Friday, May 22, 2020

Baron Yves Marsaudon: A High Ranking Freemason in the Order of Malta

Yves Marsaudon (1899-1985), High-Level Mason and Minister of the Order of Malta.
Edit: doing some housework as it were, and posting up some articles whose information didn't seem to get much circulation beyond Infowars and Alex Jones' resident Freemason, Leo Zagami., who discussed Msgr. Weninger. It sure looks like someone publicly declared that Masons aren't excommunicated and no one said anything about it after, at least not anyone in authority.

Update: Well, Complicit Clergy had an article up on him in February when this first came out., and this from a normie agglomerator site run by "academics".

by Father Paolo M. Siano FFI*

On 2 February 2017, the journalist Riccardo Cascioli summed up the contents of a letter from Pope Francis sent to Raymond Cardinal Burke, Patron of the Sovereign Order of Malta, on 1 December. In it, he issued "a call for vigilance against the affiliation of Members of the Order of Malta to Freemasonry and to take decisive action to stop those responsible for the distribution of contraceptives through aid programmes in poor countries." It seems that the letter does not speak directly of "freemasonry", but of "associations, movements and organizations that are against the Catholic faith or of relativistic imprint". Cascioli would do well to see at least an implicit reference to Freemasonry.

I was asked: "How is it possible for a Freemason to enter the Order of Malta?" I must confess that I have no further knowledge of the current situation in the Order of Malta, to which I wish in any case that they prosper in complete Catholic fidelity to their religious and charitable charism.
Yves Marsaudon, 1926 Eintritt in die Loge, 1946 in den Malteserorden.
Yves Marsaudon, 1926 entry into the lodge, 1946 to the Order of Malta.

What I know with certainty, however, is that, in the distant past, some cases of dual membership in the Order of Malta and Freemasonry have become known. Probably the most sensational case was that of Baron Yves Marie Antoine Marsaudon (1899-1985). Important details to get to know his life and his thinking, are present in his books "L'Ocuménisme vu par un Franc-Maon de Tradition" (The Ecumenism from the Point of View of a Traditional Freemason, Editions Vitiano, Paris 1964), "De l'initiation masonnique l'orthodoxie chrétienne" (From the Masonic Initiation to Christian Orthodoxy, Dervy, Paris 1965) and "Souvenirs et Réflexions. Un Haut Dignitarie de la Franc-Ma'onnerie révéle des secrets" (Memories and Thoughts. A high dignitary of Freemasonry reveals secrets, Editions Vitiano, Paris 1976).
Growing up in a Catholic family, Yves is only vaguely a believer and at the age of 16-17 and falls into a philosophical and religious indifference. In 1926 he was accepted as a Freemason in the Grand Lodge of France (GLDF). At the time, he was a young entrepreneur who worked in trade with South America. In 1936 he received the 33rd and highest degree of the Old and Adopted Scottish Rite (AASR). In 1937 he became a member of the High Council, the highest authority of the AASR in France, to which the Grand Lodge is attached.

As a high-level Freemason, he turned his back on the Catholic Church and converted to the Orthodox Church in France. He described himself as a Freemason of the (Freemasonic) "tradition" and as a "spiritualist".

In 1964, the High Council of the Old and Adopted Scottish Rite (AASR) split. A group of 33rd-degree freemasons established a new High Council of the AASR for France and joined the Grande Loge Nationale Francoise (GLNF), the only Masonic obedience recognized as regular by English Freemasonry. Marsaudon 33° belongs to this group that crosses. Since this year, he has been a member of the new High Council of the GLNF. He is even (perhaps 1976 or earlier) appointed Sovereign Grand Comtur, the highest honorary officer of the High Council of the Old and Adopted Scottish Rite.

In 1946, at a time when Marsaudon was already a 33rd-grade Freemason, he joined the Sovereign Order of Malta. As Magistral Grand Cross Knight in gremio religionis, he was directly under the leadership of the Order in Rome. In the same year he became Extraordinary Envoy and Plenipotentiary Minister of the Order in France. He maintained close diplomatic contacts with the then Apostolic Nuncio in Paris, Monsignor Angelo Roncalli, the future Pope John XXIII and Saint. In 1951, after criticism of the "integralist party", as the staunch Freemason Marsaudon calls his critics of the Roman Curia, he resigned from his post as Plenipotentiary Minister of the Order of Malta, but remained its Emeritus Minister. This at least until 1976, the year in which his "memoirs" appear in book form (perhaps longer). In this book he revealed that he was not the only Masonic Knight of Malta.
Die Ökumene aus der Sicht eines Freimaurers
Ecumenism from the point of view of a Freemason

Let's take a quick look at some of the ideas of the Freemason Marsaudon, which he presented in his books. In the aforementioned book of 1976, he describes himself as a pupil of the 33rd-grade Freemason, Oswald Wirth, whom he calls a "Great Initiate". Wirth (1860-1943) is an occult Freemason who had moved from the Grand Orient of France to the Grand Lodge (GLDF). In the same book by Marsaudon 33° there are various esoteric images typical of the books of his master Wirth. Marsaudon is convinced of the Templar and Rosicrucian roots of modern Freemasonry and claims that the Rosicrucian is "Christian" and "cabalistic". In his 1964 book, he praises the thinking of Teilhard de Chardin (p. 60).
Marsaudon writes that the Church is a "prisoner of dogmatic texts". To underline this assertion, he describes the situation of a remarried divorcee in a way that is as exaggerated as it is erroneous, but sentimental: "he must not be admitted to the sacraments and will die without absolution, unless he denies the mother of his children ...". Therefore Marsaudon justifies the divorce and cites as positive examples the Protestant "churches" and the Orthodox Church, while in the Roman Church he sees only dogmatic and inhuman intransigence (p. 63f).

Marsaudon despises the primacy of the Roman Pope and shares the view of André Gide (1869–1951), an aberrosexual Nobel prize winner from Calvinist upbringing: "What counts is not to be Catholic or Protestant, but simply to be a Christian".

Marsaudon makes fun of certain dogmas, such as Hell (p. 65). He rejects the dogma of the Immaculate Conception, as well as the mediation role of Mary and the infallibility of the Pope in matters of faith and morality (p. 85f)

Marsaudon sees ecumenism in the Masonic sense as over-dogmatic and relativistic. As late as 1976, he wished that Roman Catholicity would open up to the equality of all Christian denominations ... Marsaudon asserts that "the Orthodox Church is closest to the Gospels, while the Vatican must bow to Freemasonry and take a step towards rapprochement, not the other way around" (p. 363).

Marsaudon considers himself tolerant of philosophical and metaphysical questions. He lets a certain panvitalism seep through when he declares to respect every way of life (environment, oceans, plants, animals) because "life is one". He is against abortion, but accepts contraception. He also reveals esoteric convictions when he claims that the animals are our "unknown superiors", a term typical of the hierarchy of the esoteric movement of Martinism, and that "we must reclaim paradise on earth" (p. 380ff).

The Marsaudon case is indeed irritating: a 33rd-degree Freemason is granted admission to the Order of Malta and given a high dignity that guarantees him diplomatic immunity, while at the same time advocating divorce (and implicitly advocating Communion for the remarried divorcees, until he eventually even transitions to the Orthodox Church) and advocates contraception, which is anti-Catholic and anti-Roman , and who acts as an anti-dogmatic and relativistic ecumenist as well as an esoteric animal and environmentalist.

Whether there is anyone in the Order of Malta today who shares all or part of Marsaudon's heretical beliefs, I do not know. But even if this were the case, I would not be surprised by the current ecclesial situation.

*Father Paolo M. Siano is a priest of the Order of the Franciscans of immaculates. He is considered one of the best Catholic connoisseurs of Freemasonry.
Photo: Corrispondenza Romana
Trans: Tancred vekron99@hotmail.com
AMDG

Thursday, May 21, 2020

Coronavirus Pretext: Does Spain's Left Dream of Dictatorship and Persecution of the Church?

Cardinal Canizares in the sights of a radical left that many Spaniards suspect are dreaming of dictatorship and persecution of the church – as in 1936.
(Madrid) In Spain, parts of the left yearn for the anti-church Popular Front climate of 1936. The pretext and instrument of Church persecution today is the Corona crisis. The left-wing government effectively repealed parts of the constitution, including the right to freedom of religion, thereby massively incorporating the public, social and private lives of citizens. It took a few weeks, but more and more people are realizing that Prime Minister Pedro Sanchez (PSOE) and other members of the socialist PSOE and radical left-wing Podemos government have justified the radical measures with absurd claims. Statements that were claimed to have been made by government representatives of other countries. The suspicion of central authorities and hidden puppet masters make the rounds. The result is increasingly vociferous protests throughout Spain, which the media in Central Europe do not report. This selective reporting, too, is increasingly aroused suspicion and mistrust. The lasnt barrel to overflow was brought on by the attack against Antonio Cardinal Canizares Llovera.

Display

The political left has targeted Cardinal Canizares who is being accused of violating the Corona requirements. In 2014, shortly before the first Family Synod, Pope Francis promoted him to archbishop of Valencia and thus away from the Roman Curia. Previously, he was Prefect of the Congregation for Divine Worship and the Order of the Sacraments by Pope Benedict XVI. Before Benedict appointed him to the Roman Curia, he was Bishop of Avila from 1992 to 1996, then Archbishop of Granada until 2002, and finally Archbishop of Toledo and Primate of Spain until 2008. As such, he was called the "Blade of Toledo" because of his clear language.

The political left is crying out for an investigation into the Archbishop of Valencia, whose "crime" is to open the gates of a church on 10 May and to have blessed his episcopal See with a merciful image of Our Lady at the threshold.

Hue and cry was made that the Cardinal, called "the little Ratzinger" in his Roman time, had violated the Corona emergency measures imposed by the Socialist government.

The Archbishop's office replied that there had been no injury. Nevertheless, the Archbishop was reported and an investigation was launched by the city government.

Every second Sunday in May, it is a tradition in Valencia to celebrate the feast of the Mare de Déu dels Desamparats, according to the Catalan title under which Our Lady is invoked. In Spanish, the Virgen de los desamparados is  Our Lady of the Abandoned in English. She is the Patroness of the city.
The Cardinal with the festively dressed image of Our Lady on May 10, 2020

The year 1409


This devotion and feast date back to 24 February 1409, when the priest Joan Gilabert Jofré, a Mercedarian, saw children on their way to the cathedral mocking and tormenting a homeless mentally ill man. Father Jofré, who had been ordained a priest in 1375, had spent his life following the charism of his order, with efforts to buy Christians out of Islamic slavery. When he returned to Valencia, he saw another need. He recognized the double need for protection of the man who was harassed by the children. In his homily in the cathedral, he denounced the gratuitous, irrational and cruel persecution of vulnerable, innocent mentally ill people and decided to form a brotherhood to serve people like the man whom the children had mocked as "El loco" before his eyes.
In 2010, the Brotherhood celebrated its 600th anniversary
With his Society, founded in 1410, the Lloable Confraria de la Verge Maria dels Innocents, the "Blessed Society of the Virgin Mary of the Innocents", he established the world's first institution for people with mental illnesses and placed it under the special protection of Our Lady in 1414.

Father Jofré and members of the Society, which consisted equally of women and men, along with some priests, erected a chapel in the hospice in honour of Our Lady of the Abandoned. When the chapel was completed, according to tradition, three young men in pilgrim clothes came and offered to create a picture of Our Lady within three days, if they were given a room for it that no one was allowed to enter. This happened, but there was no noise from the room. When nothing happened on the fourth day, the brothers opened the door and found in it the honored image of Our Lady, at whose feet two innocent children can be seen. But the young pilgrims had disappeared. Then the blind and paralyzed wife of the fraternity member who lived in the hospital and had taken her in, was healed. The image of Our Lady with which Cardinal Canizares blessed the city, is therefore said to be el feren el àngels, it was "made by the angels".

Soon the Society also took care of street children, then also homeless sailors and prostitutes. The Fraternity institution became a model for similar foundations, the first of which was established in the Iberian Peninsula in 1438 in Barcelona and in Spanish America, in Mexico City in 1567. In Valencia, Father Jofré's hospital became the city's general hospital.

In 1489, the image of Our Lady was transferred to the city's cathedral. In 1652, the construction of his own basilica in his honour, which was consecrated in 1667, was established directly adjacent to it. The Basilica of mare de Déu dels Desemparats, a collegiate monastery, is connected to the Cathedral of Valencia by a bridge. In 1923, the image of grace was crowned in the presence of King Alfonso XIII and the Apostolic Nuncio on behalf of Pope Pius XI. In the unofficial anthem of the city, the Mother of God of the Abandoned is sung.
The Basilica of the Mare de Déu dels Desemparats, built for the image of Our Lady

The Rage of the Socialists


On the second Sunday in May, on her feast, a procession from the basilica to the cathedral, a distance of 200 meters, traditionally takes place with the great participation of the people. Because of the coronavirus, it had to be cancelled this year. Cardinal Canizares therefore celebrated the Mass behind closed doors, but at the end of the celebration he stood with the image of Our Lady at the threshold of the basilica and blessed the city, while a canon sang the national anthem of the Autonomous Community of Valencia.

That was enough to turn the left-wing city government against him. It launched an investigation to determine whether the cardinal had violated the Corona regulations. Video footage of the event shows that the cardinal did not leave the basilica with the image of Our Lady. Meanwhile, rumors were spread in the city, which could be refuted by the archdiocese thanks to the direct video transmission. But it was of no use. The Socialist City Councillor Aamen Cano (PSOE), responsible for civil protection [Public Safety?], accused the Cardinal of "fraud" because he had blessed the city, even though he had no "permission" to do so. The Cardinal had acted "irresponsibly" by opening the basilica. This was particularly serious because he acted "with intent and treason."

On the instructions of the city government, the basilica was closed by the city police.

The Cardinal's Opinion


Cardinal Canizares responded with clear words. In a statement, he asked the city council:

"Why are you lying and complaining?"

What law or provision prohibits opening the door of a church?

"In all clarity, truth and firmness, and with the freedom that you seem to want to restrict and suppress, I am sorry to tell you that you are lying without mitigating reasons, while at the same time informing you that legality has been faithfully respected and strictly kept by the Church."

The Cardinal informed the city council and its comrades:

"If you had been in the basilica [what Cano would have been able to do as a city councillor] or if you had watched the broadcast of the Mass on television, you would know what happened and what I said."

And further:

"For my part, you are forgiven, and I am sure that the Virgin will forgive you too, because you did not know what you had done on this occasion, and I ask the Valencians, most of whom are not with you, to forgive you and to ignore your words and gestures. The damage you wanted to do has been done against you, even if in some media the damage and slander persists and the lie is spread: this does not contribute to the common good, which has to be the basis for every policy and everyone in politics. This creates damage and hatred."

And even more clearly:

"I note that Marxist ideology is still at large: lies are a political weapon based on the motto: the worse, the better."

And a serious reminder:

"Do not forget that in the countries of our region and in almost all the countries of the world, an inalienable fundamental right is recognised, which is also guaranteed by our Spanish Constitution: the right to religious freedom, which you seem to disregard because you want to dictate what you can and cannot do in a church. Think about it and learn to respect this inalienable and inviolable right."


Das Year 1936


For those who do not know what happened in Spain in 1936, a brief review: on September 14 of that year, Pope Pius XI received 500 Spanish refugees who had to leave their homeland because of the persecution of the Church by the Popular Front. The Pope expressed his sorrow at the persecution and his admiration for the persecuted and the mistreated, especially for those Catholics who had suffered martyrdom.
Manuel de Irujo, Christian Democrat, Basque nationalist, 1937 Minister of Justice of the People's Front
In order not to let the opposite side of General Franco, who is still hated by the political left today, be quoted as Manuel de Irujo (1891–1981), a Catholic from Navarre, representative of the Basque National Party, who was Minister of Justice of the Republican People's Front government in 1937. On 7 January 1937, in Valencia, because of the struggles at that time in the capital of Republican Spain, he presented a memoir:

"The de facto situation of the Church throughout the pro-government area, with the exception of the Basque Country, is as follows:
– All altars, paintings and cult objects were destroyed with a few exceptions, most in a vile way.
– All churches have been closed for the cult, which is totally and absolutely reviled.
The majority of the churches of Catalonia were set on fire, as if it were a normal thing.
– The institutions and the official organs of the state have confiscated bells, chalices, ciboria, candelabra and other cult objects, and material has been extracted from their melting for war or industrial purposes. 
All monasteries were evacuated and the religious life in them was eliminated. The buildings, the cult objects and goods were looted, burned, occupied or demolished.
The priests and religious were arrested, imprisoned and executed, thousands of them without trial. These are facts that continue to happen today, not only in rural areas where they were hunted and brutally killed, but also in cities. Hundreds of arrests have been made in Madrid, Barcelona and the other major cities for no reason other than being priests or religious.
– An absolute ban was imposed on the private expression of religious representations and cult objects. The police carry out house searches, turn apartments upside down and dig into intimate, personal and family life, destroy statues, pictures, religious writings and everything associated with or reminiscent of the cult with ridicule and violence."
Call against Pedro Sanchez's left-wing government: "No to oppression. No to dictatorship"

Meanwhile, "freedom, freedom" calls are making protests against the government's radical measures, the restriction of fundamental rights, the persecution of the people, and the impression of remote control by the vaccination cartel around Bill Gates. The media in Central Europe do not report on this. In Spain, there is concern that parts of the political left are once again dreaming of dictatorship and the persecution of the Church.

A video of the protests against the government's radical measures:

Text: Giuseppe
Nardi Picture: MiL/Wikicommons/Youtube/Twitter (Screenshots)
Trans: Tancred vekron99@hotmail.com

AMDG

The Crank Who Wrote Play Accusing Pius XII of Not Doing Enough for Jews Has Died

Edit: of course the Communards at the NYTs are engaging in hagiography. If anything can be said of Pius XII, we think he probably did too much:

Update 5/22: It's interesting to note that Rolf Hochhuth was quite close to David Irving and has not, at least to our recollection, denounced Irving's historical work in World War II German history.


By Corinna da Fonseca-Wollheim May 20, 2020

Rolf Hochhuth, a firebrand German writer whose play indicting Pope Pius XII for his silence about Nazi crimes led to riots in theaters and an international furor but also greater transparency in the Roman Catholic Church, died on May 13 at his home in Berlin. He was 89.

The death was confirmed by his son Martin.

Mr. Hochhuth examined the moral culpability of Pius in “The Deputy,” which had its premiere in West Berlin in 1963. Confronted with evidence of the mass killings of Jews, the pontiff had shrunk from a public condemnation of Hitler, and in a 65-page commentary that was appended to the published play, Mr. Hochhuth wrote, “Perhaps never before in history have so many people paid with their lives for the passivity of one single politician.” 

 Interesting fact about Corina: "In 2000, after finishing her Ph.D., she moved to Jerusalem where she lived for four years with a keen interest in converting to Judaism."

AMDG

Judge Forces the Resumption of Public Masses in France

Reims Cathedral: The French government gave the French government eight days to lift the ban on public services.
(Paris) In France, the judges restore public celebrations. The Supreme Administrative Court opposed the government, which announced numerous easings on May 11, but still wanted to ban services. 

The situation in France is similar to that in Italy. On May 4, the government also announced “Phase 2” of the Corona measures on the Apennine Peninsula. While the curfew was lifted and many things were allowed again, the re-admission of public Mass remains excluded. There was discontent and hectic behind-the-scenes negotiations. Pope Francis himself had to intervene with Prime Minister Giuseppe Conte. Finally, public Masses were re-opened on Monday, May 18th.

Comparable easing came into force in France on May 11, but the public Masses were excluded. For weeks, the government of President Emmanuel Macron, led by Prime Minister Edouard Philippe, was deaf to the wishes of the Catholic Church. The appeals by the bishops and 67 members of parliament faltered. Now the State Council repeated the request and did it not as a petitioner, but with the authority of a supreme court. The Conseil d'État ordered the government to lift the general and absolute ban on church services.

Édouard Philippe and the Laicité


That the Christian faith plays no special role for the French elites, but rather is marginalized, is part of the state doctrine. So it is not without irony that the scolding comes from the State Council, the institution where Édouard Philippe began his steep career.
Edouard Philippe
He sees himself as an intellectual frontier worker, others see him as a careerist. 1995-1997 he graduated from the elite Ecole Nationale d'Administration (ENA) where in France, its innermost circle of public servants is formed. The red carpet to power was rolled out to him. His political affiliation is dazzling. However, this only applies if one measures politics according to party labels and less according to content. In the 90s he was a member of the Socialist Party (PS) and sympathizer of the left wing around the ENA graduate Michel Rocard. In 2002, the Gaullist and ENA graduate Alain Juppé raised him to the top as a full-time party official for the civil start-up UMP, whose liberal wing included Philippe. With the political ticket of the bourgeois president and ENA graduate Jacques Chirac (UMP), he received a director position in the state-owned group Areva (today Orano) in 2007. They had noticed him.

In 2011 he participated in the program to support young scientists of the French-American Foundation, the French equivalent of the German Atlantic Bridge, which included the association of the Council on Foreign Relations (CFR). In 2012 he was elected to the French parliament for the UMP. Since the Socialist Hollande became president, Philippe squeezed into the opposition benches. Formally, he was only one of 577 MPs, and also an opposition figure who was not noticed in the parliamentary committees or in the plenary. Nevertheless, he was destined for higher tasks. Backbencher Philippe was invited to the Bilderberger conference in 2016. The Socialist and ENA graduate Emmanuel Macron, who was then Minister of Economics in the Hollande government, had already been invited to this exclusive meeting in 2014. It was an unmistakable sign. Indeed, for in 2017 Macron became President and made Philippe Prime Minister. Macron, who'd conveniently disposed his Socialist party credentials, put himself at the top of the opposition, En MarcheFor Philippe, who at the time already changed his party alignment for a fourth time, at last joined the Republican (Les républicains), in a barely credible way, so he was no party. This digression was necessary to briefly introduce the real political system in France.

Federal Court Boxes Government's Ears


The Supreme Administrative Court, which examined the objections of Catholic movements and organizations, came to the conclusion that an even longer suspension of public Masses "in a serious and apparently illegal manner" violates religious freedom and should be replaced immediately by a less restrictive measure. The Federal Court gave the government eight days to do this.
The Palais Royal, the seat of the French State Council (Conseil d'Etat)
The government's current provision was "disproportionate to the goal of maintaining public health." Rather, it questions a fundamental freedom that "also includes the right to participate in ceremonies collectively".

The verdict is a resounding slap in the face for Prime Minister Philippe, who also wanted to maintain the ban on worship in the so-called "phase 2" of the Corona measures and announced that it could be eased by June 2 at the earliest.

The French Bishops' Conference welcomed the verdict. In their comments, they pointed out that it was entirely in line with what they had written to Philippe in a letter on May 15 without being heard. The bishops now expect the restrictions to be lifted within the next few days. Archbishop Eric de Moulins-Beaufort, the President of the Bishops' Conference, had already hoped for the resumption of the Masses with the end of the "phase 1" of the Corona measures and informed President Macron via video conference that church life "will be back on May 11th,  and fully restored to a community character.” With government decree of the 11th, the Federal Court has now led the government back to common sense in its own way. At the same time, it put additional reins on the Macron government by banning the use of drones by the police to monitor citizens' compliance with corona measures. Corona measures of this kind have also sparked a discussion among the French public about the danger of an authoritarian regime.

This had also contributed to worrying attacks, some of which involved the church when some armed police invaded the Paris church of Saint-André-de-l'Europe in Paris and required its immediate termination, although in only a handful of people were present. Monsignor Michel Aupetit, the Archbishop of Paris, reacted with unusual clarity:

"There were no terrorists in the church! It's time to put an end to such scenes. Otherwise we will speak and speak. "

Such attacks on the church would have to be avoided, "otherwise we will be very loud," said the archbishop.

Text: Giuseppe Nardi 
Image: Wikicommons
Trans: Tancred vekron99@hotmail.com

AMDG