Wednesday, December 3, 2014
Prefect of the Congregation of the Faith in the "Osservatore Romano"said that ny separation of theory and practice of the faith would be the manifestation of a subtle Christological heresy in principle ".
Vatican City (kath.net/KAP) The Prefect of the Vatican Congregation of Doctrine of the Faith, Cardinal Gerhard Ludwig Müller, reiterating that there should be no gap between teaching and pastoral care in the Catholic Church. "Every separation of theory and practice of the faith would be the manifestation of a subtle Christological heresy in principle," Mueller said in a speech, which was published by the Vatican newspaper "L'Osservatore Romano" on Tuesday. This would "obscure" the dynamics of the Incarnation, which is part of any "healthy theology", said Mueller. Christ had said, "I am the way, the truth and the life. Therefore, there can be no truth without life and no life without truth.
The occasion was the opening of the General Assembly of the International Theological Commission of the Vatican on Monday. Müller is the President of the Advisory Board of the CDF. Cardinal Müller had said several times in the the Synod of Bishops on the family, that there can be no change in the Church's practice in relation to the divorced and remarried, because thereby the indissolubility of marriage will be questioned. Cardinal Müller, Prefect of the CDF: Statements Synod of Bishops publish (engl.) Copyright 2014 Catholic News Agency, Vienna, Austria All rights reserved. Photo Cardinal Müller (c) Diocese of Regensburg
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Friday, October 3, 2014
(Menzingen) Bishop Bernard Fellay, Superior General of the Priestly Fraternity of St. Pius X (SSPX) has today addressed the press service of the SSPX about the meeting on 23 September 2014, the Prefect of the Congregation for the Doctrine of the Faith, Gerhard Ludwig Cardinal Müller. In some ways there is nothing new to report, "the doctrinal differences" would continue, says Fellay. This had already emerged in the context of formal talks between the SSPX theologians and a delegation of the CDF in the years 2009-2011, which led to the rejection on the part of the SSPX of the signing of the doctrinal preamble.
At the same time the situation had also changed. So there is a new pope and a new Prefect of the Congregation. The conclusion of the talk two and a half weeks ago makes it clear "that neither they nor we want a break in relations". Both sides also insisted "on the fact that the doctrinal issues must be resolved before a canonical recognition". Because of the ambiguities in the doctrinal preamble it is impossible for the SSPX, however, to sign.
Fellay also pointed to the "intensification of the Church Crisis"t, which was initiated by Walter Cardinal Kasper. To the concerns expressed by a number of cardinals in criticism of Kasper Fellay said: "Since the criticism of the two Cardinals Ottaviani and Bacci in the Short Critical Examination of the New Ordo Missæ in 1969, Rome has never seen the like. But what has not changed is that the Roman authorities take no account of our criticisms of the Council, because they seem to them secondary or even to be illusory in view of the acute problems that arise in the Church today. These leaders recognize the crisis, which has rocked the Church up to the highest level - even among the cardinals. But they do not see that the Council could be the disproportionate or even the main cause of this crisis. "
Cardinal Kasper had proposed in his speech on the occasion of the consistory in February, "to do again what has already been done at the Council, namely to reaffirm Catholic doctrine, but at the same time, offer an opening for the care of souls." This idea confirmed by the Cardinal is more widespread, such as in interviews: "He recalled that the doctrine could not change in the theory, but he also introduces the idea that there would be situations in concrete reality, where the doctrine can not be applied." For the SSPX Kasper is not the cause of this evil: "For our part we accuse the council of making this artificial distinction between doctrine and pastoral care before, because the care of souls must necessarily flow from doctrine. Due to various openings in the pastoral area, major changes were introduced in the Church and her teaching was affected thereby. This took place during and after the Council, and we denounce the same strategy, which today is applied to marriage morality. "Nevertheless, it was in the Conciliar texts," where there were major changes" in terms of doctrine, such as religious freedom, ecumenism and collegiality .
As to the question whether the recent discussions were good, the dialogue from 2009 to 2011 have brought nothing, Fellay said, but that they wanted to follow the example of the founder of the Society, Archbishop Marcel Lefebvre, "who has never refused the invitations the Roman authorities. We always reply to those who question us about the reasons of our faith. We can not escape this obligation, and we do it in the spirit and with the commitments that have been defined by the last General Chapter. "Tradition is the answer to the current crisis," said the Superior General.
Text: Benedict M. Buerger
Image: forum Lefebvristes.fr
Image: forum Lefebvristes.fr