Thursday, April 17, 2014
Cardinal Kasper Answers Critics of His Lecture: SSPX German District
[PIus.info] There has been global criticism among faithful, conservative and traditional Catholics about the pastoral lecture of divorced and "remarried" by Walter Cardinal Kasper, the Cardinal replied yesterday with a half-page letter to the editor in the "Tagespost" on some of these criticisms.
The crucial passage from the letter to the editor refers to his proposal to allow "remarried" divorced to the sacrament of penance, the Cardinal writes in the letter.
"The decisive statement in this presentation is: 'Penance and the Sacrament of Penance are the way to connect both aspects. Commitment to the word of the Lord, and the never-ending mercy of God' (p. 65) It turns to the question which has not been answered by the critics: Are you allowed to refuse absolution in such a situation in which the penitent has repented and testified honestly and in good will with their best efforts to live by faith? Is it not possible with God that someone could fall into a hole from which there is no way out? If that is impossible with God, then why not in the Church ...? "
Cardinal's sentences clearly demonstrated an awareness of precisely the crucial point of the whole discussion. Of course, the Church has never denied absolution to a man who has "repented honestly and testified in good will with their best efforts to live by faith." Yet the question here is, what it means, that the penitent has repented honestly? For sincere repentance it means that he separates himself from sin and possesses a firm resolve never to repeat the sin, which without the help and grace of God is not possible of course.
However, this means with respect to the divorced and "remarried" that the partners decide to separate or if this is for important reasons (e.g. due to the children) is not possible, to refrain from the conjugal act in the future and to live together as brothers and sister. This is exactly what the Church has recommended for centuries for people living in such a situation. Cardinal Kasper, however, would like to eliminate this clear and visible sign of remorse and repentance, and it is based in substantial part of the criticism of his lecture, which he never responded to in his letter to the editors at any point.
Link to Pius.info...
Trans: Tancred email@example.com