Saturday, October 9, 2010

Catholic Culture Discusses Decadent Benedictine Abbey

Editor: No one should have to shell out the kind of money they pay to attend a school where no integrity can be found at the core of the school's values. St. John's University alleges to be Catholic, and yet, students who matriculate from the school invariably leave what little faith they had behind at some point before graduation.

Up to this point, there's been vary little criticism directed at the school, and few people have made the obvious connection between sexual abuse and the Abbey's extremely modernist and decadent situation.

It is also a good time of the year to remember Josh Guimond, a student who disappeared from St. John's without a trace, leaving behind a sorrowing father and many questions which seems to have done nothing to challenge the integrity and responsibility the Abbey has for its permissiveness toward homosexuality and lack of theological rigor.

[Catholic Culture] In reading my commentary on the scandal at St. John’s Abbey in Collegeville, MN (Wolves among the Sheep: The Collegeville Affair), some may conclude that I stretch things a little when I suggest that it is likely that the students have been misled concerning the issues at stake (gay marriage, homosexual behavior, protesting Church teaching, etc.) by some who serve at the Catholic colleges in question (the College of St. Benedict and St. John’s University).

So let’s look more closely at what can be gleaned on this precise point from the news reports. First, after Archbishop Nienstedt refused communion to the students who approached wearing rainbow sashes in protest of Church teaching, the spokesman for St. John’s University, Michael Hemmesh, told the press that school officials had no comment. What? No support for the archbishop? No reiteration of Catholic doctrine? No comment at all on the behavior of their own students?

Second, the apparent spokesman for the students, Elizabeth Gleich, told the press that the students’ complaint is with the Church’s hierarchy, and with Nienstedt in particular, and not with the colleges: “We have found a welcoming community here. The last thing we want to do is create something divisive within our community.” Now let us speculate for a moment on what the difference between the hierarchy and the colleges might be. Is it that the hierarchy is constantly saying hateful things about those with homosexual inclinations? Does the hierarchy seek to drive those with homosexual inclinations out of the Church?

No, it is difficult to see any other possible conclusion than that the hierarchy upholds Catholic teaching and the colleges in question do not. In other words, the hierarchy teaches clearly that homosexual inclinations are disordered, that homosexual acts are sinful, and that gay marriage is a contradiction in terms which can only undermine the Church’s teaching on life, love and the sacrament of matrimony—even while welcoming those with homosexual inclinations and supporting them in their efforts to live chastely as Christ demands. But if this is so, then the colleges must teach something to the contrary, or at least remain silent in order to make gay and lesbian students, and their supporters, feel more comfortable with their inclinations and their sins.

Now it also turns out that Gleich is identified as a theology major at St. John’s University and as Vice President and a board member of People Representing the Sexual Minority (PRiSM), a gay advocacy group at the College of St. Benedict and St. John’s University. Thus, one of the clubs at these ostensibly Catholic schools (a club currently listed as such on the CBSJU website) is an advocacy group for gays. This situation is hardly uncommon, but what does it imply about university patronage?

Recent polls have shown that American Catholics favor same-sex unions of one type or another by more than three to one. This is, after all, the new cultural norm. Yet the Catholic hierarchy has made clear that this is incompatible with Catholic doctrine. In a highly relevant related matter, a study conducted by researchers at Mississippi State University earlier this year suggested that coeds were more promiscuous at Catholic colleges than the secular norm (and markedly more promiscuous than at evangelical schools). (Note: This would not have been the case at the newer crop of Catholic colleges which been deliberately founded or transformed over the past 40 years to put “Catholic” back into Catholic education.) Is there a pattern here?

Tellingly, the Mississippi State researchers concluded that “moral communities” exercise some restraint on sexual activity, but that “our findings might instead suggest that not all religiously affiliated colleges and universities constitute ‘moral communities.’” Somebody, then, is repeatedly sending contrary signals to Catholics, including students at Catholic schools. Even given mainstream media support for gay marriage, we would be very foolish indeed to conclude from the Minnesota episode that there are not a considerable number of such “somebodies” in Collegeville.

I’ll close by reminding everyone what this is all about. It is not a question of enforcing Church “rules” for their own sake. The question is simply this: Who really demonstrates love? Is it the person who conceals reality to accommodate those who flee from God into various unrealities of their own devising? Or is it the person who offers patient correction in an effort to bring the lost home to Christ? We might also ask which approach is easier and which approach leads to true happiness and eternal life. The answers are seldom the same. Catholic colleges that cannot articulate the difference effectively, both in the classroom and in the larger ambience [ambiance] of community life, are in serious need of reform.

Link to original... Catholic Culture...

1 comment:

Anonymous said...

Collegeville University and Abbey as a Hotbed of Homosexuality

From: Homosexual Activists Confront Archbishop at College Mass

Former graduates say that the abbey and university have long been home not only to speakers who promote dissent from Church teaching, but also open faculty support for homosexual lifestyles.

The student organization PRiSM’s constitution states that it exists to “offer an opportunity for students to become further informed about and comfortable with accepting all sexual orientations.” It does so through speakers and public events on campus such as a “Coming Out Week” each fall and a “Proud Week” each spring.

Margaret Cruikshank, who spent two years at St. John’s University as a fellow of the Institute for Ecumenical and Cultural Research, wrote for the Gay Community News in 1980, describing St. John’s Abbey as “a kind of gay male commune” and “a center of gay culture.”

In addition, the abbey is home to a significant number of monks and priests who have been accused of sexual abuse.

According to Pat Marker, a 1983 graduate of St. John’s, former External Review Board member for the abbey and author of the website Behind the Pine Curtain, 53 members of the community have at least one allegation of abuse or misconduct, 15 of which have been identified publicly and placed “on restriction.”

Historically, abuse extended all the way to the top, with the abbey’s former Abbot John Eidenschink admitting that he sexually abused two former monks. He was abbot from 1971-1979. The first incidents of abuse occurred in the 1960s when Father Eidenschink was subprior, the abbey’s third in rank, and the second incidents occurred during the late 1970s and early 1980s.

Marker estimated that since 1955 there have been more than 250 victims.