By David Martin
As
reported in late August, a new Italian missal featuring a revised Gloria and
changes to the Lord's Prayer will be mandatory for Italian celebrations of
the Mass from Easter (April 4) 2021. https://cruxnow.com/vatican/2020/08/pope-gets-first-copy-of-italian-missal-translation/
Avvenire, a Milan-based
Catholic newspaper owned by the Italian bishops, reported on August 28 that the
new translation was promulgated by Pope Francis in 2019. Avvenire also reported
that the Italian Episcopal Conference presented Pope Francis with the new
missal containing the changes he had approved. https://www.lifesitenews.com/news/italian-bishops-roll-out-new-missal-that-includes-francis-our-father-change-altered-gloria
The revision of the Gloria warrants concern since the opening
of the Gloria was first sung by the angels the night that Christ was born in
Bethlehem, as recorded in the Latin Vulgate: “Gloria in altissimis Deo,
et in terra pax hominibus bonae voluntatis.” (Luke
2:14) The English translation reads: "Glory be to God On High and on earth
peace to men of good will."
The change to the Gloria replaces the words
"of good will" with "loved by the Lord," thus rendering the Italian translation
“pace in terra agli uomini di buona volontà” (“on earth peace to men
of good will”) to the new “pace in terra agli uomini, amati dal Signore”
(“peace on earth to men, loved by the Lord”).
This
revision of the Gloria not only corrupts the original text but places a new
spin on it. All men are loved by the Lord, since they were created by Him,
but not all men receive the peace and blessing of the Lord. Peace is a special
gift from God that is given only to "men of good will," not just to
anyone.
Replacing
"of good will" with "loved by the Lord" is an apparent
attempt to establish the fallacy that God's peace and mercy are unconditionally
granted to all men, regardless if they are living in sin and adultery. It is in
keeping with the presumptuous error of Luther, whose statue Francis
erected at the Vatican on October 13, 2016.
Francis:
The Lord’s Prayer “Induces Temptation”
The changes to the Lord’s Prayer have been more
controversial. The key change concerns the rewording of the phrase “lead us not
into temptation” so that it now reads “abandon us not into temptation.”
In the centuries-old
recited prayer, the world’s Catholics call upon God to “lead us not into
temptation, but delver us from evil.”
In a December 2017
interview on
the official television network of the Italian bishops, Francis said that this translation used for centuries in many parts
of the world, including the Italian and English versions, was "not good”
and should be changed. He argued that it was incorrect, saying, “It is not a good
translation because it speaks of a God who induces temptation.”
“It’s not God who throws me into temptation, in order to then
see how I’ve fallen,” Francis told Italian broadcasters. “No, a father doesn’t
do that… The one who leads us into temptation is Satan. That’s Satan’s task," he said.
So Christ taught us to
invoke a God who leads us into temptation? To think that the Messiah’s
instruction to mankind on how to pray—as penned by the Evangelists as the
infallible Word of God and followed for 2000 years by all the Saints and
members of Christ—is now incorrect!
The Faith Called into Question
To say that the proposed “reform” of the Our Father warrants
respect is to say that Catholics for 2000 years have been misled by the Our
Father. Moreover, it instigates doubts about the whole of revelation, i.e. the
Bible and Sacred Tradition, and the centuries-old guidance of the Church. It
appears that it is Pope Francis who is leading us into temptation.
Francis purports to criticize the English and Italian
translations of the Our Father, when he knows full well that it is the original
manuscript he is criticizing. The text from the Lord’s Prayer, as taken from
the Latin Vulgate (which comes from the original Greek: καὶ μὴ εἰσενέγκῃς
ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ), reads: et ne
nos induces in tentationem, sed libera nos a malo, which translated
is: “lead us not into temptation, but deliver us from evil.” (Matthew 6:13).
Hence this is not a translation issue but a scriptural
issue. The
English translations of the Our Father as recited today are correct because
they are taken from the Vulgate, which is the official version of Holy
Scripture, the source from which all authentic translations must directly or
indirectly be taken. It
appears that Francis does not agree with what the evangelists penned in Holy
Scripture.
Watered Down
The change to “abandon us not into temptation” suggests that it
is alright to be around temptation as long as we’re not abandoned by God, which
is contrary to God’s design in the Our Father. The idea is that we flee all
occasion of sin and not go anywhere near temptation, i.e.
that we not test ourselves against it, lest we dignify it and offend God and
consequently lose the grace of being “delivered from evil.”
If God in His permissive will wishes to try us with temptation
to test our valor, then such temptation is all gain and no loss, provided we
turn away from it; but we of our own volition should never abide in its
presence but should always beg God that He would “lead us not into
temptation.” Francis’ revision guts the Lord’s Prayer of this key essential
element, thus opening the faithful up to danger.
The obvious problem with making changes, aside from sowing
error, is that it brings into question what was done before. If nothing else, it
is change for the sake of change.
On that note, the new missal includes yet another change to the
Lord’s Prayer, which is the insertion of the word “anche”
(also) into the phrase “as we forgive those who trespass against us, i.e. “come
[anche] noi li rimettiamo ai debiti” (as we [also] forgive those who trespass
against us).
Uncalled For
The revision of the Lord’s Prayer indeed is uncalled for. Never
in the 2000-year history of the Church has it occurred to any pope or saint
that the Lord’s Prayer stood in need of change, so why is Francis calling into
question something so central to the Faith—the “perfect prayer” given to us by
Christ Himself on the Mount—and at a time when the Church is undergoing the
worst debacle of its 2000-year history? What is needed today is that rock-solid
stability of old to offset the new order of change that has misled the Church
since Vatican II, so why is Francis leading us into the temptation of change?
It appears he is upset over the idea of being led away from
temptation, since he is led by the temptation of globalism and change. The
Bible threatens him to give up his change, so instead of humbly admitting that
Scripture is correct he judges that it is “incorrect,” in the same way he has
denied the miracle of the loaves and has judged that Catholic evangelization is
“solemn nonsense.”
The Church’s mission is precisely to evangelize and lead us away
from the temptation of this world that we may arrive at the shores of everlasting
peace. God in His mercy wants us all to know that this world is not our
common home, but rather a quagmire of temptation, and that our true
home is in Heaven with God and the Saints who said the un-revised Our Father
during their lives.
Therefore, as children of God who obey the Father’s commands, we
take the Father’s hand and ask Him to lead us not into temptation, but away
from all evil, because if we chase after temptation—especially the temptation
to change the Bible and the doctrines of the Faith—God will let go of our hand,
and in His permissive will He will allow us to fall, not only into temptation,
but into the very fires of hell. And by the way, Papa, this condemnation is
forever.
Christ warns of the dire consequences of changing but one word
of Holy Scripture. He says to St. John in the Apocalypse: “If any man
shall add to these things, God shall add unto him the plagues written in this
book.” (Apoc. 22:18) The plagues of COVID-19 and
Socialism indeed have been ‘added unto us’ for our having dared to change the Catholic
Church.
Let us therefore reverence the words of Christ in the Gospel,
remembering that all Scripture is “inspired of God.” (2 Timothy 3:16) “Neither let us tempt Christ: as some
of them tempted, and perished by the serpents.” (1 Cor. 10:9)