At a Holy Mass in Tirol/ Schwaz- St. Barbara parish a woman and a man "prayed" part of the Canon [Eucharistic Prayer]. Otherwise, there were also prescriptions of the Church that were in part ignored.
Vienna [kath.net] It has been reported to kath.net that a liturgical abuse occured on an Austrian Television broadcast. Austrian Television broadcast a Holy Mass from the Parish of Schwaz- St. Barbara in Tirol. The pastor celebrated this year their 25th year of anniversary and was consecrated by the old Bishop Paulus Rusch and Reinhold Stecher in 1985. Rudolf Theurl was responsible for the celebration. At the Canon of the Holy Mass, the prescriptions of the Church were ignored. So, parts of the Canon were not said by a priest rather by a man and woman.. The conclusion of the Canon whic is "through Him with Him and in Him" was then prayed by the faithful.
Both completely contradicted the rubrics of the Mass. In the Vatican document "Redemtionis Sacramentum" it is written: The proclamation of the Eucharistic Prayer, which by its very nature is the climax of the whole celebration, is proper to the Priest by virtue of his Ordination. It is therefore an abuse to proffer it in such a way that some parts of the Eucharistic Prayer are recited by a Deacon, a lay minister, or by an individual member of the faithful, or by all members of the faithful together. The Eucharistic Prayer, then, is to be recited by the Priest alone in full.[131]
Linzer Bischof konzelebriert mit Frauen in Meßgewändern .
[kreuz] Austria on 16 October the Bishop Ludwig Schwarz of Linz celebrated Diocesan Day of Catholic Women and Men's Movement a Novus Ordo Pontifical Mass. The website of the Diocese of Linz shows photographs of the Mass. There are two women standing on the altar next to two women. They are wearing priestly albs and appear to be self-styled woman's stoles.
Actually, completely acceptable: The versatile altar space with the supper table can also be used as a dance floor.
[kreuz.net] Actually, Msgr Konrad Zdarsa was already named as Bishop of Augsburg on July 8th. In reality he will occupy his office on the 23rd of October - much later as prescribed by Catholic canon law.
According to Canon 418, Paragraph 1, the installed Bishop must succeed within two Months.
Meanwhile the mice are dancing in his new Diocese on the graves of its Episcopal patrons.
This was reported by the daily 'Augsburg Allgemeine' on the 4th of October with the title: "What is the Dancer Doing in the Basilica?".
"With her dancer's movements and in the language of pantomime, dancer Gabriele Hofweberin, at the Baslica of Saint Ulrich and Afra, told her story in various organ pieces, reported Peter Bader."
The Basilica is an Augsburg church. With its towers it is a thoroughly visible sign of the southern old city.
There are sarcophagi containing the bones of the Bishop Saints: Ulrich, Afra and Simptertus.
The dancer wandered through the entire table-altar room, over the steps and along the aisles.
They were at first, according to reports from the news daily "understated" with two orange-red robes, then later, only with skimpy, black clad bodies were to be seen.
The reporter went crazy:
"The Admiration and devotion one infers from her figures, girlishly unencumbered joy of life and - to the Toccata of Theodore Dubois - a whole love story with a shy and bashful approach, luck, despair of rejection and finally, new hope and fresh laughter.“
The applause of spellbound audience followed „what was a fleet footed presentation“- and let there be no more doubt that the former Sacred Space had become a concert hall.
A priest in the Diocese of Regensburg played Church Captain in an inflatable boat during Mass. For the Novus Ordo Eucharistic Celebration is an empty euer, which must be filled with just about anything.
[kreuz.net] Recently, Pastor Wolfgan Stowasser presided over a youth Eucharist in the Village of Altmannstein -- in the Upper Bavarian County of Eichstaett.
This was according to the regional news 'Donaukurier' on the 20th of September.
Fr. Stowasser has looked after six parishes in the newly established pastoral area Altmannstein.
The Parish Union belongs to the Diocese of Regensburg, which is led by facade-conservative Bishop Gerhard Ludwig Müller.
Entertaining Events for the Indifferent
The Motto of the Youth Mass reads "We'll be more".
Around 300 partly advanced in years appeared for the New Mass.
The "central theme" through the introduction was the expression that all believers sit in a boat -- said the 'Donaukurier'.
During the event -- supposedly to preach --- Fr. Stowasser played in a sketch.
For this he posted in the place of a Novus Ordo table (altar), a bright red rubber boat.
In alb and stole the Minister -- together with some of the youth from the six parishes -- into the inflatable boat.
The high=point of the deeply grounded teaching piece consists in this, that the boat's occupants are shown, wanting to go in different directions.
But wait, there is a happy end: they all agree to a direction, around the Church together, paddling to the altar-table:
"That's the way with the Parish Union" -- explained Fr. Wolfgang Stowasser to the 'Donaukurier' the moral of the story.
He was described in the paper as the "Captain".
For the collection the Pastor didn't collect money, rather he distributed "friendship bands".
Blasphemous Homosexual, divine services and inter-communion for dogs and cats: in the decadent former Archdiocese of the Pope, everything is possible.
By Christiane Strobl
[kreuz.net] Another Munich Parish has established that the dirty old liberalism of yesterday is more important than the living Catholic Faith, which men have believed for centuries.
It takes place at the Munich Parish of St. Paul. It occupies one of the most impressive churches in the city.
The Parish is located on the Ludwigvorstadt in the Teresienwiese - on the place where Oktoberfest happens every year.
The administrator of the Parish, secular priest Rainer Hepler, is also a collaborator of the "Art Ministry" of the Archdiocese of Munich. In his Church there are also sodomitical church services.
This was relocated from the suburbs to the city center first in the spring in 2010 by the order of the old liberal Archbishop Reinhard Marx of Munich and Freising.
The authorization for this pastoral appointment in the Archdiocese comes from Secular Priest Manfred Rutsche, who is officially responsible for this horror.
From the side of the Archbishop, he enjoys the fullest trust. It pleases him that there are always more priests participating in his Queer Liturgy. Recently, one can discover noteworthy things from the Pastoral Administrator, Fr. Rainer Hepler's signed Pastoral Letter.
"May protestants participate in Communion?" read the philosophical question.
The answer was practically Catholic: "According to other opinions of many, the Eucharistic celebration of the separated confessions isn't presently possible."
Actually, then John Paul II. (2005+) has come to the field with his encyclical 'Ecclesia de Eucharista' in paragraph 45.
According to that this qualification is not applied "to individual persons belonging to Churches or Ecclesial Communities not in full communion with the Catholic Church."
In this case it goes namely for this reason, that "the intention is to meet a grave spiritual need for the eternal salvation of an individual believer, not to bring about an inter-communion which remains impossible until the visible bonds of ecclesial communion are fully re-established"
This is how Fr. Hepler comes to the practical knowledge: "The answer reads therefore in legitimate individual cases: yes."
Image: is from the website advertising this "Queergottesdienst", 'queergottesdienst.de'
In 1999 then Cardinal Joseph Ratzinger answered the objections of an old liberal Roman Liturgist. Now the letter is on the internet!
[kreuz.net] On the 16th of November 1998 the old liberal Liturgist and Claretian, Father Matias Augé (74), wrote a letter to the former Prefect for the Congregation of the Doctrine and the Faith, Joseph Cardinal Ratzinger.
Father Augé is from Spain. In the late 90s he was a Professor at the Benedictine Liturgical Institute 'Sant'Anselmo' in Rome, on the theological faculty of the Papal Lateran University and advisor to the Vatican Congregation for Liturgy.
In his letter he had criticized a proposal by Cardinal Ratzinger to keep the 10 year anniversary of the Motu Proprio 'Ecclesia Dei' on October 24th 1998.
He could not understand how one could celebrate the Old Rite, without contradicting the Constitution of the Council -- exclaimed the priest to the Cardinal.
For the Tridentine and the effective Rite are a single Rite -- namely "the Roman Rite in two different phases of its history".
Father Augé also mentioned in his letter that a return to the Old Rite brings with it the danger of destroying Church unity and bring into question the decisions of Pope Paul VI (+1978).
Brutal Liturgical Reform
The then Cardinal Ratzinger answered the priest on the 18th of February 1999 in a personal letter.
The exchange of letters was recently published by Father Augé on his Weblog 'liturgia-opus-trinitatis.over-blog.it'.
In his answer Cardinal Ratzinger then recalled that a "not inconsiderable number of Catholic Faithful, mostly of French, English and German language are very strongly attached to the Old Liturgy."
John Paul II. did not have the intention to review for them what happened in the year of 1970 -- "to impose a transitory period of only six months in the extremely abrupt manner as the New Liturgy was."
The then Cardinal mentioned that the "respectable" Liturgical Institute of Trier recommended a time frame of about 10 years for such a transition.
So, it was necessary upon the question of the authority of the ruling Pope and his respectful pastoral disposition to take them into consideration.
The Old Rite Must Help the New Mass
Cardinal Ratzinger made it clear that the unity of the Roman Rite is not today "threatened by a small community, who use the Indult [Permission to Celebrate the Old Mass] and are generally treated like they have the plague, as people not understood, if not even possibly doing something immoral."
"No" -- insisted Cardinal Ratzinger: "The unity of the Roman Rite is threatened by wild creativity, which is often encouraged by the Liturgists."
He reproved the project in Germany, "Missale 2000" which propagated the argument that the Missal of Paul VI. was already obsolete:
"I will remind you, what I have said in my proposal, that the difference between the Missal of 1962 and the Mass, which is truly celebrated according to the Missal of Paul VI, is much smaller, than the differences between the various so-called "creative" uses of the Missal of Paul VI."
Then the Cardinal brought his hope to expression that the presence of the old Missal will form a Dam against the sadly common aberrations of the Liturgy and to serve as an example of "authentic reform".
Today's Pope has sharply criticized the claim that the Old Mass threatens the unity of the Roman Rite:
"That the use of the Indult of 1984 (1988) stands against the unity of the Roman Rite, is in my experience a disposition, that is very far from reality."
In conclusion he stressed his regret that the priest had not noticed in the proposal the "invitation to the <>".
He also requested this, "to open up to the Council, to come to reconciliation, in the hope, with time that the break between the two Missals can be overcome."
Naturally, a Reformed lay preacher doesn't believe in the Eucharist. Never the less, the old liberal Gaga-Priest brought him to receive and distribute communion.
[kreuz.net, Bern] On Swiss Thank-, Penance- and Prayer Day, which occurs on 19th of September, Father Gregor Tolusso (45) held a ceremony with the Reform Minister, Manfred Stuber, at the Trinity church in Bern.
The Liturgical Abuse was carried live by "Swiss Television".
Stuber is the leader of the Reformed Holy-Ghost-Church in Bern. The Trinity Parish is the largest community in the Diocese of Basel.
Sacrilege in the light of day
The protestant handled the preaching after the Consecration. Lay preachers are expressly forbidden during a New Mass.
For the Canon Father Tolusso used a text which he'd prepared himself. He even broke the Host before the Consecration.
At the Our Father the Reform Minister and driveled something about "freedom in diversity".
After the kiss of peace Father Tolusso said: "Whoever has heard and agrees with the invitation of Jesus to come to his table, as we have just prayed, may receive Communion."
After that, the Priest gave the Reform Minister Communion. The has been cut out of the video by "Swiss Television".
It is clearly visible, how the Reformed received the Chalice with the Blood of Christ.
Stuber took the Chalice and acted as a Eucharistic Minister in the choir area.
Later Stuber grabbed a ciborium and served communion in the hand to the Mass visitors.
Secular Priest makes bad for the camera
After the New Mass Father Tolusso and Stuber gave a common interview to 'Swiss Television'.
The secular Priest, Tolusso, presented himself for the interview in chasuble and stole.
Stuber explained to the camera that this is the first time he'd ever celebrated a New Mass (neugläubigen).
Father Tolusso published the lie that the lay preaching, which is forbidden, "is not a new form".
The ecumenical abuse is, according to him, a "long tradition".
Father Tolusso mentioned Stuber's predecessors during his preaching for the Eucharistic Celebration.
At least the Reformed [Minister] was honorable
In the next year the Pastor will celebrate the protestant "Lord's Supper" on Penance and Bed Day in the Reformed church.
He'll have to present a sermon for this event.
Fr. Tolusso maintains, in any case, that there are "differences" with the Reformed "Christians". As examples he named the Papacy, the Hierarchy and the understanding of the Sacraments.
But then, the clueless Pastor said: "If a Reformed Christian can say 'yes' to a Christian understanding, then he can participate in the Catholic Eucharist."
"Is he then still Reformed" -- asked the moderator and turned to the Reformed Minister.
Stuber explained, that he could not consent to the Catholic understanding of the Eucharist. He understands the Lord's Supper as only symbolic: "I don't see Christ. I see bread."
Better to part company than be wishy washy
In conversation Fr Tolusso there was mentioned several times a supposed "separation".
He discovered a -- dishonorable-- "Consensus theology, which has come about in the last ten years," right. He would not want only to be considered to be separated "by a theology of dissent" -- he droned:
"The greatest tragedy is separation and not the Eucharistic hospitality."
What he misappropriates: The separation is based in the Protestant denial of the Holy Mass.
Father Tolusso also understands the new Mass (neugläubige Eucharistie) as a "symbol of community".
The Eucharist may not be used "for dividing" -- he said, without implying a massive attack against the Protestants.
The reception of Communion without the Catholic Faith is something he sees as the allgeded "sustenance on the way to unity".
Liturgical Abuses: A Photo is Worth a Thousand Words
Italy. From Friday to Sunday there will be a "Ratznger Schülerkreis" over the supposed "fruitfulness and success of the Second Vatican Council". As the primary speaker, the new President of Christian Unity, Archbishop Kurt Koch, will speak. He is speaking under the title: "The Second Vatican Council between Tradition and Innovation". In a second essay he will mention the Liturgical Constitution of the Second Vatican Council and the devastating post-Conciliar liturgical reform.
The soon-to-be Cardinal has taken the occasion of the Pope's apparent blessing of Altar Girls, and L'Osservatore Romano's to make it known that none of this non-sense will be tolerated at the TLM. One wonders whether there will be women readers, however?
Just remember that today's disobedience and abuse become tomorrow's concessions as was the case with everything from the altar nave, Mass said versus populum, insistence upon the vernacular, Communion in the hand, altar girls and women readers.
This sacrilege is being presided over by the Cathedral Rector, Father Faber, who has presided over other horrors, like the funeral of Communist-Homosexual Sculptor, Alfred Hrdlicka and here.
Sitting around on beer tables complete with ashtrays, they cheerfully sang "We Are The Word" by Michael Jackson as a Communion Hymn.
According to Gloria TV, the Cardinal gave his blessing for the celebration and Father Faber described it as a "worthy setting".
How often are we confronted by unattractive stereotypes of non-practicing Catholics cramming into the Gathering Space to sing Eagle's Wings and attempt to show how tolerant they are of other cultures and sexual preferences?
These negative stereotypes of boring white people who are overly sensitive to other cultures are overrepresented at these events, especially at Black History Masses. It's so hard to live down those stereotypes created about us in the media.
Afro-centric Mass celebrated for Black History Month
Created as a way of welcoming Catholics of every persuasion, the Afro-Centric Mass at St. Mary's Catholic Church also has become a celebration of Black History Month.
Patsy Turner, who chairs the Multi-Cultural Committee at St. Mary's, said this is the 17th year for the Afro-Centric Mass, which will be held at 10:30 a.m. Sunday. A short performance by the St. Augustine Gospel Choir will precede the service, shortly after 10 a.m.
Jackson originally had two Catholic parishes, St. Mary's and St. Joseph's Catholic Church, a mostly African-American parish, Turner said. The bishop of the Memphis diocese closed St. Joseph's in the 1960s and expected those congregants to attend St. Mary's, Turner said.
"But they didn't feel welcome," she said. "In the early '90s, I began to look around and noticed virtually none from St. Joseph's were at Mass. So we decided to bring them back in a welcoming way with an Afro-Centric Mass."
At a Holy Mass in Tirol/ Schwaz- St. Barbara parish a woman and a man "prayed" part of the Canon [Eucharistic Prayer]. Otherwise, there were also prescriptions of the Church that were in part ignored.
