Showing posts with label Bergogliades. Show all posts
Showing posts with label Bergogliades. Show all posts

Thursday, January 26, 2023

The Great Papal Interview: "Benedict XVI Was a Slave"


 Pope Francis gave an in-depth interview to AP's Nicole Winfield on current issues.

(Rome) Interviews by popes are only given very rarely. Under Pope Francis, this has changed. He uses the interview as a main means of communication. Recently, he granted one to the Associated Press (AP), one of the Big Three international press agencies. The interview published yesterday was conducted by the AP Vatican scholar Nicole Winfield in Spanish with a potpourri of topics from Benedict XVI. to Cardinal George Pell to papal critics and the wealth of Africa, from the Ukraine conflict to the arms trade to the trivialized People's Republic of China and a ridiculed Cardinal Zen, from homosexuality and the sexual abuse scandal, from the women's diaconate to the Amazon Synod and synodality to the only "so-called synodal way" of the German bishops and from his own resignation, the Rupnik case to a visit to Argentina  with some interesting statements.

Saturday, January 21, 2023

Pope Francis Can't Explain the Vocations Crisis -- Bergoglio is Obsessed with Condemning the Gospel


Pope Francis granted an interview to the magazine Mundo Negro of the Comboni Missionaries. Also present was Cardinal Miguel Ángel Ayuso (right).

(Rome) The magazine Mundo Negro of the Comboni Missionaries, based in Madrid, published an interview with Pope Francis on 13th January. It is not the first he granted to this magazine. In it, Francis again denounces proselytism as a "grave sin". So much is widely known. It is more remarkable that Francis also says that he "cannot explain" the vocations crisis. He also regrets that the "liturgical ferments" that existed after the Second Vatican Council have disappeared.


The interview, which was conducted on December 15 but only now published, lasted 35 minutes. It was led by the editor of Mundo Negro, Fr. Jaume Calvera. Also present was Cardinal Miguel Ángel Ayuso Guixot. Francis had appointed Cardinal Ayuso titular bishop in 2016 and president of the Pontifical Council for Interreligious Dialogue (now Dicastery for Interreligious Dialogue) in 2019. In the same year he also created him cardinal.

According to Francis, the mission of the Church has changed "thank God" through the Second Vatican Council. He refers to "two interesting signs":


"The first careless ferments of the Council have already disappeared. I am thinking of the liturgical ferments, which are almost non-existent. And an anti-conciliar resistance is forming, a resistance to the Council, which did not exist before and which is typical of every process of maturation. But many things have changed... On the missionary side, respect for cultures, the inculturation of the Gospel, is one of the values born as an indirect consequence of the Council. Faith is inculturated and the Gospel takes on the culture of the people, there is an evangelization of culture. Inculturation of faith and evangelization of culture are these two movements, and when I speak of the evangelization of culture, I do not mean the reductionism of culture or the ideologization of cultures or all that is a serious temptation today, but I speak of evangelization, of proclamation and nothing else, with great respect. Therefore, the gravest sin a missionary can commit is proselytism. Catholicism is not proselytism."

 

InfoVaticana describes Francis' frequent criticism of "proselytism" as an "obsession" of the Pope, deliberately keeping the term vague, as well as "clericalism" or "rigidity," to name two other buzzwords of papal vocabulary. They are not precisely defined but are used for harsh accusations: "The gravest sin a missionary can commit is proselytism."


"I don't see any explanation"


When asked whether the West is a "mission territory" today, Francis is surprised, almost perplexed. A few sentences earlier, the Pope called the Second Vatican Council a great achievement that had changed so much. For almost 60 years, the official ecclesiastical line has been that the Council has brought a "new spring". However, nothing of this can be seen and felt. Faced with reality that contradicts this narrative, Francis declares that he has no explanation for it.


"Five countries—Belgium, Holland, Spain, Ireland and Quebec—have filled the world with missionaries. Today, there are no vocations in these five areas. It's a mystery. And that in less than 100 years. How can we explain this? I don't see any explanation for that."

  

The inexplicable does not seem to give Francis sleepless nights, because when asked immediately afterwards whether this development worries him, he said:


"No, it does not worry me, in the sense that we are melting away, this is a sign of the times that signals worldliness, that signals a level of development that sets values elsewhere. It signals a crisis. There are crises, and crises must be lived through and overcome."


Text/Translation: Giuseppe Nardi
Image: InfoVaticana

Trans:: Tancred vekron99@hotmail.com





AMDG

Wednesday, December 14, 2022

Will Evil German Bishop Be Appointed to Prefect of Faith?


Pope Francis with Bishop Heiner Wilmer of Hildesheim on 17 October 2022. Will Wilmer become the new Prefect of the Church?

(Rome) Should the Church really recover from the German creature? So it seems. In the past, however, this was already associated with blessings and curses. After the Congregation for the Doctrine of the Faith has been led most of the time by Germans over the past 40 years with Joseph Cardinal Ratzinger and Gerhard Cardinal Müller, a German is now to step again at the head of the most important Roman Congregation in matters of faith, which has been renamed a Dicastery, since last July.


However, the journey should now go in a completely different direction. Pope Francis is known for this unless certain necessity forces him to look for the most progressive candidates. After he got rid of the Prefect of the Faith Müller in 2017 without naming a reason that he had yet to take over from Benedict XVI, the Church in the Federal Republic of Germany got out of hand. The progressives have been great ever since. They set sail and set sail to reach other shores, especially homosexuals.


The flag of the ordination of women was also hoisted in second place on the main mast, which – from a theological point of view – is understandable since it also has to do with homosexuality.


Unity or truth?


Instead of the Church flag to identify themselves safely from afar, they wanted to raise another one. However, one did not think of the German national colors of 1848, which a Martin Luther would not have wrapped himself in  if he had already known about it, nor the EU flag, or even better a world flag. As such, the gay flag seems to be particularly popular in certain circles at the moment. The drive that is supposed to provide the wind is called: Synodal Way.


In order not to endanger the unity of the Church, which is a high good, but must not stand higher than the truth, Pope Francis admonished the high-spirited Germans to take some time. In return, he adopted the synodal path for the whole universal Church and called it the synodal process. So everything will go a little slower, but in unity. This is Santa Marta's approach, which stops at the formal level, but says nothing about the content level. But what about the truths of faith? Will they become predators of German dissidents? Is there even congruence in the point of view?


Is it more important to defend the truth and ward off gay heresy, or to preserve unity at the price of the homo-heresiarchs prevailing not only in Germany, but worldwide? However, a mandate for unity in apostasy cannot be derived anywhere from Sacred Scripture and Tradition.


When the Rhine flows back into the Tiber for a "synodal church"

For the time being, it is only a rumor, and must be treated with due restraint. However, the very fact that there is such a rumour is frightening enough. The information comes from Messa in Latino, a traditional site with much, though not always accurate, information from the Vatican. The site refers to sources "at the highest level". Pope Francis, however, is unpredictable until the last second, who even in his closest environs overturns plans that were already believed to be in place.


According to Messa's sources, Msgr. Heiner Wilmer SCJ is to become the new Prefect of the Dicastery of the Faith (formerly the Congregation for the Doctrine of the Faith). Msgr. Wilmer has been Bishop of Hildesheim appointed by Francis since 2018. Previously, the farmer's son from Emsland was Superior General of the Sacred Heart Priests, who are better known outside the German-speaking world as Dehonians. The Dehonians, on the other hand, especially in Italy, where they have a focus, are an ultra-progressive order. This call also hangs on Bishop Wilmer. For this it is sufficient to hear his defense of the theologian Eugen Drewermann, who was condemned by the Church. However, here, too, he follows in the footsteps of someone else.


It was Pope Francis who rehabilitated Drewermann in an irritatingly bizarre catechesis without ever mentioning him by name. With the Judas catechesis of Francis, which is based on an arbitrary Drewermann interpretation of a column capital in the basilica of Vézelay, he opened the door to a variant of the erroneous doctrine of universal salvation. Even more decisive is the rehabilitation of the German rebel theologian, who threw his priesthood into the nettles and even left the Church in 2005.


Cardinal Ladaria has been a Prefect of the Faith on call for months


The mandate of the incumbent Prefect of the Faith Luis Cardinal Ladaria Ferrer SJ expired on 30 June 2022. Pope Francis tacitly leaves him in office, as is customary in the Roman Curia. This means, however, that the Pope can dismiss him at any time and appoint a successor without becoming brute.


Wilmer was enthroned as Bishop of Hildesheim on 1 September 2018. When the new bishop ingratiated himself with the non-church media, he went so far as to claim in a ludicrous interview with the Kölner Stadt-Anzeiger on December 14, 2018:


"The abuse of power is in the DNA of the Church." 


Last January, Wilmer praised the gay campaign of 125 church employees who professed to be homosexual. In the meantime, not least with Wilmer's support, the labor law of Church employees has been changed so that homosexuality is now "in". And priestly celibacy "shines" even more beautifully, according to Wilmer, if it is not mandatory.


Four weeks ago, Wilmer was in Rome with his German confreres for an ad limina visit. He was only one of 62 when he was received in audience by Francis on November 17. The Roman admonitions of Cardinal Ladaria and Bishop Prefect Ouellet were obviously not heard or understood by the President of the German Bishops' Conference Georg Bätzing.


A month earlier, however, on October 17, Bishop Wilmer had already been in Rome. On this occasion he was received in audience alone by Pope Francis. According to the Vatican rumor, Francis informed him on this occasion that he wanted to appoint him as the new Prefect of the Faith of the Holy Church.


KNA, the press agency of the German bishops, reported at the time:


"The Bishop of Hildesheim is considered to be well connected in Rome."


Bishop Wilmer was received in audience by Pope Francis on October 17

The press office of the diocese of Hildesheim announced that the conversation had been "among other things about the German synodal way". In addition, reference was made to Wilmer's position as President of the Commission for Social and Social Issues of the German Bishops' Conference "and as head of the German Commission Justitia et Pax". But these are at best sideshows that are no reason for an official audience with the Pope.


In the run-up, Francis had already listened to other German bishops – Hesse, Genn, Overbeck, Cardinal Marx, Timmerevers and Meier – individually, in order to obviously influence the synodal path, whose pace and rhythm he tries to reconcile with his synodal process, but probably also to capture moods, to collect first-hand information and also to get a personal impression of to make individual.


A few days after his return from Rome, Wilmer presented himself as a pugnacious progressive, who announced:


"The Church does not need reforms, but real conversion."


Commenting on the recent Vatican rumor of such an appointment, Messa in Latino said:


"Unfortunately, if confirmed, this would be a terrible Christmas present from Santa Marta, as it would also confirm the ultra-progressive positions of the infamous German 'Synodal Way'. Instead of the Christmas season, we seem to be entering a late winter for the Church."


Text: Giuseppe Nardi
Image: VaticanMedia/Wikicommons/Synod.va/Vatican.va (Screenshots)


Trans: Tancred vekron99@hotmail.com

AMDG

Monday, September 19, 2022

"It would be an anachronistic mistake" - Francis interprets St. Pius V.


(Rome) On Saturday, September 17, Pope Francis received pilgrims from the Italian Diocese of Alessandria and young people from the Archdiocese of Spoleto-Norcia preparing for Confirmation in the large [and ugly] “Paolo VI” Audience Hall in the Vatican. 
For this reason, Francis divided his 
speech into two parts and addressed the pilgrims from Piedmont in the first part. However, the papal address was not so much intended for them, but as a message apparently intended for a different, far larger audience, since the reason for the pilgrimage was the 450th anniversary of the death of Pius V, that holy pope who is inseparably connected with the traditional Rite.

Francis warned in his assessment of Pius V against an "anachronistic error" and against reducing the holy pope to a "nostalgic, embalmed memory". Instead, it is about “grasping his teaching and his testimony”, but Francis himself seems to have his problems with that. Contrary to history, the reigning Pope gives the impression that the “Tridentine” Mass was autocratically unilaterally introduced by Pius V, while the liturgical reform of 1969 was introduced by the Second Vatican Council. However, the Council had already ended in 1965 and by no means had decided on the Novus Ordo Missae subsequently created by Annibale Bugnini.

The Dominican Antonio Michele Ghislieri, born in Bosco Marengo near Alessandria in 1504 and died in Rome on May 1, 1572, ruled the Church for six years. With the Bull Quo primum in 1570 he established the Missale Romanum as the so-called Tridentine Mass "forever" and prohibited its abolition or change. During his pontificate, the Battle of Lepanto, victorious for Christianity, also took place, ending the Islamic threat in the Mediterranean after centuries. In 1712 he was canonized.


After years of unequivocally expressing his rejection and even more his complete lack of understanding for those priests and faithful who are connected to the traditional Rite, Francis took action with the motu proprio Traditionis custodes and went on to the frontal attack. Pope Francis countered the Missale Romanum written “forever” by St. Pius V by saying that the liturgical reform introduced in 1969 was the “single form of expression of the lex orandi of the Roman rite”.


Francis warned his listeners accordingly in his address on Saturday. An exhortation apparently not addressed to the pilgrims from the Diocese of Alessandria, but to the priests and faithful committed to the traditional rite. In doing so, Francis even attempts a hussar ride by suggesting that the life and work of Pius V must be “interpreted”, which Francis does immediately in the spirit of the post-conciliar liturgical reform. 


"Pius V was a reformer of the Church who made courageous decisions, but..."


Francis  said:


“Dear brothers and sisters of the Diocese of Alessandria, the 450th anniversary of the death of Saint Pius V, the only Piedmontese Pope born in Bosco Marengo, in what is now the Diocese of Alessandria, gives rise to some very timely reflections.

Pope Pius V, born Antonio Ghislieri, faced numerous pastoral and governmental challenges in just six years of his pontificate. He was a church reformer who made bold decisions. Since then, the style of Church governance has changed and it would be an anachronistic mistake to assess certain works of Saint Pius V with today's mentality. Likewise, we must be careful not to reduce him to a nostalgic, embalmed memory, but to grasp his teaching and testimony. From this we can see that faith was the backbone of his entire life.

How can we interpret his teachings today? First, they invite us to search for the truth. Jesus is the truth, not only in a universal sense, but also in a corporate and personal sense; and the challenge is to live the search for truth today in the daily life of the Church and Christian communities. This search can only be done through personal and community discernment, starting from the Word of God (cf. Evangelii Gaudium, 30, 50, 175).

This commitment, translated into discernment, makes a community grow in an ever more intimate knowledge of Jesus Christ; and then he, the truth, the Lord, becomes the basis of community life woven with bonds of love. Love is expressed in acts of sharing, from the physical to the spiritual dimension, acts that reveal the mystery that we carry in our 'clay pots' (cf. 2 Cor 4:7).

The Word of God comes alive especially in the celebration of the Eucharist, both at the 'Table of the Word' and at the 'Table of the Eucharist', where we touch, as it were, the flesh of Christ. Pius V was concerned with reforming the liturgy of the Church, and after four centuries the Second Vatican Council introduced another reform to better meet the needs of today's world. Much has been said in recent years about the liturgy, especially its outward forms. But the greatest effort must be made to ensure that the celebration of the Eucharist actually becomes the source of community life (cf. Sacrosanctum Concilium, 10).

In fact, faced with the crossroads on the path of communities, as well as the crosses of our personal life, the liturgy incorporates us into the priesthood of Christ and gives us a new modality that Saint Paul sums up in this way: 'I rejoice in suffering 'which I bear for you, and make up what is lacking in my flesh from the sufferings of Christ, for the sake of his body, which is the Church' (Col 1:24). At the end of the liturgy, having touched the Eucharistic flesh of Christ, the evangelizing community is sent out and 'puts itself into the daily lives of others through works and gestures, shortening distances, humiliating themselves if necessary, and embracing human life, in which they come in contact with the suffering flesh of Christ as a people.' (Evangelii gaudium, 24)

And then we must not forget that Saint Pius V recommended prayer, especially the Rosary. In fact, 'the Church's first steps in the world were preordained by prayer. The apostolic writings and the great record of the Acts of the Apostles give us the image of a Church on the way, an active Church, but which finds in the prayer meetings the basis and impetus for missionary activity' (Catechesis, November 25, 2020 ).

In this way, dear friends from Alessandria, I have reminded you of the four coordinates that guide us in our ecclesial journey, as it says in Acts 2:42: 'They clung to the teaching of the apostles and to the communion,  in the breaking of the bread and at the prayers.' Follow the teaching of the apostles, the teaching of the Church; live in community, not at war among us; living the Eucharist, breaking bread and praying: beautiful, isn't it? It is possible."

 

Text: Giuseppe Nardi

Image : Vatican.va (screenshots)

Trans: Tancred vekron99@hotmail.com

AMDG

Saturday, August 27, 2022

Cardinals Expected to be Silent in the Next Consistory


The cardinals of the Church will meet in a consistory next week, but Pope Francis has set unusual rules for them.

In a few days a cardinal consistory will begin in Rome – with special rules


(Rome) A regular Consistory of Cardinals has been convened by Pope Francis for Monday, August 29th. On Monday and Tuesday the Cardinals will gather in Rome to "reflect." Francis used this word on May 29 when he announced the convocation of the consistory at the end of the Regina Cæli. The convocation consists of several parts. In the first, the Extraordinary Consistory, next Saturday, Francis will create new cardinals with the next conclave firmly in view.


What is certain is that the reflections to be undertaken by the cardinals will not be free and open, clear and honest exchanges with parrhesia [freedom of speech], as Francis is wont to say, but on the contrary: none of the cardinals will be able to intervene or even ask questions.


This "detail" was revealed yesterday by the voyeuristic, sleazy website Dagospia, which, however, has surprisingly good contacts in the Church sector.[We'll definitely take that into account!] It also reported that the Cardinals read the “detailed introductory report of Monsignor Marco Mellino, Secretary of the Council of Cardinals [ex C9 Council of Cardinals], on the Roman Curia in the light of the Apostolic Constitution Praedicate Evangelium, with a general presentation, news, times and methods of application.” This report was already mentioned in a report by the Italian press agency ANSA on May 9th, which had as its subject the purpose of a meeting between Francis and the heads of dicasteries at the Roman Curia that took place on that day.


Dagospia published the document in its entirety, that is, the report read by Mellino at that meeting to the dicastery leaders “with laughter and unflattering comments” and then sent to the cardinals around the world who will be gathering at the Vatican in a few days will. Msgr. Mellino prepared them, recte warned them that no interventions or questions from the cardinals were planned.


Those who thought - and this is of course primarily true of the cardinals themselves directly concerned - that the Consistory would be an opportunity to ask Francis for clarifications on, or even to comment on, the curial reform that came into force on June 5th, will have to postpone these expectations. The College of Cardinals is the Senate of the Church and is intended to advise the Pope. But apparently the expectations of the current governing pontiff, who says "think about it" but means silence, are "too high".


According to Dagospia, the text has already drawn criticism from some members of the College of Cardinals, who consider it an idiosyncratic "potpourri of reflections" by Paul VI, John Paul II and Francis. The missing mention of Benedict XVI. is no coincidence.


On Sunday, between the extraordinary consistory on Saturday and the ordinary one beginning on Monday, Pope Francis will pay a pastoral visit to L'Aquila, the old imperial city of Frederick II of Hohenstaufen, which was almost leveled by a severe earthquake in 2009. A visit to the tomb of Celestine V, the only pope in church history who voluntarily resigned before 2013, is also planned. 


In 1294 Celestine, who until then had lived as a hermit in the mountains, resigned after just a few months. It was only on this condition that he had consented to his election, after the cardinals had been unable to elect a new pope for two years since the death of his predecessor. The two major factions, Guelfi and Ghibellini, who divided Italy, also balanced each other out in the Church senate. Some were close to the Guelphs and were considered the "papal party", the other to the Waiblingen, meaning the Staufers, i.e. the "imperial party". However, Celestine, now Pietro da Morrone again, was not allowed to return to his hermit life, but was held in honorable custody by his successor - honored, but in prison.


Pope Benedict XVI visited Celestine's grave in 2009. Francis' visit to the tomb sparked speculation and led to the "mistaken reading" that Bergoglian Vaticanists tirelessly assert that Francis also intends to resign and announce his abdication at the forthcoming consistory. 


It remains to be seen how many of the Church's 206 cardinals will be present in Rome in the coming days to be mere extras, now that they know what role they are destined to play. In addition, neither the WHO nor the Vatican, where particularly radical and disproportionate Corona measures were taken, officially declared the “pandemic” to be over, which is why there is a harmless excuse not to make the trip to Rome in the first place.


Text: Giuseppe Nardi
Image : Vatican.va (screenshot)

Trans: Tancred vekron99@hotmail.com

AMDG

Saturday, August 6, 2022

Sandanista KGB Retreat Before Blessed Sacrament Held by Bishop During Siege


Edit: somebody please write Amnesty International. Sorry, just kidding. Please pray and consider sacrifices for Catholics living under oppression in the Vatican and everwhere there are Communists calling the shots!  Thanks for donating to Katholisches.




Nicaraguan National Police and a special unit cordon off the Curia of the Diocese of Matagalpa, where Bishop Álvarez and his vicar general are staying.

(Managua) The National Police and a special unit of the Sandinista Ortega regime besieged the Curia of the Diocese of Matagalpa and prevented the bishop from entering it.


Similar repressive attempts at intimidation had taken place several times in the past few months. The bishop himself was followed at every turn by plainclothes police, which is why he even went on a hunger strikeSince the strongest critic of the socialist regime among the bishops was retired by Pope Francis, Bishop Álvarez has taken over this position.


Because the police are besieging parishes in his diocese, Bishop Rolando Álvarez announced that he would celebrate a Mass with the intention of asking for protection for his priests. A celebration in the cathedral was impossible because of the police presence. So the bishop went with the vicar general, six priests and six laymen to the episcopal curia to celebrate in the chapel there.


Bishop Álvarez reported on the radio that he was going to go to the besieged parish to celebrate with the faithful when he was told that the curia had also been surrounded by police forces. The bishop went to where his vicar general was already.


The Chief of Police of the Department of Matagalpa, Sergio Gutiérrez, who was present, asked the Bishop to cooperate, to which the Bishop replied: "You are the ones who do not cooperate".


"Those who don't cooperate are the police forces because they don't let priests into churches or seminarians into seminars for Eucharistic adoration, liturgy, communion and prayer.
And now the police are asking me to cooperate. The police say we are the ones causing fear, when they are the ones blocking access to the Curia, the ones standing on my doorstep and not letting anyone in."

  

Bishop Álvarez accused the national police, led by Francisco Díaz, a close confidant of President Ortega, of "not allowing freedom of movement, freedom of expression and freedom of religion".



"I ask the police, in all courtesy and before the Lord, to let us celebrate the Eucharist, to adore Jesus in the Blessed Sacrament, and to leave the door of my house, the door of the Curia, and let in the faithful who are entering the Church coming to worship his Lord."


And further:


"The devil wants to lead us into the temptation of hate, despair and division. Hate is answered with love, division is answered with unity, and despair with hope."

  

If the police want to enter his home, he welcomes them, the bishop said, but they should end the cordon that prevents him from entering and others from accessing him.


The bishop tried to hug the police chief and officers present "as a sign of peace, but they wouldn't allow it."

The bishop knelt down in the street to pray and had the Holy of Holies brought to him by the Vicar General. With this he finally approached the police, who backed off. This made it possible for the bishop and his vicar general to enter the curia. The six other priests and six lay people who were with the bishop were denied entry.


According to the bishop, he will remain in the curia together with his vicar general. In the chapel there he celebrated the mass to protect the priests, which was broadcast on the church radio station.

In his sermon, he complained that plainclothes police officers attended masses, recorded sermons, and "investigated us as if we were plotting a conspiracy."


Recently, in the Diocese of Matagalpa alone, the Sandinista regime shut down six Catholic radio stations in a bid to choke off the Church's voice.


Text: Giuseppe Nardi
Image : Twitter/César Jiménez Mtz

Trans: Tancred vekron99@hotmail.com

AMDG