by choice, but imposed the New Rite with possible individual exemptions. Imagine the opposite for a better understanding, that Rome would impose the Old Rite instead of constraining the New Rite. Whose incomprehension would then prevail?Katholisches.info discussion will publish several articles on the topic. The first is by the well-known historian Roberto de Mattei with his contribution, the "Causa" of the Franciscans of the Immaculate ( see article forthcoming) . It will be followed by the traditional blog Cordialter, here:
Ad Deum distillate oculus meus - For the sufferings of Father Manelli
There is much to think about what has happened to the so pious and zealous founder Father Stefano Maria Manelli, a spiritual son of the Congregation of the Franciscan Friars of the Immaculate founded by St Pio of Pietrelcina. I think that this topic has been talked about in traditional circles for a long time.
Reading the last decree issued to the religious congregation on July 11th, notice that it is not forbidden the brothers to celebrate Holy Mass according to the Old Rite, but it is arranged for them to explicitly seek the competent authorities for permission. [I don't think this is true.] So if in a convent, the brothers should decide to continue to want to celebrate the traditional Mass, it will be sufficient to obtain the consent and all will be well. However, what I would like to know in which ecclesiastical authority they will have to request permission: at the religious congregation, the diocesan Bishop, the Apostolic Commissioner or at the Pontifical Commission Ecclesia Dei? Nothing is written in the Decree.
The currently applicable ecclesiastical law that clarifies the issue, is the Motu Proprio Summorum Pontificum, which allows religious priests also to celebrate the traditional Mass without permission from anyone. Since the restriction of the application of the Motu Proprio Comes from the Congregation of Religious, I suppose it will be the Congregation, the brothers must give approval. I hope that the Franciscans of the Immaculate will not be put off, but make applications to continue to celebrate the Tridentine Mass, especially on Sundays and Holidays. When two or three Sunday Masses are celebrated in one of their churches, I think it will not be a problem, if at least one of these Masses will continue to be celebrated in the Old Rite.
I also hope that someone will continue to celebrate in the monasteries of cloistered nuns of the Franciscan Sisters of the Immaculate more Antiquo Liturgies. If it should not be the brothers who offer it, I hope that at least diocesan priests or priests from other institutions will offer their readiness to do so.
But Father Manelli, how will he have received the news of his dismissal? I think he will do it by the example of his spiritual father, St. Padre Pio of Pietrelcina, i.e., with Christian resignation. In the difficult moments you can tell if someone really is a disciple of Jesus Christ, and I am convinced that Father Stefano will take this situation as a true Christian and a true follower of St. Francis, of St. Maximilian Mary Kolbe to the Immaculate. It may be that he uses this opportunity to offer up his suffering, so that soon the Dogma of the Blessed Virgin Mother of God can be proclaimed as Co-Redemptrix of humanity and Universal Mediatrix of all Graces.
Text: Cordialiter
Introduction / Translation: Giuseppe Nardi Image: Franciscans of the Immaculate Translation in English: Tancred vekron99@hotmail.com
AMGD
