Monday, November 16, 2009

America Magazine decries Catholicism in the USCCB

While the liberal establishment in the American Episcopacy is as old as the founding of the United States, America Magazine remains as predictable as ever, as their propaganda machine for the DNC at prayer attempts to broker liberalism and modernism as sensible and exclude actual Catholicism as mere political cynicism. One gets the feeling that you just know some of them are simmering about certain Catholic Dioceses' support for Defense of Marriage plebiscites in the last election. It's high time the USCCB shows some political independence from America's ruling elites, but the Jesuits don't think that deeply any more. Their old-style opposition to the liberalising power of the State is a long ways back in the mirror. You'd think their experience in the Spanish Civil War would give them a distaste of liberalism, but here they are.

The USCCB begins its annual plenary session today in Baltimore. On the formal agenda, the bishops will consider a proposed pastoral letter on marriage (which they should scrap and start over) and the final approval of Mass translations (some are good, some not so good but it is past time to fight over them anyway). Behind the scenes, the issue that dominates all the others is the polarization within the Conference, a polarization that seems to have been imported from the political world into the USCCB. [Modern Jesuits like to create equivalence between those who espouse Catholic points of view and political righists to delegitimize their positions] The most important thing for the bishops to do this week is to heed the voice of their president, Cardinal George, to resist the political categories of left and right and return to “simply Catholicism.”

Link here...

Indeed, the Jesuit commentator makes an attempt to salvage a bit, a situation that's looking increasingly tenuous for the modernist Jesuit.

As Pope Benedict made clear in his encyclical Caritas in Veritate, life issues are social justice issues and social justice issues are life issues. The Church’s teaching must be received, understood and accepted integrally. I know that integralism is a word with a sinister history, espoused by Catholic witch-hunters during the reign of Pius X and the last years of Pius XII to brand anyone who disagreed with them as heretics. Among those caught in the web of suspicion in the reign of Piux X were Giacomo della Chiesa and Angelo Roncalli, who became Pope Benedict XV and Pope John XXIII respectively. That is not the integralism Pope Benedict XVI calls for.

Weak, Father Journalist, just because your boys were under suspicion of heresy, doesn't mean you won't be some day too.

Yes indeed, perhaps the days of going over to Fr. X. SJ's apartment, spinning Dylan records and the like are coming to an end. Seems like the Jesuits are a little more concerned these days. As their senses become enfeebled thanks to the windy decrepitude of icy old age, they're starting to find themselves outnumbered. They've always been outgunned, at least in this century, but now they have to worry that they're a minority and what's worse is that "witch-hunters" in the Church aren't too pleased with their frequent heterodox musings and crypto-Marxism.

More certainly of what the Jesuits are unhappy about these days are the calling into question of some of their fellow-traveller initiatives like ACORN and CCHD. These organizations have a lot in common with modern Jesuits, adjetives like "irrelavent", "obsolute", "Post-Marxist" and "effeminate" come to mind. But the worst of all for them is that the modern Jesuit is subject to the same kind of exposure for their charlatranry that ACORN was. Yes, you too can be held accountable by Dominican Inquisitors some day, God willing.

NCCB reports on ACORN....

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