Wednesday, July 1, 2020
Prefect of the Congregation for the Doctrine of the Faith, Cardinal Ladaria: "Perverse" when doctors and relatives practice active euthanasia out of false pity - No Catholic identity for psychiatric clinics of the order "Broeders van Liefde
Vatican City / Geneva (kath.net/KAP) The Vatican has confirmed the revocation of Catholic identity for psychiatric clinics of the Belgian order "Broeders van Liefde" (Brothers of Charity). As became known weeks ago, they have not been able to call themselves "Catholic" since the end of March. In a letter published on Tuesday, the Roman Congregation of the Faith justified this step.
After numerous contacts and meetings, one unfortunately had to take note that there was no willingness in the clinics connected to the order to accept the Catholic teaching. Active euthanasia remains inadmissible even in extreme cases, according to the letter signed by Cardinal Luis Ladaria. Human life maintain its dignity under all circumstances. It is all the more "perverse" when doctors and relatives practice active euthanasia out of false pity. It was therefore decided "after a long and painful journey" to no longer consider the clinics concerned as Catholic.
The chairman of the board of the Association of the Brothers of Charity, Raf de Rycke, had already reacted calmly to the withdrawal in May. They have no "consequences in civil law," he said at the time to the Flemish newspaper "De Standaard".
Belgium has allowed active euthanasia since 2002
The dispute as to whether a psychiatric clinic that does not rule out the use of active euthanasia can still call itself Catholic dates back to 2017. At that time, the Belgian organization "Broeders van Liefde" announced that it would no longer rule out active assisted suicide for the mentally ill in its clinics. In Belgium, active euthanasia has been legal under certain conditions since 2002, including for the mentally ill.
The "Broeders van Liefde" run twelve psychiatric clinics in Belgium as well as dozens of schools, crèches and orthopedic centers. According to its own statements, the organization has a total of 14,000 employees nationwide. The religious order is legally, closely linked to the organization.
The specialty of the Order of Brothers of Charity, founded in Ghent in 1807, is the care of the mentally ill. The community, known as "Broeders van Liefde" in Belgium, has around 600 members worldwide and is active in around 30 countries.
Trans: Tancred firstname.lastname@example.org
Tuesday, June 11, 2019
On May 25, 2019, the first part of this article appeared about the Church's "Ecumenical Working Group on Pedophilia" in Belgium. On August 9, 1984, it published an article in the official Northern Belgian Church Gazette, in which it reported on its actions and promoted interested parties.
By Ferdinand Boischot
The response to this really, blatantly vile ad was almost zero.
At that time the Catholic Church in Belgium was already in an unprecedented situation, and the once very Catholic Flemish population was totally uninterested in the Church and in Christian morality.
Belgium had become the sick man of Europe in the 1980s: economic decline, very high unemployment, exploding public debt, very high inflation, overpowered unions and decades of government coalitions of almost mafia-like Christian Democrats and Socialists strangled the country.
At the same time, there was a tremendous sexualization and decatholization of Flemish society, para- and post-conciliar.
The two prime ministers, Wilfried Martens (already an advocate of a "Progressive Front" as early as 1971 and the unification and quasi-fusing of the free Catholic education system with state schools, later introduced one of the most liberal abortion regimes in Western Europe in 1990, later left and liberal in the European Parliament) and Jean-Paul Dehaene.
The Flemish nationals, formerly very Catholic, had split in 1978 on the occasion of the Egmont Pact and split into a leftist-freethinker and modernist wing and a right-wing conservative (Vlaams Blok); the latter was isolated and muzzled by the media.
Obviously, hardly a reputable person has read this very boring Church paper (the number of subscribers has dropped by more than 80 percent with a continuously decreasing tendency) or found it offensive.
As I said: at that time there were about 1.5 million readers with a total population of 6 million Flemings, of which about 60 percent were more or less Christian / Catholic.
One of two Flemings knew about it
Institutionalized pedophilia in the Church was considered normal.
In the early autumn of 1984, a worried mother (A.C.) contacted the ominous Church working group on pedophilia. The answering letter as follows:
"If your son (son) or daughter (daughter) feels the connection with the pedophile as pleasant / funny ('fijn'), do not break this connection."
"The reaction of the neighborhood is often much more harmful than the events themselves."
"Many convinced Christians still have much to learn from pedophiles."
"It should be preferred that a trusting relationship develops between the pedophiles and the parents."
The big offensive of the pedophiles was launched.
In October 1984, the worried mother wrote to Cardinal Godfried Danneels, Archbishop of Mechelen-Brussels and Primate of Belgium.
There was no reaction.
Danneels did what he always did, nothing, and kept everything going.
He succeeded all the easier, till the worried mother had become a member of parliament for the right-wing conservative Flemish national party in the meantime.
Promoting pedophilia in the Church as part of the modernist agenda
Not a year later, in 1985, Danneels in Antwerp established the CPRL (Centrum voor Priesters op rijpere Leeftijd) as a seminary for late-career workers. This seminary soon became the hottest gay meeting spot in Antwerp (in 1999 the CPRL was closed due to too many homosexual scandals and AIDS deaths due to strong pressure from the Roman Congregation of the Faith and Joseph Cardinal Ratzinger).
The ex-Rector of the CPRL, M. Gesquiere, severely burned by the scandals, was caught up by the pedophile bishop Vangheluwe in the diocese of Bruges. He became a Dean in Kortrijk and committed suicide in January 2011 after a torrid affair.
The homosexuality of Gesquiere was stubbornly denied by the ecclesiastical side in the diocese of Bruges (the then bishop was Jozef De Kesel, whom Pope Francis made archbishop of Mechelen-Brussels, primate of Belgium and cardinal), until the membership card and photos of a Sado-Mas-Club in Antwerp came to light. As a result, much of the homosexual and pedosexual network in the modernist "Church" of West Flanders came to light.
It is very puzzling that at that time (1984-1993) the good and close friend of Cardinal Danneels, Roger Vangheluwe, who committed a crime against his 11-year-old nephew, and he did not bring it to the bishop of Bruges a year later (1985).
In those years, too, there were huge abuse scandals by the West Flemish missionary Eric DeJaegher OMI against the Inuit in Baker Lake and Igloolik, Canada, who organized atrocities at the Broeders Van Dale (Tordale) and the Broeders van Liefde (FC), the Affair Roeach3, the machinations of Roger Borremans.
The editor-in-chief of Kerk & Leven, Felix Dalle, died shortly afterwards.
Subsequent editor-in-chief became Mark Vandevoorde in 1987, previously press officer with the pedophile bishop of Bruges, Roger VanGheluwe. Vandevoorde climbed high in the North-Belgian Christian Democrats and brought him to the adviser (adviser) of the Prime Minister Yves Leterme and Herman Van Rompuy (later Chairman of the Council of Europe and strongly enthusiastic Mason) and the Minister Stefaan van Ackere.
Vandevoorde still fought in the defense of Vangheluwe (2010) and Danneels (2011) and writes to this day for Kerk & Leven and the related website Kerknet.
Toon Osaer followed in 2010 as Editor-in-Chief: Osaer, at that time was also press officer of Cardinal Danneels, who attempted to intimidate and silence the mother and leader of the True Catholic Resistance (Ms A.C.) in 1996 with a telephone call during the affair Roeach3.
Osaer was immediately dismissed by the respectable new Archbishop André Léonard. The northern Belgian bishops and Christian Democratic politicians caught him up.
Since then, Osaer has led the ecclesiastical, modernist and spiritist publishing house Halewijn in collaboration with Kerk & Leven and the Kerknet website in northern Belgium.
By the way, Jef Barzin was not “pastoor" (Vicar) in 1984 but "onderpastoor" (Assistant), became nevertheless "pastoor" in 1988 with 13 parishes at the end. For this he was appointed Dean in 2007 (first in Antwerp-South, then he was transferred to Antwerp North after protests) and thus received a seat in the Bishop Council.
Barzin was protected by the Bishop of Antwerp (incidentally from West Flanders) Johan Bonny Bonny is very homo-friendly (see his sensational interview in De Morgen, 26.12.2015).
When the newspaper De Morgen reported on Barzin and his pedophile activities in April 2008, Bishop Bonny commented that "the report (in De Morgen) had forgotten to see this advertisement in the spirit of the times."
Precisely because of this lack of insight and absence of empathy, Bishop Bonny was then sent to Rome as the representative of the Belgian bishops and "expert on family issues" in 2015 for the second family synod (under Pope Francis).
The diocese of Antwerp is spiritually and morally totally in the swamp.
Bonny shows very little. He prefers to perform with Jef Barzin and his assistant Selleslaghs, who is eager for women's priesthood.
The Dutch-born, Protestant (Calvinist) pastor Th. Weerstra was a predecessor in Brussels and a figurehead of the Protestant churches in Belgium.
Shortly thereafter, he retired to the Netherlands, where he later died.
His widow was connected at the beginning of the century to this pedophilia.
The aged widow replied by e-mail that she would like to be spared further inquiries.
Mr L.P.G. who is obviously from the Netherlands, used to live very skillfully from a canonical point of view, not far from the Belgian-Dutch border.
In the Christian field, he has not been publicly noticed since the ad.
Six years after the publication of the aforementioned article, in 1991, the religious book series Roeach was introduced for secondary education in northern Belgium.
The third volume, Roeach3, contained illustrations and texts that could appeal to 13- and 14-year-old students as a call for pedophilia.
The modern Church fostered the pedophilia by their staff
The "Mafia of St. Gallen" (Cardinal Danneels) is a benevolent protector of pedophile abuse on a massive scale.
Only in 2004, 16 years after the infamous article in Kerk & Leven, when the pedophilia scandals came to light in northern Belgium and Danneels came under increasing pressure, the Flemish satirical weekly, t Pallieterke published a photo with the original article and a discussion of this mess.
The official Church in Belgium and its press organs are still in silence: reaction zero.
In smaller publications and on the Web, this heinous story became known, especially abroad:
The Vatican and the nuncio in Belgium have been informed several times, as have bishops and cardinals abroad.
The Belgian press noted in 2008 that "Flemish arch-conservatives intensively tried to blackmail Cardinal Danneels at the Vatican to force their candidate, the reactionary bishop of Namur Léonard, to serve as future archbishop."
Bishop Léonard was not reactionary at all, not even conservative. [He was steadfastly hated and attacked by his staff and the media.]
The modernist-sexual revolution with openness to pedophilia and homophily, as the central point of the mafia of St. Gallen, was publicly defended in 2008-2009 by the formerly Catholic and now syncretic mainstream media
The protagonists of the pedophilia promotion are still sitting unmolested in the ranks of leadership.
Incidentally, ever since the pontificate of Francis, it has been stronger than ever.
Previously: the first installment appeared here.
Text: Ferdinand Boischot
Trans: Tancred email@example.com
Tuesday, July 24, 2012
Edit: thanks to google x-late and some editing.,
The school - kindergarten and the grades of primary school - is open to boys and girls. The school days are Monday, Tuesday, Thursday and Friday.
In the brochure about the new school was spread, it states that it is a 'free Catholic school with a traditional pedagogy, which has paid off and with a family atmosphere by the support of parents." The leaflet also refers to several articles from the canon law, especially to Canon 1374, which stipulates that:
"Catholic children should not frequent non-Catholic, neutral, or mixed schools, namely, those that allow non-Catholics to attend. Only local Ordinaries can make decisions in accord with instructive norms from the Apostolic See concerning circumstances of things and any necessary precautions that will prevent the danger of perversion, [and] whether these things can be tolerated and such schools used."